Aug. 27, 2025

Samson and the Giants: Parallels with Christ in a Violent Age

Samson and the Giants: Parallels with Christ in a Violent Age

Episode 2.34


In this episode, Michael and Clay explore the story of Samson—not just as a tragic figure, but as a surprising shadow of Christ. Drawing from Blurry Creatures Ep. 320 with guest Abe Helper, we dig into the prophetic parallels, spiritual symbolism, and giant-slaying battles of Judges 13–16.


Samson’s life begins with a divine announcement and ends with outstretched arms and a crushing victory through death. Along the way, we see themes of betrayal for silver, water from the rock, strength in weakness, and God’s sovereign use of even flawed vessels to defeat His enemies. Is Samson just a cautionary tale? Or a type of Christ forged in conflict?


From the Nazarite vow to the temple of Dagon, this episode uncovers the echoes of the gospel in one of the Bible’s most violent—and overlooked—heroes.


Find our videocast here: https://youtu.be/pIpdqYNjTYs


Merch here: https://take-2-podcast.printify.me/


Music from #Uppbeat (free for Creators!):

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License code: 2QZOZ2YHZ5UTE7C8


Find more Take 2 Theology content at http://www.take2theology.com

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All right, Zach, I don't know.
What am I going to do?

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00:00:07,040 --> 00:00:09,960
All right, I don't know.
Nephilim, Nephilim.

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Nephilim.
Did somebody say Nephilim?

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Oh, hey, Clay, how's it?
Going good.

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How are you doing?
I'm doing good.

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All right.
Well, as you can see, Zach is

7
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out today on travel and so I had
to call in the trusty sidekick.

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Clay, That's right.
Clay thrower.

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Not going to be a great
replacement, but I'll try to be

10
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a halfway decent replacement.
All good, all good big.

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Shoes to fill from for Zach.
So yeah, yeah, I think it'll be

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fine.
But so I heard Nephilim.

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Nephilim Yeah, yeah.
Yeah.

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So we got to at least say that
at least once.

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And then also, yeah, I may have
brought.

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Oh nice.
Energy drinks.

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Nice.
All right, so this is I know.

18
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You're a fan of red, white and
blue bomb sickles?

19
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That's right.
That's right.

20
00:00:58,840 --> 00:01:01,080
I got you a gorilla mine so
different brand.

21
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OK, so.
It's got caffeine and.

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It's got everything.
It's got everything so I

23
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probably.
Should it doesn't have beta

24
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island, so you're not going to
you're not going to get the

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tingles.
OK, great.

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But it should be, it should be
pretty good all.

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Right.
And for some reason, my mic just

28
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dropped testing test.
OK.

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All right.
So if you don't like it, I

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understand.
Do you like it?

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That one's pretty good.
Pretty much every gorilla.

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Mine is, is decent.
OK, so I got just plain Jane

33
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blue Raspberry.
All right, So even though

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there's I was talking to Sharon
about this, the other, you know,

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there's no such fruit as a blue
Raspberry.

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Yeah, there's a rasp.
Yeah.

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So I think they colored it blue
because they already had too

38
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many Reds.
So they put the Raspberry

39
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coloring in there.
But then they put this really

40
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kind of neon blue there because
I already had cherry and

41
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strawberry and watermelon shades
of red, so they just went with.

42
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I think that I think that's
right.

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Oh yeah, it's pretty good.
Yeah, it's pretty.

44
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Good.
It's solid.

45
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Yeah.
I think prime might be better

46
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than your your usually go to,
but yeah.

47
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But that's still pretty, yeah.
My usual go to while we are

48
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playing.
D&D.

49
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Playing D&D?
That's right.

50
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That's right, I'm also Michael's
D&D friend.

51
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Yeah, yeah.
So.

52
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We did that the other night.
Yeah, just.

53
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A couple that pretty epic
session.

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Super epic.
I got a lot of compliments,

55
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which is good, but it's also
pressure.

56
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Yeah, 'cause you're like.
How you have a high bar to hit

57
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every time?
'Cause.

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How do you do so well?
Keep keep the bar up there.

59
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So maybe I need to have like one
that's really bad.

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To reset, don't do that.
But I was, I was, I was telling

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somebody how awesome it was that
you were.

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You added another character to
the story so seamlessly.

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I was like, that was perfect.
Yeah.

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Yeah, well, thank you.
Yeah.

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So one of our players, brothers,
well, he was just like, hey, can

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I sit in?
And I was like, yeah, I was

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like, well, do you want to play?
Like, I think I can squeeze you

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in there.
And he was he was like, yeah.

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So I gave him some options of
how to to do it.

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You know his his build.
Yeah, yeah.

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And his build was nice.
Too, Yeah.

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And it's going to, it's going to
be a nice addition for.

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Sure.
I built it up thinking it was

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going to be one time.
And then he did so well and

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liked it so much.
I was like, well, I, I, I

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didn't, I didn't talk to you,
but I talked to a couple others

77
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and I was like, what do you
think about adding them

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permanently?
And then before I could even say

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anything, James was like, I'd
like to see him come back.

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I was like, OK, if, if he's
saying that, well, let's just

81
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add them permanently.
So that's good.

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But he's going to do a lot of
damage because I gave him like

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a.
I glanced at his stuff and it

84
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looked it looked pretty.
Good.

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Yeah, yeah, yeah.
So, so sounds good.

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So we are here to talk about
Speaking of a great warrior.

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Yeah, super strong guy.
Super.

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Strong guy, Samson.
Samson.

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Who doesn't love Samson like?
Samson.

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He's the one that sang that
song.

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Hey there, Delilah.
I think that song was based on

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that.
Had to be.

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Had to be.
All right, so recent Blurry

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Creatures episode.
Yeah, I got to give a lot of

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shout out to credit and shout
out to Blurry Creatures episode

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320 with Abe Helper.
He's the one that we, you know,

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we listen to and I listen to and
got some good ideas from and

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just stuff that I've never heard
before, stuff that, you know, I

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mean, maybe, maybe we have heard
before, but stuff I didn't hear

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before and, you know, I, I
thought was really interesting

101
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so.
Yeah, I, I listened to it and I

102
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thought they, they'll bring out
a lot of parallels.

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So we're going to basically take
their material, summarize it,

104
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maybe add some of the things
that we we think about it on top

105
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of that.
So I think we're ready to

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transition, which means since
you're the guest here, you know

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what you got to do.
We got to take it to the next

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level.
From the hearts of the low

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country in South Carolina, it's
the Take Two podcast where we

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take theology to the next level.
All right, Samson, one of the

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judges.
What do you remember from Samson

112
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Sunday School class?
Probably the most that everybody

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else remembers.
He was a really strong dude.

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Got his hair cut because of a
woman.

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Yeah.
Lost solid strength.

116
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So you're saying everyone should
grow their hair out?

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Oh, I mean, I mean, I wasn't
allowed to grow my hair out when

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I was younger, but I can tell
you right now if I was able to

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grow my hair out now, I would do
it.

120
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Yeah, but I but I can't.
So I can only dream of having

121
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long flowing locks like he did.
Yeah, I, I had pretty thick hair

122
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and my dad had a little bit of a
receding hairline and everyone

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was like, oh, your hair is
different than your dad's.

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It's very thick.
You, you probably will not go

125
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bald.
Of course, my mom's father was

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bald.
And I guess I told, I've been,

127
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I've heard for forever that's
who you get your baldness from.

128
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And recently like, well, there
are some exceptions to that, but

129
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basically I think if your
mother's father is bald and

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you're male.
I think he was.

131
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I think my mom was, but my dad
had my dad has pretty thin hair

132
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and my hair was just like his.
But mine got that way when I was

133
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literally like 15 or 16.
It it started thinning really

134
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early.
Yeah.

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So yeah.
That's just just the I mean, God

136
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gave some people beautiful
heads.

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Everyone else he he gave hair.
Thankfully I have a decently

138
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round head, that's what I've
been told.

139
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So no weird.
That's good.

140
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No weird spots.
And they may have one or two

141
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weird spots, but other than
that.

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Yeah, so.
All right.

143
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So Samson yeah, the the normal
stuff we hear Delilah really

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strong took down a temple.
But I think what this podcast

145
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that we both listened to was is
pulling out some of those

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details that you don't know hear
about, but then also connecting

147
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them to the bigger story arc and
saying that there's a lot of

148
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similarities here.
And then we can talk about, you

149
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know, maybe what conclusions we
can draw from that.

150
00:07:04,720 --> 00:07:07,280
Right, yeah, the, I think, I
think the parallels and the

151
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connections between main
biblical figures and where it's

152
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situated in the Bible is, is a
really cool parallel that that

153
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the podcast brought out.
So I think it, I think it'd be

154
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cool to go through some of those
things.

155
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Right, Yeah, so one of those is
his birth is announced by the

156
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Angel of the Lord the.
Angel of the Lord.

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Which we've talked about and
that happens all the time.

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And we've talked about it.
I think I was on a podcast where

159
00:07:29,080 --> 00:07:30,800
we might have talked about the
Angel of the Lord a little.

160
00:07:30,800 --> 00:07:35,120
Bit yeah, Angel of the Lord is.
When it's capitalized it's

161
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usually meaning the Christophany
or Theophany.

162
00:07:37,920 --> 00:07:43,960
So pretty sure that it's Jesus
Incarnate, you know, pre.

163
00:07:44,240 --> 00:07:45,400
Jesus Preincarnate.
Correct?

164
00:07:45,480 --> 00:07:50,800
Yeah, yeah, yeah, yeah.
And it only happens a few times

165
00:07:50,800 --> 00:07:51,600
in Scripture.
It's not.

