Think Tank Thursday—The Kalam Cosmological Argument: Does the Universe Have a Cause?
Episode 117
Does the universe have a beginning? If so, does it require a cause? In this episode, we explore the Kalam Cosmological Argument, a powerful philosophical and theological case for the existence of God. Originating in Islamic philosophy and championed in modern times by thinkers like William Lane Craig, this argument follows a simple yet profound structure: (1) Whatever begins to exist has a cause, (2) The universe began to exist, (3) Therefore, the universe has a cause.
We’ll break down each premise, discuss objections from skeptics, and examine how contemporary science—like Big Bang cosmology and thermodynamics—intersects with this ancient argument. Whether you’re a believer, skeptic, or just curious, this episode will challenge your thinking on the origins of everything.
The Argument:
1. Whatever begins to exist has a cause.
2. The universe began to exist.
3. Therefore, the universe has a cause
Find our videocast here: https://youtu.be/4olNCURgX94
Music from #Uppbeat (free for Creators!):
https://uppbeat.io/t/reakt-music/deep-stone
License code: 2QZOZ2YHZ5UTE7C8
Find more Take 2 Theology content at https://take2pod.wordpress.com/
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Zach, I've got some concerns.
Oh, let me have it.
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I got some I I found out that
baby, you're not as caring of a
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supervisor manager that some
might some might think that you
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are.
What's what's your exact title?
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I am regional director of.
Operations The regional
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director.
Thank goodness I'm not assistant
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regional director.
I work for a therapy company of
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operations for Berkeley County
and then for our Myrtle Beach
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area.
And I guess nothing is really
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going on in Myrtle Beach right
now, right?
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Well, I just learned that
there's fires.
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You told me you're like, man,
how about all these fires in
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South Carolina?
And I said, that's news to me.
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And really, it's punishment fits
the crime.
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It's what I deserve because I've
not been on social media in two
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days.
And what that's telling me is I
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need to be more, more, more on
social.
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Media, that's what.
That's what your take away is.
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I'm gonna tell Jonathan.
Zach's take away is he needs me
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on social media more.
I I literally I took Facebook
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off of my phone 'cause I get on
it too much and now I'm a bad
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boss.
I need Facebook to do my.
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Job.
So we're recording this on the
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one second.
I don't think it's going to air
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until not even this Thursday,
but next Thursday.
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So this might be a little dated.
Hopefully the fires get put out.
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We don't.
We don't know.
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That's like scary.
And fires are happening
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everywhere because Michael was
telling me it's because of
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global warming, which I was
like, you know what?
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I didn't think that, but I trust
your judgements.
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Oh, man, yeah, there are weird
things with, you know, I was
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telling you we don't have to go
into all the conspiracy theories
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that I'm starting to believe,
but there are some weird things
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about the fires in LA and the
ones that were in Hawaii that
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that.
It's.
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Weird, they don't have very good
explanations for.
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And if you hear like some
things, you know, former or
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current governors of some of
these places have said about
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things, it's it's very
concerning.
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Yeah.
Yeah.
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It's very strange.
And this is going way off topic,
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but I think it was my 12th
birthday, maybe my 13th
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birthday.
My house caught on fire as a.
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Kid.
Oh, for real?
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It did.
Like burned down or?
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It did not burn down, thank
goodness.
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But my mom picked me up from
school.
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I was bringing a couple of
friends over.
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I think it was 13, maybe I was
12.
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And one of those and she.
Was actually on your birthday
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you're gonna have.
A birthday party, my birthday.
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It was like yeah and she like
got the grill going, put some
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like ribs or something on the
grill and then she went to pick
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me up for school.
Don't leave a girl intended, but
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it's actually good.
She did propane tank exploded.
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It was right outside, but my
like whole kitchen was
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demolished like smoked.
We had to live like in an
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apartment for like 4 months
while they like remodeled our
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house and there was a lot of
smoke damage.
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That's when I realized like how
bad, you know all of this stuff.
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It was like terrible but it
really just blew out like
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probably like this side over
like a a decent amount for a
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kitchen.
Everything else was like needed
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repair but it wasn't like the
whole house burned down.
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But my neighbor came over and
like stopped it from getting
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worse.
He made sure like no one was in
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there.
It's like pretty amazing.
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Wow, I've never heard the story.
Never heard.
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This happy birthday to me.
I don't, I Yeah.
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It's why I don't celebrate
birthdays.
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Yeah, we, I I make a point of
shutting all of our doors at
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night when we go to bed.
One, because most people die not
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from heat but from toxic
inhalation.
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Shutting doors can help that,
but it also helps slow the
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spread of fire and smoke damage.
It's like there's videos of
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like, you know, these houses
that it's like all black on one
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side, you open the door, it
looks like nothing happened on
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the other side.
So yeah, so fires.
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Fires is crazy.
It reminded me of we don't have
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to go into detail too classic,
classic quote by Dwight Schrute.
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He says like today smoke is
going to save some lives.
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He does like the fire drill is
great.
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So a lot of fire talk, anything,
anything else in the fire world
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that you can pull up through
your past or what's going on
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today?
Well, not, I mean nothing that's
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kind of banter worthy.
I mean, we had a fire on my
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block when I was in 3rd grade.
Tragedy took three kids lives in
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there.
It was it was crazy.
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So my mom was always pretty fire
safety after that.
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She didn't want to leave any of
us sleeping, you know, like she
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would leave at 7 and school
didn't start to like at 8:15.
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And I live like a block away.
So I could get up at 8:30 or
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7:35 and, you know, throw in
some clothes and make it.
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But she was like, I'm leaving
and you need to be awake and
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which?
Was good.
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There was a fire like off of 17
a on like some some building or
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something recently.
Do you know what I'm saying?
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Maybe College Park area like
there was something like a a
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fires have been happening a lot.
There was a fire at Taco boy, a
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kitchen fire.
I think they put it wasn't like
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detrimental 'cause I called for
some take out and they were
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like, they're like, oh, sorry,
we're busy right now.
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And I was like, or there's like,
we're not open right now.
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And I was like, well, you guys
should be open.
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It's like 6:00 on a Saturday.
And they're like, sorry, Sir, we
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have a kitchen fire.
It's like, OK, sorry, I didn't
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mean to be that aggressive
person.
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I was like, I was like, why are
you talking to me if you're not
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open?
Like I was a little snarky and
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she was like, I was like, you
should lead with the kitchens on
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fire.
I would totally understand that.
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There's AI was going to say.
There's another fire around.
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We pronounced that Maggie for
forever, but if you look at it,
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it's before I knew how it was
spelled Magi Rd.
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In along Henry Brown that they
had to shut down Henry Brown in
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between like Gay Men's Mall and
Red Bank.
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So.
That's crazy fires.
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Like there was a family recently
at Northwood, that house come on
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fire thing, right?
Or something.
