Psalm 92 — The Sabbath Song of the King

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I saw the saddest thing in the
world a couple weeks ago,

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Michael.
Maybe a week ago.

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I experienced the saddest thing
in the world a couple weeks ago.

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And my son, two of my son's
birthdays, we always race on

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their birthday.
Opened it up to the home groups.

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Had a wonderful race with
Jonathan White.

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Emerson E did EI Don't remember
Eli participate or not.

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I think he did.
He wasn't going to.

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Maybe he did.
You wouldn't know.

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I don't.
I don't know if he participated.

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Well, who I know for sure did
not participate.

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As we were walking in, Michael
Mott was like walking out, like

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ready to race.
Got my, got my sock, my shoe.

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Like he like I just changed.
And we were like, oh, we just

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finished.
We had family photos, so we were

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like just, we actually got
there.

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I thought, oh, we're going to be
in time for everything.

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And I, I brought clothes to
change out of and I was like, I

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parked, walked in, changed.
I saw some texts coming in from

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my wife like, hey, where are
you?

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But I was like if I answer them
I will be slower.

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You had to go.
So I had to.

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Go cause 'cause your cause, your
family witnessed the race, you,

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I, I and honestly, I didn't
think.

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Probably saved me from blowing
out my hammy though.

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Honestly, maybe that was God's
Providence.

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I was gonna say I did not think
anything of it.

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I was like, oh, Michael missed
it.

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And then I saw like, Lydia being
like, it's OK, Dad.

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I was like, oh, no, I, I feel
like really bad.

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Oh, yeah.
So.

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Yeah, she knows.
She knows I like like to run.

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So.
Man, so all that's.

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People look at me and they go,
man, he likes to run.

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He like.
Must run.

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All I say.
We should have a spring session.

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I mean, we should keep it going,
you know?

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Yeah, I think that would be
good.

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And that that might give me
'cause there was these things

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always hit me like you roller
coaster, 'cause there was a

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time, maybe January, February
time frame where I would do like

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10 sprints on what we call Snake
Alley a a night.

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So I would just like haul as
much as I could and then like

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that wears you out.
But then I would, I would

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rundown and then I'd walk back.
Yeah, rundown.

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And I'd walk back kind of get
cutting my brush, but haven't

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been doing that lately.
So that that'd be good to get

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back into.
Yeah.

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I I.
Was just telling Michael this

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might be for a future podcast,
but I'm looking ahead to New

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Year's resolutions and I'm like,
I want to see how fast I can run

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a 40 yard dash and 100m race
just to see, you know, just to

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train like a sprinter for a
little bit, see what's like

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never ran.
Did you do track and deal with

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tracks like I did?
So I I did sports up to 9th

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grade.
Okay, yeah.

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And then in 9th grade I made a
decision to cut out all

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athletics and just focus 100% on
music and Cuba.

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Looking back, maybe I would.
It's hard to say.

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You do things different.
That's right, yeah, things turn

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up okay.
Yeah, but I look back and go,

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oh, what?
What did I miss?

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What could have, what could have
been My my siblings did.

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My school did not have track and
field.

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My my moved to Florida when I
was in college.

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My siblings finished up at a
school that did track and field

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and they really enjoyed it.
And I'll tell you what, those

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events can go all day.
Oh, they do go all day because

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you have heats and then you have
different things like I did shop

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put and discus and then I always
thought, you know, I'd be a good

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long jumper cause of you know,
but not so and you know, you,

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you'd think, you know, you
always think that you have like

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long legs 'cause you're.
Tall.

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Yeah.
Yeah.

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Yeah, but as I've gotten an
adult, like I've realized that

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my tallness is mainly, mainly my
trunk, 'cause I, you know,

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there's some people that have
really long legs, some people

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that have really long trunk.
So my tallness is not that I

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have short legs, but you know.
But then there was a time that I

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got called in to run a relay
and.

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Like without like, like you just
were like, hey, you got to fill

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when the guy's sick or
something, or like you practiced

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for it and stuff.
Oh yeah, practiced for it and

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stuff.
I thought, I thought, like, they

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like, hey, Jim's out, Michael,
you're in.

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Like, that'd be amazing.
Yeah.

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Yeah, so I remember in 7th
grade, we went to a track meet

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and they they're like, you know,
all big boys.

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You're going to run the 800.
Just.

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Oh yeah, just.
Just just to give you something

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to do because you know, y'all
are sitting around or something.

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And I had a little bit of chip
on my shoulder because that's

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right.
And I probably came in 'cause it

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was like they put all the fast
people up front and then just a

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mass of us.
So like I am like trying to

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trying trying to get up to the
front like to show them like and

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and they're like I got noticed.
Yeah.

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So yeah, yeah, I wished my
school at track that had been

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like so fun to like at least
just try out the different

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things and try to learn
technique on like some of this

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stuff.
That had been pretty cool.

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But so so now I've got to live
my past like I cares like at

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home groups.
I'll have like a whole like

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Olympic.
Day we'll get a 12 LB ball of

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metal and we'll we'll we'll do
that too we'll help make my.

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My sister threw discus and she
did pretty good.

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Discus, I never.
Discus is like all technique.

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You cannot just muscle it out
there.