166
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It's not a very common thing.
No, no, five times.

167
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It happens.
You know, I think a lot of

168
00:07:58,280 --> 00:08:01,320
people remember the times when
it came to Abraham, right?

169
00:08:03,160 --> 00:08:05,080
And then, you know, again to
Sarah.

170
00:08:05,080 --> 00:08:07,560
But then there's the one where
it comes to Samson's parents.

171
00:08:07,640 --> 00:08:11,560
Yeah, so to his mom 1st and then
to his dad.

172
00:08:11,560 --> 00:08:14,080
Yeah, the dad's like, wait, I
want to see him too.

173
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Basically, he's like, you got to
see the end of the Lord.

174
00:08:17,440 --> 00:08:18,960
Can we, can we call him back?
Can I see him?

175
00:08:18,960 --> 00:08:20,680
So that was a cool part of the
story.

176
00:08:20,720 --> 00:08:23,840
Yeah.
And then thousands of years.

177
00:08:24,360 --> 00:08:26,520
And then we have basically
around the birth narrative of

178
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Christ.
We have John the Baptist.

179
00:08:28,360 --> 00:08:29,640
That's right.
And I think that's just a

180
00:08:29,640 --> 00:08:31,240
singular event.
And Elizabeth doesn't get

181
00:08:31,240 --> 00:08:34,200
visited, does she?
I don't just Zechariah in the

182
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temple.
Right.

183
00:08:35,159 --> 00:08:38,480
But then there is a double,
because Mary and Joseph both see

184
00:08:38,679 --> 00:08:40,320
right.
And then there you point out

185
00:08:40,320 --> 00:08:41,960
that's Gabriel, not the Angel of
the Lord.

186
00:08:42,240 --> 00:08:43,600
That's Gabriel, right?
Yeah.

187
00:08:43,640 --> 00:08:47,440
Which I which, you know, both
times it's talking about Jesus

188
00:08:47,600 --> 00:08:50,560
in some way or another.
So I was saying it's not Jesus

189
00:08:50,560 --> 00:08:52,640
wouldn't announce his own birth.
That would be kind of weird.

190
00:08:52,680 --> 00:08:54,840
Yeah, it's Michael did it
instead.

191
00:08:54,840 --> 00:08:56,240
Yeah, yeah, yeah.
Or Gabriel's.

192
00:08:56,320 --> 00:08:56,840
Yeah.
Yeah.

193
00:08:57,080 --> 00:08:58,360
The other Archangel.
Yeah.

194
00:08:58,480 --> 00:09:04,640
And so then we also have this as
you move through the story,

195
00:09:05,720 --> 00:09:08,760
Samson's dad's like, hey, want
to cook you a meal, which is not

196
00:09:08,760 --> 00:09:11,840
uncommon for the Angel Lord.
Abraham cooks Angel Lord meal

197
00:09:12,280 --> 00:09:17,280
and he eats the Angel Lord there
is like he's on a diet.

198
00:09:19,120 --> 00:09:21,360
He's like, don't, I won't, I
won't eat, but you can make a

199
00:09:21,360 --> 00:09:22,960
sacrifice.
Yeah, yeah, yeah.

200
00:09:22,960 --> 00:09:26,600
And he in the sacrifice, he like
steps into the smoke.

201
00:09:27,200 --> 00:09:30,160
Yeah, steps into the flames or
something, and it says that he

202
00:09:30,160 --> 00:09:32,560
picks it up and then he ascends
into heaven with it.

203
00:09:32,640 --> 00:09:35,040
Yeah, Yeah.
Which is it's kind of bizarre.

204
00:09:35,160 --> 00:09:37,920
It is it is so something's
really crazy going going on

205
00:09:38,000 --> 00:09:39,960
because we don't have this type
of activity, you know, with like

206
00:09:39,960 --> 00:09:44,800
Deborah or trying to think of
the left-handed judge who like

207
00:09:44,800 --> 00:09:46,840
stabs the guy.
Like you have a bunch of

208
00:09:46,840 --> 00:09:50,040
different J who'd have a bunch
of different judges are on the

209
00:09:50,040 --> 00:09:51,640
scene.
None of them have this type of

210
00:09:51,640 --> 00:09:58,400
activity associated with them
like Samson is having and we see

211
00:09:58,400 --> 00:10:00,800
a couple other places in
scriptures from on the sins.

212
00:10:01,520 --> 00:10:03,040
There's a there's a big one,
Yeah.

213
00:10:03,040 --> 00:10:05,240
Towards the end of the the
Bible, Yeah.

214
00:10:05,240 --> 00:10:07,760
But Jesus, Yeah, Jesus.
Just at the.

215
00:10:07,760 --> 00:10:10,040
Beginning of acts, Yeah, he
ascends them to heaven.

216
00:10:10,400 --> 00:10:12,720
And then the only other person,
Elijah.

217
00:10:12,720 --> 00:10:15,880
Elijah, that's right.
But that one, he gets taken by a

218
00:10:15,880 --> 00:10:16,680
chariot.
Chariot.

219
00:10:16,680 --> 00:10:17,760
So that's a little bit
different.

220
00:10:17,760 --> 00:10:20,560
Yeah, and then Enoch walked with
the Lord and was not so.

221
00:10:20,560 --> 00:10:22,400
We don't know how Enoch went up.
That's right.

222
00:10:22,560 --> 00:10:24,600
Yeah.
Probably with like a shot of a

223
00:10:24,600 --> 00:10:27,800
tuba or something, right?
Maybe about maybe he wrote a

224
00:10:27,800 --> 00:10:29,960
Nephilim up there, I don't know,
something like that.

225
00:10:30,600 --> 00:10:34,840
Yeah.
So at the very outset we find

226
00:10:34,840 --> 00:10:39,200
these kind of odd things that
are happening with the story of

227
00:10:39,200 --> 00:10:42,880
Samson.
Anything else you want to say

228
00:10:42,880 --> 00:10:45,400
here?
You had a note here about Judges

229
00:10:45,480 --> 00:10:50,640
13 and the Angel of the Lord.
Well, then it was just, it was

230
00:10:50,640 --> 00:10:51,840
just the Angel of the Lord
reference.

231
00:10:51,840 --> 00:10:53,680
Yeah.
That it it appears to be the

232
00:10:53,680 --> 00:10:55,920
Theophany or the Christophany.
Yeah.

233
00:10:57,000 --> 00:11:01,120
All right, And then Samson takes
well, his parents are told that

234
00:11:01,120 --> 00:11:04,440
he is supposed to take a
Nazarite vow.

235
00:11:04,560 --> 00:11:06,360
Right.
His mom's supposed to do it

236
00:11:06,880 --> 00:11:10,920
while she's pregnant, right?
And then he's supposed to do it

237
00:11:11,120 --> 00:11:12,040
the whole his whole life.
His.

238
00:11:12,040 --> 00:11:14,200
Whole life.
And one of the things that the

239
00:11:14,200 --> 00:11:19,880
commenter on Blurry Creatures
was saying is that we see this

240
00:11:19,880 --> 00:11:25,440
kind of mentioned in #6 and
there's some people that maybe

241
00:11:25,440 --> 00:11:29,240
take it for a short period of
time, but we don't know anyone

242
00:11:29,240 --> 00:11:31,480
other than Samson, who is
supposed to basically maintain

243
00:11:31,480 --> 00:11:34,760
it his whole life, right?
Which would be a little weird.

244
00:11:35,000 --> 00:11:36,320
Never cut your hair your whole
life.

245
00:11:36,320 --> 00:11:38,840
I mean, even Absalom cut his
hair once a year.

246
00:11:38,960 --> 00:11:42,440
Right.
And does it say how old he got

247
00:11:42,440 --> 00:11:46,520
whenever the story picks up,
whenever he's looking for a wife

248
00:11:46,520 --> 00:11:48,440
and all that stuff?
Because I wonder how long you

249
00:11:48,440 --> 00:11:49,000
know.
Yeah.

250
00:11:49,360 --> 00:11:50,560
How long do you kind of stay out
of?

251
00:11:51,000 --> 00:11:52,440
The straight or something,
right?

252
00:11:52,440 --> 00:11:54,560
Yeah, like I don't.
Know yeah, I think at some point

253
00:11:54,560 --> 00:11:57,120
in time it starts falling out so
yeah I don't think it'll.

254
00:11:57,120 --> 00:11:58,920
Just I don't know if you like,
wrapped it up in a man bun or

255
00:11:58,960 --> 00:12:02,080
something, you know?
Yeah, you probably had some.

256
00:12:02,120 --> 00:12:03,640
Type of, yeah.
I mean, I would think that if it

257
00:12:03,640 --> 00:12:06,000
gets long enough, you have to do
something with it to like, yeah,

258
00:12:06,000 --> 00:12:09,480
keep it out of the way.
Yeah, unless you started on bald

259
00:12:09,480 --> 00:12:11,240
and then he had, you know, the
Yeah, we don't know.

260
00:12:12,360 --> 00:12:14,560
So part of that Nazarite vow we
already talked about no cutting

261
00:12:14,560 --> 00:12:19,520
your hair, nothing from the
fruit of the vines.

262
00:12:19,520 --> 00:12:24,280
That would have meant no grapes,
no raisins and no wine or grape

263
00:12:24,280 --> 00:12:28,800
juice.
So no, no version of a grape.

264
00:12:30,880 --> 00:12:32,720
And then no touching dead
bodies, right?