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Like maybe not recent, maybe a
couple years ago or something,
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but it's like fires happen
because part of me was like,
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I've seen these things online.
Like I feel like I spent a lot
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of my childhood learning about
stop, drop and roll.
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Never had to use it, but I guess
it's good to know because it
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happens enough.
Right, right.
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Yeah.
It's not stop and stop, drop and
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roll anymore.
What is it?
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You know this?
I did not notice.
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It's stop, drop, cover your eyes
and roll.
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That mean it makes sense, but it
doesn't.
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It doesn't roll.
It's telling quite as good.
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It's not as easy to say to cover
the eyes part because I feel
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like in elementary school it was
like we spent a lot of time on
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that.
Oh, this is so funny, Chloe so
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literal, especially when she was
younger.
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She's gotten better.
We've just abused her some.
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I'll give you some examples.
Like one time we were in
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Arkansas.
We were going from Jill's
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parents' house to my parents'
house, And we're going to stop
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by this restaurant that's in
Bald Mob called the Bulldog.
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And we're like, and Jill's like,
hey, do you want to eat there or
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eat on the road?
Go ahead.
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And and I'm like, we can eat on
the road.
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And she starts bawling, like we
can't eat on the road, get hit
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by a car, That's great.
So stuff like that.
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But this was when her and Anna,
I got pictures of this night.
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Diana Globker was teaching and
they had some hot chocolate.
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It was Christmas, it was winter.
They went outside.
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They are dressed like shepherds
and stuff.
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And they had like some candles
there and Diana's little sleeve,
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she got caught in the candle
fire and caught on fire.
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And Chloe was told her about it
and she just got some hot
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chocolate and I'll sit and put
it out.
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But Chloe was really concerned
because she came in like that
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night.
She was like, mom, dad, miss
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Diana's clothes caught on fire.
She stopped.
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She was already dropped because
they were sitting on the ground.
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She's like, but she didn't roll.
That's hey, they drill it into
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you so much.
I was like in elementary school,
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instead of doing that, we should
say like W twos tax dependent,
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like just teach me things I can
use, you know, start that at a
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young age.
Well, a lot of fire bans are
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worked out.
Oh, yeah, that's good.
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We didn't.
We didn't really know what we're
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going to talk about.
But fireworks, Well, you know
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what?
Fireworks.
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Oh.
What?
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What When I I always get fired
up like everyone else about
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apologetics.
Who doesn't love?
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Apologetics.
I mean, now you're speaking my
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language well.
Let's go ahead and let's take it
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to the next level.
From the hearts of the Low
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Country in South Carolina.
It's the Take Two podcast where
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we take theology to the next
level.
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Well, I was, I was thinking the
other day, Michael, I'm just
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happy that we all just appeared.
Yeah, just popped out enough
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I'm.
I'm just glad that I can rest,
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rest in that.
Does apologetics have anything
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to say about that kind of thing?
Yeah, it just popped out of
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existence from nowhere.
Yeah.
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So I thought that maybe I had
mentioned to you maybe like once
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a month we would maybe take up
one of these apologetic
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arguments.
I'm a classical apologist.
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Sorry, Cordell, we've not talked
about the difference really
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between classical and
presuppositional.
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I know that was a request.
By what standard?
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That's all you have to.
Say by what standard?
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You win, you win the argument
every time.
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We also, if you're listening,
feel free to chime in.
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We should have some word that's
like we should have something
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that's like Thursday
apologetics, but it's like a
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that they're worth a tea.
I don't know how you do that,
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like a Thursday something.
It might not.
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It might be.
Impossible, but we can figure it
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out.
Maybe crowd sources.
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So that's right, Yeah.
Come up with a name for our.
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Apologetics month.
Thursday Tomists.
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Yeah, there we go.
There we go.
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So, you know, I thought maybe,
you know, I have a master's
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degree in philosophy with an
emphasis in apologetics.
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It was really important to me.
So maybe we would spend, you
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00:09:14,840 --> 00:09:19,320
know, we didn't want to do a
whole series on apologic street,
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00:09:20,240 --> 00:09:22,560
but we could maybe pick up some
topics.
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00:09:23,080 --> 00:09:25,640
And so as a classical apologist,
you know, one of the main
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things, you know, we kind of see
things broadly in two steps.
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First step, establish that God
exists.
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Broad second step, you know,
establish who Jesus Christ is
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along with the authority and the
reliability of the New
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Testament, because those things
kind of go in hand in hand.
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And so, you know, kind of one of
the foundational arguments for
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God is existence is the
cosmological argument.
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And there's different forms of
that.
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So cosmological arguments in
general, they're a family of
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arguments that kind of really
talk about, you know, basically
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00:10:00,080 --> 00:10:03,840
we look around at the cosmos and
there's some splaining to do
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because how did the cosmos get
here, right?
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And so the particular version
that's been most popularized of
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late is the Kalam cosmological
argument.
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Cool.
Cool word.
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It's.
I'm so glad it didn't have,
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like, some stupid name.
Wouldn't that be terrible?
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Yeah.
Well, so that it's named after
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this Muslim philosopher from a
long time ago who I don't know
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if it's his name or if just
that's how they that how they
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00:10:30,960 --> 00:10:33,480
spoke about it, but it's been
really popularized by William
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00:10:33,480 --> 00:10:36,760
Lane Craig.
There are other cosmological
228
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arguments out there.
There's the tomistic arguments
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that are kind of all
cosmological.
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Your boy.
Yeah.
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00:10:43,600 --> 00:10:45,800
Your other boy, Greg, Coco and.
Yeah.
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And Thomas Aquinas, he'll argue
from motion, he'll argue from
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causation, argue from
contingency.
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And then probably we should, I
wouldn't want to spend
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necessarily a whole podcast on
any of those 3, but he does take
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an Aristotelian argument about
potential and pure existence,
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and he argues from that back to
a creator.
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And that is an argument that we
should probably look at at some
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00:11:11,080 --> 00:11:12,920
point on.
These Thursdays, let's let's hit
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it.
Leibnitz also had a, I mean a
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00:11:16,640 --> 00:11:19,160
cosmological argument.
It was based on contingency as
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00:11:19,160 --> 00:11:21,680
well.
And Leibniz would basically
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grant to you that, OK, let's say
the universe is eternal.
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Even if you had an eternal chain
of of contingent links in that
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00:11:33,360 --> 00:11:35,800
chain, that whole chain still
has to have an explanation.
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That's how he's basically going
to argue.
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Makes sense.
Yeah.
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So.
But the Kalam does not assume an
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internal universe.
He's actually going to suppose
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that there's a beginning.
And so maybe we should just get
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into the, we already talked
about the origins, Al Kindi and
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Al Jazali, and then as I
mentioned, kind of revived by
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00:12:00,520 --> 00:12:02,480
William Lane Craig.
