Joshua 4 | Taking the Land: God Fights, God Judges, God Keeps His Word
Episode 2.77
How does God give victory—and what happens when His people forget who the battle belongs to?
In this episode, Michael and Zach walk through Joshua 5:13–12:24, the heart of Israel’s conquest of the Promised Land. Beginning with Joshua’s encounter with the Commander of the LORD’s army, the episode makes a crucial point: Joshua never wins by strategy or strength—God fights for His people.
From the fall of Jericho to the defeat at Ai, the text shows that victory depends on obedience and dependence, not confidence or cleverness. The sin of Achan reveals the seriousness of God’s holiness and the corporate weight of covenant faithfulness. The covenant renewal at Mount Ebal reminds listeners that conquest is never separated from worship and God’s Word.
The episode also addresses difficult questions—divine judgment, total warfare, archaeology, and the justice of God—while keeping the focus where Joshua does: Yahweh as Divine Warrior, Judge, and Promise-Keeper. Even as Israel “takes the land,” the book makes clear that the victory is partial, pointing forward to a greater rest still to come.
Joshua isn’t about how great Israel was—it’s about how faithful God is, even when His people stumble.
Find our videocast here: https://youtu.be/RSksvCyu3zM
Merch here: https://take-2-podcast.printify.me/
Music from #Uppbeat (free for Creators!):
https://uppbeat.io/t/reakt-music/deep-stone
License code: 2QZOZ2YHZ5UTE7C8
Find more Take 2 Theology content at http://www.take2theology.com
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I posted this on Facebook on
Christmas Day.
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Oh, yeah.
So this is a little bit passed
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in, but I got a gift that was
truly out of this world.
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Wow.
Yeah, yeah.
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Man this seems.
It is something I asked for so,
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but, but when you get it, you're
like, oh, it was a good thing.
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It was.
It's a piece of a meteorite.
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Well, it is a meteorite.
I guess they're some place in
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Columbia, not South Carolina.
Columbia, the country.
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Columbia, there's this huge
meteorite field.
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Wow.
Oh yeah.
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Where this the and they they.
There's a large section of the
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meteorite that's like 13 tons
that's still there.
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That's still there.
I think I think I have that
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number right.
But then, you know, as it's
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coming down, like, it splinters
off.
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And so like, there's this whole
field in this.
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Well, I don't know if I could
go, but people go there someone
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and they rescue him.
And then they.
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So I have AI have a meteorite.
Yeah.
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And I also asked for, I watched
this guy Avi on YouTube.
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He's a jeweler.
I think he's in Chicago.
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I think he's Jewish.
OK.
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Because they say what they like,
make a deal and they say huzzah,
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maybe.
Oh, yeah, yeah, yeah, yeah,
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yeah.
There you.
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Go.
But he's he.
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It's kind of piqued my interest
in Jim's some, but you know, he
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always is like and I know how to
tell if it's a lab grown gem.
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Yeah.
What's the telltale sign?
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So you have to look at the
inclusion.
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So inclusions are small defects
in the stones.
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And if they're like struck that
they're linear inclusions or
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like crack, like those are
natural.
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But if they are like little
small bubble inclusions, those
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are those are lab grown.
But to me, he's like in lab
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grown, they're not really even
worth anything.
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And I'm like, I don't care.
Like to me, if it's the same
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chemical formula and one of them
happened to occur through
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natural processes and one
happened to occur because we put
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some chemicals in there, we grew
the crystal.
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I don't know.
I don't know.
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I even told my daughters and
after I said it, I looked at my
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wife and I thought, oh, I hope
she because I bought her a
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natural diamond.
But I was like, girls.
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Just be happy.
Why would you make your husband
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spend all this money on a
naturally occurring diamond when
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you can get one that's going to
look better, be larger and it's
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lab grown.
It's still a a carbon.
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It's still the same chemical
structure.
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And you know, sorry to go off on
a tangent here, but you know,
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the De Beers company has a
monopoly on diamonds, and
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there's lots.
And.