265
00:12:33,240 --> 00:12:35,880
So for normal Jew, if you touch
the dead body, it would make you

266
00:12:35,880 --> 00:12:38,320
unclean for a while.
And it go richly bathe and stuff

267
00:12:38,320 --> 00:12:41,520
to get back.
Yeah, but I mean, like, that's

268
00:12:41,520 --> 00:12:44,080
kind of like someone dies.
Someone's got to move them and

269
00:12:44,080 --> 00:12:45,880
bury them and stuff and then
bomb them.

270
00:12:45,880 --> 00:12:47,800
And then you're ritually unclean
for a little bit.

271
00:12:47,800 --> 00:12:50,120
Wasn't a sin.
It's just he had to be getting,

272
00:12:50,120 --> 00:12:53,200
you know, ritually cleansed in
order to then go back into the

273
00:12:53,200 --> 00:12:55,600
temple.
But for him, you know, he was

274
00:12:55,600 --> 00:12:57,880
never supposed to touch a a
dead, dead body.

275
00:13:00,200 --> 00:13:06,000
So we see this kind of parallel
and we will see him break all

276
00:13:06,000 --> 00:13:12,920
three of these, right.
And then this has always been a

277
00:13:12,920 --> 00:13:15,600
question and I've asked others
about it.

278
00:13:15,680 --> 00:13:17,800
Oh really, 'cause I've I've had
this question from when I was a

279
00:13:17,800 --> 00:13:21,080
little kid whenever I heard that
you go go say it.

280
00:13:21,200 --> 00:13:23,240
Yeah, that Jesus is a Nazarene.
Right.

281
00:13:23,600 --> 00:13:26,240
And I was like, that sounds
really similar to the Nazarite

282
00:13:26,280 --> 00:13:27,360
vow.
Nazarite vow, Yeah.

283
00:13:27,360 --> 00:13:29,840
So was Jesus.
Did he take a Nazarite?

284
00:13:29,960 --> 00:13:33,280
Yeah, well, and we know that,
that he drank wine, right?

285
00:13:33,440 --> 00:13:37,040
And we don't know anything about
his hair or whether he touched a

286
00:13:37,040 --> 00:13:38,960
dead body.
Well, we know he touched dead

287
00:13:38,960 --> 00:13:40,840
bodies, right?
If he they got upset when they

288
00:13:40,840 --> 00:13:42,720
need Lazarus, right?
Was it Lazarus?

289
00:13:42,720 --> 00:13:44,400
He called Lazarus out.
But he didn't touch him.

290
00:13:45,640 --> 00:13:49,560
We don't know the one girl that.
He said was the girl that was

291
00:13:49,560 --> 00:13:51,240
sleeping, Yeah.
That's right.

292
00:13:51,480 --> 00:13:54,160
I'd have to go back and look to
see if he actually touched her

293
00:13:54,160 --> 00:13:56,240
when he brought her back to life
where he just commanded her.

294
00:13:56,320 --> 00:13:57,360
Yeah.
Yeah.

295
00:13:57,920 --> 00:13:59,920
So that's the second.
So there's a question mark there

296
00:14:00,200 --> 00:14:03,000
maybe, but we know.
And then you were saying wine,

297
00:14:03,000 --> 00:14:04,680
which he definitely drank at the
Last Supper.

298
00:14:04,720 --> 00:14:07,120
Is it recorded anywhere else?
And he drank it anywhere else

299
00:14:07,200 --> 00:14:09,960
though.
Yeah, I think so.

300
00:14:09,960 --> 00:14:11,920
Like.
You know when he when he made

301
00:14:11,920 --> 00:14:14,400
the water into wine at the at
the wedding.

302
00:14:14,440 --> 00:14:22,120
Luke, does it say he drank 734?
I have a note that it may record

303
00:14:22,120 --> 00:14:25,840
him drinking wine.
It says the Son of man has come

304
00:14:25,880 --> 00:14:27,960
eating and drinking.
And you say, behold, A

305
00:14:27,960 --> 00:14:30,680
gluttonous man and a drunkard, a
friend of tax collectors and

306
00:14:30,680 --> 00:14:33,360
sinners.
So it's implied there that he is

307
00:14:33,640 --> 00:14:35,800
drinking wine with his disciples
there.

308
00:14:37,800 --> 00:14:41,320
So the the folks on the podcast
that they definitely thought

309
00:14:41,320 --> 00:14:43,800
that there was a parallel
because if you look at the

310
00:14:43,800 --> 00:14:48,680
Septuagint translation of this
Nazarite vow, I guess it's the

311
00:14:48,680 --> 00:14:54,120
same word as the city that as as
Nazarene.

312
00:14:55,160 --> 00:14:56,320
Right.
I think there was something with

313
00:14:56,320 --> 00:14:58,880
the Greek, the Greek word
Nazarene and Nazarite.

314
00:14:58,880 --> 00:15:01,200
Can we translate it the same
almost or something like that?

315
00:15:01,320 --> 00:15:03,160
Right.
So maybe Matthew's picking up on

316
00:15:03,160 --> 00:15:05,440
something there.
But this this was a really

317
00:15:05,440 --> 00:15:09,080
speculative section, but I
don't, you know, I don't know.

318
00:15:09,080 --> 00:15:12,080
There's there's some things that
just kind of like seem like they

319
00:15:12,080 --> 00:15:15,280
would make sense and and like
you're getting like you were

320
00:15:15,280 --> 00:15:18,840
saying is that I think I think
it's Matthew, right references

321
00:15:18,840 --> 00:15:21,040
it.
There's a Nazar right vow or

322
00:15:21,040 --> 00:15:25,440
something that.
Yeah, it's Matthew 223 says, and

323
00:15:25,440 --> 00:15:28,280
he shall be called a Nazarene.
Let me just pull there.

324
00:15:28,280 --> 00:15:30,880
And that's the word that could
potentially could be translated

325
00:15:30,880 --> 00:15:34,640
differently, right?
So and I think he says on the

326
00:15:34,640 --> 00:15:37,240
podcast that there's scholars
have looked into this and

327
00:15:37,240 --> 00:15:40,800
there's nothing they can find
any Old Testament prophecy that

328
00:15:40,800 --> 00:15:41,800
match this.
Right.

329
00:15:41,800 --> 00:15:43,880
So what was Matthew?
So what is Matthew referencing?

330
00:15:43,880 --> 00:15:49,440
Is he referencing a Apocrypha
book like Book of Enoch or or

331
00:15:49,480 --> 00:15:53,240
Book of Maccabees or, you know,
something like that or, or is it

332
00:15:53,240 --> 00:15:57,880
a translation error that there's
something Nazarite that he's

333
00:15:57,880 --> 00:16:00,360
referring to?
Yeah, maybe Jesus took a

334
00:16:00,360 --> 00:16:03,880
Nazarite thou for a while.
Oh, yeah, for not maybe not his

335
00:16:03,880 --> 00:16:07,280
whole life, but maybe when he
was preparing to become, you

336
00:16:07,320 --> 00:16:08,720
know, to come out on.
This yeah, we're trying to

337
00:16:08,720 --> 00:16:10,640
speculate, trying to connect the
dots because we don't.

338
00:16:10,680 --> 00:16:12,160
All the dots aren't connected
for us.

339
00:16:13,400 --> 00:16:17,280
Matthew 223 says and and came
and lived in the city of

340
00:16:17,280 --> 00:16:20,200
Nazareth.
This was to fulfill what was

341
00:16:20,200 --> 00:16:23,280
spoken through the prophets.
He shall be called a Nazarene.

342
00:16:24,040 --> 00:16:26,120
So like where where do the
prophets say that?

343
00:16:26,120 --> 00:16:29,640
That's the question.
So maybe a little bit unsolved

344
00:16:29,640 --> 00:16:32,880
mystery.
Some of the theories are that it

345
00:16:33,080 --> 00:16:38,960
Matthews referring to Nazarene
and Nazareth as a word play

346
00:16:39,120 --> 00:16:42,520
Nazir.
He may be making a theological

347
00:16:42,520 --> 00:16:47,200
illusion.
Isaiah 11 one calls the Messiah

348
00:16:47,200 --> 00:16:51,680
a branch, a Netzer in Hebrew.
And some scholars scholars think

349
00:16:51,680 --> 00:16:55,760
Matthew is linking Nazareth and
Netzer kind of as a play on

350
00:16:55,760 --> 00:17:00,000
words.
Matthew may have summarized

351
00:17:00,000 --> 00:17:03,080
multiple prophetic themes
despised set apart under this

352
00:17:03,080 --> 00:17:06,720
phrase because those from
Nazareth were despised because

353
00:17:06,720 --> 00:17:08,640
you know, you hear people say
nothing good comes out of

354
00:17:08,640 --> 00:17:12,800
Nazareth.
So perhaps it was that the other

355
00:17:12,800 --> 00:17:16,400
one when we talked to he wasn't
under a Nazarite vowel,

356
00:17:16,400 --> 00:17:19,280
especially towards the end of
his life, but maybe there was a

357
00:17:19,280 --> 00:17:23,400
time when he was younger.
We we just don't know.

358
00:17:23,400 --> 00:17:29,200
But but it is odd that those two
words are so similar and, you

359
00:17:29,200 --> 00:17:31,480
know, you try to make, you know,
some type of connection between

360
00:17:31,480 --> 00:17:34,120
them, Right.
All right.

361
00:17:34,440 --> 00:17:38,040
So really from there, the next
thing we see about Samson is

362
00:17:38,040 --> 00:17:40,840
that he's fallen in love.
We don't we're not given an age.

363
00:17:41,360 --> 00:17:44,760
Is he 1820?
2 Didn't they get married like

364
00:17:44,760 --> 00:17:48,240
really young sometimes too like.
I think the ladies were younger

365
00:17:48,280 --> 00:17:53,880
and the men would go off and
like, you know, try to make a a

366
00:17:53,960 --> 00:17:55,720
profession, build a house and
stuff.