William Lane Craig and his
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00:12:03,040 --> 00:12:06,360
studies saw this and was really
intrigued by it and then wrote a
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book about it.
All right, So any argument that
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we're going to make, we could
sit here and talk about reasons
257
00:12:13,600 --> 00:12:16,960
and we could kind of just have a
conversation about it.
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But any good, you know, argument
that's philosophically sound,
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you should be able to put into,
you know, Step 1, premise 1,
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premise 2, premise 3IN and then
come to a conclusion.
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00:12:29,200 --> 00:12:31,040
Now, I think all the ones that
we're going to do are
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syllogisms, which is a special
type.
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00:12:32,800 --> 00:12:36,320
It just really has two premises
and then one conclusion.
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But the first premise is
whatever begins to exist has a
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cause.
Second premise is the universe
266
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began to exist, therefore the
universe has a cause.
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Yeah, that that's, that's a good
question for you.
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Maybe we'll get into it a little
more.
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It seems like, I don't know if
this is more recent or not, but
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00:12:56,160 --> 00:13:00,800
it seems like everyone basically
says the universe had a cause
271
00:13:01,640 --> 00:13:04,280
through science or whatever.
Like there was a starting point
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and it expands outward.
Yeah.
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And so that, that is a good, a
good thought there because the
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scientists are going to say the
universe had a beginning and
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they're going to call that The
Big Bang.
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And, and some of your
scientists, when they're just
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talking by themselves, they'll,
they'll use those terms.
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But when they're kind of
guarding turf because they know
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what that might lead to, then
they'll start hedging on that
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somewhat.
They'll say, well, our equations
281
00:13:34,960 --> 00:13:40,320
get us back to like so many
trillionths of a second before
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the beginning and then they
breakdown.
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But really, you know, if we look
at all our science and we kind
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of rewind the clock because we
see things expanding and it's
285
00:13:52,080 --> 00:13:54,400
like, well, if we rewind the
clock, things contract,
286
00:13:54,400 --> 00:13:55,760
contract, contract.
Contract at some.
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00:13:56,040 --> 00:13:57,560
Point.
At some point there has to be a
288
00:13:57,560 --> 00:13:59,960
beginning.
In fact, the term Big Bang was a
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00:13:59,960 --> 00:14:03,800
derisive term at first.
I believe it by Hoyle, one of
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00:14:03,800 --> 00:14:06,440
the astronomers, when they found
the blue shifts redshifts.
291
00:14:07,120 --> 00:14:08,160
Yeah.
And he was like, and it was
292
00:14:08,160 --> 00:14:10,360
like, oh, what was it, a Big
Bang that caught on?
293
00:14:10,400 --> 00:14:12,560
Oh yeah, yeah.
Because he didn't like it,
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00:14:12,560 --> 00:14:16,160
because up to that point, before
we observe the expansion of the
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00:14:16,160 --> 00:14:19,800
universe, it was just commonly
assumed that the universe was
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00:14:19,800 --> 00:14:24,240
eternal, that it always existed.
And so then that led to this
297
00:14:24,240 --> 00:14:26,040
beginning.
Now, why have I spent a lot of
298
00:14:26,040 --> 00:14:27,920
time?
And I know probably some of our
299
00:14:27,920 --> 00:14:30,840
listeners are young Earthers.
I'm an old Earther.
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00:14:31,320 --> 00:14:34,640
But we can.
We don't have to agree on how
301
00:14:34,640 --> 00:14:40,760
old the universe is, to agree to
say the universe began to exist.
302
00:14:40,760 --> 00:14:44,840
And we should use that as a tool
in our toolbox when we're
303
00:14:44,840 --> 00:14:46,840
talking to people.
I I like that.
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00:14:46,840 --> 00:14:50,120
So if we're starting at premise
one, kind of looking at these
305
00:14:50,120 --> 00:14:54,520
different premises, whatever
begins to exist has a 'cause you
306
00:14:54,520 --> 00:14:58,000
know, if I look around my
everyday life, it makes sense
307
00:14:58,000 --> 00:15:00,800
for a lot of things even, you
know, if I'm looking at this
308
00:15:00,800 --> 00:15:02,680
kitchen wasn't always here,
someone built it.
309
00:15:02,680 --> 00:15:05,560
I look at my siblings, they
weren't always there.
310
00:15:05,600 --> 00:15:07,760
You know, it, it kind of that
kind of tracks in my mind.
311
00:15:08,080 --> 00:15:12,080
Yeah, and I think it does track
with an everyday experience.
312
00:15:12,080 --> 00:15:16,720
So it's kind of the raw
assumption.
313
00:15:16,720 --> 00:15:20,440
Now some people will say, OK,
well then, what's God's cause?
314
00:15:21,440 --> 00:15:24,080
Yeah, 'cause some people might
be like, OK, we'll grant that,
315
00:15:24,080 --> 00:15:26,480
but we got to keep infinitely
granting that.
316
00:15:26,600 --> 00:15:31,080
But then what I would say to
that is to someone who said
317
00:15:31,080 --> 00:15:34,960
that, well, maybe depending on
who they are, but if it was like
318
00:15:34,960 --> 00:15:38,640
a an atheist in a debate or
something, I would say something
319
00:15:38,640 --> 00:15:42,520
like neither one of us believe
that God began to exist.
320
00:15:42,640 --> 00:15:44,600
You don't believe God exists at
all.
321
00:15:44,760 --> 00:15:48,040
And I believe God was eternal.
So that's the question.
322
00:15:48,040 --> 00:15:53,040
Like God does not fall prey to
this premise because this
323
00:15:53,040 --> 00:15:56,320
premise specifically says things
that begin to exist.
324
00:15:56,760 --> 00:16:00,360
So if you have something that's
eternal, that's always there, it
325
00:16:00,360 --> 00:16:02,320
doesn't.
It can be its own explanation
326
00:16:02,320 --> 00:16:05,640
for its cause, like it is a
necessary thing.
327
00:16:05,760 --> 00:16:07,720
Yeah, you have to grant.
You have to grant it that.
328
00:16:07,880 --> 00:16:09,320
Yeah, eternality or something
like that.
329
00:16:09,320 --> 00:16:12,880
Because things, you know, don't
generally just pop into
330
00:16:12,880 --> 00:16:14,880
existence normally.
Even something that might be
331
00:16:14,880 --> 00:16:17,600
hard to see, like a storm or
something.
332
00:16:17,600 --> 00:16:19,960
It's like there's pressure and
there's like there are things
333
00:16:19,960 --> 00:16:21,840
there.
It's not just out of nowhere.
334
00:16:22,120 --> 00:16:23,720
Yeah.
And there can be natural things
335
00:16:23,720 --> 00:16:27,520
like like you mentioned a storm
that or there can be a man made
336
00:16:27,520 --> 00:16:29,760
things like a bench or
something, you know.