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Lots and lots of them, but they
only let out so much to keep the
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prices artificially high.
Like diamonds are so actually
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common that it's not.
But there was this around the
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turn of the 1900s.
They had this big marketing
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campaign because I guess before
engagement rings could be just
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gold or maybe gold with any type
of stone, and they made this
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thing like it has to be a
diamond if you truly love so.
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Yeah.
What's the, what's your girl's
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take on it?
Are they, are they like, yeah,
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I'm with you, It doesn't matter.
Are they like, come on, Dad, I
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think.
They just, they considered it.
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I didn't get an answer, but I
know I put like, at least a, you
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know, a, a stone in their shoe.
Hey, there you go for them to
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consider.
But yeah, nice.
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Yeah.
Because some people do get, like
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bent out of shape about that a
little bit.
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Like I would never take a yeah,
you know what I mean?
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I kept.
I've heard these things.
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Yeah, now like a cubic
zirconium.
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Well, yeah, it's a different
chemical.
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Compound, yeah, but if it's
truly, you know, a, you know,
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the, you know, you have carbon
graphite, OK and then you have
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there's a couple different forms
of pure carbon and diamond is
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one of those so.
Yeah, what's the big fuss,
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ladies?
Like, just be.
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Just be thankful.
Women are not thankful.
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I think I'm I'm reading what
you're really saying.
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No to me.
So I did get AI think a emerald
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lab grown emerald.
I got a green, a blue and a
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Redstone.
I have to go look.
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I think the Redstone is a
garnet, not Ruby.
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Oh yeah.
But garnets are deeper red than
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rubies.
So.
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I like them better than January
birthstone.
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It is January birthstone and it
is the stone that was in my
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class ring because my birthday
is October and it they put in a
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pink this pink.
Stone and you're like who?
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Wants that give me a strong deep
Redstone so that's what I
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that's.
What I got?
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Yeah, man, October.
Yeah.
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What is October?
'S it's Opal Opal.
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And then they'll put in like
this, they put in this, this
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rose, a true Opal.
They're they're kind of good
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looking, but they're not very
sturdy.
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Like they're very susceptible to
being damaged and cracked.
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So yeah, kind of like your
personality, you're very
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fragile.
No, I'm just kidding.
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Also, I just to say this is the
best.
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It's like we're in, we're in the
middle of January on January
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11th, we're at home groups.
Karis walks and is like, hey
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Chloe, hey, Lydia just got done
mom's Christmas shopping.
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I was like, wow, you got an
early jump start.
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She's like, no, I got a late
start.
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We're wrapping it up.
I'm like, that's great.
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I love it.
Yeah.
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Well, traditionally the past two
or three years, we, Jill and I
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have had a late start because
what would happen is Juju,
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Jill's mom would ask for the
kids Christmas list.
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They would give their list to
her.
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She would buy stuff like in
September and then wouldn't
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remember what she got off there.
And we're like, how do we?
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So this I was last year, I was
like, girls, give us the list.
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First we'll buy off of them and
then we will give it to Juju and
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and we'll take off the things
that we we bought for you.
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So we were, we were on the
Michael and Jill were were on
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time.
This year duplicate like because
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you gave the list to her
afterwards.
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And but Karis was she's in a
crocheting, so I already know
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what my gift is.
I I picked out the yarn.
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I was like crocheting,
crocheting me a scarf with this.
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But she's behind.
So I'll get it eventually,
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probably like July.
The rice wings need it, you
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know.
I've always been like, man, I
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could use a scarf right now.
Very cool, Very cool.
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Yeah.
Honestly, I like the Christmas
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gifts late because it it spreads
it out a little.
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It's like.
The season that keeps on it.
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Keeps Yeah, because it's like
I've got little kids where like
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they get a lot of like small
gifts and it's like it's just
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good to do not all the gifts in
a 20 minute span or whatever.
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It's like it's good to spread
these out.
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It's like too much.
No one appreciates anything.
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You know, I, I feel myself
getting older, kind of like
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these kids, they've got it so
easy.
