March 11, 2026

Cults | Four Christian-Adjacent Movements: Where the Doctrinal Fault Lines Are

Cults | Four Christian-Adjacent Movements: Where the Doctrinal Fault Lines Are

Episode 2.90


In this episode, Michael and Zach examine several modern Christian-adjacent movements and ask a clarifying question: Where do the real doctrinal fault lines lie? Rather than treating every movement as equally problematic, the discussion evaluates four key theological pressure points that historically define Christianity—the Trinity, the person of Christ, the gospel, and authority and revelation.


Using those categories, the episode surveys four movements often associated with Christianity: Oneness Pentecostalism, Word-Faith teaching, the New Apostolic Reformation, and Seventh-day Adventism. Each movement is examined according to how it relates to the core doctrines that have historically defined the Christian faith.


Oneness Pentecostalism raises fundamental questions about the Trinity by reviving a modalistic understanding of God. Some streams of Word-Faith theology introduce significant pressure on the doctrine of God and the gospel through “little gods” language and prosperity-centered interpretations of faith. The New Apostolic Reformation generally maintains orthodox Trinitarian theology but introduces concerns around ongoing apostolic authority and modern prophetic revelation. Seventh-day Adventism affirms many historic doctrines but raises questions surrounding prophetic authority and the role of the Investigative Judgment in shaping assurance.


Throughout the conversation, the goal is not to dismiss entire communities or question personal sincerity, but to evaluate theology using the same historical standards the church has long applied. By examining where doctrinal shifts occur—whether in the nature of God, the identity of Christ, the structure of the gospel, or the source of authority—listeners gain a framework for understanding why some differences are secondary while others alter the foundation itself.


The episode closes with a reminder: the presence of biblical language does not guarantee biblical theology. The real question is whether the central doctrines of Christianity remain intact.


Find our videocast here: https://youtu.be/oMjPjeiwrxs


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Find more Take 2 Theology content at http://www.take2theology.com

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4th episode on the Colts.
Colts.

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And you said I think it was last
episode that aired something

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like, you know, at the start of
a new series you're all pumped

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and kind of as the series goes
on, you know, your energy gets.

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I would say we're kind of in
that midway point of our series.

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I had originally planned to do 1
episode for each one of these

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and I thought they're smaller,
lesser known and maybe there are

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similar enough the concerns of
me that we can combine 3 of.

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Them.
OK, Yeah, I like that.

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Yeah.
You know, you can not not kill

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two birds, one stone.
Right, right.

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There you go.
That's good.

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We have gotten some feedback.
I do you know who is?

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Was it crumble?
Is it crumbled?

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I don't know, I, I maybe I know
this person, but if I know him,

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I don't know that I know him.
Yeah.

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But yeah, he's like seems like a
new pretty avid listener.

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So thank you.
Appreciate that comments.

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I I was just checking.
I don't I'm not like a YouTube

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person yeah and I check it and
I'm like, oh, this is great.

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I need to look at it.
So I was I need to go through

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these comments, but.
Yeah, so there were a lot of

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comments on both our Mormon.
Yeah, there were.

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Yeah, Yeah.
And the Jehovah's Witness, and

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there's a point where I think
the clarity like we're arguing

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doctrine, which one's right.
But I think through the that

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discussion, you see clarity.
We do not agree.

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Yeah, clear.
Clearly, If nothing else, you

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take away there's some
disagreement, you know, And I

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thought they were all like,
civil, like, it wasn't like too

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terrible, you know?
But it was like you could see

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that point.
Yeah, and that's really what

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we're trying to demonstrate
here.

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While, while we obviously
believe that we're right 'cause

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if we didn't believe we were
right, we would believe

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something else was right and
we'd be something else.

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So clearly it's, you know, I
think I, I say that because in

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some circles people go, oh,
that's so egotistical to think

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you're right.
Like, well, everyone really does

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think they're right.
So at some level, yeah, yeah.

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You wouldn't do the things you
do or say that.

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Yeah.
Yeah, exactly.

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Right now the, the, the last one
Christian Science, you know,

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maybe you know, we, we ran the
numbers on that one and it was

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like, what was it, 100?
Thousand it was it was smaller

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than I thought I knew it
wouldn't be huge, but I was like

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this is actually, you know, not
not a big movement so.

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Our only comment on there was
she is beautiful and I have no

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idea what that means.
I was like, how do I respond to

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this?
I don't.

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I don't know.
Yeah.

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Barry Baker, Edie, Is that I?
I.

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Maybe.
Is that who it is?

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I.
Don't know, I'm just kidding.

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So today we're going to be
talking about Word of Faith,

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Oneness Pentecostalism.
Yeah, yeah, yeah.

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Yeah.
And 7th Day Adventist and, and

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instead of kind of dealing with
them as we have the others that

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are kind of better well known
and maybe more documented, we're

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going to kind of just deal with
these in theological segments

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because really how you answer.
And I was listening to another

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podcast today and I was like,
oh, they're outline kind of

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matches ours because they said
how you answer the question

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about who Christ is, how you
answer the question about how to

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be saved and how you answer the
question about what your

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ultimate authority is.
Man, those three things will

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determine whether you are within
the fold of true Christianity or

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outside the fold.
And if you really think about in

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order to answer who Christ is,
you have to kind of get God

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proper and Christology right.
I love that.

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And and ours, we do break up God
and and Jesus separately, but

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you could kind of see him as
too.

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It's, it's so true.
It's like, you know, you just

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got to get the basics right.
It's good to know those

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fundamentals.
You know, sometimes

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fundamentalism has this kind of
different thing, but if you get

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like the basic tenets, it's good
to know the Trinity.

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Well, Christology, well, like if
you know these things, that's

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gonna.
Yeah.

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What must I do to get to heaven?
What must I do to be safe?

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Yeah, these are important things
where, you know, sometimes the

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more fun, tangential, tangential
conversations happen to out

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here.
It's like, no, no, no.

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Yeah, we can see see a lot in
these basic doctrines.

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All right, Well, I think we've
laid the groundwork.

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I think we're ready to take it
to the next level.

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Let's fire up that twangy music.
From the hearts of the Low

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Country in South Carolina.
It's the Take Two podcast where

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we take theology to the next
level.

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If you are a member of the Word
of Faith movement, Yeah.

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Or a member of the New Apostolic
Reformation?

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Or a member of the Oneness
Pentecostalism?

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Or 7th Day Adventism?
Did we say all four of those?

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We did not.
We said three.

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I think we skipped the the New
Apostolic Reformation.

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OK, yeah.
So it's those four of them that

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we're going to be dealing with.
And so I, I misnamed our little

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tab.
You know, it's it is late for

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us.
Hey, it's been a long, long week

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already.
A long day, that's right.

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So bear with us.
But so we're going to be dealing

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with those four.
And if you are a member of one

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of those, you may have gotten
served up this video in YouTube

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and you're like, who are these
guys?

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What are they doing?
And so we're doing a short

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series on faiths that would call
themselves Christian.

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You recognize that you would say
you're a Christian, but we're

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saying we're claiming that the
differences are big enough in

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some of these areas that that
label may not be aptly applied.

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Yeah.
It's like if you, you know,

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you've seen like the memes, like
help me find the difference in

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this picture.
We're finding the differences.

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We're maybe surface level, like
all these things look similar.

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It's like we're drilling down.
They're not, they're not

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similar.
Maybe in some ways they're

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similar, but they're very
different when you explore more

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foundational ideas.
Yeah, yeah.

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And that, that's really good.
And I, I heard this thing, not

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to get off the tracks, but I
heard this thing about Mormons,

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you know, Mormonism, they used
to have polygamy.

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Oh yeah, yeah, yeah.
And then that was like, no,

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that's outlawed.
But there is like this sect of

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Mormonism that they still think
that a polygamy is right.

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You know.
And the the Mormons who don't

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believe it, they say they're not
true Mormons.

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You are not a Mormon it because
we've been told that that's not

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right.
And so that that to me, while in

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some ways on practical matter,
that's a big deal, theologically

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it's not that big of a deal.
It's not as big as the nature of

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who God is then how how you're
saved.

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And so you, I just found it
weird that if Mormons are

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willing to say you're not a true
Mormon because you're saying you

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can have more than one wife,
We're saying you're not a real

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Christian.
Because everything that we

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believe about who God is, who
Jesus is, how he saves us, what

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heaven is like, what
sanctification is like, all

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those things, those, those.
Are different.

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Yeah.
Oh, that, that that's great.

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So where are we starting today?
So we're going to start with

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that first main category, the
Trinity, who is God.

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And just as a reminder, we're
not using the word cult as a

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slang or as a slang.
I know we've said that.

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So our regular listeners are
tired of hearing that, but we're

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going to have potentially some
new folks who they're particular

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faith system is on the spotlight
here and they haven't heard us

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say that.
So we're using cult in the

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academic manner, which just
means a Christian adjacent faith

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that would maybe put the label
Christian on their faith.

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But there are big enough
differences in these core areas

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that it may not make sense to
call you Christian, at least not

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a creedal Christian, Orthodox
Christian.

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OK, so if we're gonna begin by
looking at the Trinity, you

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know, I've heard, I've heard
this, I've heard this said.