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And I could not get the thing to
spin well, man.

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And there was this other guy who
was like, let it come out the

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back of his hand and it would
get a lot of spin.

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I'm like, that's not right.
Jason.

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I don't say your last name, but
the Jason who got drafted to the

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Timberwolves.
That Jason.

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Wow.
He, he let it come out the back

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of his hand.
And I was like, that's, that's,

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that's not the right technique,
but you know, you're supposed to

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like leading edge and throw it.
But yeah, man, shot put.

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I, I was I, I won, honestly.
We should do just like a a.

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Game of Field.
That would be like so.

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Fun that would be.
Honestly, that's get.

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That long pole and like you know
the one where they do in

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Scotland where you're like
trying to.

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Oh, like get into that.
That's like, that's like great

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honestly idea.
Next time they do the Olympics,

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I will plan church wide, like
summer, like we'll do our own

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Summer Olympics and like you're
on teams with people like it'd

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be pretty fun.
Do we get to draft our teams?

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We'll draft our teams.
Well, we're, I'm just, yeah,

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yeah.
That would be like super fun.

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And it's like you got a good mix
of people and it's like just

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just have fun out there, you
know, see what's going on.

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And maybe it would be great if
like Lori Summers was just like

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a triple jump phenom.
Like just like someone like

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totally surprises you.
It's like, wow.

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That would be a surprise.
Like, oh, how where you where

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did that come from?
That'd be great.

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Also, we should we this will be
on it.

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Have you seen like competitive,
like walking?

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Have you seen this before the?
The speed walk.

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Speed walking, Yeah, man, I
don't know what to think about

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that.
There are referees out there and

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like you can get penalties if
you do certain things, like if

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you're think of both of your
feet are off the ground at one

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time.
Yeah, Yeah, you're not.

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Walking.
Yeah, yeah, yeah.

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But man, it's like I.
Don't know why in in school we

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like in high school like we did
at one time.

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Like I don't know why my PE
teacher and didn't I'd not get

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along because we were always
like we're doing like stupid,

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but he was like exposure to all
these sports and dude speed

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walking.
It works muscles in a different

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way to know where it's like
you're like, Oh my anterior tip

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or these like muscles you're
like just.

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What you're saying as as a 10th
grader, my anterior's not saying

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that.
But I was like, I was like

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having like shins.
I was like, this is like hurt.

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I play soccer, but I this
walking stuff.

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Yeah, yeah.
But you're right.

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You are acting it out like the
way they walk.

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And stuff they do.
They get the speed, so we

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should.
We'll do a mix of events.

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So it's like, you know, you
might not know who's going to

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win, but that will.
Be super fun.

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Clearly Olympic event, right?
Actually, it might.

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Be it might be now they switched
a lot of this around where now

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it's like, you know, there's
flag football and all these

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things.
I I will say I'm I am a little

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sad that break dancing only had
one year.

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I think if we didn't have
whatever her name was, it just

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gave it just bad optics.
Yeah, yeah.

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You hate to see that.
You hate to see.

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Yeah, I I watch reels of people
who break dancing.

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Like that's.
Be an Olympic sport.

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But those people, I guess didn't
try out, didn't hear about it.

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I I don't know.
Yes, whatever happened that's

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that's amazing.
Well, Speaking of.

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Praise.
Dancing.

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Yeah, there's dancing a lot.
We see that in Psalms.

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So we're looking at Psalm 92.
This will this will air on

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Thanksgiving.
On Thanksgiving.

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So I'm sure, you know, people
are right now.

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You're probably, you know,
getting your Turkey ready to go

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into the oven.
Maybe you're, you know, getting

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your pecan pie ready and you're
listening to the smooth voices.

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Oh.
Man.

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Of take toothy.
No better way to start your

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Thanksgiving Day?
Yeah, or maybe you're just like,

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it's the morning sun's coming
up, you're enjoying a cup of

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coffee.
You, you thought about a Tuesday

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episode and you're like, how can
I give thanks?

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Not just think.
Thanks.

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Boom, I love it.
That's a great segue, Psalm 92.

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Let's take it to the next level.
Let's fire up that twanga music.

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From the hearts of the Low
Country in South Carolina.

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It's the Take Two podcast where
we take theology to the next

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level.
Psalm 92.

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Fun fact, if you were, if you
were in trivia and someone says

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you know what Psalm has?
The superscript, the label?

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A song for the Sabbath, There's
only one.

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You wanna guess which one it is?
I'm I'm gonna well, because

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we're doing it on Psalm 92 and I
can see the notes.

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I would say Psalm 92, but I
would not have known that

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otherwise.
I would.

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Not have known that either.
The superscripts.

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The superscripts like they they
like.

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They're so fascinating.
To me.

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I'm looking at these but it's.
Those are the ones that were

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inspired, right?
Oh yeah, totally.

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Yeah, yeah.
I mean, I think, 'cause there

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are, there are things that are
inspired and there are things

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that aren't.
Right.

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So like the prick of beheading
is not like the translation, but

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these are like actually in, in
like the manuscripts.

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That's rich.
And yeah, yeah, yeah.