337
00:16:29,800 --> 00:16:32,800
And so maybe there are some
natural processes that made
338
00:16:32,800 --> 00:16:38,840
metal or metal ore and we
fashioned nails from there.
339
00:16:39,000 --> 00:16:40,720
And that had a cause.
And we could talk about, you
340
00:16:40,720 --> 00:16:43,120
know, we've talked about in the
past the four efficient causes
341
00:16:43,280 --> 00:16:48,640
or the four types of causes.
But, you know, the table at one
342
00:16:48,640 --> 00:16:51,600
point in time there was, it
could, OK, now it's a table.
343
00:16:51,600 --> 00:16:53,520
It began to exist.
And then we could talk about
344
00:16:53,520 --> 00:16:55,600
it's a material 'cause it's
efficient, 'cause it's, you
345
00:16:55,600 --> 00:16:57,720
know, final cause and formal
cause, all those types of
346
00:16:57,720 --> 00:16:58,200
things.
Yeah.
347
00:16:58,400 --> 00:17:01,440
OK, so I, I feel pretty good.
Premise one seems like it
348
00:17:01,520 --> 00:17:03,920
resonate with that.
Whatever begins to exist has a
349
00:17:03,920 --> 00:17:07,680
cause.
Premise 2, the universe began to
350
00:17:07,800 --> 00:17:09,119
exist.
We touched on it.
351
00:17:09,119 --> 00:17:11,400
It seems like if you do the
equations and expanding, you can
352
00:17:11,400 --> 00:17:13,040
kind of come back to a starting
point.
353
00:17:13,480 --> 00:17:15,640
At least you know theoretically.
Yeah.
354
00:17:15,640 --> 00:17:21,440
And so if if you talk to William
and Craig, he would say that
355
00:17:21,440 --> 00:17:27,720
since like the 1920s or 1930s,
because the universe having a
356
00:17:27,720 --> 00:17:31,880
beginning, an absolute beginning
is so distasteful to science.
357
00:17:31,880 --> 00:17:35,840
Cosmology has spent 100 years
trying to get around the
358
00:17:35,840 --> 00:17:38,160
beginning.
And so we've had, you know, the
359
00:17:38,840 --> 00:17:41,080
expanding and contracting
universes.
360
00:17:41,080 --> 00:17:45,400
We've had universes that rebound
or now we're into the
361
00:17:45,400 --> 00:17:47,520
multiverse.
Yeah.
362
00:17:47,520 --> 00:17:50,640
And they're, they're trying to
get around this beginning.
363
00:17:50,680 --> 00:17:53,120
Have they found like those
models just don't work like can?
364
00:17:53,200 --> 00:17:55,080
I mean, I know, I don't know if
they have enough data to like
365
00:17:55,080 --> 00:17:57,440
make like look at it, but they
they're like, oh, the math just
366
00:17:57,440 --> 00:17:59,720
doesn't math with the rebounding
stuff.
367
00:17:59,760 --> 00:18:02,800
That, yes, there's not enough
like you can make a lot of
368
00:18:02,800 --> 00:18:06,120
rebounds, but eventually that's
that's there has to be a
369
00:18:06,120 --> 00:18:08,920
beginning.
And William Lane Craig will
370
00:18:08,920 --> 00:18:12,120
often quote this bored Gutha
Lankan theorem.
371
00:18:12,400 --> 00:18:16,120
Is is sorry, I was just thinking
it's so funny.
372
00:18:16,120 --> 00:18:18,280
This is not Greg Cochle.
So sorry to derail us.
373
00:18:18,480 --> 00:18:22,800
Be great if like Greg Cochle has
like a cochle guy that he always
374
00:18:22,880 --> 00:18:25,040
it's like the the uncaused.
It's like the IT keeps.
375
00:18:25,040 --> 00:18:26,000
There's a cause behind the
cause.
376
00:18:26,000 --> 00:18:27,080
Anyway, carry on.
Sorry.
377
00:18:27,240 --> 00:18:28,800
Yeah.
So William and Craig will talk
378
00:18:28,800 --> 00:18:30,800
about the Borguth, the Lancome
theorem.
379
00:18:30,880 --> 00:18:34,600
And this gets a lot of, you
know, atheists will accuse him
380
00:18:34,600 --> 00:18:37,440
of misusing it.
But if you look at it, he's not
381
00:18:37,440 --> 00:18:40,200
misusing it.
It basically says that any
382
00:18:40,200 --> 00:18:47,720
universe that on average expands
over its existence cannot be
383
00:18:47,720 --> 00:18:50,600
past complete.
So that means that that
384
00:18:50,600 --> 00:18:53,160
scientists speak of saying it
can't go on for forever.
385
00:18:53,160 --> 00:18:56,800
It has to have a stop.
And so then it has to have
386
00:18:56,800 --> 00:18:59,480
beginning.
Now Kraus has recently said,
387
00:18:59,480 --> 00:19:03,840
well, you could have it go back
to the beginning and then
388
00:19:03,960 --> 00:19:06,960
another universe shoot off and
time is going in the opposite
389
00:19:06,960 --> 00:19:09,680
direction.
But really, really that is, is
390
00:19:09,680 --> 00:19:13,640
just two universes coming from
the same standpoint, time going
391
00:19:13,640 --> 00:19:15,960
both.
You know, it's it's it's not a
392
00:19:15,960 --> 00:19:19,560
model that works the other way.
The only way to get around that
393
00:19:19,560 --> 00:19:21,240
is if you have a boundary
condition.
394
00:19:21,240 --> 00:19:23,680
Now I know that math is probably
not.
395
00:19:24,200 --> 00:19:25,320
I mean, you had to take some
math.
396
00:19:25,480 --> 00:19:27,320
Had to take some math.
I'm not not not a whole lot.
397
00:19:27,320 --> 00:19:30,120
I think I topped out.
I did take some, you know, calc
398
00:19:30,120 --> 00:19:32,200
classes but not but not nothing
past that.
399
00:19:32,200 --> 00:19:34,320
Really.
So you've seen like piecewise
400
00:19:34,320 --> 00:19:37,640
functions like where you have a
function that gets defined one
401
00:19:37,640 --> 00:19:40,000
way for this little bit, but
then there's a boundary and it
402
00:19:40,000 --> 00:19:42,280
gets changed.
Man, I hated all this.
403
00:19:42,280 --> 00:19:46,040
Yeah, yeah, it's, I haven't
PTSD, but I remember some I, I,
404
00:19:46,120 --> 00:19:47,400
I'm not totally tracking, but I
know.
405
00:19:47,400 --> 00:19:51,680
Yeah, so so basically Borgwith
Lincoln theorem is saying if you
406
00:19:51,680 --> 00:19:54,320
have a boundary you can get
around this, but then you have
407
00:19:54,320 --> 00:19:56,520
to have an explanation for the
boundary like why did?
408
00:19:56,520 --> 00:19:58,200
You got another problem.