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I don't know if this is true or
not, but I've heard this said a

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lot.
You know, if you're looking for

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counterfeits like you got to
know what the real deal is

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first, and then you can spot
those counterfeits a little bit

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easier.
So do do we know what the

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Trinity is?
Well, let's, let's, let's talk

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like creedal, doctrinal, like
historical, classical

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Christianity, 'cause this is
important as we go into these

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other cults, one God.
One God, one being, some people

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would say.
One what?

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One what good and three coequal
coeternal persons?

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So the Father is God, Jesus is
God, the Holy Spirit is God.

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But at the same time.
They're all at the same time,

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the same.
They share the same exact

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nature.
The Father is not the Son.

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The Son is not the Spirit.
The Spirit is not the Father.

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Whatever that diagram is called,
that's the only thing I think of

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where it's like is God and is
not each other.

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That's like a good way.
If you're going to try to

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diagram it out, that's about the
only way to do it.

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And you know, as of recording,
we're very close to Saint

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Patrick.
'S day which?

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Makes me think of that Lutheran
satire video where you try to

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start doing analogies and you
run into a problem here because

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commonly it's not modes.
It's not like we're shape

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shifting here and, you know,
depending on there's no parts.

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Yeah, not partialism, Patrick.
There's not even you know,

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Arianism or these sub deities
where Jesus, you know the second

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person is God but to a lesser
extent than God the Father or

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something like.
That or the best of the

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creation.
There you go.

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Yeah, Yeah, that's, that's good.
So I guess that leads us into

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where we're going to start
Oneness.

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Pentecostalism.
Yeah.

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So one Miss Pentecostalism is
they deny the eternal personal

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distinctions.
They would say there is one

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being, so they get that right.
But that being makes himself

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known in different ways.
And so one way that we would

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call this a heresy, I would say
I am Michael, I am a son, I'm a

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father, I am a brother, I am a
coach.

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I'm an.
Engineer, I'm a so I have all

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these different hats that I'm
wearing, but at the core it's

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still me.
And so that's really what the

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the even the in the name Oneness
kind of.

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Cost was maybe Coach Michael
gets a little more fired up at

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certain things, maybe Father
Michael's a little more tender,

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but you're the same.
Just ask my daughters.

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I was told one of my daughter's,
I won't say to who said that.

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She's like, you know, on those
commercials for different

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prescription judges, like if you
have moderate, severe, blah,

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blah, blah.
She's like, your temper is

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moderate, severe.
And I was like, I think that's a

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little a little tough, but yeah,
yeah, to get back on track.

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Yeah, different faces of of who
I am.

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That's right.
And classic, you know, queue up

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the, you know, Patrick.
Oh.

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Patrick modalism, when in doubt,
just yell modalism or

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partialism.
And you probably nailed a lot of

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these things.
So modalism which was rejected

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in the 3rd century.
And so like we're showing with

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all these other cults, cults, it
kind of gets to a very core

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distinction.
Greg Kohl, when he's been asked

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about this, someone has kind of
pressed him on it.

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He's like, but don't you think
one has Pentecostal since

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they're trusting in Christ's
work on the cross, even though

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they think Christ and the Father
are the same, wouldn't they be

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saved?
And I, I, I think his response

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was good and it's something that
I would, he responded.

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Maybe.
I don't have.

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Anything in the Bible that would
lead me to believe that I don't

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know the mind of God and I would
for sure want to say here's

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exactly what the Bible teaches
and preaches come in line with

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that and then you don't have to
risk it.

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And then you don't have to risk
it.

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Yeah, that that's great.
And I've heard I don't know if

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this is a John MacArthur quote
or not, but something like, you

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know, probably, you know, many
Catholics that that are saved,

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but more likely like good, good
Catholics.

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Probably not.
It's I know.

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How much do you are you like
living and breathing this

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doctrine?
And you're you know, you're

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like, I, I am hard, firm and and
all these things.

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But, you know, I think there is
a lot of a lot of things you,

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you know that that could happen.
You don't have to, you know,

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know everything perfectly and
you know even some really

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important things.
When I was first saved, when I

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was really saved, I was really
diving into, you know, I and the

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father are one and stuff.
So I started like I, I don't

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know if it was like the the
realization that this man who

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lived 2000 years ago is God.
Like that was like you say those

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things in Sunday school, but
when you like really think about

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it.
So like I was really pushing

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this.
So I was, I don't know that I

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would ever said I was the one
this Pentecostal, but I was

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like, and then someone's like,
well, yeah, Michael, but they're

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still distinct persons and they
like showed me in the

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description.
OK, yeah, yeah, yeah.

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So I think you can have these
kind of pendulum where maybe you

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can look back in your time where
you're like, Oh, yeah, I

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probably lessen the distinctions
too much here.

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We're not saying if you ever do
that, you're not gonna go to

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heaven.
But but if you were to, like

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know that you go, well, I think
you're just that Scripture is

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wrong or you're not gonna, then
that's a problem.

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Yeah.
Moving on.

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Yeah.
Moving on.

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Word of Faith.
Yes, and, and, and some of some

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00:13:19,720 --> 00:13:22,400
of these are are tricky, even if
going back to Oneness

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Pentecostalism, many
Pentecostals are not Oneness

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00:13:27,560 --> 00:13:29,960
Pentecostals and and then so
that's like very like.

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00:13:30,200 --> 00:13:32,160
That's a good thing to make.
Yeah, We're not saying

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00:13:32,480 --> 00:13:33,960
Pentecostals.
We're saying there's a

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particular stripe of
Pentecostals.

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And with Word of Faith, there's
not like it's like the term

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Baptist.
There are a lot of people who

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wear the, the the umbrella
Baptist, but they have very

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different beliefs.
So the Word of Faith, we're

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taking some generalizations out
of here.

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00:13:50,360 --> 00:13:52,720
You could be Word of Faith and
like, oh, I don't believe that.

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00:13:52,720 --> 00:13:55,360
And we'll we'll say that that's
probably right.

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00:13:55,360 --> 00:13:56,560
Yeah, that's fine.
We're not.

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We're not trying to nail down.
It's not as catechized as

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others.
Yeah.

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I, I like it.
So you talk to individuals in

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00:14:04,120 --> 00:14:07,680
this, in this movements.
Some people you can even I, I

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00:14:07,680 --> 00:14:10,000
like, I like this person, 'cause
sometimes you, you pick up

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00:14:10,000 --> 00:14:12,880
things and the way they talk and
you're like, oh, that's

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00:14:13,320 --> 00:14:16,960
interesting to put forth like
this little God's language,

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00:14:16,960 --> 00:14:18,200
right?
Yeah, yeah.

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And and the idea that we can
almost mimic God, like the power

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00:14:24,760 --> 00:14:29,000
is in the word and not in God.
Like, Oh well, he spoke it.

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00:14:29,000 --> 00:14:33,560
Those words are so powerful and
it's like, just say the name of

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00:14:33,680 --> 00:14:35,320
Jesus and there's power in
Jesus.

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00:14:35,320 --> 00:14:38,880
Well, it's like his name was
Yeshua, not not Jesus.

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00:14:38,920 --> 00:14:41,520
Right, Yeah, yeah, if you want
to go like push on that argument

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00:14:42,000 --> 00:14:46,640
super hard and it is confusing
because it is, It is powerful to

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00:14:46,640 --> 00:14:48,440
speak scripture over someone,
right?

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00:14:48,480 --> 00:14:50,840
And so it's like the.
Meaning is yeah, yeah, yeah.

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00:14:50,920 --> 00:14:53,000
Yeah, it's not the actual words,
right?

293
00:14:53,000 --> 00:14:55,800
Yeah, Yeah, the sounds that
you're putting consonants.

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00:14:55,920 --> 00:14:59,360
Yeah, exactly.
A lot of this is God is more

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00:14:59,360 --> 00:15:01,920
mechanistic.
He operates by the spiritual

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00:15:01,920 --> 00:15:04,240
law.
So if I do XY and Z, I'll get AB

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00:15:04,280 --> 00:15:08,120
and C out and that really kind
of goes to some of their healing

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00:15:08,120 --> 00:15:11,400
or monetary practices, so.
Yeah, where they, you know, you

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00:15:11,400 --> 00:15:15,800
can kind of get a bat sometimes
get get a bad rap that yeah, X =

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00:15:15,800 --> 00:15:19,040
Y and if you don't get Y, you
didn't have enough faith or, or

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00:15:19,040 --> 00:15:21,200
whatever, whatever it might,
might be.

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00:15:21,200 --> 00:15:23,240
And, and ultimately a lot of
their views kind of, you

303
00:15:23,240 --> 00:15:25,680
mentioned it with when we talked
a little goblet.

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00:15:25,680 --> 00:15:29,000
But you blur this distinction
between creator and creature

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00:15:29,000 --> 00:15:32,640
where you do this formula and
you kind of take hold of that

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00:15:32,640 --> 00:15:34,760
power.
Yeah, So maybe not quite as bad

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00:15:34,760 --> 00:15:37,520
as one as Pentecostalism where
they're getting the full

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00:15:37,520 --> 00:15:43,520
ontology wrong, but some, some,
some distortions, new Apostolic

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00:15:43,520 --> 00:15:46,240
Reformation, generally
Trinitarian.