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Yeah, yeah.
So like in mine, it says Psalm

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92, praise for the Lord's
goodness, and then underneath

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that it says a Psalm, a song for
the Sabbath day.

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And it might be in like.
So I I think this a Psalm, a

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song for the Sabbath day, is
part of the original, right?

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I I think there's a lot of
debate on this, whether it was.

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It's not something we've added
in the last. 100 years it's not

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what?
Yes.

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For sure.
That for sure that.

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Maybe Ezra came along and added
them later.

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That's right.
You don't know, like, yeah,

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00:10:25,600 --> 00:10:28,720
you're exactly right.
It's so interesting that this is

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00:10:28,720 --> 00:10:31,160
the only large it's.
Not not a trustworthy guy, you

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00:10:31,160 --> 00:10:32,560
know.
Come on, Ezra.

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00:10:32,560 --> 00:10:35,520
Rearranging stuff and like
putting stuff in order to make

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00:10:35,520 --> 00:10:37,800
it make sense.
What are you doing?

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00:10:37,800 --> 00:10:39,120
For us, like what are you doing
well?

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00:10:39,800 --> 00:10:43,440
Whoever did this superscript,
only one, that's a song for the

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00:10:43,440 --> 00:10:44,520
Sabbath.
That's like fascinating.

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00:10:44,520 --> 00:10:47,200
That's like this one's like
specially selected.

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00:10:47,200 --> 00:10:49,000
So we need to do this one every
Sunday.

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00:10:49,360 --> 00:10:52,600
Maybe this is like the go to
Saturday boom.

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I like it.
That's right.

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00:10:54,040 --> 00:10:56,720
That's right.
And you alluded to this maybe at

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the end of last podcast episode.
Some would say it's a chiastic

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00:11:01,280 --> 00:11:04,680
masterpiece.
So if so, if it is just to like

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00:11:04,680 --> 00:11:09,840
get to it, if there are 15
verses, yeah, chiasm, we should

243
00:11:09,840 --> 00:11:12,880
look to the center, the center
verse.

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00:11:13,120 --> 00:11:15,160
Verse 8.
Verse 8 What's what's that?

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00:11:15,160 --> 00:11:19,640
Can you read that for us?
But you, oh Lord, are on high

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00:11:19,720 --> 00:11:22,240
forever.
Yeah, kind of gets to the the

247
00:11:22,280 --> 00:11:26,600
crux of it right in the middle.
So let's let's talk about the

248
00:11:26,600 --> 00:11:28,320
structure and then we can kind
of dive into it.

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00:11:28,320 --> 00:11:29,760
We talked about the
superscripts.

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00:11:30,680 --> 00:11:34,400
If you would peek ahead and look
at verses 9 and 10, we'll we'll

251
00:11:34,400 --> 00:11:36,600
read it eventually.
You'll see that it's written

252
00:11:36,600 --> 00:11:41,000
from the perspective of a king.
A king is writing this and we

253
00:11:41,000 --> 00:11:43,800
mentioned this chiastic outline.
If you don't know what a chiasm

254
00:11:43,800 --> 00:11:46,440
is, it's kind of like an X, this
letter chi.

255
00:11:47,240 --> 00:11:49,960
Yes.
With the center is the main

256
00:11:49,960 --> 00:11:52,600
point.
Or maybe if you're thinking like

257
00:11:52,600 --> 00:11:55,880
you wrote an outline and like
you're indenting, indenting,

258
00:11:55,880 --> 00:11:58,880
indenting, and then you out
dent, out, dent, out dent, and

259
00:11:58,880 --> 00:12:02,640
the things that line up
basically have the same meaning,

260
00:12:02,640 --> 00:12:04,800
but maybe expressed slightly
differently.

261
00:12:05,040 --> 00:12:08,880
Yeah, very symmetrical, yes.
And as you get in inside, those

262
00:12:08,880 --> 00:12:11,160
are also going to line up.
But then that's where the heart

263
00:12:11,160 --> 00:12:13,040
of the message is, is in the
center.

264
00:12:13,400 --> 00:12:14,360
It's like a Tootsie.
Pop.

265
00:12:14,920 --> 00:12:17,120
And you can see this, Yeah.
How many licks does it take to

266
00:12:17,120 --> 00:12:17,840
get?
Do you remember those

267
00:12:17,840 --> 00:12:19,960
commercials like the owl or
whatever the animals were?

268
00:12:21,480 --> 00:12:24,800
You see exactly what Michael
said, the symmetry kind of

269
00:12:24,800 --> 00:12:28,120
leading into the middle,
different than our Western minds

270
00:12:28,480 --> 00:12:30,440
often work.
And this Psalm is so unique

271
00:12:30,440 --> 00:12:33,400
because it's like 7 verses on
each side.

272
00:12:33,400 --> 00:12:37,800
We've got this number, you know,
for perfection and early as you

273
00:12:37,800 --> 00:12:39,400
read it.
And if you can see it in the

274
00:12:39,400 --> 00:12:43,640
chiasm particularly well, you
see the eternal God, the center

275
00:12:43,640 --> 00:12:46,480
line you are on, you are on high
forever Lord.

276
00:12:46,760 --> 00:12:49,880
What surrounds that immediately
talks about the wicked.