Why did it change?
409
00:19:58,200 --> 00:20:02,240
Right.
So yeah, so there is a lot of
410
00:20:02,240 --> 00:20:07,320
scientific evidence.
Special relativity, a general
411
00:20:07,320 --> 00:20:12,240
relativity, has been verified
within, like everything we do
412
00:20:12,640 --> 00:20:16,560
just fully verifies it.
And if it's true, then our
413
00:20:16,560 --> 00:20:20,600
universe had a beginning.
Wow, yeah, a lot of good stuff
414
00:20:20,600 --> 00:20:22,760
there.
Anything else on premise 2 we
415
00:20:22,760 --> 00:20:24,120
want to hit?
There's a lot in there.
416
00:20:24,120 --> 00:20:25,800
I don't know what you want to
hit, what you don't want to hit.
417
00:20:25,920 --> 00:20:30,080
Well, second law of
thermodynamics and entropy, it's
418
00:20:30,080 --> 00:20:34,600
like, you know, you have
whenever we, you know.
419
00:20:34,800 --> 00:20:36,400
People don't dispute this either
right?
420
00:20:36,400 --> 00:20:38,560
I feel like this is like
everyone agree.
421
00:20:38,560 --> 00:20:41,480
Like the laws of thermodynamics
are pretty like there where
422
00:20:41,480 --> 00:20:44,200
people generate.
Like I went to a Christian
423
00:20:44,200 --> 00:20:46,160
School for college, but everyone
was like, these are things that
424
00:20:46,160 --> 00:20:47,000
happen.
Right.
425
00:20:47,040 --> 00:20:49,560
Yeah, No one disputes the laws
of the second law,
426
00:20:49,560 --> 00:20:52,720
thermodynamics, the the slow
increase of entropy.
427
00:20:53,960 --> 00:20:58,480
But you know, we have an amount
of usable energy in our universe
428
00:20:58,480 --> 00:20:59,880
right now.
That makes sense.
429
00:20:59,880 --> 00:21:05,160
If we had an infinite universe,
we would already be to the point
430
00:21:06,600 --> 00:21:08,480
where we didn't have any usable
energy.
431
00:21:08,480 --> 00:21:10,160
Does that make sense?
Yeah, at some point.
432
00:21:10,160 --> 00:21:13,520
Yeah, because it's winding down.
It's like we have gas in our
433
00:21:13,560 --> 00:21:16,320
tank right now.
There had to be a point in time
434
00:21:16,320 --> 00:21:19,240
when that gas was full.
Like if we had, if this car had
435
00:21:19,240 --> 00:21:23,760
been going forever, we would not
have gas in our car, right?
436
00:21:23,760 --> 00:21:26,000
Now no, that that makes sense.
It's like every it's got a
437
00:21:26,000 --> 00:21:30,280
certain certain amounts.
Philosophically, what do we
438
00:21:30,280 --> 00:21:32,480
think about this?
Yeah, these are a little bit
439
00:21:33,080 --> 00:21:36,160
harder to explain, especially in
a short period of time.
440
00:21:36,160 --> 00:21:40,840
But there's this Hilbert's Hotel
that had an infinite number of
441
00:21:40,840 --> 00:21:45,000
rooms and you but all the rooms
are full.
442
00:21:46,080 --> 00:21:49,680
So the question is, if someone
shows up, could you add them to
443
00:21:49,680 --> 00:21:50,880
it?
Could you give them a room?
444
00:21:51,000 --> 00:21:53,520
This infinite number of rooms,
but every single one of them is
445
00:21:53,520 --> 00:21:55,040
full?
I'm thinking like Hotel
446
00:21:55,040 --> 00:21:57,800
California, you can check in.
She can't leave.
447
00:21:58,160 --> 00:22:00,280
Yeah.
Yeah, it turns out you could
448
00:22:00,280 --> 00:22:02,280
give someone a room.
Like you just say, hey, go to
449
00:22:02,280 --> 00:22:05,480
room 1, everyone else go down a
room.
450
00:22:05,640 --> 00:22:08,040
And so there's like this
infinite shuffle, but you can
451
00:22:08,040 --> 00:22:11,360
fit someone in.
In fact, you could fit if you
452
00:22:11,360 --> 00:22:14,960
had a line of infinite number of
people, you could fit an
453
00:22:14,960 --> 00:22:17,600
infinite number of people into
this room.
454
00:22:18,000 --> 00:22:21,240
You would just say, all right,
first person in line, everyone
455
00:22:21,240 --> 00:22:23,280
in your room, just double your
room number.
456
00:22:24,200 --> 00:22:27,320
So 1 go to 22, go to 343, go to
six.
457
00:22:27,680 --> 00:22:30,320
And then everyone else, you send
them to the odds, you go to
458
00:22:30,320 --> 00:22:33,640
1356.
And now I've I have it.
459
00:22:34,360 --> 00:22:38,520
The the whole point of this is
to show the absurdity of an
460
00:22:38,520 --> 00:22:40,600
actual infinite.
Oh, gotcha that.
461
00:22:40,600 --> 00:22:43,160
Yeah, yeah, yeah.
We can kind of mind game these
462
00:22:43,160 --> 00:22:47,320
things, but it is absurd to have
an actual infinite number of
463
00:22:47,320 --> 00:22:48,880
rooms.
And in the same way it's an
464
00:22:48,880 --> 00:22:51,800
absurd to think that there's an
actual infinite number of days.
465
00:22:51,800 --> 00:22:54,040
There has to be a starting
point.
466
00:22:54,120 --> 00:22:56,400
So all these are kind of saying
the same thing in different
467
00:22:56,400 --> 00:22:58,320
ways.
And just like second law
468
00:22:58,320 --> 00:23:01,200
thermodynamics, you know,
they're, you can't go past what
469
00:23:01,200 --> 00:23:03,200
you got, you can't go the other
way either.
470
00:23:03,200 --> 00:23:05,640
And it's paradoxical in a.
Way right, right.
471
00:23:05,680 --> 00:23:08,960
And the infinite regress problem
is you can't get to Infinity by
472
00:23:08,960 --> 00:23:11,200
adding one.
So you can't get to negative
473
00:23:11,200 --> 00:23:13,160
Infinity by tracking subtracting
1.
474
00:23:13,160 --> 00:23:15,560
So you can't subtract 1,
subtract 1, subtract 1 and get
475
00:23:15,760 --> 00:23:19,880
just go go back for forever.
So it's it's illogical to try to
476
00:23:19,880 --> 00:23:23,880
try to traverse an an infinite
with single additions or
477
00:23:23,880 --> 00:23:26,640
subtractions.
All right, so you look at that,
478
00:23:26,640 --> 00:23:30,040
you come to this conclusion, the
universe then has a cause.
479
00:23:30,320 --> 00:23:33,200
Then you got to think, you got
to think about this cause.