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00:15:46,280 --> 00:15:51,480
So those are were in line with
us, no formal ontological break.

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00:15:51,480 --> 00:15:53,320
So their problem is not in this
area.

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00:15:53,320 --> 00:15:55,000
So we're going to just kind of
look at all four of them.

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00:15:55,480 --> 00:15:56,520
Real grateful.
So it's like, hey.

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00:15:56,520 --> 00:15:58,560
We'll, we'll get to, we'll get
to authority later.

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00:15:58,560 --> 00:16:00,000
We'll, we'll, we'll put that on
pause, OK.

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00:16:00,400 --> 00:16:03,440
And then 7th Day Adventism,
officially and historically

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00:16:03,440 --> 00:16:05,960
Trinitarian, so there's no real
deviation there.

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00:16:05,960 --> 00:16:08,080
So the the big one in this
category is Oneness

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00:16:08,080 --> 00:16:11,800
Pentecostalism, with Word of
Faith being a little bit shaky

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00:16:11,800 --> 00:16:15,800
on their view of who God is.
All right, the person of Christ.

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00:16:15,800 --> 00:16:20,200
Let's start with orthodox
classical, historic creedal

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00:16:20,520 --> 00:16:26,360
Christianity, that Christ 100%
God, fully God, 100% fully man,

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00:16:27,240 --> 00:16:31,360
eternal Son.
This is important, not created.

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00:16:31,360 --> 00:16:34,120
Not created.
Not adopted.

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00:16:34,640 --> 00:16:40,440
So the first born is actually a
title of preeminence, the

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00:16:40,440 --> 00:16:44,640
preeminent 1.
You think of folks who had the

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00:16:44,640 --> 00:16:48,960
monogen, There's so there's
monogenes only begotten.

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00:16:49,760 --> 00:16:52,000
There's first born.
Those two terms, sometimes those

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00:16:52,000 --> 00:16:55,400
get confused, but those are
titles of honor, honorifics in

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00:16:55,400 --> 00:16:59,560
the Jewish system.
You think of Esau selling his

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00:16:59,560 --> 00:17:00,880
birthright.
Yeah.

332
00:17:00,920 --> 00:17:05,079
So there's a way that Jesus the
Son, the word is an inheritor of

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00:17:05,079 --> 00:17:07,240
all creation.
He's he's the eminent 1.

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00:17:07,680 --> 00:17:08,920
All right, so one is
Pentecostal.

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00:17:08,920 --> 00:17:13,079
Muyari talked on this.
They explicitly deny eternal

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00:17:13,079 --> 00:17:16,560
sonship.
The Sun begins at incarnation.

337
00:17:16,960 --> 00:17:18,400
Yeah, that's that, that that's
pretty big.

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00:17:18,400 --> 00:17:21,640
And I wonder, you know, maybe
you know this when we're when

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00:17:21,640 --> 00:17:24,160
we're talking Angel, the Lord
stuff, is that just like a

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00:17:24,160 --> 00:17:26,880
manifestation or is that
separate, you know?

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00:17:27,119 --> 00:17:28,359
I don't know what they would
say.

342
00:17:28,359 --> 00:17:32,240
I, I think what they're saying
is this is God and he starts

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00:17:32,240 --> 00:17:34,880
wearing this hat.
This is another YEAH mode.

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00:17:34,880 --> 00:17:37,840
It's just a mode of him.
So they probably would say Dos

345
00:17:37,840 --> 00:17:40,000
Theophanies was just a mode of
God, yeah.

346
00:17:40,040 --> 00:17:41,400
It's God.
Anyway, it's yeah, yeah.

347
00:17:41,880 --> 00:17:44,800
Makes sense?
Word of Faith in some of the

348
00:17:44,800 --> 00:17:47,440
extremes form Jesus was born
again.

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00:17:47,480 --> 00:17:53,480
Jesus takes on Satan's nature on
the cross and atonement becomes

350
00:17:53,480 --> 00:17:56,200
redefined in there.
So it's not your typical penal

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00:17:56,200 --> 00:18:00,640
substitution, but somehow Jesus
is being transformed.

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00:18:01,520 --> 00:18:05,840
If if, if you're of the stripe
and you can explain this a bit

353
00:18:05,960 --> 00:18:07,240
to us, let's.
Talk more, it's great.

354
00:18:07,360 --> 00:18:10,800
Yeah, that'd.
Be great NARI, love the the

355
00:18:10,840 --> 00:18:11,840
sling.
NAR.

356
00:18:12,160 --> 00:18:13,360
NAR they they.
That's how.

357
00:18:13,520 --> 00:18:15,880
That's how our pastor says the
Word nor NAR.

358
00:18:18,440 --> 00:18:20,280
New, it's new Apostolic
Reformation.

359
00:18:20,280 --> 00:18:23,880
Yeah, yeah, yeah.
Christology looking pretty good,

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00:18:23,880 --> 00:18:27,640
generally Orthodox.
You know, maybe there's some

361
00:18:27,640 --> 00:18:31,560
some risk here in overshadow
overshadowing Christ with

362
00:18:31,560 --> 00:18:33,640
Apostolic authority structures.
We'll talk about that later.

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00:18:33,640 --> 00:18:36,760
Well, you'll kind of see how
that might, you know, you run

364
00:18:36,760 --> 00:18:39,720
the risk of that, which is how,
how things are set up. 7th Day

365
00:18:39,720 --> 00:18:42,800
Adventists.
Again, generally Orthodox here,

366
00:18:42,800 --> 00:18:46,400
nor no formal break.
All right, so here's where we're

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00:18:46,400 --> 00:18:50,960
going to start to see some, I
think a little bit of some shake

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00:18:50,960 --> 00:18:52,120
UPS.
The gospel.

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How is 1 saved?
Obviously crashed classical

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00:18:55,000 --> 00:19:00,280
Christianity justification by
grace alone through faith alone

371
00:19:00,320 --> 00:19:03,920
in Christ alone.
You know, all those Solas and we

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00:19:03,920 --> 00:19:08,360
base it on our next one will
really kind of be a solo, you

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00:19:08,360 --> 00:19:11,560
know, scripture alone.
But that's our our 4th category

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00:19:12,880 --> 00:19:18,640
and we're not really Sacramento
or organizational when.

375
00:19:19,000 --> 00:19:20,440
It comes to solve it, Yeah, it's
not.

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00:19:20,560 --> 00:19:24,640
This is you don't have.
To be yeah, baptism, it's not,

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00:19:24,640 --> 00:19:26,160
it's not you have to be baptized
to be saved.

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00:19:26,160 --> 00:19:28,000
These things that that that's
good so.

379
00:19:28,040 --> 00:19:30,480
We would have questions if you
didn't want to be.

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00:19:30,480 --> 00:19:31,280
Baptized.
That's right.

381
00:19:31,280 --> 00:19:32,240
That's right.
There's that, that's a

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00:19:32,240 --> 00:19:35,520
distinction.
It's it's importance, but not

383
00:19:35,720 --> 00:19:37,640
something that's kind of where
we started this series, kind of.

384
00:19:37,640 --> 00:19:38,040
Right.
Yeah.

385
00:19:38,040 --> 00:19:41,640
So that's good.
Oneness Pentecostalism talks

386
00:19:41,640 --> 00:19:47,200
about repentance plus baptism
and very important in Jesus

387
00:19:47,200 --> 00:19:49,840
name.
And if you are truly say that's

388
00:19:49,840 --> 00:19:52,480
going to manifest and be
evidenced in followed by

389
00:19:52,480 --> 00:19:56,400
tongues.
So it it is like this formula

390
00:19:56,400 --> 00:19:59,120
that if you don't have all the
pieces, then salvation comes

391
00:19:59,560 --> 00:20:02,960
into question where you have,
you know, a lot of the same

392
00:20:02,960 --> 00:20:05,080
stuff we would say like some of
that same language.

393
00:20:05,080 --> 00:20:08,200
And then you kind of like add
this, add this, add this.

394
00:20:08,400 --> 00:20:09,800
Yeah.
So we wouldn't, we would say,

395
00:20:09,800 --> 00:20:12,760
yeah, tongues was a gift.
Maybe it's not a gift today.

396
00:20:13,160 --> 00:20:15,840
That's that's up for debate.
There are evangelicals that fall

397
00:20:15,840 --> 00:20:18,880
on both those sides, but I don't
know if any evangelical or true

398
00:20:18,880 --> 00:20:21,760
Christian would say speaking in
tongues is required for

399
00:20:21,760 --> 00:20:24,400
salvation.
Even like your kind of run in

400
00:20:24,400 --> 00:20:26,360
the mill Pentecostal.
They would say, well, you

401
00:20:26,640 --> 00:20:29,160
haven't had the second baptism.
You're not living in the full

402
00:20:29,160 --> 00:20:31,360
spirit, but but you're still
saved.

403
00:20:31,400 --> 00:20:34,160
Yeah, yeah, yeah, yeah, I think.
They would still recognize that

404
00:20:34,760 --> 00:20:37,360
salvation's faith.
Grace through faith.

405
00:20:37,360 --> 00:20:38,040
Yeah.
Yeah.