367
00:17:55,720 --> 00:17:58,000
And get the house ready.
Then they build on to their

368
00:17:58,000 --> 00:17:59,080
parents house and stuff like
that.

369
00:17:59,120 --> 00:18:02,640
Yeah, and be prepared to kind of
like support the family.

370
00:18:03,600 --> 00:18:09,240
Judge 14, it says, well, let's
let's read this in contact.

371
00:18:09,240 --> 00:18:12,680
Judges 14 is where he falls in
love.

372
00:18:12,680 --> 00:18:18,920
So let me just turn there.
This, I think, was really

373
00:18:18,920 --> 00:18:22,040
interesting, this part, this
part of the Yeah, the story too.

374
00:18:23,360 --> 00:18:27,000
And it says then Samson went
down to Timna and saw a woman in

375
00:18:27,000 --> 00:18:29,160
Timna, one of the daughters of
the Philistines.

376
00:18:29,440 --> 00:18:32,160
So he came back and told his
father and mother, I saw a woman

377
00:18:32,160 --> 00:18:34,000
in Timna, one of the daughters
of the Philistines.

378
00:18:34,000 --> 00:18:36,600
Now therefore get her for me as
a wife.

379
00:18:37,200 --> 00:18:40,000
Then his father and his mother
said to him, Is there no woman

380
00:18:40,000 --> 00:18:42,320
among the daughters of your
relatives or among all our

381
00:18:42,320 --> 00:18:46,560
people, that you go to take a
wife from the uncircumcised

382
00:18:46,560 --> 00:18:49,080
Philistines?
But Samson said to his father,

383
00:18:49,080 --> 00:18:51,320
get her for me, for she looks
good to me.

384
00:18:51,800 --> 00:18:54,240
However, his father and mother
did not know that it was the

385
00:18:54,240 --> 00:18:57,800
Lord, for he was seeking an
occasion against the

386
00:18:57,800 --> 00:19:00,160
Philistines.
Now, at the time the Philistines

387
00:19:00,160 --> 00:19:04,960
were ruling over Israel.
So you have these folks, this

388
00:19:05,800 --> 00:19:12,760
Philistines, probably European
looking, would have come in from

389
00:19:12,760 --> 00:19:14,960
a boat.
So we don't know.

390
00:19:15,880 --> 00:19:17,440
Yeah.
So they're they're not like the

391
00:19:17,960 --> 00:19:20,920
Arabs of the land, like
descendants of Ishmael or that

392
00:19:20,920 --> 00:19:28,080
so and we think maybe there's
some giants among the

393
00:19:28,080 --> 00:19:30,920
Philistines.
I think that's highly probable.

394
00:19:30,920 --> 00:19:31,600
Yeah.
Yeah.

395
00:19:32,000 --> 00:19:36,440
I mean, the the Philistine army
that you Fast forward 100 years

396
00:19:36,440 --> 00:19:40,320
and and David is fighting a
Philistine army that has Goliath

397
00:19:40,360 --> 00:19:43,040
and his four brothers, and
they're giants and they're

398
00:19:43,040 --> 00:19:45,880
giants, Yeah.
And they're probably the remnant

399
00:19:45,880 --> 00:19:49,800
of other giants that you know
have been slowly killed off ever

400
00:19:49,800 --> 00:19:52,880
since Joshua and his conquest
was supposed to eradicate the

401
00:19:52,880 --> 00:19:56,760
Holy Land of the giants.
You go back 100 years.

402
00:19:56,760 --> 00:20:02,320
There's probably more.
And some people think that maybe

403
00:20:02,320 --> 00:20:06,120
these, you know, because there
are a lot of myths, Achilles,

404
00:20:06,400 --> 00:20:09,720
Hercules and stuff.
So if you do kind of subscribe

405
00:20:09,720 --> 00:20:13,640
to this Nephilim thing where
it's, you know, these kind of

406
00:20:13,640 --> 00:20:17,960
demigod people were brought
about, you can see how that

407
00:20:17,960 --> 00:20:20,000
could give rise to some of
these.

408
00:20:20,400 --> 00:20:24,040
Grand tales.
And if you had a group of them

409
00:20:24,720 --> 00:20:28,520
with maybe some normal people,
like migrating out of the Greek

410
00:20:28,520 --> 00:20:32,240
area or somewhere along there
down to where Israel is, I mean,

411
00:20:32,240 --> 00:20:35,560
maybe that's what's happening
and the Lord's wanting to

412
00:20:35,560 --> 00:20:41,000
eradicate them from Israel.
And so somehow the Lord has made

413
00:20:41,000 --> 00:20:43,600
Samson fall in love with this
woman and.

414
00:20:43,600 --> 00:20:46,600
That's what I thought was
interesting is, is he put, he

415
00:20:46,600 --> 00:20:49,160
basically made, not made, but
he, you know, put the desire and

416
00:20:49,160 --> 00:20:53,720
Samson like fall in love with
this woman for a purpose.

417
00:20:56,440 --> 00:20:58,080
It's crazy what ends up
happening.

418
00:20:58,080 --> 00:21:03,520
But yeah, I thought that was
really unique that there as, as

419
00:21:03,520 --> 00:21:07,480
the notes say that that the
Philistines that was outside of

420
00:21:07,480 --> 00:21:11,280
the the Jewish people.
There was a love for this, for

421
00:21:11,280 --> 00:21:14,600
this bride that he wanted.
And it's the same way Jesus, you

422
00:21:14,600 --> 00:21:15,800
know, outside of the Jewish
people.

423
00:21:16,040 --> 00:21:18,360
He wanted the whole world.
He wanted the Gentiles of

424
00:21:18,360 --> 00:21:19,120
everybody.
Yeah.

425
00:21:19,960 --> 00:21:22,600
Yeah, so Jesus makes a nation,
makes a bride out of the

426
00:21:22,600 --> 00:21:28,320
nations, right out of the gleam.
And Samson's going to do do the

427
00:21:28,320 --> 00:21:32,400
same thing, or at least try to.
So.

428
00:21:33,120 --> 00:21:36,040
So this is maybe one of those
stories that depends on how good

429
00:21:36,040 --> 00:21:39,280
your Sunday school teacher was.
You may have picked up on this

430
00:21:39,280 --> 00:21:43,600
story you never heard.
It before maybe you know I have

431
00:21:43,600 --> 00:21:45,880
a very bad memory.
You can ask my wife and my

432
00:21:45,880 --> 00:21:50,520
mother, they both will attest
that I have a horrible so I

433
00:21:50,520 --> 00:21:52,960
probably was taught that part of
the story.

434
00:21:53,360 --> 00:21:55,680
I just, you know, just to
highlight stick out like we

435
00:21:55,680 --> 00:21:57,000
talked.
About I'm thinking of the lion

436
00:21:57,040 --> 00:21:59,360
like the the fact that so
they're going to go down to Tim

437
00:21:59,360 --> 00:22:00,680
now, right?
And he's going to care.

438
00:22:00,680 --> 00:22:02,560
I'll kill a lion with his bare
hands.

439
00:22:02,560 --> 00:22:04,000
Right.
Yep, I remember that part.

440
00:22:04,000 --> 00:22:05,480
Yeah, yeah.
Because that was that goes

441
00:22:05,480 --> 00:22:07,280
together with the whole he's
super strong.

442
00:22:07,440 --> 00:22:09,000
Right.
And so he hasn't.

443
00:22:09,600 --> 00:22:12,640
I I don't think killing
something is fine.

444
00:22:12,880 --> 00:22:15,720
Like you kill something and then
leave it again and then they go

445
00:22:15,720 --> 00:22:19,120
on down to Timna.
They make some arrangements,

446
00:22:19,320 --> 00:22:22,920
then they come back to where
they are living and then on

447
00:22:22,920 --> 00:22:26,000
their way back to Timna, I think
for, I guess the ceremony

448
00:22:26,000 --> 00:22:30,400
leading up to the wedding, he
wants to go look at the what

449
00:22:30,400 --> 00:22:33,520
happened to this lion carcass.
And so now we're going to get

450
00:22:33,520 --> 00:22:36,240
the first record of him breaking
one of his Nazarite vows,

451
00:22:36,240 --> 00:22:39,000
because, I mean.
Well that that was what I had a

452
00:22:39,000 --> 00:22:42,760
question is the vow not to touch
a dead body or anything dead?

453
00:22:43,200 --> 00:22:45,800
I think it's anything dead.
'Cause if it's anything dead,

454
00:22:45,800 --> 00:22:47,800
then yeah, he broke it.
But if it's a dead body.

455
00:22:48,200 --> 00:22:49,880
If it's just the bones, you're
saying maybe he?

456
00:22:49,880 --> 00:22:51,880
Well, if it's not a, that's an
animal.

457
00:22:51,880 --> 00:22:54,080
That's not a human, not a human
body.

458
00:22:54,840 --> 00:22:58,120
Yeah, I think, I think it's any,
any dead body.

459
00:22:58,120 --> 00:23:01,400
So I understood whenever I heard
it taught, I've taught.

460
00:23:01,480 --> 00:23:04,000
I've heard taught.
So that means that you would So

461
00:23:04,000 --> 00:23:06,520
then like sacrificed animals?
Yeah.

462
00:23:06,720 --> 00:23:07,280
Do they?
Are they?