277
00:12:49,880 --> 00:12:52,800
It's like this contract between
the wicked and our righteous

278
00:12:52,800 --> 00:12:55,880
God.
And we see that in this Psalm

279
00:12:56,520 --> 00:12:59,600
and this king is delivered.
We we kind of see that point

280
00:12:59,600 --> 00:13:01,840
point to to Christ as well.
So that that's kind of big

281
00:13:01,840 --> 00:13:04,800
picture just walking into it.
Song for the Sabbath.

282
00:13:04,800 --> 00:13:07,440
We got this chiasm, you are on
high forever Lord.

283
00:13:07,800 --> 00:13:09,880
Let's go through it.
Yeah, that's that's real good.

284
00:13:10,720 --> 00:13:12,400
Can we read it?
Let's let's all of it.

285
00:13:12,560 --> 00:13:14,840
Let's at least read maybe verses
one through 4.

286
00:13:14,840 --> 00:13:18,760
All right, sounds good.
It is good to give thanks to the

287
00:13:18,760 --> 00:13:23,560
Lord, and to sing praises to
your name, O Most High, to

288
00:13:23,560 --> 00:13:26,480
declare your loving kindness in
the morning and your

289
00:13:26,480 --> 00:13:30,640
faithfulness by night, with the
10 stringed lute and with the

290
00:13:30,640 --> 00:13:33,440
harp, and with resounding music
upon the lyre.

291
00:13:33,800 --> 00:13:37,880
For you, O Lord, have made me
glad by what you have done.

292
00:13:38,160 --> 00:13:41,200
I will sing for joy at the works
of your hands.

293
00:13:41,400 --> 00:13:43,800
Man, out of the gate, it's good
to give thanks.

294
00:13:43,800 --> 00:13:46,880
The Psalm of Thanksgiving talks
about, you know, praising God

295
00:13:46,880 --> 00:13:49,680
morning and night.
It's code for all the time.

296
00:13:50,720 --> 00:13:53,600
We got musical instruments like
in there.

297
00:13:53,600 --> 00:13:56,680
I love a good lute.
I mean, I mean who doesn't love

298
00:13:56,680 --> 00:13:58,520
a good loot?
And if once you get the loot

299
00:13:58,520 --> 00:13:59,680
going, I'm like, where's that
liar?

300
00:13:59,720 --> 00:14:01,440
You know, you're just like,
you're just kind of like.

301
00:14:01,600 --> 00:14:07,080
Oh yeah, yeah, and the harp.
Alludes to God's works, his

302
00:14:07,080 --> 00:14:10,840
saving acts and history and and
the praise is grounded in God's

303
00:14:10,840 --> 00:14:12,280
character.
So that's how it starts off.

304
00:14:13,000 --> 00:14:17,080
I'm almost curious, what if you
read 12 verse 12 through 6 in

305
00:14:17,080 --> 00:14:18,200
the end?
Is this other?

306
00:14:18,200 --> 00:14:21,800
Symmetrical part, the the part
that kind of reflects the same

307
00:14:21,880 --> 00:14:22,440
idea.
Yeah, yeah.

308
00:14:22,920 --> 00:14:27,160
So it says the righteous man
will flourish like the palm

309
00:14:27,160 --> 00:14:30,200
tree.
He will grow like a probably

310
00:14:30,200 --> 00:14:32,520
actually 1314.
Yeah, probably.

311
00:14:32,520 --> 00:14:33,200
So.
That's good.

312
00:14:33,280 --> 00:14:36,320
Oh no, 12 it is 12.
Yeah, he will grow like a cedar

313
00:14:36,320 --> 00:14:38,960
in Lebanon, planted in the House
of the Lord.

314
00:14:39,360 --> 00:14:41,720
They will flourish in the courts
of our God.

315
00:14:42,320 --> 00:14:44,920
They will still yield fruit in
old age.

316
00:14:44,960 --> 00:14:47,480
They shall be full of SAP and
very green.

317
00:14:47,480 --> 00:14:49,520
To declare that the Lord is
upright.

318
00:14:49,800 --> 00:14:53,520
He is my rock and there is no
unrighteousness in Him.

319
00:14:53,800 --> 00:14:58,120
So if if this Psalm started off
saying it's good to give thanks

320
00:14:58,120 --> 00:15:00,320
to the Lord, at the end, it's
like this is the person that

321
00:15:00,320 --> 00:15:03,160
does give thanks to the Lord
kind of completing the thought.

322
00:15:03,160 --> 00:15:07,200
And this person does praise God
morning and night, you know,

323
00:15:07,880 --> 00:15:10,960
because the Lord has made him
glad by work, gives him joy and

324
00:15:10,960 --> 00:15:14,360
he And so he again roots it in
God's character and then uses

325
00:15:14,360 --> 00:15:16,960
some imagery.
Maybe you're not like used to

326
00:15:16,960 --> 00:15:19,440
being like, hey, you're like a
cedar or you know, that kind of

327
00:15:19,440 --> 00:15:22,200
thing.
But you know, it's good stuff,

328
00:15:22,240 --> 00:15:23,880
good stuff.
You know, a healthy, healthy

329
00:15:23,880 --> 00:15:24,880
tree is good.
A lot of.