406
00:20:38,640 --> 00:20:41,920
Man, you want to talk about
Galatians one and five here?

407
00:20:42,120 --> 00:20:44,800
Well, I mean, Galatians is
probably one of the best books

408
00:20:44,800 --> 00:20:48,560
in the Bible, at least one of
the top, you know what, 66 books

409
00:20:48,560 --> 00:20:51,360
that's.
Very true, very true.

410
00:20:51,720 --> 00:20:56,480
Well, Paul explicitly says in
Galatians one no other gospel.

411
00:20:56,680 --> 00:20:59,200
Why are you trying to return to
these works?

412
00:21:00,000 --> 00:21:02,240
If anyone comes and preach
another gospel, even if it's an

413
00:21:02,240 --> 00:21:05,160
Angel, he's accursed.
And then he's going to really

414
00:21:05,160 --> 00:21:08,680
drive that point home.
In chapter 5, he's dealing with

415
00:21:08,680 --> 00:21:13,320
a slightly different issue.
He's dealing with Jews or and

416
00:21:13,320 --> 00:21:18,200
Gentiles who are being told, no
Gentiles, you got to keep the

417
00:21:18,200 --> 00:21:19,680
law.
And he's going to come in and

418
00:21:19,680 --> 00:21:21,200
say, we didn't even keep the
law.

419
00:21:21,760 --> 00:21:24,720
How how are you going to try to
put this burden on Gentiles?

420
00:21:24,720 --> 00:21:28,400
And he tells the the Gentiles,
if you go and get circumcised

421
00:21:28,400 --> 00:21:31,240
for justification, that's the
key phrase.

422
00:21:31,720 --> 00:21:33,320
It's not saying you can't be
circumcised.

423
00:21:33,520 --> 00:21:36,120
But if you do that, then Christ
is no benefit because you got to

424
00:21:36,120 --> 00:21:38,560
keep the whole law.
Now you can't do that to be

425
00:21:39,200 --> 00:21:42,320
yeah, you can't do that to be to
get your salvation.

426
00:21:42,440 --> 00:21:45,720
So in the same way, you can't
add works to grace because it's

427
00:21:45,760 --> 00:21:48,880
either grace or works.
Wouldn't that be great?

428
00:21:50,040 --> 00:21:53,440
I would love to listen to, like
a sermon series preaching

429
00:21:53,440 --> 00:21:54,960
through Galatians of one of
these.

430
00:21:54,960 --> 00:21:55,720
You know what I mean?
Yeah.

431
00:21:55,720 --> 00:21:58,040
Yeah, it's good.
All right.

432
00:21:58,560 --> 00:22:02,800
Word of Faith movement faith
reframed often as a force that

433
00:22:02,800 --> 00:22:06,880
if you have enough faith, you
kind of use that faith in that

434
00:22:07,520 --> 00:22:10,400
formula to get kind of what,
what you want, where prosperity,

435
00:22:10,960 --> 00:22:15,160
things like healing that that's
presented as covenant

436
00:22:15,160 --> 00:22:18,800
guarantees.
So if you, you know, you have

437
00:22:18,800 --> 00:22:21,520
this faith, you're, you're
saved, like God's going to look

438
00:22:21,520 --> 00:22:23,520
out for you and you've got that
battle leg.

439
00:22:23,520 --> 00:22:24,960
It's you know, we're going to
fix that.

440
00:22:24,960 --> 00:22:29,000
All these things and the cross
essentially becomes this pathway

441
00:22:29,000 --> 00:22:32,000
to victory more so than
reconciliation.

442
00:22:32,000 --> 00:22:34,880
It gives you access to like all
of these, you know, financial

443
00:22:35,240 --> 00:22:38,120
gains, health, wealth,
prosperity, all these different,

444
00:22:38,120 --> 00:22:42,120
different things where this one
is tricky because a lot of that

445
00:22:42,120 --> 00:22:46,680
language is very similar.
And maybe the perspective or

446
00:22:46,680 --> 00:22:48,720
horizon is different where we
might say a lot of the same

447
00:22:48,720 --> 00:22:51,800
things, but we're looking much
farther down the road.

448
00:22:51,960 --> 00:22:53,960
Yeah.
And in this episode I was

449
00:22:53,960 --> 00:22:55,600
listening to today where they
were really kind of dealing with

450
00:22:55,600 --> 00:22:57,560
some of these same things.
They said this phrase that I

451
00:22:57,560 --> 00:23:01,920
thought was really beneficial,
Like what was the cross meant to

452
00:23:01,920 --> 00:23:05,360
accomplish?
Was it meant to save us from our

453
00:23:05,360 --> 00:23:11,320
sins and reconcile us to Christ,
or was it meant to give us a

454
00:23:11,320 --> 00:23:15,240
better life here on earth?
Not that it can't, but often it

455
00:23:15,240 --> 00:23:17,840
doesn't give us, you know,
sometimes it it's worse.

456
00:23:18,040 --> 00:23:21,440
Yeah, it can be worse.
So it's like, what is the point

457
00:23:21,440 --> 00:23:24,560
of the cross?
Did Jesus come to save us or

458
00:23:24,840 --> 00:23:27,440
just tell us how to live and and
have better stuff?

459
00:23:27,800 --> 00:23:31,440
And that's a dividing line.
That's subtle, but it is a big.

460
00:23:31,560 --> 00:23:35,080
It is a fundamental difference.
Yeah, that and it's you really

461
00:23:35,080 --> 00:23:39,440
pick up on this stuff when
you're like in that world or

462
00:23:39,440 --> 00:23:40,560
talking.
I've got, we've got a few

463
00:23:40,560 --> 00:23:45,680
friends in this kind of, you
know, area and it's like, man,

464
00:23:46,200 --> 00:23:50,560
we just, you just need to pray
harder or believe more and your

465
00:23:50,560 --> 00:23:51,680
next big break's going to
happen.

466
00:23:51,680 --> 00:23:53,400
You know what I mean?
This kind of thing.

467
00:23:53,400 --> 00:23:57,160
So I, I that that's good.
All right, moving on to the New

468
00:23:57,160 --> 00:24:00,960
Apostolic Reformation.
For them, the gospel sometimes

469
00:24:00,960 --> 00:24:03,600
is subordinated to dominion
language.

470
00:24:03,600 --> 00:24:05,960
So they're going to take
dominion over stuff.

471
00:24:06,440 --> 00:24:09,160
The emphasis here, it's, it's
not that they necessarily get

472
00:24:09,360 --> 00:24:14,360
the gospel wrong if you were to
ask them, but the emphasis can

473
00:24:14,360 --> 00:24:18,640
be shifted over on, you know,
breakthrough destiny.

474
00:24:18,840 --> 00:24:23,320
There's triumphism, you know,
'cause the apostles are, are,

475
00:24:23,680 --> 00:24:26,000
you know, kind of they're,
they're there, they've been

476
00:24:26,000 --> 00:24:27,840
anointed.
I I think that that's

477
00:24:27,840 --> 00:24:30,960
problematic because the apostles
are supposed to have

478
00:24:31,040 --> 00:24:34,440
authorities, right?
So that we'll get to really the

479
00:24:34,440 --> 00:24:39,200
big break between US and new
Apostolic Reformation in the in

480
00:24:39,200 --> 00:24:42,000
the last section.
So it's not is again, it's one

481
00:24:42,000 --> 00:24:44,160
of those.
It's not like definitely you

482
00:24:44,160 --> 00:24:47,520
could point to, oh, this is a
place where they're outside the

483
00:24:47,520 --> 00:24:51,520
pale, but it's like where the
the emphasis is in the wrong

484
00:24:51,520 --> 00:24:53,360
spot does that.
Mean yeah, that that that makes

485
00:24:53,360 --> 00:24:55,800
a lot of sense. 7th day
Adventist.

486
00:24:55,800 --> 00:24:59,680
I think you know, the law
officially grace based and we

487
00:24:59,680 --> 00:25:01,960
can kind of see it has lined up
pretty well with some of these

488
00:25:01,960 --> 00:25:05,960
other doctrines.
There's a specific doctrine,

489
00:25:06,080 --> 00:25:12,880
this investigative judgment
doctrine that essentially calls

490
00:25:12,880 --> 00:25:14,520
into question assurance of
salvation.

491
00:25:14,520 --> 00:25:18,280
Can you have, can you have true
assurance and then if you can

492
00:25:18,280 --> 00:25:21,000
guess from the name or you know,
if you, if you knew anything

493
00:25:21,000 --> 00:25:24,600
about someday Adventist,
emphasis on the 7th day, the

494
00:25:24,600 --> 00:25:28,360
Sabbath, that observance and,
and adhering to it that that's a

495
00:25:28,360 --> 00:25:30,000
big deal.
I had a buddy who went to a

496
00:25:30,000 --> 00:25:32,200
physical therapy school that was
someday Adventist and it was

497
00:25:32,200 --> 00:25:36,280
like the study patterns were
different than like mine at MUSC

498
00:25:36,280 --> 00:25:38,800
or the things that you could do
on campus based on the day of

499
00:25:38,800 --> 00:25:39,800
the week kind of thing.
That's.