463
00:23:07,360 --> 00:23:12,920
Somehow food like any type of
meat that he would eat, I guess

464
00:23:12,920 --> 00:23:15,160
in some, I guess there's,
there's a difference between

465
00:23:15,160 --> 00:23:19,840
like a carcass that's laid right
versus food that's been prepared

466
00:23:19,840 --> 00:23:22,160
and taken care of.
I, I guess you'd have to make

467
00:23:22,160 --> 00:23:27,520
that distinction.
I mean, unless at least he's

468
00:23:27,520 --> 00:23:29,480
tempting fate.
I guess there's a way you could

469
00:23:29,480 --> 00:23:31,120
maybe get a stick in and get
some honey.

470
00:23:31,520 --> 00:23:34,160
But anyway but this.
Is this is Also this is weird.

471
00:23:34,400 --> 00:23:36,000
I've always felt this is really
weird.

472
00:23:36,200 --> 00:23:37,960
Yeah.
So like, I've always pictured,

473
00:23:37,960 --> 00:23:41,400
like in the rib cages of this
line, there's a beehive there,

474
00:23:41,400 --> 00:23:41,920
right?
Yeah, yeah.

475
00:23:42,320 --> 00:23:44,800
And so he sticks something in
and get some honey and eats it.

476
00:23:45,400 --> 00:23:47,280
Yeah.
And they didn't talk about like

477
00:23:47,320 --> 00:23:49,720
any parallels or any weird
prophecy or anything but this

478
00:23:49,760 --> 00:23:50,960
just.
It is really.

479
00:23:51,040 --> 00:23:52,440
It's in there for a reason, you
know?

480
00:23:52,440 --> 00:23:53,400
Every.
I feel like everything's in

481
00:23:53,400 --> 00:23:55,880
there for a reason, right?
But I don't know what it is.

482
00:23:55,880 --> 00:23:59,320
Yeah, I've always assumed to me,
oh, this is interesting.

483
00:23:59,720 --> 00:24:04,280
So interesting that he's willing
to risk breaking his bow even if

484
00:24:04,280 --> 00:24:08,320
he didn't by touching this or by
fully breaking it by getting

485
00:24:08,320 --> 00:24:11,360
that honey out and and eating it
out of the out of the carcass,

486
00:24:11,360 --> 00:24:12,720
which he's supposed to stay away
from.

487
00:24:13,760 --> 00:24:17,320
Or maybe, I don't know, maybe he
thought that I'm going to marry

488
00:24:17,320 --> 00:24:20,000
this Philistine woman.
I'm kind of like breaking my

489
00:24:20,000 --> 00:24:20,760
vow.
Or I'm not.

490
00:24:20,760 --> 00:24:23,280
Maybe I'm not living up to what
I need to be doing anyways.

491
00:24:23,280 --> 00:24:24,760
Maybe I should just eat the
honey.

492
00:24:24,880 --> 00:24:25,800
Yeah.
I don't know.

493
00:24:27,400 --> 00:24:31,040
Regardless, he goes off, he gets
the honey, he rejoins his

494
00:24:31,040 --> 00:24:33,000
parents as they go down.
They're in the middle of this

495
00:24:33,000 --> 00:24:36,800
feast.
He makes this bet with 30 people

496
00:24:36,840 --> 00:24:39,200
there, 30 of the Philistines
like, and he gives them

497
00:24:39,200 --> 00:24:42,520
basically this Riddle.
And it sounds like something a

498
00:24:42,560 --> 00:24:45,560
ChatGPT might come up with, but.
It wasn't a great Riddle.

499
00:24:46,440 --> 00:24:48,680
You have to know the answer for
it to make any sense at.

500
00:24:48,680 --> 00:24:50,720
All right.
But basically it's it's the

501
00:24:50,720 --> 00:24:53,600
answer to the Riddle is I got
honey out of this lion, like out

502
00:24:53,600 --> 00:24:58,000
of the killer or out of the, you
know, I got something sweet and

503
00:24:58,800 --> 00:25:02,520
there's several days going on.
You'd think he'd learn, but he

504
00:25:02,520 --> 00:25:05,240
doesn't.
This woman basically comes in

505
00:25:05,240 --> 00:25:08,840
about, you know, you should tell
me the answer if you love me.

506
00:25:09,160 --> 00:25:10,640
This is foreshadowing right
here.

507
00:25:11,800 --> 00:25:13,440
And he breaks down and tells
her.

508
00:25:13,440 --> 00:25:17,480
She tells her relatives and he's
very wroth.

509
00:25:18,960 --> 00:25:19,920
Yeah, he was mad.
Yeah.

510
00:25:21,480 --> 00:25:28,120
And so then he goes over to Gaza
and I wonder if that's any

511
00:25:28,120 --> 00:25:30,400
relationship to present day
Gaza.

512
00:25:30,400 --> 00:25:32,840
I didn't look that up, but it
was a question that came to mind

513
00:25:33,080 --> 00:25:34,600
where some other Philistines
were.

514
00:25:34,640 --> 00:25:37,960
And the Palestine is, I don't
think it's the same people

515
00:25:37,960 --> 00:25:42,200
groups, but it's the Philistine
name that's been romanized and

516
00:25:42,200 --> 00:25:44,000
then applied to the people who
live there.

517
00:25:44,000 --> 00:25:47,200
So Palestine is basically a
derivative of the word Philista

518
00:25:47,200 --> 00:25:48,640
or.
Or philistine, I think.

519
00:25:49,440 --> 00:25:52,520
I've heard that.
But so he goes over to and kills

520
00:25:52,520 --> 00:25:59,680
30 Philistines in Ash, Ashland
and over in around Gaza to

521
00:25:59,680 --> 00:26:02,240
settle the debt.
And he gathers their clothes and

522
00:26:02,240 --> 00:26:05,840
then brings them back.
And from what I understand,

523
00:26:05,840 --> 00:26:08,440
clothes were an expensive
commodity back then.

524
00:26:09,160 --> 00:26:12,920
So 30 pieces, you know, 30 sets
of clothing would have been no

525
00:26:12,920 --> 00:26:16,360
small feat, right?
All right, so.

526
00:26:16,760 --> 00:26:20,400
And here we see at something you
think 30 people were killed.

527
00:26:21,200 --> 00:26:23,600
And this is God's judgment on
the Philistines.

528
00:26:23,600 --> 00:26:27,400
I'm thinking 30.
I mean, 30 is not nothing,

529
00:26:27,640 --> 00:26:30,200
right?
But it seems like a lot to just

530
00:26:30,200 --> 00:26:33,360
get 30 people.
But maybe this is still fear.

531
00:26:33,360 --> 00:26:36,640
Or, you know, 'cause God's
working to eventually get the

532
00:26:36,640 --> 00:26:38,960
Philistines out.
Well, this is the first.

533
00:26:39,080 --> 00:26:41,120
This is probably the first
glimpse they had of his

534
00:26:41,120 --> 00:26:43,640
strength, right?
I don't think there's anything

535
00:26:44,080 --> 00:26:47,600
before that really showed off
how strong he was.

536
00:26:47,920 --> 00:26:50,840
Taking out 30 dudes is
impressive.

537
00:26:53,440 --> 00:26:57,480
So then he goes back and he kind
of sulks back in his hometown.

538
00:26:59,440 --> 00:27:03,880
And from there, he's going to
decide, OK, I think I do still

539
00:27:03,880 --> 00:27:08,560
want that Lady.
Even after she betrayed me.

540
00:27:09,200 --> 00:27:12,440
Right.
And so he goes back and lo and

541
00:27:12,440 --> 00:27:15,120
behold, she's married to some
Philistine.

542
00:27:15,920 --> 00:27:23,840
And now he's even more Roth mad.
He's very mad and so this is is

543
00:27:24,720 --> 00:27:32,000
he captures 300 foxes, ties them
in groups of 2, so 150.

544
00:27:32,000 --> 00:27:33,880
That's a lot of pairs, a lot of
foxes.

545
00:27:33,880 --> 00:27:37,560
Again, this is a crazy part of
the story that that's, that's

546
00:27:37,560 --> 00:27:41,200
that takes time and that right.
Where do you find 300 foxes?

547
00:27:41,200 --> 00:27:43,360
300 foxes.
Yeah, and if you put your hand

548
00:27:43,360 --> 00:27:46,760
up, they'll probably bite you.
That's an inside D&D joke.

549
00:27:47,800 --> 00:27:53,880
But yeah, so yeah, I always
wonder on these numbers because

550
00:27:54,040 --> 00:27:56,960
I've read something some things
that when you're telling a story

551
00:27:56,960 --> 00:28:01,040
of victory back in this time,
you all it was just given that

552
00:28:01,040 --> 00:28:04,800
you exaggerated the numbers,
maybe it's 30 foxes and just and

553
00:28:04,800 --> 00:28:05,760
it's.
Still impressive.

554
00:28:06,120 --> 00:28:07,520
It's still, it is still
impressive.

555
00:28:07,560 --> 00:28:10,200
I always just wonder, you know,
are we missing?

556
00:28:10,200 --> 00:28:12,680
For sure.
The precision, you know there.

557
00:28:13,440 --> 00:28:16,960
But regardless, he captures a
large number of foxes. 300 will

558
00:28:16,960 --> 00:28:20,200
go with that, ties her tails
together and then puts a burning

559
00:28:20,200 --> 00:28:23,640
torch on it and then lets go.
And they're presumably going to

560
00:28:23,640 --> 00:28:27,280
be afraid of the fire and just
kind of run in crazy patterns.