330
00:15:24,880 --> 00:15:27,720
Fruit.
And we're talking about, you

331
00:15:27,720 --> 00:15:32,680
know, if they're like reading
the the song of Psalms to each

332
00:15:32,680 --> 00:15:35,920
other, 'cause, you know, it's
just that imagery that, that

333
00:15:36,000 --> 00:15:39,160
really spices, spices things up,
you know, like your neck is like

334
00:15:39,160 --> 00:15:41,680
gazelle's neck, You know,
that's, that's what they love to

335
00:15:41,680 --> 00:15:44,920
hear is what I.
Hear so, so good, so good, so,

336
00:15:45,000 --> 00:15:46,920
so that.
That's the bookends.

337
00:15:47,360 --> 00:15:51,120
If we come in a little bit, I'll
read verses 5 and six.

338
00:15:52,200 --> 00:15:54,800
Really overview.
It's a praise of God's profound

339
00:15:55,080 --> 00:15:57,000
thoughts.
How great are your works?

340
00:15:57,000 --> 00:15:59,720
O Lord Yahweh?
Your thoughts are very deep.

341
00:16:00,120 --> 00:16:03,080
The stupid man cannot know, the
fool cannot understand this.

342
00:16:03,080 --> 00:16:05,920
And so we start seeing this
contrast like kind of slipping

343
00:16:05,920 --> 00:16:08,680
and working its way towards the
wicked, talking about the fool

344
00:16:09,080 --> 00:16:13,560
and how God's thoughts are so
different than this brutish man,

345
00:16:13,560 --> 00:16:16,280
this stupid man, depending on
your translation, someone who's

346
00:16:16,280 --> 00:16:21,240
morally blind and that the
wicked, the fool, they, they

347
00:16:21,280 --> 00:16:23,120
misread God's point.
They don't know what God is

348
00:16:23,120 --> 00:16:25,480
thinking.
God is infinitely higher than

349
00:16:25,480 --> 00:16:28,080
they are.
His thoughts are very deep.

350
00:16:28,640 --> 00:16:32,240
And if we were to compare that
to its counterpart versus 10

351
00:16:32,240 --> 00:16:36,560
through 11, it reads, But you
have exalted my horn like that

352
00:16:36,560 --> 00:16:38,480
of the wild ox.
But going back to some maybe

353
00:16:38,480 --> 00:16:40,960
imagery we're not super familiar
with, all the time you have

354
00:16:40,960 --> 00:16:44,680
poured over me fresh oil.
My eyes have seen the downfall

355
00:16:44,680 --> 00:16:48,040
of my enemies.
My ears have heard the doom of

356
00:16:48,040 --> 00:16:51,040
my evil assailant.
So we see like the fool and

357
00:16:51,040 --> 00:16:53,160
these evil people.
We kind of see this like

358
00:16:53,160 --> 00:16:56,240
matching up here as well.
That's good oil.

359
00:16:56,520 --> 00:16:58,680
When did that go out of favor?
When did people stop like just

360
00:16:58,680 --> 00:17:00,720
pouring oil on them?
I mean, you're like.

361
00:17:00,920 --> 00:17:03,240
You're like, I haven't stopped.
This is like that's how I start

362
00:17:03,240 --> 00:17:05,920
my morning.
I, I, I don't, I'd have to look

363
00:17:05,920 --> 00:17:08,359
it up.
I, I don't think it's clearly

364
00:17:08,359 --> 00:17:10,240
not Psalm 22.
But there's the one that talks

365
00:17:10,240 --> 00:17:14,079
about, you know, the, there's
yeah, yeah, the the dew coming

366
00:17:14,079 --> 00:17:18,720
down from Mount Hermon and the,
the oil flowing down the beard,

367
00:17:18,720 --> 00:17:23,760
even the beard, even Aaron.
And and it's like doesn't hit

368
00:17:23,760 --> 00:17:27,119
the modern sensibilities.
It's like, do I get to take a

369
00:17:27,119 --> 00:17:29,160
shower after all of the oil just
pulled on me?

370
00:17:30,280 --> 00:17:32,080
That's exactly right.
It's like, man, it's good to,

371
00:17:32,280 --> 00:17:34,680
you know, that cultural context.
And so we're kind of like

372
00:17:35,080 --> 00:17:39,200
stepping in, and this is where
we kind of see the big contrast

373
00:17:39,240 --> 00:17:42,000
to that center line if you want
to hit verse 7.

374
00:17:42,400 --> 00:17:46,960
Then when then that, when the
wicked sprouted up like grass,

375
00:17:47,080 --> 00:17:51,240
and all who did iniquity
flourished, it was only that

376
00:17:51,240 --> 00:17:53,960
they might be destroyed forever
more.

377
00:17:54,280 --> 00:17:55,880
Wow.
And it's like you see this grass

378
00:17:55,880 --> 00:17:57,680
pop up.
We see this imagery other places

379
00:17:57,680 --> 00:17:59,360
in Scripture that it kind of
comes and goes.

380
00:17:59,360 --> 00:18:02,560
It might appear quickly like oh,
this might be something, but

381
00:18:02,760 --> 00:18:06,880
it's temporary destruction is
coming and then the flip side or

382
00:18:06,880 --> 00:18:10,360
the the counterpart verse 9.
For behold your enemies, O Lord,

383
00:18:10,360 --> 00:18:13,000
For behold your enemies will
perish.