480
00:23:33,200 --> 00:23:36,160
You've loses a little bit What
what would this cause be like?
481
00:23:36,160 --> 00:23:38,040
What kind of properties?
Right.
482
00:23:38,040 --> 00:23:41,160
And so, so far we have not
really talked anything about the
483
00:23:41,160 --> 00:23:43,120
Bible or religion.
I.
484
00:23:43,360 --> 00:23:45,960
Know this ain't precept, I can
tell you that much.
485
00:23:46,840 --> 00:23:50,760
We have taken things that we can
see with our own eyes and
486
00:23:50,760 --> 00:23:53,840
concluded to the fact that there
must be you know our everyday
487
00:23:53,840 --> 00:23:55,880
experience.
Things don't pop into existence
488
00:23:55,880 --> 00:23:59,360
throughout the cause and when we
look at science it looks like
489
00:23:59,360 --> 00:24:02,520
our universe had a beginning.
From those two things we can say
490
00:24:02,520 --> 00:24:08,160
universe has has cause and so we
can reason from those like non
491
00:24:08,160 --> 00:24:12,600
religious things to some.
Religious things, right?
492
00:24:12,760 --> 00:24:15,600
I see.
And a lot of times people will
493
00:24:15,600 --> 00:24:19,360
say, well, that's the God of
philosophy or that's, that's
494
00:24:20,160 --> 00:24:23,000
Aristotle's God, but that's not
the God of the Bible.
495
00:24:23,080 --> 00:24:28,920
Like one, we're not necessarily
trying to get to Yahweh from
496
00:24:28,920 --> 00:24:33,160
this argument alone.
Like we're just trying to to
497
00:24:33,160 --> 00:24:37,720
show that there is a theistic
God who exists.
498
00:24:38,080 --> 00:24:42,440
But when you consider the
implications of this argument,
499
00:24:42,440 --> 00:24:47,440
so the universe, it's got time,
it's got matter, it's got
500
00:24:47,480 --> 00:24:50,280
energy.
Like, you know, the potential
501
00:24:50,280 --> 00:24:53,000
energy, kinetic energy, you
know, the entropy that's winding
502
00:24:53,000 --> 00:24:58,800
that useful energy down in
order, None of that stuff could
503
00:24:58,960 --> 00:25:05,840
exist before this.
So the God who created, you
504
00:25:05,840 --> 00:25:09,840
know, the cause of this universe
would have to be spaceless, like
505
00:25:09,840 --> 00:25:11,760
no extensions.
That's what we would consider a
506
00:25:11,760 --> 00:25:13,880
spirit.
You know, we say God a spirit.
507
00:25:13,880 --> 00:25:16,920
Well, that aligns with the Bible
says that God is timeless
508
00:25:16,920 --> 00:25:20,240
because time came into existence
with creation.
509
00:25:20,600 --> 00:25:23,600
And so the Bible tells us that
God's eternal, that he's
510
00:25:23,600 --> 00:25:27,320
unchanging those those ideas of
timelessness, He's immaterial.
511
00:25:27,320 --> 00:25:29,720
He's not made out of matter.
Like he can't be made out of the
512
00:25:29,720 --> 00:25:34,120
stuff that is part of creation
because he created that stuff.
513
00:25:34,720 --> 00:25:39,160
It's got to be powerful because
he brought this into existence.
514
00:25:39,160 --> 00:25:42,880
Now, the one thing that the
universe doesn't have is a
515
00:25:42,880 --> 00:25:46,160
material cause for its
beginning.
516
00:25:46,200 --> 00:25:48,800
So if you think about that like
if I make a.
517
00:25:48,920 --> 00:25:50,960
Table you.
Have materials.
518
00:25:50,960 --> 00:25:54,640
I have materials that I went and
got and I fashioned them into a
519
00:25:54,640 --> 00:25:57,720
table.
But God made this ex nihilo out
520
00:25:57,720 --> 00:26:01,480
of nothing, right?
Which is a little bit of a mind
521
00:26:01,480 --> 00:26:03,280
Bender.
So how did God do that?
522
00:26:03,280 --> 00:26:05,000
We we don't know.
He's all powerful.
523
00:26:05,640 --> 00:26:08,520
He's got to be personal because
this happened.
524
00:26:09,360 --> 00:26:13,040
God decided when it would
happen, even from eternity, from
525
00:26:13,200 --> 00:26:15,760
from the eternal.
Now he's like, OK, I decided
526
00:26:15,760 --> 00:26:18,040
that this is going to happen and
it was a decision.
527
00:26:18,920 --> 00:26:22,680
So some of the things that well
we got some objection.
528
00:26:22,680 --> 00:26:25,800
So unless you had questions
about anything that we said
529
00:26:25,800 --> 00:26:27,240
there?
No, no, I think I think you
530
00:26:27,240 --> 00:26:29,040
nailed it good.
And I think you nailed the
531
00:26:29,480 --> 00:26:32,200
people that aren't fans of
classical apologetics or
532
00:26:32,200 --> 00:26:35,160
whatever will be like, why don't
you just go to Genesis 11 or,
533
00:26:35,160 --> 00:26:37,320
you know, it's like you're not
necessarily because they would
534
00:26:37,320 --> 00:26:40,880
be like, Oh yeah, you can be a
Catholic or Islam like, but
535
00:26:40,880 --> 00:26:44,200
you're you're if if someone's
like, well, I'm, you know, a
536
00:26:44,200 --> 00:26:45,840
Muslim, you you would probably
have a different set of
537
00:26:45,840 --> 00:26:48,840
apologetics to, you know, argue
to get to a lot.
538
00:26:48,840 --> 00:26:52,120
Yeah, yeah, yeah, exactly.
Like you're it's a multi step
539
00:26:52,120 --> 00:26:54,080
process.
And it's not saying, you're
540
00:26:54,200 --> 00:26:56,640
saying you're not saying I'm not
allowed to talk about the Bible.
541
00:26:56,640 --> 00:26:58,040
You can do both of these at the
same time.
542
00:26:58,400 --> 00:27:00,240
Yeah, yeah, that's absolutely
right.
543
00:27:00,320 --> 00:27:04,120
And you can do both.
But you know, David in Psalm 19
544
00:27:04,120 --> 00:27:08,880
would say the glory of the Lord
declares, you know, the the
545
00:27:08,880 --> 00:27:11,600
heavens declare the glory of the
Lord day after night that pour
546
00:27:11,600 --> 00:27:14,680
forth speech.
We don't hear them, but they're
547
00:27:14,680 --> 00:27:17,760
saying something.
And then Paul in Romans, one
548
00:27:17,760 --> 00:27:21,360
would say that we can come to
the conclusion that God exists
549
00:27:21,360 --> 00:27:24,680
from what he's made.
So we are kind of in a sense,
550
00:27:24,680 --> 00:27:28,360
we're doing what both David and
Paul say we should do.