500
00:25:40,080 --> 00:25:42,640
That's interesting.
And so we're not saying that

501
00:25:43,480 --> 00:25:48,240
holding your services on a
Saturday is wrong or that you

502
00:25:48,240 --> 00:25:50,160
can do that.
What we're saying is you have

503
00:25:50,160 --> 00:25:53,040
freedom.
I would say some Christians

504
00:25:53,040 --> 00:25:56,560
disagree, especially your What
is it the 16?

505
00:25:56,560 --> 00:25:59,280
1689. 1689 I can remember the
last two.

506
00:25:59,280 --> 00:26:00,360
They love it.
Yeah.

507
00:26:00,400 --> 00:26:03,200
If you're if you're a lot, a lot
of these reformed, it's, you

508
00:26:03,560 --> 00:26:07,560
know, it's, it's important.
It's very almost, I think too,

509
00:26:07,560 --> 00:26:11,520
too far because I Paul says some
some days count this day, some

510
00:26:11,520 --> 00:26:13,800
days count this day.
We're not going to judge a

511
00:26:13,800 --> 00:26:15,840
person for the day that they
they see on.

512
00:26:15,840 --> 00:26:18,480
So that's that's I'm a little
bit more loose with it.

513
00:26:18,480 --> 00:26:21,720
I know, I know.
You're probably lean more 1689.

514
00:26:22,920 --> 00:26:26,760
I, I, I, I do, I do like, I
like, I like Sunday being

515
00:26:26,760 --> 00:26:28,320
emphasized.
I I do like that.

516
00:26:28,800 --> 00:26:30,280
I do, I like it too.
Yeah, yeah.

517
00:26:30,360 --> 00:26:32,440
Yeah, but I would never say.
Yeah, you're not.

518
00:26:32,640 --> 00:26:36,520
You're out of for observing it
on Saturday.

519
00:26:36,520 --> 00:26:37,680
What?
About Monday.

520
00:26:38,040 --> 00:26:40,080
I don't think you.
I I don't think you.

521
00:26:41,360 --> 00:26:42,560
I'm just getting it.
I'm just I'm just getting.

522
00:26:44,040 --> 00:26:48,720
But and so my my critique of the
SDA is here 7th Day Adventists

523
00:26:48,720 --> 00:26:53,800
would be the same is where you
legalize the day that that

524
00:26:53,800 --> 00:26:57,960
you're yeah, a lot of.
Emphasis a lot of pressure that

525
00:26:57,960 --> 00:27:00,920
you you know yeah lacking
lacking that grace let's get to

526
00:27:00,920 --> 00:27:08,160
the fun one authority who speaks
for God because when you get to

527
00:27:08,160 --> 00:27:10,720
ultimate authority that that
tells you a lot about you know

528
00:27:10,720 --> 00:27:15,280
what where Allegiant where where
these different cults lie so

529
00:27:15,280 --> 00:27:18,160
let's look at the classical
historical creedal Christianity

530
00:27:18,680 --> 00:27:24,480
Scripture is final authority
apostles kind of spoke for God

531
00:27:25,000 --> 00:27:27,200
time and place you know it's not
we don't.

532
00:27:27,200 --> 00:27:29,480
Jesus Cornerstone.
Jesus Cornerstone, right?

533
00:27:29,680 --> 00:27:31,800
And Apostles Foundation.
That's what Paul says in

534
00:27:31,800 --> 00:27:36,040
Ephesians, yeah.
Teachers today do explain

535
00:27:36,240 --> 00:27:39,680
scripture, but they do not, you
know, speak.

536
00:27:39,680 --> 00:27:42,480
It's not ex cathedra.
I'm speaking Scripture.

537
00:27:42,480 --> 00:27:45,320
It goes.
Yeah, 'cause like, so we're in

538
00:27:45,320 --> 00:27:49,480
this series in our home church
where Jesus saying you've heard

539
00:27:49,480 --> 00:27:55,720
it said this, but I say to you
this, and I don't even remember

540
00:27:55,720 --> 00:27:58,920
apostles saying that.
Yeah, right, right, right.

541
00:28:00,080 --> 00:28:06,560
But apostles would sometimes
have some what they took, I

542
00:28:06,560 --> 00:28:08,400
don't even want to say
liberties, what a what?

543
00:28:08,840 --> 00:28:11,840
So they would take maybe some
Old Testament passages and they

544
00:28:11,840 --> 00:28:15,520
would say, boom, here's a way to
understand this.

545
00:28:15,520 --> 00:28:17,800
That's great.
I under I imagine Peter just

546
00:28:17,800 --> 00:28:21,320
being like boom.
Under the inspiration of the

547
00:28:21,320 --> 00:28:25,680
Spirit, which for for you or me
to do that, we don't have that

548
00:28:25,680 --> 00:28:29,920
license to interpret an Old
Testament passage beyond what it

549
00:28:29,920 --> 00:28:33,960
might say to us.
So I I guess that's as far as

550
00:28:33,960 --> 00:28:37,240
the apostles take it.
But but their written words were

551
00:28:37,240 --> 00:28:41,280
recognized as Scripture.
The upper room discourse where

552
00:28:41,280 --> 00:28:44,520
Jesus is saying, you know, I'm
going to give you all truth.

553
00:28:44,600 --> 00:28:47,960
I think that's to the apostles
who are writing Scripture so

554
00:28:47,960 --> 00:28:50,840
that the Spirit LED them into
all truth so that they would be

555
00:28:50,840 --> 00:28:52,640
inerrant in what they're
writing.

556
00:28:52,800 --> 00:28:55,880
This is great.
Have we been going in a certain

557
00:28:55,880 --> 00:28:58,080
order or we we've been jumping
all over the place?

558
00:28:58,200 --> 00:29:00,840
I mean normally.
Yeah, normally oneness comes

559
00:29:00,840 --> 00:29:01,240
first.
Hey you.

560
00:29:01,400 --> 00:29:03,000
You want to keep it going with.
Oneness.

561
00:29:03,040 --> 00:29:05,400
Do oneness.
All right, So you look at

562
00:29:06,400 --> 00:29:09,240
Oneness Pentecostalism, there's
the strong centralized

563
00:29:09,240 --> 00:29:11,880
nominational control in in some
bodies.

564
00:29:11,880 --> 00:29:14,160
Again, you know, there's,
there's different probably

565
00:29:14,160 --> 00:29:16,880
little subdivisions.
This kind of thing, this

566
00:29:16,880 --> 00:29:21,400
baptismal formula, this is very
important, you know, even to

567
00:29:21,640 --> 00:29:27,000
salvation where it gets gets
elevated as that, that's a huge

568
00:29:27,000 --> 00:29:29,560
authority point.
Yep, Yep.

569
00:29:29,560 --> 00:29:31,320
And then what was the next one?
We were doing the.

570
00:29:31,360 --> 00:29:33,080
Next one Word of Faith and and
to this one.

571
00:29:33,080 --> 00:29:34,960
This is where it gets tricky.
And even not Word of Faith,

572
00:29:34,960 --> 00:29:38,960
maybe some, you know, not one is
Pentecostal Pentecostals when

573
00:29:38,960 --> 00:29:41,760
you mention this word prophecy,
like what's this mean?

574
00:29:42,160 --> 00:29:44,200
Is it a word from God?
Is it on the same level of

575
00:29:44,200 --> 00:29:46,920
scripture?
This this gets very confusing.

576
00:29:46,920 --> 00:29:50,920
Someone like, you know, Wayne
Drudem is pretty can be pretty

577
00:29:50,920 --> 00:29:55,800
liberal with prophecy.
Where are you like Isaiah and

578
00:29:55,800 --> 00:29:57,960
Jeremiah Or, you know, it's
like, what?

579
00:29:57,960 --> 00:29:59,160
What's this mean?
What does that mean?

580
00:29:59,200 --> 00:30:04,880
Yeah, I think I, I think we, you
and I would both agree that God

581
00:30:04,880 --> 00:30:07,840
could give a prophetic message
to someone today.

582
00:30:09,040 --> 00:30:12,680
Yeah, but I think it's that
person's on the hook to make me

583
00:30:12,680 --> 00:30:15,760
believe it.
Like I, I I have no good reason

584
00:30:15,760 --> 00:30:19,840
to think that God has spoken
through anyone recently.

585
00:30:20,200 --> 00:30:23,880
And just because you come up to
me and say God told me this,

586
00:30:25,400 --> 00:30:28,440
that's not enough for me.
It actually reminds me that God

587
00:30:28,440 --> 00:30:31,080
was telling me that you should
give me 50 bucks.

588
00:30:32,280 --> 00:30:34,280
I got this.
You know, word of prophecy, It's

589
00:30:34,280 --> 00:30:36,520
not against Scripture to give me
money, so.

590
00:30:36,520 --> 00:30:40,600
That is crazy because God
actually talked to me and he

591
00:30:40,600 --> 00:30:42,000
said you should give me 100
bucks.

592
00:30:43,440 --> 00:30:47,640
It's like the sorry to mention
this off color show that Zach

593
00:30:47,640 --> 00:30:51,640
watches.
But the that scene where what's

594
00:30:51,640 --> 00:30:54,160
the guy who plays the banjo?
Oh, that's great.