384
00:18:13,480 --> 00:18:16,400
All who do iniquity will be
scattered.

385
00:18:17,720 --> 00:18:20,960
You can make this pretty easily.
God, God make this, you know,

386
00:18:20,960 --> 00:18:24,520
connection that God's enemies
fall, everything collapses.

387
00:18:24,920 --> 00:18:27,800
You know, they, they don't live
on in perpetuity.

388
00:18:28,360 --> 00:18:30,800
And that kind of leads us to
that center line that we've read

389
00:18:30,800 --> 00:18:35,360
you on, you on high forever.
Lord is kind of that summit,

390
00:18:35,360 --> 00:18:38,640
that apex of the Psalm that God
is exalted above all these

391
00:18:38,640 --> 00:18:42,640
wicked people, all these foolish
people, all these enemies, and

392
00:18:42,640 --> 00:18:47,320
his plan will govern.
The chaos stands alone.

393
00:18:47,320 --> 00:18:50,320
There's nothing, nothing quite
like a good chiasm, you know.

394
00:18:50,320 --> 00:18:55,720
I mean, I think it's really good
because it helps you like like

395
00:18:55,720 --> 00:18:59,960
we were talking about last
episode, you know, like I'm not

396
00:18:59,960 --> 00:19:03,400
necessarily very expressive, you
know, in my prayers, not not

397
00:19:03,640 --> 00:19:05,800
necessarily.
But you see here like, hey,

398
00:19:05,800 --> 00:19:09,680
we're going to let's, let's like
we're, you know, the imagery

399
00:19:09,680 --> 00:19:12,280
that I just use is like a chow,
a cow chewing.

400
00:19:12,680 --> 00:19:14,640
A CUD.
You know, but you know, you

401
00:19:15,280 --> 00:19:18,480
chews it, swallows it, brings it
back up, chews it and thinks

402
00:19:18,480 --> 00:19:20,960
about it a different way.
And in the same way, we have

403
00:19:20,960 --> 00:19:23,760
these ideas about, you know,
what does it mean to be someone

404
00:19:23,760 --> 00:19:28,960
who expresses thank,
thankfulness, gives thanks.

405
00:19:30,440 --> 00:19:32,200
And then we saw, well, they're
like Cedars.

406
00:19:32,440 --> 00:19:35,280
They're the people who are
always seeding and flourishing.

407
00:19:35,800 --> 00:19:39,680
And then the people who are not
like that, the fools, the

408
00:19:39,680 --> 00:19:42,960
enemies, the senseless, those
are the people like the grass.

409
00:19:43,320 --> 00:19:45,520
Parachute, yeah, yeah.
Cedar versus grass, that's a

410
00:19:45,560 --> 00:19:48,640
good, like a little blade of
grass, this huge cedar.

411
00:19:48,640 --> 00:19:51,120
What a good image, right?
And think about that, even

412
00:19:51,120 --> 00:19:52,040
though it's right there, it's
good.

413
00:19:52,080 --> 00:19:53,080
Yeah, it's good to think about
these.

414
00:19:53,120 --> 00:19:56,000
Man, yeah.
And so I, I really like it

415
00:19:56,000 --> 00:20:01,160
because it makes you think it.
And it's funny to me that, you

416
00:20:04,200 --> 00:20:08,960
know, probably 40 years old, 42
years old when I first heard the

417
00:20:08,960 --> 00:20:10,320
word Kyle.
Yeah.

418
00:20:10,320 --> 00:20:11,560
It's just crazy.
It's.

419
00:20:11,560 --> 00:20:13,560
Like you see it so much and when
I first.

420
00:20:13,560 --> 00:20:14,680
Heard it.
I was like, that's probably,

421
00:20:14,680 --> 00:20:16,160
that's probably.
People are probably making this

422
00:20:16,160 --> 00:20:17,960
up dude.
I too, when I, when I honestly,

423
00:20:17,960 --> 00:20:20,160
when I heard it, I was like, and
I think people do this.

424
00:20:20,160 --> 00:20:23,240
I'm like, everything's not a
hammer or everything's not a if,

425
00:20:23,400 --> 00:20:25,040
if everything if, you know, if
you have a hammer, everything's

426
00:20:25,040 --> 00:20:28,000
like you're just like workings
in there and you are.

427
00:20:28,000 --> 00:20:31,400
But sometimes it is pretty
evident that there's some

428
00:20:31,840 --> 00:20:35,200
structure and it's like we read
Romans and we're very good about

429
00:20:35,200 --> 00:20:37,160
outlining Romans.
Like why can't we do the same

430
00:20:37,160 --> 00:20:40,000
thing, you know, with with some
of this Hebrew poetry.

431
00:20:40,000 --> 00:20:43,160
So you mentioned, you know, this
contrast wickedness flourish for

432
00:20:43,160 --> 00:20:46,040
a moment got us forever.
We see God's sovereignty at the

433
00:20:46,040 --> 00:20:49,080
center of the Psalm.
We see this type of Christ

434
00:20:49,160 --> 00:20:52,720
through here a little bit.
And the song of Sabbath worship

435
00:20:52,720 --> 00:20:55,280
is kind of this root of this
flourishing.