551
00:27:28,840 --> 00:27:30,840
Awesome.
Yeah, take it away with some of
552
00:27:30,840 --> 00:27:36,160
these objections.
Yeah, so objection one, maybe
553
00:27:36,160 --> 00:27:40,040
the universe caused itself that,
you know, even when I was
554
00:27:40,080 --> 00:27:43,320
talking about God being eternal,
I didn't say God caused himself,
555
00:27:43,640 --> 00:27:47,720
but I would say that his cause
or his existence is bound up in
556
00:27:47,720 --> 00:27:52,200
his essence.
And by his nature, He is
557
00:27:52,200 --> 00:27:55,600
something that exists, you know,
eternally.
558
00:27:56,240 --> 00:27:58,520
But when you look at the
universe, that does not seem to
559
00:27:58,520 --> 00:28:01,840
be one of those things, like one
of the things in order to exist
560
00:28:01,840 --> 00:28:06,080
eternally, you can't change.
Because if you do change, then
561
00:28:06,080 --> 00:28:09,240
you fall prey to all the stuff
we talked about in infinite
562
00:28:09,440 --> 00:28:12,600
regress, right?
And so it's good that our Bible
563
00:28:12,600 --> 00:28:16,120
says God doesn't change.
You know there's no shadow of
564
00:28:16,120 --> 00:28:19,600
changing with him, so the
universe doesn't seem to fit
565
00:28:19,600 --> 00:28:23,560
into something that could be
eternal or cause itself.
566
00:28:23,600 --> 00:28:25,600
I do.
I do like the second objections.
567
00:28:25,600 --> 00:28:27,960
I'm talking about quantum
mechanics because I know nothing
568
00:28:27,960 --> 00:28:30,880
about quantum mechanics, but
things just pop up and you can't
569
00:28:30,880 --> 00:28:33,520
trace the all these corks
exactly all over the place.
570
00:28:33,520 --> 00:28:36,560
And, you know, people always
raise that kind of objection.
571
00:28:37,120 --> 00:28:42,360
Yes.
So OK, this might be a little
572
00:28:42,360 --> 00:28:46,240
bit tougher, but when I've
explained space, a lot of us
573
00:28:46,240 --> 00:28:48,680
think it's space.
Let's think of an ultimate
574
00:28:48,680 --> 00:28:52,240
vacuum.
Like there's no matter there.
575
00:28:52,920 --> 00:28:57,040
There is still a bowl to hold
matter there, right?
576
00:28:57,040 --> 00:28:58,880
There's something that can hold
matter.
577
00:28:58,880 --> 00:29:01,720
There's not nothing.
Space is not nothing.
578
00:29:02,120 --> 00:29:05,800
And from a quantum physics
perspective, we would say that's
579
00:29:05,800 --> 00:29:08,400
the vacuum energy of the
universe.
580
00:29:09,000 --> 00:29:14,320
So there is energy in the, if I
can use the word fabric of space
581
00:29:14,920 --> 00:29:19,800
that can allow a proton or an
atom or something to exist
582
00:29:19,800 --> 00:29:22,240
there.
And so out of this vacuum
583
00:29:22,240 --> 00:29:26,760
energy, you can have particle
pair production, which means I
584
00:29:26,760 --> 00:29:31,120
can produce 2 particles of the
same nature of obstinate parity.
585
00:29:31,280 --> 00:29:35,360
So antimatter and matter, they
can pop up and they can collide
586
00:29:35,360 --> 00:29:37,000
and go back down into that
energy.
587
00:29:38,800 --> 00:29:43,280
There are, I think, 1317
different ways of interpreting
588
00:29:43,280 --> 00:29:46,720
the the quantum physics
equations.
589
00:29:47,480 --> 00:29:51,320
Most people go with the ones
that make it indeterminate.
590
00:29:52,280 --> 00:29:55,240
The math is the same.
It's like I look at an equation
591
00:29:55,240 --> 00:29:58,040
and I say, I think this is
what's going on with this
592
00:29:58,040 --> 00:30:00,240
equation.
You look at the same equation,
593
00:30:00,240 --> 00:30:02,920
you're like, oh, I agree with
that math, but I think this is
594
00:30:02,920 --> 00:30:06,080
what the equation's telling me.
There are views of those
595
00:30:06,080 --> 00:30:09,560
equations that are completely
deterministic, that that's not
596
00:30:09,560 --> 00:30:14,440
happening randomly.
In fact, there are group of
597
00:30:14,440 --> 00:30:19,640
folks who are chemists who have
basically produced all the same
598
00:30:19,640 --> 00:30:23,720
effects.
We see quantum physics using a
599
00:30:23,720 --> 00:30:31,920
carrier wave particle system, so
that may be like whoo, this is
600
00:30:31,920 --> 00:30:35,120
all going overhead, but there
are there and that is completely
601
00:30:35,120 --> 00:30:37,320
deterministic as well.
So if you're interested in
602
00:30:37,320 --> 00:30:39,640
looking into those things, you
could look into that.
603
00:30:40,240 --> 00:30:43,880
Some people have also said that
gravity caused the universe to
604
00:30:43,880 --> 00:30:47,520
come into existence.
I think Neil deGrasse Tyson has
605
00:30:47,520 --> 00:30:51,960
said that like the laws of
gravity, the laws of gravity are
606
00:30:51,960 --> 00:30:54,920
part of the universe.
So that's just saying that's
607
00:30:54,920 --> 00:30:57,640
another way of saying that the
universe caused itself.
608
00:30:57,640 --> 00:30:59,480
Well, I got one for you.
I've watched a lot of Marvel
609
00:30:59,520 --> 00:31:02,160
recently, and so I think I found
a loophole.
610
00:31:02,440 --> 00:31:05,640
The multiverse, that's the
that's the secret to getting
611
00:31:05,640 --> 00:31:08,760
around all of.
This SO multiverse gets brought
612
00:31:08,760 --> 00:31:12,200
up for this argument and fine
tuning sometimes to try to get
613
00:31:12,200 --> 00:31:16,000
away around the fine tuning, but
both the multiverse just pushes
614
00:31:16,000 --> 00:31:19,560
the question back a layer.
The multiverse is still going to
615
00:31:19,560 --> 00:31:22,480
fall prey to the Borgoof
Thalancum theorem.
616
00:31:22,600 --> 00:31:26,760
So it OK, let's for the sake of
argument grant there's a
617
00:31:26,760 --> 00:31:31,120
multiverse it it has to come
into being at some point in time
618
00:31:31,440 --> 00:31:35,440
'cause it's not eternal.
And so maybe there is this
619
00:31:35,440 --> 00:31:39,720
mechanism that is producing
these bubbles of universes.
620
00:31:39,720 --> 00:31:41,960
OK, we could grant that forsake
of argument.