561
00:28:27,800 --> 00:28:31,000
And if you let them go near
agricultural fields, going to

562
00:28:31,000 --> 00:28:34,000
burn them all up.
Right, put it hurting on the

563
00:28:34,000 --> 00:28:36,120
crops.
Yeah, and so the Philistines are

564
00:28:36,120 --> 00:28:43,520
not happy, so they come out and
we know here he touches the part

565
00:28:43,520 --> 00:28:46,960
of a dead animal because he
picks up the jawbone of donkey.

566
00:28:47,240 --> 00:28:50,440
Oh yeah?
Well, he does that after his his

567
00:28:50,600 --> 00:28:53,120
his wife and father-in-law get
killed.

568
00:28:53,520 --> 00:28:56,000
Yeah.
And so he retaliates.

569
00:28:56,280 --> 00:28:58,600
He goes to take out some
Philistines and he looks down

570
00:28:58,600 --> 00:29:02,200
and there's a jawbone of a
donkey, which is crazy.

571
00:29:02,240 --> 00:29:03,800
He picks it.
Up How big is a jawbone of a

572
00:29:03,800 --> 00:29:04,680
donkey?
I don't know.

573
00:29:06,440 --> 00:29:09,120
But and like, what shape is it?
Like, yeah, I don't know.

574
00:29:09,360 --> 00:29:11,760
I've never you.
Never see one teeth side or I

575
00:29:11,760 --> 00:29:13,080
don't know.
I don't know.

576
00:29:13,920 --> 00:29:15,880
Was it, was it broken in half?
Yeah.

577
00:29:15,920 --> 00:29:16,680
I don't know.
Yeah.

578
00:29:17,680 --> 00:29:20,040
Did he break?
It in half and do a wield it.

579
00:29:20,040 --> 00:29:22,240
Yeah, I don't know.
He thought this is a good

580
00:29:22,240 --> 00:29:23,040
weapon.
Yeah.

581
00:29:23,280 --> 00:29:26,520
And I'm not going to fight just
with my hands anymore.

582
00:29:26,520 --> 00:29:29,680
I I need a weapon and kills 1000
people with it.

583
00:29:30,520 --> 00:29:32,960
Crazy number again.
Yeah, 1000 people.

584
00:29:32,960 --> 00:29:34,960
Yeah, it's a lot.
It is a lot.

585
00:29:37,040 --> 00:29:42,240
And then David fought Goliath
alone.

586
00:29:42,560 --> 00:29:49,040
And so we see some of those
unique, you know, maybe David

587
00:29:49,480 --> 00:29:51,720
taking on some Philistines
alone, Samson taking on some

588
00:29:51,720 --> 00:29:55,640
Philistines alone, maybe some.
Small parallel there, yeah.

589
00:29:58,480 --> 00:29:59,840
All right, so we just keep
moving on.

590
00:29:59,840 --> 00:30:04,160
After the jawbone.
Samson is very, very thirsty and

591
00:30:04,160 --> 00:30:06,520
he cries after God.
Do I have to die at the thirst

592
00:30:07,440 --> 00:30:09,720
and fall into the hands of the
uncircumcised?

593
00:30:09,720 --> 00:30:15,160
And this is kind of parallels
Jesus being crucified by Romans,

594
00:30:15,160 --> 00:30:17,480
who would be considered the.
Uncertain size.

595
00:30:19,280 --> 00:30:21,880
But God provides water from a
rock.

596
00:30:23,040 --> 00:30:25,120
That sounds familiar as well.
That sounds familiar because

597
00:30:25,200 --> 00:30:29,120
that's how God gave water to the
Israelites as they are, you

598
00:30:29,120 --> 00:30:31,480
know, going through is, you
know, the wandering through the

599
00:30:31,480 --> 00:30:33,880
deserts.
And that's a that's a plug for

600
00:30:33,880 --> 00:30:35,440
another episode of Blurry
Creatures.

601
00:30:35,440 --> 00:30:39,040
The guy on there talks about the
real Mount Sinai that he thinks

602
00:30:39,040 --> 00:30:42,720
that they found and he.
It's not the traditional site,

603
00:30:42,720 --> 00:30:44,040
right?
It's not over there like in

604
00:30:44,040 --> 00:30:47,200
Yemen, in South Yemen.
I I didn't look at exactly where

605
00:30:47,200 --> 00:30:49,520
it was, but he supposedly has
pictures on this episode and he

606
00:30:49,520 --> 00:30:52,200
shows the rock that he thinks
was hit by Moses.

607
00:30:52,200 --> 00:30:53,280
And it's all blackened and
stuff.

608
00:30:53,280 --> 00:30:55,720
Well, and it's and it's.
Massive like split like this.

609
00:30:55,720 --> 00:30:59,120
Yeah, and it's massive too.
Like I guess I would picture in

610
00:30:59,120 --> 00:31:00,600
Sunday school like a little tiny
rock.

611
00:31:00,680 --> 00:31:02,320
Yeah, yeah.
But no, it's it looks like it

612
00:31:02,320 --> 00:31:05,080
would have been a waterfall.
It's like a a rock and it's like

613
00:31:05,120 --> 00:31:07,200
a little water fountain.
Everyone's got to come by and

614
00:31:07,360 --> 00:31:09,960
take a little drink out of it.
Exactly.

615
00:31:10,000 --> 00:31:12,200
No, this is like it looked like
it could be a waterfall.

616
00:31:12,200 --> 00:31:14,400
So.
And the, so the one I, I saw a

617
00:31:14,400 --> 00:31:19,880
video of this, I think we have
it at our church and the, I

618
00:31:19,880 --> 00:31:23,400
think it's in Yemen.
And there's these Yemenis,

619
00:31:24,640 --> 00:31:28,120
Bedouins that kind of guard it
and they have a fence around it.

620
00:31:28,120 --> 00:31:31,640
And like these people like snuck
in in the the and it's guarded

621
00:31:31,760 --> 00:31:34,040
by the government if it, I think
it's Yemen.

622
00:31:34,040 --> 00:31:35,600
Yeah, it was.
It was locked down for a long.

623
00:31:35,600 --> 00:31:39,120
Time and the rocks are all
blackened up there.

624
00:31:39,120 --> 00:31:41,400
Oh yeah, I heard, I heard he has
pictures of the blackened.

625
00:31:41,400 --> 00:31:44,160
Rock, yeah.
So I mean, it makes sense to me

626
00:31:44,160 --> 00:31:47,520
that that would probably be the
actual site of of mount.

627
00:31:47,520 --> 00:31:49,120
Sign Sorry to derail.
It no, that's good.

628
00:31:49,120 --> 00:31:49,520
That's.
Good.

629
00:31:49,520 --> 00:31:51,400
Yeah.
So that that's another parallel

630
00:31:51,400 --> 00:31:53,600
is the the water coming out of a
rock?

631
00:31:53,640 --> 00:31:55,520
Yeah.
All right.

632
00:31:55,520 --> 00:31:57,760
And so then things kind of
settled down.

633
00:31:58,400 --> 00:32:05,240
He then, once a female lady
again needs a companion.

634
00:32:05,360 --> 00:32:07,640
And so he starts singing.
Hey there, Delilah.

635
00:32:07,640 --> 00:32:10,520
Right now we're back to the part
of the story that most everybody

636
00:32:10,680 --> 00:32:13,840
remembers.
This is the this is the the one

637
00:32:13,840 --> 00:32:17,360
that gets, I guess taught the
most out of there.

638
00:32:18,280 --> 00:32:26,280
And so he pursues Delilah.
She gives him wine to drink, get

639
00:32:26,280 --> 00:32:30,440
some drunk.
So now we see two of the three

640
00:32:30,640 --> 00:32:36,000
valve parts of his valve broken.
He's touched a a carcass, he's

641
00:32:36,000 --> 00:32:41,640
drank from the fruit of the
vine, and Delilah is offered

642
00:32:41,640 --> 00:32:47,880
silver to betray Samson.
That's a that one's like, I was

643
00:32:47,880 --> 00:32:50,680
like, whoa, I guess I never
remembered that one.

644
00:32:50,680 --> 00:32:52,720
But that one's a really cool
parallel.

645
00:32:53,080 --> 00:32:56,600
Is betrayed by somebody he loved
for silver.

646
00:32:57,120 --> 00:32:59,280
We don't it doesn't say
necessarily 30 pieces or

647
00:32:59,280 --> 00:33:04,160
whatever, but still it's it's
it's a, a coincidence.

648
00:33:04,160 --> 00:33:06,720
There's there's a lot of
coincidences between the story

649
00:33:06,720 --> 00:33:11,720
and Jesus story.
So Delilah kind of seduces

650
00:33:11,720 --> 00:33:16,720
Samson and says, hey, tell me
what makes you so strong?

651
00:33:17,120 --> 00:33:22,360
And the first time he tells her
fresh bowstrings or straps, and

652
00:33:22,360 --> 00:33:26,840
then she's like, Samson, Samson,
the Philistines, They're upon

653
00:33:26,840 --> 00:33:28,720
you.
And he breaks them right, And

654
00:33:28,720 --> 00:33:31,880
then beats them up.
Yeah, they're mad at her, and

655
00:33:32,680 --> 00:33:35,120
she's mad at him.
He lied to me.

656
00:33:37,240 --> 00:33:42,840
The guilt trip, yeah.
So he says, well, it's new ropes

657
00:33:42,840 --> 00:33:44,520
that have never been used
before.

658
00:33:44,840 --> 00:33:47,240
Which I thought that was the
unique part of the story because

659
00:33:48,480 --> 00:33:53,920
earlier in this story when he
gets taken captive by pretend he

660
00:33:53,920 --> 00:33:56,480
he has it says that he got tied
with new ropes.

661
00:33:56,960 --> 00:33:58,800
And I thought it was just weird
to use that language again.