595
00:30:54,160 --> 00:30:56,200
Oh, Andy.
Andy is like, we could have our

596
00:30:56,200 --> 00:30:58,840
answering machine and we could
just have the answer just have a

597
00:30:58,840 --> 00:31:02,400
little more zip and pop and then
John's like I've got an idea.

598
00:31:02,400 --> 00:31:04,680
We could do an even newer
answering machine with even a

599
00:31:04,680 --> 00:31:08,880
little more extra zip like.
Something like, yeah, that's

600
00:31:08,880 --> 00:31:12,960
that's really good, but just.
To not make light of prophecy,

601
00:31:13,000 --> 00:31:15,800
you could get into a situation
if someone's abusing that, where

602
00:31:15,800 --> 00:31:17,440
it is like that, just one up and
one up.

603
00:31:18,000 --> 00:31:21,200
And even you step out of Word of
Faith, you stepped into, you

604
00:31:21,200 --> 00:31:24,480
know, the circles we've run in,
you hear people.

605
00:31:24,480 --> 00:31:25,800
It's like, well, God told me
this.

606
00:31:25,800 --> 00:31:27,720
And it's like, that's like the
trump card.

607
00:31:27,720 --> 00:31:31,960
It's like, well, you know, and,
you know, maybe someone did have

608
00:31:31,960 --> 00:31:33,000
a dream.
Maybe they thought God told

609
00:31:33,000 --> 00:31:35,040
maybe, maybe that.
Maybe it's just it's hard to

610
00:31:35,080 --> 00:31:41,080
verify, especially when it's,
you know, not neutral.

611
00:31:41,080 --> 00:31:43,360
It doesn't go.
It doesn't, you know, if someone

612
00:31:43,400 --> 00:31:46,320
if if you say like God told me
to forgive my wife, I'm like,

613
00:31:46,760 --> 00:31:47,800
probably.
So, yeah.

614
00:31:47,800 --> 00:31:50,920
I mean, it's like I could, I
could read you a verse and God

615
00:31:50,920 --> 00:31:52,520
is speaking, you know?
Right.

616
00:31:52,520 --> 00:31:54,640
Yeah, you don't.
You wouldn't need the audible

617
00:31:54,640 --> 00:31:58,400
voice of God to tell you to
forgive your wife when he's

618
00:31:58,400 --> 00:31:59,600
already written it down to you,
right?

619
00:31:59,880 --> 00:32:01,040
Right.
Right, right.

620
00:32:01,120 --> 00:32:01,920
Right.
Yes, yes.

621
00:32:02,080 --> 00:32:06,080
So yeah, just, you know, not to
get back on.

622
00:32:06,080 --> 00:32:07,880
Another podcast was already
done, but God's never going to

623
00:32:07,880 --> 00:32:08,960
tell you to do something that's
against.

624
00:32:08,960 --> 00:32:11,480
Scripture that that that's good.
That's a that's a red flag right

625
00:32:11,480 --> 00:32:13,640
there.
When it's I've got like you like

626
00:32:13,640 --> 00:32:15,000
what Jesus was saying of the
sermon in the mouth.

627
00:32:15,000 --> 00:32:17,320
Someone else is saying that bad,
bad news.

628
00:32:18,720 --> 00:32:21,280
All right, so where are we?
So we did oneness, we did Word

629
00:32:21,280 --> 00:32:24,320
of Faith.
So here the, you know, the

630
00:32:24,320 --> 00:32:27,640
authority can be, you know, in
the ability to name something

631
00:32:27,640 --> 00:32:29,520
and claim it.
That's I know that that people

632
00:32:29,520 --> 00:32:31,640
probably get tired of that, but
it is this phrase that kind of

633
00:32:31,640 --> 00:32:35,200
catches the that thought process
of, you know, you can name it

634
00:32:35,200 --> 00:32:38,440
and you can claim it as it goes
back to those more mechanistic

635
00:32:38,760 --> 00:32:44,960
rules that God is governed by.
Next one is NAR, new Apostolic

636
00:32:44,960 --> 00:32:47,520
reformation.
This is probably the biggest one

637
00:32:47,520 --> 00:32:52,440
that has a real the.
Name Yeah, yeah, yeah, yeah.

638
00:32:52,440 --> 00:32:55,320
Apostles, prophets popping up
everywhere.

639
00:32:55,320 --> 00:33:00,000
That's like how you Apostle
John, Apostle Michael, Apostle

640
00:33:00,000 --> 00:33:03,040
Zach, you know, it's like how
you refer to to people.

641
00:33:03,040 --> 00:33:07,040
And so and then for clarity to
other, you know, the

642
00:33:07,040 --> 00:33:10,680
nominations, they might use that
terminology, but may not mean it

643
00:33:11,520 --> 00:33:14,720
as like an apostle.
They might just mean, you know,

644
00:33:15,360 --> 00:33:17,320
a send out one of some sort
like.

645
00:33:17,600 --> 00:33:19,240
So some of that defining your
terms is of.

646
00:33:19,280 --> 00:33:20,520
Importance.
So yeah.

647
00:33:20,520 --> 00:33:24,800
So there are some people that
are given the title Apostle that

648
00:33:24,800 --> 00:33:27,960
you wouldn't put to a, what I
would call a capital, a apostle.

649
00:33:28,320 --> 00:33:31,120
But they're sent out not from
Jesus, they're sent out from

650
00:33:31,120 --> 00:33:32,920
someone else.
And that's the distinction.

651
00:33:33,200 --> 00:33:37,200
So if you know you told one of
your JV soccer players like,

652
00:33:37,200 --> 00:33:40,640
hey, go talk to this team, tell
them yada yada yada, they are an

653
00:33:40,640 --> 00:33:43,160
apostle of Zach, then 'cause
you've sent them out with the

654
00:33:43,200 --> 00:33:44,600
message, right?
Yeah, I love it.

655
00:33:45,080 --> 00:33:49,400
But that doesn't raise them to
the office of Apostle of Jesus

656
00:33:49,400 --> 00:33:53,160
Christ, who he sent out to
establish his church.

657
00:33:53,160 --> 00:33:56,280
'Cause we mentioned it, if you
have that office, then you are

658
00:33:56,280 --> 00:34:01,040
speaking for for God and we
mentioned the foundation.

659
00:34:01,640 --> 00:34:05,040
You're really laying out a much
different house.

660
00:34:05,760 --> 00:34:08,320
Foundation is really sprawling
and adding new foundation all

661
00:34:08,320 --> 00:34:09,400
the time.
Yeah, yeah, yeah, yeah.

662
00:34:10,320 --> 00:34:14,360
All right.
And then our last, the SDAS, 7th

663
00:34:14,360 --> 00:34:17,920
Day Adventist.
So they do have some apostles

664
00:34:17,920 --> 00:34:21,040
who have authority there.
Ellen G White as a prophetic

665
00:34:21,040 --> 00:34:25,679
authority, officially
subordinate to the Scripture.

666
00:34:25,679 --> 00:34:30,320
But at practice, yeah, they're
going to say that her prophecies

667
00:34:30,320 --> 00:34:34,120
are going to help people to
understand what Scripture meant.

668
00:34:34,600 --> 00:34:37,840
And I don't want to sound
churlish when I say those

669
00:34:37,840 --> 00:34:42,480
things, but if it, you know, is
clearly reinterpreting something

670
00:34:42,520 --> 00:34:46,080
and really bending Scripture,
then I don't think that she's

671
00:34:46,080 --> 00:34:47,199
actually.
Yeah.

672
00:34:47,199 --> 00:34:52,800
And I'm not up enough on SD as
to point to specific examples.

673
00:34:52,800 --> 00:34:54,400
Maybe we should have brought
some of those in the notes.

674
00:34:54,400 --> 00:35:01,320
But that general POS what's
authority structure is somewhat

675
00:35:01,320 --> 00:35:03,320
problematic.
And that, that, that's good.

676
00:35:03,320 --> 00:35:06,680
I like, you know, what we've
tried to do in this episode

677
00:35:06,680 --> 00:35:08,160
because I think we've we've
looked at different things.

678
00:35:08,160 --> 00:35:09,240
We've done it through the
series.

679
00:35:09,240 --> 00:35:13,040
We look at all these different
deviations and and there is a

680
00:35:13,040 --> 00:35:15,320
spectrum.
Some are just outright, we

681
00:35:15,320 --> 00:35:18,160
mentioned it like heretical.
A lot of them are, you know, and

682
00:35:18,160 --> 00:35:21,440
a lot of these and some areas,
some places are inbounds and in

683
00:35:21,440 --> 00:35:23,160
other areas they're out of
bounds.

684
00:35:23,760 --> 00:35:27,720
Some are like this subtle
distortion where if you push on

685
00:35:27,720 --> 00:35:29,320
it too hard, yeah, we're out of
bounds.

686
00:35:29,320 --> 00:35:32,640
But you know, maybe in certain
areas not, but we're kind of

687
00:35:32,640 --> 00:35:36,040
hitting all the different.
It's like a rubric, like how are

688
00:35:36,040 --> 00:35:37,560
we doing here, here, here or
here?

689
00:35:37,600 --> 00:35:39,560
Yeah, yeah, Yep.
All right.