621
00:31:42,720 --> 00:31:44,680
I don't know how we could ever
know that that's the case.
622
00:31:44,880 --> 00:31:47,640
Like how could we get outside of
our universe to measure that?
623
00:31:48,480 --> 00:31:51,760
But doesn't get around the
problem, it just pushes it back
624
00:31:51,760 --> 00:31:53,640
and stuff.
Because whatever that multiverse
625
00:31:53,640 --> 00:31:57,400
generator is, it would also have
to have a cause for it its
626
00:31:57,400 --> 00:31:58,600
existence.
OK.
627
00:31:58,760 --> 00:32:00,160
All right.
One more objection for you.
628
00:32:00,920 --> 00:32:04,120
Maybe like the math, the
physics, I kind of understand
629
00:32:04,120 --> 00:32:05,880
it.
You know, you said this is a
630
00:32:05,880 --> 00:32:07,000
personal creator.
Why?
631
00:32:07,000 --> 00:32:10,560
Why isn't it just arbitrary
random, or why does it relate to
632
00:32:11,440 --> 00:32:13,280
people?
Or why is it a personal creator?
633
00:32:13,280 --> 00:32:18,120
Well, let me reference one of
your favorite movies, Star Wars.
634
00:32:18,560 --> 00:32:20,480
Remember, there's a force there.
Oh, yeah.
635
00:32:20,720 --> 00:32:22,400
And it's just there.
Yeah.
636
00:32:22,680 --> 00:32:29,480
And it takes a mind, a person to
really get the Force to do
637
00:32:29,480 --> 00:32:31,680
something that you want.
The Force doesn't do anything on
638
00:32:31,680 --> 00:32:35,240
its own.
And so in the same way, if you
639
00:32:35,240 --> 00:32:40,640
just have a force like gravity
or some other non natural, non
640
00:32:40,640 --> 00:32:44,600
personal thing, it's not you
have to be a person to decide to
641
00:32:44,600 --> 00:32:47,000
do something.
That's what we you know, we
642
00:32:47,000 --> 00:32:50,880
talked about a person having
intellect, a will and emotions.
643
00:32:50,880 --> 00:32:54,040
Well, that will is the thing
that decides I want to do this
644
00:32:54,040 --> 00:32:56,320
now or I want this to be done
now.
645
00:32:56,720 --> 00:33:00,760
And so since creation was a
deliberate act because it
646
00:33:00,760 --> 00:33:05,600
couldn't have just popped in by
some force deciding to act, then
647
00:33:05,600 --> 00:33:09,320
we say it has to be personal.
All right, those are four big
648
00:33:09,320 --> 00:33:12,920
objections.
What else we got on this
649
00:33:12,920 --> 00:33:16,600
argument?
I don't think that in most of
650
00:33:16,600 --> 00:33:21,040
your conversations you may come
across someone who has studied
651
00:33:21,040 --> 00:33:25,560
this a lot.
But I wouldn't wouldn't want
652
00:33:25,560 --> 00:33:27,520
someone to walk away from this
podcast and go.
653
00:33:28,560 --> 00:33:30,600
I just said a lot of things I
didn't understand.
654
00:33:30,720 --> 00:33:32,520
And I don't know how I'd use
that.
655
00:33:32,920 --> 00:33:37,880
What I would want you to be able
to to do is have a good idea of
656
00:33:38,120 --> 00:33:42,600
the thumbnail sketch of this and
you could just say to someone,
657
00:33:42,800 --> 00:33:45,360
how do you think the universe
came into existence?
658
00:33:45,400 --> 00:33:50,360
You know, everyone agrees that
there was a Big Bang.
659
00:33:53,400 --> 00:33:56,080
What brought it into existence?
You are, without going through
660
00:33:56,080 --> 00:33:58,840
premise 1, premise 2 premise in
the conclusion, you are
661
00:33:58,840 --> 00:34:01,600
basically giving an informal
version of the cosmological
662
00:34:01,600 --> 00:34:04,200
argument.
And I'll say there was a time
663
00:34:04,200 --> 00:34:07,320
where I was like kind of
doubting stuff.
664
00:34:07,320 --> 00:34:10,360
This is like when I was, you
know, when I was really
665
00:34:10,360 --> 00:34:13,840
becoming, you know, saved around
age 16 and 17.
666
00:34:14,600 --> 00:34:17,600
And I wouldn't have been been
able to articulate all that I
667
00:34:17,600 --> 00:34:19,120
said then because I've studied
this since then.
668
00:34:19,120 --> 00:34:23,280
But this idea stuck with me.
Like, there has to be an
669
00:34:23,280 --> 00:34:27,080
explanation for what is here.
And that's all the cosmological,
670
00:34:27,080 --> 00:34:29,239
different types of cosmological
arguments are saying.
671
00:34:29,600 --> 00:34:31,159
They're saying there's stuff
here.
672
00:34:31,320 --> 00:34:33,280
There has to be an explanation
for it.
673
00:34:33,280 --> 00:34:37,480
Evolution doesn't do it for you.
And even if someone says well,
674
00:34:37,480 --> 00:34:40,080
The Big Bang, like well, what
caused The Big Bang?
675
00:34:40,320 --> 00:34:42,840
Use that as a jumping off point.
Like you don't have to run from
676
00:34:42,840 --> 00:34:45,679
that 'cause I feel like I grew
up in a school that was like,
677
00:34:46,679 --> 00:34:48,159
don't say those words, Big Bang
it.
678
00:34:48,159 --> 00:34:50,920
But it's like that's not a bad
thing because you can, you know,
679
00:34:50,920 --> 00:34:52,239
justify that.
Talk through it.
680
00:34:52,320 --> 00:34:54,120
That's good.
Yep.
681
00:34:54,440 --> 00:34:57,240
So hopefully this has been
beneficial to you, giving you a
682
00:34:57,240 --> 00:35:01,760
little bit of deep dive into
cosmological, the Kalam version
683
00:35:01,760 --> 00:35:06,360
of the cosmological argument,
maybe some to Mystic Thursday, I
684
00:35:06,360 --> 00:35:09,320
don't know.
Yeah, there's something there.
685
00:35:09,320 --> 00:35:13,440
I'm excited for it.
Thanks for hanging in there with
686
00:35:13,440 --> 00:35:15,360
us.
Any last apologetics words you
687
00:35:15,360 --> 00:35:19,440
want to impart to our audience?
No, not that I can think of.
688
00:35:19,440 --> 00:35:20,760
That's all of them I have right
now that.
689
00:35:21,160 --> 00:35:23,800
Was that was a lot of thoughts.
That is our take.
690
00:35:25,440 --> 00:35:26,720
Thanks for listening to Take
Two.
691
00:35:27,320 --> 00:35:30,040
Find us wherever you find
podcasts and on YouTube for
692
00:35:30,040 --> 00:35:31,760
those who want to watch our
video cast.