662
00:33:59,160 --> 00:34:04,120
Yeah, he, he, I think was it you
or somebody else said maybe he

663
00:34:04,120 --> 00:34:07,200
didn't know exactly what was
going to cause his strength to

664
00:34:07,200 --> 00:34:09,440
go.
Yeah, I think maybe he thought

665
00:34:09,440 --> 00:34:13,719
the spirits upon me.
I'm just going to mess around.

666
00:34:13,920 --> 00:34:14,880
I I don't.
I don't.

667
00:34:15,760 --> 00:34:19,040
It's hard for me to believe that
he actually thought cutting his

668
00:34:19,040 --> 00:34:22,480
hair was going to take away his
strength, right?

669
00:34:23,560 --> 00:34:28,360
And then he would tell her that.
I think the guys on the podcast

670
00:34:28,800 --> 00:34:31,239
that we listened to Blurted
Creatures thought he did

671
00:34:31,320 --> 00:34:32,639
understand that that was the
case.

672
00:34:32,639 --> 00:34:35,560
Yeah, I think they thought.
That, but I I think, I think

673
00:34:35,560 --> 00:34:38,360
maybe he's just.
Well, and that's what that's

674
00:34:38,360 --> 00:34:40,239
what I'm saying.
The new ropes thing stood out to

675
00:34:40,239 --> 00:34:43,719
me 'cause it's like he used it
that somebody used it to bind

676
00:34:43,719 --> 00:34:47,560
him earlier and then he says it
here, right?

677
00:34:47,800 --> 00:34:49,520
That is a, it's a unique
phrasing.

678
00:34:49,520 --> 00:34:52,159
New ropes, you know.
Yeah, I guess because maybe old

679
00:34:52,159 --> 00:34:55,880
rope ropes are weaker because
they've been stretched and I

680
00:34:55,880 --> 00:34:59,600
don't know sure.
The next one was weaving his

681
00:34:59,600 --> 00:35:02,120
hair into a loom.
It doesn't say celestial loom.

682
00:35:02,120 --> 00:35:04,600
It just says normal loom.
It's another inside joke.

683
00:35:04,760 --> 00:35:06,600
I like it.
Sorry, sorry about that.

684
00:35:06,600 --> 00:35:09,160
The, you know, we'll have to get
all the DND guys to listen to

685
00:35:09,160 --> 00:35:11,920
the, to the episodes of so they
get the the inside jokes.

686
00:35:11,920 --> 00:35:16,280
But and so he breaks his hair
free from a loom, which would be

687
00:35:16,280 --> 00:35:19,600
really weird to wake up and see
your hair woven into some.

688
00:35:21,000 --> 00:35:22,920
You'd go to sit up and you'd be
like, what's happening?

689
00:35:24,920 --> 00:35:28,000
And so she's really mad, like
you've lied to me and it seems

690
00:35:28,000 --> 00:35:31,840
like he would say yeah and you
have tried to ambush me 3 times.

691
00:35:31,840 --> 00:35:34,800
Now, and this is a, this is,
this is also unique.

692
00:35:34,800 --> 00:35:38,520
Again, there's three times, you
know, it's that three number

693
00:35:38,520 --> 00:35:42,400
repeating, right?
You know, I, I instantly went

694
00:35:42,400 --> 00:35:45,920
back to think about when the
disciple, you know, said he

695
00:35:45,920 --> 00:35:48,560
didn't know Jesus.
Three times, you know, And it's

696
00:35:48,560 --> 00:35:51,120
not exactly the perfect
parallel, but I don't know, that

697
00:35:51,120 --> 00:35:54,920
just stuck out to me too.
But on the fourth time he tells

698
00:35:54,920 --> 00:35:59,840
her I got my hair.
So she does, and he wakes up and

699
00:35:59,840 --> 00:36:02,120
he doesn't.
He's he doesn't know.

700
00:36:02,320 --> 00:36:03,360
Right, he thinks everything's
fine.

701
00:36:03,400 --> 00:36:08,560
Thinks everything's fine and
everything's not fine and he

702
00:36:08,560 --> 00:36:14,040
gets bound.
They gouge his eyes out and he

703
00:36:14,040 --> 00:36:16,040
is basically taken as a
prisoner.

704
00:36:16,480 --> 00:36:19,640
So I think everyone knows this.
They make an allusion to him

705
00:36:19,640 --> 00:36:22,160
being blinded and Paul being
blinded.

706
00:36:23,000 --> 00:36:24,200
Yeah, maybe.
Maybe.

707
00:36:25,360 --> 00:36:27,240
And then I think everyone knows
this part.

708
00:36:27,520 --> 00:36:30,520
He's put in this pillar.
They're having some big party.

709
00:36:31,600 --> 00:36:34,480
And he says, hey, can you just
put my hands by these two

710
00:36:34,480 --> 00:36:35,720
pillars?
And so his hands are

711
00:36:35,720 --> 00:36:37,600
outstretched.
So this was something else, like

712
00:36:37,600 --> 00:36:39,440
in his depth, his hands.
This one is really cool.

713
00:36:39,440 --> 00:36:41,800
I like this one.
Yeah, just like Jesus's hands

714
00:36:41,800 --> 00:36:46,560
are outstretched and when he he
died and his hair has grown,

715
00:36:46,800 --> 00:36:49,960
grown back a little bit.
So he's got, you know, I don't

716
00:36:49,960 --> 00:36:51,760
know, a little bit of.
Starting to get some hair a.

717
00:36:51,760 --> 00:36:54,160
Little bit of stubble up there
and.

718
00:36:54,640 --> 00:36:56,880
You would think that they would
if they knew that's what his

719
00:36:56,880 --> 00:36:58,280
strength.
They would keep it pretty close

720
00:36:58,280 --> 00:37:00,400
shaved.
Yeah, I guess it's just symbolic

721
00:37:00,400 --> 00:37:03,240
because ultimately his strength
is coming from the spirit coming

722
00:37:03,240 --> 00:37:05,000
upon him.
I think every time it says the

723
00:37:05,000 --> 00:37:07,600
spirit came upon him, right?
Every time he really did some

724
00:37:07,600 --> 00:37:11,080
amazing feat of strength, it
was, it said, the spirit came

725
00:37:11,080 --> 00:37:12,600
upon him.
And I guess the spirit had

726
00:37:12,600 --> 00:37:14,240
departed when when his hair got
cut.

727
00:37:15,360 --> 00:37:21,200
And then so he makes a
sacrificial move to push the

728
00:37:21,200 --> 00:37:25,880
pillars down, collapse into the
temple, killing 3000 people.

729
00:37:26,080 --> 00:37:29,000
And so we see this parallel.
We kind of are mentioned to

730
00:37:29,000 --> 00:37:30,560
Jesus.
His arms are outstretched.

731
00:37:30,800 --> 00:37:33,800
And Jesus's greatest victory
came about through his death,

732
00:37:34,240 --> 00:37:36,360
victory over sin and and death
and hell.

733
00:37:36,960 --> 00:37:39,920
And Samson's greatest victory
comes about through his death,

734
00:37:40,160 --> 00:37:40,720
Right.
Yeah.

735
00:37:40,880 --> 00:37:42,920
Pretty cool.
All right.

736
00:37:42,920 --> 00:37:45,880
And then another parallel that
they mentioned.

737
00:37:45,880 --> 00:37:49,280
I don't know that this is so
unique, right?

738
00:37:49,280 --> 00:37:51,200
Because your family is always
going to come get your body.

739
00:37:51,200 --> 00:37:55,760
You would hope.
Yeah, but Jesus was body was

740
00:37:56,160 --> 00:37:58,320
retrieved by friends and family,
and so was Samson's.

741
00:37:58,320 --> 00:38:01,160
All right.
So as we've gone through here,

742
00:38:01,160 --> 00:38:03,440
we just, you know, have like a
little list of all these

743
00:38:03,440 --> 00:38:06,240
parallels that we've mentioned.
You know, when you add them all

744
00:38:06,240 --> 00:38:08,040
up, there's a lot.
There's a good bit, yeah.

745
00:38:08,040 --> 00:38:11,720
And so it's.
I guess the conclusion is kind

746
00:38:11,720 --> 00:38:15,480
of tip a type of Christ in some
sense, right?

747
00:38:15,520 --> 00:38:18,760
Yeah, yeah.
A person who lived, you know,

748
00:38:19,960 --> 00:38:23,480
set apart life, did great,
amazing things with God's power

749
00:38:24,200 --> 00:38:25,720
to save the people.
Yeah.

750
00:38:26,120 --> 00:38:28,200
I guess in a nutshell, right?
Yeah, yeah, yeah.

751
00:38:29,160 --> 00:38:30,720
So it's birth announced by an
Angel.

752
00:38:30,720 --> 00:38:33,520
That Angel sends it in a sack
and, you know, sends up to the

753
00:38:33,520 --> 00:38:35,600
heavens.
Spirit of the Lord comes upon

754
00:38:35,600 --> 00:38:37,880
him.
He's spoken riddles to the

755
00:38:37,880 --> 00:38:40,080
people.
Jesus spoke in parables to the

756
00:38:40,080 --> 00:38:44,000
people.
He took a donkey, Jawbone, and

757
00:38:44,400 --> 00:38:46,200
the victory.
This one I like too because it

758
00:38:46,200 --> 00:38:50,960
was the greatest victory in life
of the the the episode talked

759
00:38:50,960 --> 00:38:53,880
about that Jesus's greatest
victory in life was riding on

760
00:38:53,880 --> 00:38:56,800
the donkey of the day of
Pentecost and them celebrating

761
00:38:56,800 --> 00:39:00,320
the Messiah and that had it to
do with a donkey and his

762
00:39:00,320 --> 00:39:01,960
greatest.
Samson's greatest victory had to

763
00:39:01,960 --> 00:39:03,560
do with a donkey when he was
alive.