690
00:35:39,560 --> 00:35:44,200
So that is what we're covering.
So some of the big deviations,

691
00:35:44,200 --> 00:35:49,920
oneness, Trinity departure, Word
of Faith, Gospel distortion, new

692
00:35:49,960 --> 00:35:53,440
new Apostolic Reformation.
Obviously their authority is

693
00:35:53,440 --> 00:35:56,360
destabilized because you have
people who are on the same level

694
00:35:56,360 --> 00:36:01,080
as John and Paul, but probably
aren't being led by the Spirit

695
00:36:01,080 --> 00:36:03,840
like John and Paul were.
And then you have your SD as

696
00:36:03,840 --> 00:36:07,440
where law and assurance there's
tension with, you know, the

697
00:36:07,440 --> 00:36:12,840
additional prophet authority.
So when you look at these

698
00:36:13,120 --> 00:36:18,840
clearly lesser off of the, you
know, they're closer to, I would

699
00:36:18,840 --> 00:36:23,680
say orthodox Christianity is
then Mormonism or Jehovah's

700
00:36:23,680 --> 00:36:27,320
Witness.
Probably the biggest one would

701
00:36:27,320 --> 00:36:31,400
be the Trinity departure and the
Oneness Pentecostalism.

702
00:36:31,400 --> 00:36:33,600
That's that's probably the the
one that raises the biggest

703
00:36:33,600 --> 00:36:36,200
flag.
Man, I like it.

704
00:36:36,640 --> 00:36:39,720
Any anything else we want we
want to close out with.

705
00:36:41,400 --> 00:36:44,600
Not necessarily for for this.
So just where this series is

706
00:36:44,600 --> 00:36:45,400
going.
Yeah.

707
00:36:45,560 --> 00:36:48,520
So we're going to talk about the
Black Hebrew Israelites.

708
00:36:49,080 --> 00:36:52,320
They are different enough that I
thought they probably deserve

709
00:36:52,720 --> 00:36:57,360
their own episode.
And they're like every now and

710
00:36:57,360 --> 00:37:00,160
then, you know, chirping a
little bit where they're like,

711
00:37:00,600 --> 00:37:02,800
they're around.
Yeah, there was a time where I

712
00:37:02,800 --> 00:37:06,520
saw them showing up a lot on
reels and I haven't seen it as

713
00:37:06,520 --> 00:37:08,040
much.
So again, I don't know if it's

714
00:37:08,040 --> 00:37:10,240
one of those things that's kind
of a flash in the pan and and

715
00:37:10,320 --> 00:37:13,000
they're kind of or if they're
really sticking around, they

716
00:37:13,000 --> 00:37:14,160
have some staying power.
I don't know.

717
00:37:14,160 --> 00:37:15,360
OK.
I like that, yeah.

718
00:37:15,440 --> 00:37:18,960
And then we are going to look at
Catholicism.

719
00:37:18,960 --> 00:37:24,720
Man, yeah, the big one.
Because when we measure

720
00:37:24,720 --> 00:37:29,600
Catholicism by some of these
standards, by what is at least

721
00:37:29,600 --> 00:37:33,120
written down for their doctrine,
it's troublesome.

722
00:37:33,480 --> 00:37:35,680
That is interesting, right?
Yeah.

723
00:37:35,680 --> 00:37:38,400
You look, I don't like this.
We're looking at and with

724
00:37:38,400 --> 00:37:41,880
Catholicism, What's nice about
Catholicism is that there is

725
00:37:41,880 --> 00:37:45,440
dogma like you could, you can,
you can find what they believe,

726
00:37:45,760 --> 00:37:47,120
like what the church believes,
right?

727
00:37:47,120 --> 00:37:48,920
Yeah, yeah.
Yeah, and and there's some

728
00:37:48,920 --> 00:37:54,720
things that are that are core
issues that are not completely

729
00:37:54,720 --> 00:37:58,160
square with the Bible.
And so it's like it's hard to be

730
00:37:58,160 --> 00:38:02,760
the judge to say, oh, is that so
far that you can't be a

731
00:38:02,760 --> 00:38:05,840
Christian?
Well, yeah, I, I don't know that

732
00:38:05,880 --> 00:38:07,520
I ultimately get to make that
call.

733
00:38:07,520 --> 00:38:12,320
In fact, I, I know I'm not.
But it, it's, it goes back to

734
00:38:12,320 --> 00:38:13,280
the what we said at the
beginning.

735
00:38:13,280 --> 00:38:18,560
Like you can read the Bible and
be assured, like, why risk being

736
00:38:18,760 --> 00:38:21,040
believing counter to what the
Scripture says?

737
00:38:21,040 --> 00:38:22,560
Like just just read it.
Yeah.

738
00:38:22,840 --> 00:38:26,280
Yeah, great.
Well, do we transition to the?

739
00:38:26,440 --> 00:38:29,600
Final take.
Final, last take, Last take,

740
00:38:29,600 --> 00:38:30,960
final take.
I can't never remember.

741
00:38:31,680 --> 00:38:35,800
I can never remember.
Hey, what's the I ran across the

742
00:38:36,120 --> 00:38:39,240
kid who knows you at North.
I forgot he's in my

743
00:38:39,240 --> 00:38:40,760
neighborhood.
Northwood kid.

744
00:38:40,760 --> 00:38:41,880
He's on the varsity.
Soccer team.

745
00:38:42,440 --> 00:38:44,760
The varsity soccer team.
Yeah, yeah, yeah, Brendan.

746
00:38:45,160 --> 00:38:47,240
Yeah, is his name.
Say his name again.

747
00:38:47,440 --> 00:38:49,760
Brendan.
Brendan, I, I don't know the

748
00:38:49,760 --> 00:38:51,920
varsity players as well and I
always get confused if it's

749
00:38:51,920 --> 00:38:54,120
Brendan or Brendan, but now I
know Brendan.

750
00:38:54,160 --> 00:38:57,520
There's Brendan at our church,
Brendan at school.

751
00:38:57,680 --> 00:39:00,520
OK, great, great.
But he have he have good things

752
00:39:00,520 --> 00:39:03,040
to say.
Yeah, he basically said, coach,

753
00:39:04,040 --> 00:39:05,720
I know my name because we don't
interact enough.

754
00:39:05,720 --> 00:39:07,640
And I was like, hey, I I was
like, hey, I know you.

755
00:39:07,640 --> 00:39:10,360
And I was like, man, we got
First Baptist Friday.

756
00:39:10,680 --> 00:39:12,400
How you feeling?
How do you feel like we're going

757
00:39:12,400 --> 00:39:14,240
to do?
And he just said Yikes and drove

758
00:39:14,240 --> 00:39:19,560
away.
There you go.

759
00:39:19,840 --> 00:39:23,000
You know, at least the it's
cooling down a little bit so my

760
00:39:23,000 --> 00:39:25,520
my long sleeve coaching gear
will be more appropriate.

761
00:39:25,920 --> 00:39:26,880
Right.
It was pretty hot.

762
00:39:26,880 --> 00:39:29,160
Yesterday I was dying.
Yeah, oh man, Yeah.

763
00:39:29,920 --> 00:39:34,240
Any any appropriate weather gear
on the horizon for you?

764
00:39:34,240 --> 00:39:35,240
Yes, I did.
Oh.

765
00:39:35,480 --> 00:39:37,240
Great.
Yeah, I'm excited.

766
00:39:37,240 --> 00:39:41,040
I I should be careful with with
what I say.

767
00:39:41,040 --> 00:39:44,480
But what I will say is Jonathan
White.

768
00:39:44,760 --> 00:39:46,880
Oh.
For the win, OK, great.

769
00:39:46,880 --> 00:39:51,120
For the win, it's good.
I do have a beef to pick with.

770
00:39:52,240 --> 00:39:55,640
So I, I, I'm partially
responsible for, I guess a lot

771
00:39:55,640 --> 00:39:58,080
responsible for getting you into
this coaching position.

772
00:39:58,080 --> 00:39:59,920
So that's.
Great, I've I've really enjoyed.

773
00:39:59,920 --> 00:40:01,840
It oh good, that's been good.
They send out an e-mail and like

774
00:40:01,840 --> 00:40:04,680
hey, we need AJV soccer coach.
I was like, I know you're a guy.

775
00:40:05,120 --> 00:40:07,520
I just hope I get I I can keep
the job for next year.

776
00:40:07,520 --> 00:40:10,520
I hope we can get AI.
Think if you're willing to do.

777
00:40:10,520 --> 00:40:11,160
It.
Yeah, yeah, yeah.

778
00:40:11,160 --> 00:40:12,960
They're probably going to be
willing to have you in there.

779
00:40:13,200 --> 00:40:14,880
I've I've really enjoyed.
It's been fun.

780
00:40:15,440 --> 00:40:17,360
The practices I have felt have
gone well.

781
00:40:18,960 --> 00:40:21,040
The hardest thing is we just
have a big team.

782
00:40:21,040 --> 00:40:22,280
But that's a good problem to
have.

783
00:40:22,280 --> 00:40:25,120
Like there's a lot of interest
in the 6th and 7th grade.

784
00:40:25,600 --> 00:40:28,280
So my beef is do y'all have a
game next Tuesday?

785
00:40:28,280 --> 00:40:29,680
We do.
What time does it start?