436
00:20:56,680 --> 00:21:00,240
It's important to just think
about that, that this growth is

437
00:21:00,240 --> 00:21:04,840
so tightly connected to worship
of God.

438
00:21:05,760 --> 00:21:11,160
God's sovereign all the time
beyond his throne, and we see

439
00:21:11,160 --> 00:21:15,400
Christ as this king.
He was ambushed but delivered

440
00:21:15,400 --> 00:21:19,360
and exalted also.
Just, somebody knows, prefigures

441
00:21:19,360 --> 00:21:22,280
Christ's victory over death and
evil like this.

442
00:21:22,280 --> 00:21:26,040
Those people around him, you
know, behold your enemies, the

443
00:21:26,040 --> 00:21:27,960
Lord, behold, they're going to
perish.

444
00:21:29,320 --> 00:21:31,360
You're exalted like the horn of
the wild ox.

445
00:21:31,360 --> 00:21:34,600
So I wonder if that's that
instrument that Joel always had

446
00:21:34,600 --> 00:21:36,840
us listen to, You know, the what
was it called?

447
00:21:36,840 --> 00:21:40,040
Not the didgeridoo.
What was that called?

448
00:21:40,760 --> 00:21:41,960
I don't.
I cannot remember.

449
00:21:42,320 --> 00:21:44,560
Yeah, that's good.
There's a church that has one

450
00:21:44,560 --> 00:21:47,400
and they blow it literally to.
Start.

451
00:21:47,400 --> 00:21:50,600
Let's bring it back, yeah?
To start, that's going to bother

452
00:21:50,600 --> 00:21:51,680
me.
What what that is?

453
00:21:52,240 --> 00:21:54,760
I love it.
That's great that center line,

454
00:21:54,760 --> 00:21:58,200
but you award are on high
forever.

455
00:21:58,200 --> 00:22:03,400
Great example of this Psalm that
begins and ends with

456
00:22:03,400 --> 00:22:06,560
Thanksgiving, this outward
expression of inward gratitude.

457
00:22:07,360 --> 00:22:10,480
And it kind of, you know, shows
you that this was probably part

458
00:22:10,480 --> 00:22:14,280
of this, this weekly rhythm of a
Sabbath centered life for the

459
00:22:14,280 --> 00:22:15,840
Jewish people.
So.

460
00:22:16,960 --> 00:22:19,320
Far.
Oh yeah, so far we had.

461
00:22:19,320 --> 00:22:22,040
We got it before the episode
ended.

462
00:22:22,760 --> 00:22:25,560
That's great.
A lot of different Psalms of

463
00:22:25,600 --> 00:22:28,400
Thanksgiving.
Anything else you want to point

464
00:22:28,400 --> 00:22:32,480
out about this last?
So last year we did Psalm 100,

465
00:22:32,920 --> 00:22:35,040
Psalm 192.
The good news is there's a lot

466
00:22:35,040 --> 00:22:36,800
of Psalms of Thanksgiving.
We can kind of work our way

467
00:22:36,800 --> 00:22:37,200
each.
Year.

468
00:22:37,200 --> 00:22:40,360
We'll probably run out of years
of life before we run out of

469
00:22:40,360 --> 00:22:46,040
Psalms to do Thanksgiving
because man, there's like 150 of

470
00:22:46,040 --> 00:22:50,200
them, right?
There's a lot of psalms, that is

471
00:22:50,600 --> 00:22:53,160
for sure, but it's good.
It's a good reminder of of

472
00:22:53,160 --> 00:22:57,600
chiasm's good reminder of, you
know, read these psalms, take

473
00:22:57,600 --> 00:22:59,960
your time, be thankful, have
this gratitude, use it to

474
00:23:00,040 --> 00:23:06,080
outwardly express, and you'll be
in good shape.

475
00:23:06,080 --> 00:23:09,960
Yeah, maybe just a challenge to
the parents, the dads, the dads

476
00:23:09,960 --> 00:23:13,200
in particular, but moms.
And maybe you can put a stone in

477
00:23:13,200 --> 00:23:17,360
your husband's shoe or, you
know, it, your particular

478
00:23:17,360 --> 00:23:19,600
arrangement is your husband's
not spiritual and not leading.

479
00:23:19,600 --> 00:23:22,480
And maybe you can do this, but,
you know, turn to a Psalm like

480
00:23:22,480 --> 00:23:27,120
this and maybe talk to it, talk
to it with your your family

481
00:23:27,120 --> 00:23:29,360
around Thanksgiving.
And it can be devotional.

482
00:23:29,360 --> 00:23:31,240
So maybe it's a, a good thing to
do.

483
00:23:31,320 --> 00:23:32,880
Yeah.
That that is good.

484
00:23:32,880 --> 00:23:35,760
B Don't just have gratitude,
have Thanksgiving.

485
00:23:35,760 --> 00:23:38,400
And I mean, God's Word does it
for you.