764
00:39:05,040 --> 00:39:07,960
Really unique.
And they also mentioned Balaam,

765
00:39:07,960 --> 00:39:10,280
but like we don't really know
how to tie Balaam his donkey

766
00:39:10,280 --> 00:39:13,360
into this.
That's a weird story as well.

767
00:39:13,960 --> 00:39:17,320
The Tonka donkey, but yeah.
Both Jesus and Samson were

768
00:39:17,320 --> 00:39:20,800
betrayed for silver.
Both achieved greatest victory

769
00:39:20,840 --> 00:39:23,560
in their death.
Both died with her arms kind of

770
00:39:23,560 --> 00:39:26,960
stretched out.
Death destroys her enemies.

771
00:39:26,960 --> 00:39:31,000
Philistines for Samson, sin,
death and hell for Jesus and

772
00:39:31,000 --> 00:39:34,040
then buried by those that love
them so.

773
00:39:35,560 --> 00:39:37,680
And then the kind of final thing
was, and I never thought about

774
00:39:37,680 --> 00:39:41,560
this, but we're never given a
physical description of Samson.

775
00:39:41,680 --> 00:39:43,520
Oh yeah, yeah, I like that part
too.

776
00:39:43,560 --> 00:39:48,280
So he may have been like 6-4 and
standing out or he could have

777
00:39:48,280 --> 00:39:53,240
been, you know.
Five 11511 Yeah, yeah, I'm not

778
00:39:53,240 --> 00:39:56,840
as quite as daunting as as he
would have been, but but maybe I

779
00:39:56,840 --> 00:39:57,960
am.
Yeah, maybe.

780
00:39:58,240 --> 00:40:01,160
Maybe he just like.
Like a regular guy with long

781
00:40:01,160 --> 00:40:03,360
hair and that was the only
discerning factor.

782
00:40:03,440 --> 00:40:07,720
Yeah, and then the Super spirit,
you know, supernatural strength

783
00:40:07,720 --> 00:40:11,400
came upon them and he is able
to, you know, do these feats.

784
00:40:11,400 --> 00:40:12,240
Well, is it?
Is it?

785
00:40:12,240 --> 00:40:14,280
Did they say this in?
Yeah, I think they talked about

786
00:40:14,280 --> 00:40:17,600
this in the in the pod as well.
That that the counterfeit, you

787
00:40:17,600 --> 00:40:18,960
know, Satan always has a
counterfeit.

788
00:40:18,960 --> 00:40:22,400
And when demons come up and
inhabit somebody, they have

789
00:40:22,400 --> 00:40:24,400
superhuman strength.
A lot of times that's one of the

790
00:40:24,400 --> 00:40:26,720
characteristics.
And but they don't change

791
00:40:26,720 --> 00:40:28,400
appearance.
You know, they still look the

792
00:40:28,400 --> 00:40:31,440
same with superhuman strength.
So this is God's version of that

793
00:40:31,640 --> 00:40:34,800
potentially is the spirit of the
word came upon him and gave him

794
00:40:34,800 --> 00:40:37,560
superhuman strength.
So even though like we like to

795
00:40:37,560 --> 00:40:40,600
imagine he looked like Hulk
Hogan recipes, you know, like.

796
00:40:41,360 --> 00:40:43,360
That.
He he probably didn't.

797
00:40:43,480 --> 00:40:45,920
Right.
Yeah, yeah, maybe, maybe not.

798
00:40:45,920 --> 00:40:49,600
He probably just looked normal.
So Samson was the Super soldier,

799
00:40:50,120 --> 00:40:54,880
empowered by the Spirit to begin
the defeat of the Philistines

800
00:40:54,880 --> 00:40:57,720
and and wiping out these giants,
the Raphaim.

801
00:40:57,720 --> 00:41:01,160
Probably descendants of the
Nestle somehow.

802
00:41:01,600 --> 00:41:04,160
Yeah, all of them.
Yeah, 'cause this is one of the

803
00:41:04,160 --> 00:41:06,600
last, I think this is one of the
last mentions of giants and then

804
00:41:06,840 --> 00:41:10,320
before Goliath, and then they're
pretty much not mentioned in the

805
00:41:10,320 --> 00:41:11,440
Bible anymore.
Right.

806
00:41:12,080 --> 00:41:15,920
David takes out Goliath and then
like later on in Second Samuel,

807
00:41:15,920 --> 00:41:18,400
some of David's men take out
some of the Clive's brothers.

808
00:41:18,600 --> 00:41:23,400
Yeah, yeah, Jesus.
So Samson's a super soldier

809
00:41:23,640 --> 00:41:25,480
parallel.
Jesus being a superhuman in a

810
00:41:25,480 --> 00:41:28,560
defiant sense, and then also
defeating sin, death and hell.

811
00:41:30,120 --> 00:41:33,040
Samson gets 4 full chapters in
the book of Judges.

812
00:41:33,200 --> 00:41:40,920
I don't know that guy who prayer
Jabez may get.

813
00:41:42,120 --> 00:41:45,160
Oh no, that's later on.
I'm thinking of JJ who?

814
00:41:45,320 --> 00:41:48,880
I don't know.
Yeah, the guy that comes back

815
00:41:48,880 --> 00:41:51,800
and puts, you know, there's some
other figures that get a couple

816
00:41:51,800 --> 00:41:54,480
chapters, but I think this is
probably the the bulk.

817
00:41:54,480 --> 00:41:56,160
I don't know if anyone even get
that.

818
00:41:56,160 --> 00:41:58,400
That it's a it's a lot of detail
that we get, yeah.

819
00:41:59,920 --> 00:42:03,000
Hebrews 11 includes him as a
hero of of the faith, despite

820
00:42:03,000 --> 00:42:05,280
his flaws.
That's pretty big.

821
00:42:05,280 --> 00:42:06,720
Yeah.
And and this is something that I

822
00:42:06,720 --> 00:42:11,200
I liked that they discussed too.
Is it, I feel like that Samson's

823
00:42:11,200 --> 00:42:14,920
always use not in a negative
connotation, but like it's

824
00:42:14,920 --> 00:42:17,640
always preached upon her.
Like, you know what?

825
00:42:17,640 --> 00:42:19,680
What was?
Good example of a bad example.

826
00:42:19,720 --> 00:42:22,160
Good example of a bad example
like, and they use it to say

827
00:42:22,160 --> 00:42:25,560
stay away from women or do this,
you know, like, and then nobody

828
00:42:25,560 --> 00:42:27,640
really ever focuses on the good
aspects.

829
00:42:27,640 --> 00:42:31,560
Like he kept this vow for a
really long time and he, he, he

830
00:42:31,720 --> 00:42:33,680
carried out God's judgement on
the Philistines.

831
00:42:33,760 --> 00:42:36,600
Like, I mean, that's, that's
probably the bulk of it.

832
00:42:36,600 --> 00:42:39,840
We just focus on the the the
screw ups as as humans, that's

833
00:42:39,840 --> 00:42:41,840
what we like to do.
We like to focus on the screw

834
00:42:41,840 --> 00:42:43,560
ups of people.
It makes us feel better about

835
00:42:43,560 --> 00:42:47,160
ourselves.
We already talked about

836
00:42:47,160 --> 00:42:50,800
Philistines having some remnants
of giants and Samson's Day

837
00:42:51,640 --> 00:42:54,000
timeline this about 1100 years
before Christ.

838
00:42:54,000 --> 00:43:00,040
So all right, so interesting
character, kind of a type of

839
00:43:00,040 --> 00:43:02,320
Christ that we see that maybe
you haven't made those

840
00:43:02,320 --> 00:43:04,320
connections before and all the
stories.

841
00:43:04,320 --> 00:43:06,520
So anything else you want to
say?

842
00:43:07,480 --> 00:43:09,720
I don't think so.
I just think it was, you know, I

843
00:43:09,720 --> 00:43:12,520
think it was really cool to see
the parallels, to get something

844
00:43:12,520 --> 00:43:16,280
other than this really strong
guy that messed up, to see that

845
00:43:16,280 --> 00:43:18,760
it's a good prototype of the of
the coming Christ.

846
00:43:19,080 --> 00:43:20,680
Yeah.
And I think maybe the moral of

847
00:43:20,680 --> 00:43:25,720
the story is that when there are
details in the story, pay

848
00:43:25,720 --> 00:43:29,920
attention to them because God's
adding them through a prophet

849
00:43:29,920 --> 00:43:31,840
for a reason.
Yeah, maybe we don't always

850
00:43:31,840 --> 00:43:33,320
understand them, but they're
there.

851
00:43:33,320 --> 00:43:35,040
That there was a reason they
were put in there.

852
00:43:35,080 --> 00:43:36,920
That's right.
All right.

853
00:43:36,920 --> 00:43:39,400
Well, I think that closes out
and I, I, you know what you've

854
00:43:39,400 --> 00:43:40,880
got to do.
Oh, I know what I got.

855
00:43:40,920 --> 00:43:42,800
OK, All right.
I'm, I'm, I'm, I'm coming for

856
00:43:42,800 --> 00:43:45,800
Zach's job.
That's our take.

857
00:43:47,320 --> 00:43:48,600
Thanks for listening to Take
Two.

858
00:43:49,200 --> 00:43:51,920
Find us wherever you find.
Podcasts and on YouTube for

859
00:43:51,920 --> 00:43:53,640
those who want to watch our
video cast.