786
00:40:30,640 --> 00:40:32,480
It's against Heathwood, I can
check it out with me to look it

787
00:40:32,480 --> 00:40:33,240
up or do.
You know this?

788
00:40:33,280 --> 00:40:34,200
Yeah.
No, I don't know.

789
00:40:37,120 --> 00:40:39,200
OK, I feel like I feel like this
is a setup well.

790
00:40:39,360 --> 00:40:40,840
It could be a setup, I don't
know.

791
00:40:40,960 --> 00:40:46,200
Let's see, it's loading next
Tuesday at 5:00 PM. 5:00 PM.

792
00:40:46,360 --> 00:40:48,200
How soon do the players need to
be there?

793
00:40:49,080 --> 00:40:52,880
Me I I usually say like 4-15
would be great knowing that 415

794
00:40:52,880 --> 00:40:54,640
won't get there till 4:30.
OK.

795
00:40:54,680 --> 00:40:55,800
All right.
So you give them like a 15

796
00:40:55,800 --> 00:40:56,920
minute buffer.
Yeah.

797
00:40:57,000 --> 00:41:01,880
So it's totally reasonable for
your players who are on the

798
00:41:01,880 --> 00:41:06,560
chess club to go to their SKISA
chess tournament that day if we

799
00:41:06,560 --> 00:41:09,760
get back between 4:00 and 4:15.
Oh, yeah, yeah, yeah.

800
00:41:09,760 --> 00:41:10,560
They should do it.
That's great.

801
00:41:10,560 --> 00:41:12,040
They can get back.
I had people.

802
00:41:12,040 --> 00:41:13,080
Yeah, it's great.
OK.

803
00:41:13,320 --> 00:41:13,840
Yeah.
All right.

804
00:41:13,840 --> 00:41:16,440
So I need you to tell some
specific players, Yes, you can

805
00:41:16,440 --> 00:41:17,720
go.
If they if they can get back by

806
00:41:17,720 --> 00:41:19,760
4:15, great.
I would have liked them already

807
00:41:19,760 --> 00:41:24,440
to go at 4:15 just because I
know it won't be real sick like

808
00:41:24,440 --> 00:41:25,760
4:30.
I'm always going early, you know

809
00:41:25,760 --> 00:41:26,480
what I mean?
It's fine.

810
00:41:26,600 --> 00:41:30,240
Yeah, I won't want to say names
because Leanne told us we

811
00:41:30,240 --> 00:41:36,400
couldn't, but we can say
Jonathan's child.

812
00:41:36,400 --> 00:41:37,920
He's not one.
I think he's, yeah, he's

813
00:41:37,920 --> 00:41:39,480
definitely going to the chess.
Nice.

814
00:41:40,760 --> 00:41:43,840
But there's one who speaks
another language.

815
00:41:44,320 --> 00:41:46,000
I usually have more than one
that speak another language.

816
00:41:46,000 --> 00:41:50,280
So that's not, yeah, a Slavic.
Yeah, I like it.

817
00:41:50,280 --> 00:41:53,160
I'm like, yeah, you can go.
And he's like, I don't know if I

818
00:41:53,160 --> 00:41:55,160
can go.
I mean, I have kids.

819
00:41:55,200 --> 00:41:59,040
They went to like they, I think
they travelled to Columbia for a

820
00:41:59,040 --> 00:42:01,680
archery tournament and made it
back in time for practice.

821
00:42:01,680 --> 00:42:03,240
And I was like, you guys are
awesome.

822
00:42:03,280 --> 00:42:05,000
That's great.
Like if you can like manage your

823
00:42:05,000 --> 00:42:08,400
responsibilities, do it.
And I can be like on, I can be

824
00:42:08,400 --> 00:42:12,400
like, we got to go whether the
award ceremony is over or not.

825
00:42:12,400 --> 00:42:14,320
We got to go, 'cause I got to
get guys back.

826
00:42:14,680 --> 00:42:18,080
But also I I've had parents just
show up and like as soon as that

827
00:42:18,080 --> 00:42:21,720
last game's over, take kids.
Oh yeah, before.

828
00:42:21,840 --> 00:42:23,320
'Cause I got I do have to pack
up.

829
00:42:23,320 --> 00:42:27,680
There is a short award ceremony.
I think because they probably

830
00:42:27,680 --> 00:42:28,800
don't.
How many tournaments do you guys

831
00:42:28,800 --> 00:42:30,080
have in chess?
Just two.

832
00:42:30,080 --> 00:42:31,680
Like, yeah, that's a big deal.
You know what I mean?

833
00:42:31,680 --> 00:42:33,000
That's and it's good if they
can.

834
00:42:33,000 --> 00:42:35,280
I like it when kids can do it.
Yeah.

835
00:42:35,280 --> 00:42:36,840
And 5:00.
We'll see, yeah.

836
00:42:37,200 --> 00:42:38,480
Like like a time it's no, it
should be fine.

837
00:42:38,480 --> 00:42:41,720
I mean, obviously if there's a
major accident on 95.

838
00:42:42,040 --> 00:42:44,960
Go around it, we can.
Just go through touch through

839
00:42:44,960 --> 00:42:47,200
you know you can never.
And you're driving.

840
00:42:47,680 --> 00:42:50,320
Walk me through.
It's not Jonathan White walked

841
00:42:50,320 --> 00:42:51,560
me through and he told me it's
not bad at all.

842
00:42:51,560 --> 00:42:53,400
Driving the bus makes me
nervous.

843
00:42:53,400 --> 00:42:55,360
Are you driving like a bus or?
Yeah, I'm just driving one of

844
00:42:55,360 --> 00:42:58,800
those little people movers.
Yeah, the fourteen person bus,

845
00:42:59,000 --> 00:43:00,440
so should be fine.
Not bad, yeah.

846
00:43:00,760 --> 00:43:01,520
I'm.
Done.

847
00:43:01,560 --> 00:43:03,880
I'm saying I've never driven one
of those before, but the very

848
00:43:03,880 --> 00:43:06,040
first time Friday.
Yeah, the very first time I

849
00:43:06,040 --> 00:43:10,480
drove a bus for a couple times I
was like, but then I'm like.

850
00:43:10,640 --> 00:43:13,360
It's not that bad.
Am I taking corners too fast?

851
00:43:13,360 --> 00:43:14,680
Am I?
Yeah, that's good.

852
00:43:15,320 --> 00:43:16,680
I love nothing makes me at
least.

853
00:43:16,960 --> 00:43:19,480
I think you are supposed to stop
at railroad crossing.

854
00:43:19,480 --> 00:43:20,600
Oh, that's good to know.
So I.

855
00:43:20,600 --> 00:43:24,040
Do yeah, some of our buses have
it written on the back.

856
00:43:24,040 --> 00:43:26,400
This bus stops at railroad
crossings, the new ones.

857
00:43:26,400 --> 00:43:28,200
So for those I definitely.
Definitely do.

858
00:43:28,240 --> 00:43:29,720
That's smart.
Yeah.

859
00:43:29,720 --> 00:43:33,320
There's nothing that excites me
more than driving from Northwood

860
00:43:33,320 --> 00:43:36,240
to James Island at like 4:30 in
the afternoon on Friday.

861
00:43:36,320 --> 00:43:40,000
Just I'm excited for that.
In a rectangle, yeah.

862
00:43:40,360 --> 00:43:42,640
Yeah.
That's the there's no self

863
00:43:42,640 --> 00:43:44,920
driving for this.
I know, man, I'll be where's

864
00:43:45,640 --> 00:43:49,360
that self driving button?
Hey and we can wrap it up and

865
00:43:49,360 --> 00:43:51,600
going on hey.
No, we got 40 more minutes of.

866
00:43:51,760 --> 00:43:53,720
We got.
I'll save it for another

867
00:43:53,720 --> 00:43:54,480
episode.
I'll ask.

868
00:43:54,720 --> 00:43:56,920
It'll be two too much, but it's
good.

869
00:43:56,920 --> 00:43:58,160
I've been I've been enjoying
soccer.

870
00:43:58,160 --> 00:44:00,640
I'm just hoping, hoping the kids
are enjoying it too.

871
00:44:00,640 --> 00:44:02,240
You know I.
Think so, Some of them said

872
00:44:02,240 --> 00:44:04,400
you're too nice.
Oh, who said this, Steve?

873
00:44:04,400 --> 00:44:06,240
Told me off there.
Yeah, we'll talk.

874
00:44:06,240 --> 00:44:07,400
We'll talk.
All right.

875
00:44:08,040 --> 00:44:09,320
All right.
Great.

876
00:44:09,320 --> 00:44:11,360
You gotta.
You gotta get the.

877
00:44:11,360 --> 00:44:12,320
Yeah, like the smack.
Down.

878
00:44:12,320 --> 00:44:14,400
You need that moderate to severe
temper out there.

879
00:44:15,480 --> 00:44:18,160
There you go.
Yeah, I love it.

880
00:44:18,600 --> 00:44:21,400
Anything else you got?
No, I, I'm good.

881
00:44:21,520 --> 00:44:23,680
I love it.
Well, that's our take.

882
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Thanks for listening to Take
Two.

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Find us wherever you find
podcasts and on YouTube for

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those who want to watch our
video cast.