486
00:23:38,720 --> 00:23:42,200
I mean, in a way like, you know,
you can just read this and you

487
00:23:42,200 --> 00:23:44,640
know, it's not hard to make the
connection blade of grass,

488
00:23:44,640 --> 00:23:46,480
cedar, like did some things.
Maybe you're not going to pick

489
00:23:46,480 --> 00:23:49,800
up every theological detail, but
you know, a lot of stuff I think

490
00:23:50,080 --> 00:23:53,480
we can hit up.
So this is kind of like a little

491
00:23:53,480 --> 00:23:55,480
bit different little thing, a
little Thanksgiving,

492
00:23:55,480 --> 00:23:56,480
Thanksgiving.
Pause.

493
00:23:56,680 --> 00:23:57,520
Yeah, yeah, yeah.
That's right.

494
00:23:57,520 --> 00:23:59,680
Thanksgiving pause.
We'll get back to our regular

495
00:23:59,960 --> 00:24:01,920
programming down the line at
some point.

496
00:24:01,920 --> 00:24:04,880
So great.
This is the part where you're

497
00:24:04,880 --> 00:24:06,200
going to say how thankful you
are for me.

498
00:24:08,440 --> 00:24:11,320
I am thankful.
So it's been been, I mean we're

499
00:24:11,320 --> 00:24:15,120
like a year and 3/4 into this
journey, man.

500
00:24:15,520 --> 00:24:17,520
Yeah, crazy.
Yeah, it is.

501
00:24:17,520 --> 00:24:20,040
It is insane.
I'm, I'm I, I really want to

502
00:24:20,840 --> 00:24:22,560
like plug.
I want to get AI to the point

503
00:24:22,560 --> 00:24:25,480
where we can plug in all of our
but somebody like do an episode

504
00:24:25,480 --> 00:24:27,280
for us.
Hey, is this the first time

505
00:24:27,280 --> 00:24:29,840
we've had like a phone alarm?
I am thankful.

506
00:24:29,840 --> 00:24:32,680
For that, there we go.
I think you've had one, but

507
00:24:32,680 --> 00:24:35,120
that's a problem.
Yeah, that's my first one.

508
00:24:35,120 --> 00:24:38,040
So reminded me of chess club in
the morning, which we're

509
00:24:38,040 --> 00:24:40,760
actually not having since we had
a whole bunch of tournaments.

510
00:24:40,760 --> 00:24:42,200
This.
Do you guys have any more chess

511
00:24:42,200 --> 00:24:44,040
stuff?
Is it like there's rhythms to it

512
00:24:44,040 --> 00:24:44,720
or how does it?
Work.

513
00:24:44,720 --> 00:24:47,080
Yes.
Oh, in the fall.

514
00:24:47,360 --> 00:24:48,120
Yeah, yeah, yeah.
What's?

515
00:24:48,160 --> 00:24:49,520
The and then in spring again, so
is.

516
00:24:49,520 --> 00:24:51,200
This like the big tournament or
is there one?

517
00:24:51,200 --> 00:24:54,400
Well, there's there's one of
equal stature in March.

518
00:24:54,400 --> 00:24:55,720
OK.
And they're both the, it's kind

519
00:24:55,720 --> 00:24:57,600
of like fall and spring.
Yeah, yeah, yeah, yeah.

520
00:24:58,120 --> 00:25:00,760
And, you know, you think about
all like, if you're in another

521
00:25:00,760 --> 00:25:03,960
sport, you do it multiple times.
That's right.

522
00:25:03,960 --> 00:25:06,400
But there's only really two days
of the year that you're

523
00:25:06,400 --> 00:25:08,040
competing in chess.
They all come.

524
00:25:08,200 --> 00:25:10,120
It's like high stakes, like, I
hope you're feeling good.

525
00:25:10,120 --> 00:25:12,120
They can clear.
Instead of everyone going to

526
00:25:12,120 --> 00:25:14,880
state, we should have some
regional ones where it's not

527
00:25:14,880 --> 00:25:17,600
maybe as big.
But yeah, like N like, couldn't

528
00:25:17,600 --> 00:25:19,720
you have like pine?
We could have like the local,

529
00:25:19,720 --> 00:25:20,480
yeah.
That's a good idea.

530
00:25:20,480 --> 00:25:22,240
We've talked about doing that
and maybe doing it as a

531
00:25:22,240 --> 00:25:25,960
fundraiser or something, but it
takes a lot of organizations,

532
00:25:25,960 --> 00:25:28,920
someone to lead it, someone to
find the time and then yeah.

533
00:25:30,560 --> 00:25:33,440
And then, then the algorithm,
the program doesn't work right.

534
00:25:33,440 --> 00:25:36,240
And people you know, well,
that's great.

535
00:25:36,240 --> 00:25:39,800
Well, we're thankful people.
Have a great Thanksgiving and

536
00:25:39,920 --> 00:25:41,680
we'll see you next week.
Yeah, see you next week.

537
00:25:42,280 --> 00:25:46,920
That's our day.
Jinx, thanks for listening to

538
00:25:46,920 --> 00:25:49,320
Take Two.
Find us wherever you find

539
00:25:49,320 --> 00:25:51,840
podcasts and on YouTube for
those who want to watch our

540
00:25:51,840 --> 00:25:52,520
video cast.