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I grew up, but it's just, you
know, it's not what it used to
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be.
I know I I always wanted a full
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like what I, I didn't care what
it was, but like a Constructicon
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was this Autobot that had all of
these, like the dozer, the
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concrete mixture, the crane, but
you could put them together to
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form one giant guy.
And I was like, give me all of
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those.
I just want to form one of
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those.
And I'd always get like just the
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dozer.
Like I've got the left leg.
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You're like, yeah, I can't.
You can like make the arm, but
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you're like, I can't fit it all
together, man.
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That's like such a good kids
thing.
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Like our powers combined, it's
like, that's great, Like Power
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Rangers did that, you know?
Captain Planet.
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Captain Planet.
Voltron.
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Yeah, yeah.
It's like, man, it's a it.
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It clearly works.
People kept using it well.
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It's a good, I know you're
trying to transition here, but
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it is a, it's a good, it's a
good object lesson for spiritual
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gifts.
Hey, there we go.
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There it is.
There it is.
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I love it.
I like it, Joshua.
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Yeah.
I would love, you know, know
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what what Christmas is like for
Joshua.
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I'm sure he's a really big
Christmas guy.
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Right.
We talked about Passover, you
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know, last time a little bit.
We're at this transition point.
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We just crossed the Jordan,
right?
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We're getting into it.
And we had to cut.
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We did.
That episode short, but we're
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going.
We'll pick up where we left off.
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Yeah, right where we cut it.
Right where we cut it.
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That's right all.
Right, fantastic.
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Let's go ahead and take it to
the next level.
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Let's fire up that twangy music.
From the hearts of the Low
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Country in South Carolina.
It's the Take Two podcast where
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we take theology to the next
level.
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So we're in Chapter 5 and This
is why a lot of authors,
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commentators, however you want
to put it, they make this a new
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part of the outline.
Go ahead and read verse one for
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us.
Now it came about when all the
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kings of the Amorites, who were
beyond the Jordan to the West,
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and all the kings of the
Canaanites who were by the sea,
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heard how Yahweh had dried up
the waters of the Jordan before
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the sons of Israel, until they
had crossed that their hearts
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melted, and there was no spirit
in them any longer because of
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the sons of Israel.
Thank you.
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I love that we're doing the
Yahweh thing.
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I think that's like good.
It's like, man, that is like
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such a such a good move.
As soon as all the kings of the
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Amorites heard this, you'll see
this kind of phrase happen in
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Chapter 9, in chapter 10,
Chapter 11.
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It's a recurring theme in this
section of Joshua where these
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kings heard about Josh, Israel
and Yahweh and people are
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hearing about it.
And normally the response is
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this ain't good, whether it's
their heart melted or we got a
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band together and fight against
them.
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But it's like the word is
spreading.
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We kind of talked about that
last week, but.
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These are would be some of them
would be the literal giants that
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they saw the first time around.
Yeah, and they're scary.
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Exactly.
It's like, man, this all we're
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hearing about Yahweh, It's
pretty, pretty basic.
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I like that.
We're putting this in the next
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section, so to speak, because
Chapter 5 kind of kicks that
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off.
But before they really get into
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the fighting and the conquest,
like at this time, got to get
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circumcised.
They got to make a cut.
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They.
Got to make a cut and it's it is
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so interesting that God's people
here were not circumcised.
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00:10:14,960 --> 00:10:16,600
It is weird.
Like it is very weird because it
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was it was big enough that the
Angel of the Lord comes to Moses
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and is like, you're going to
circumcise your two sons and
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Zipporah does it throws the
foreskins at Moses and it's like
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you're a husband of blood.
Crazy.
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00:10:32,680 --> 00:10:34,760
And so it's like this weird,
we're in this transition period.
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They haven't taken the land, but
it's like God's.
215
00:10:37,360 --> 00:10:38,760
People, what's this, the second
time?
216
00:10:40,120 --> 00:10:42,560
Second time, yeah, I know.
What does that mean?
217
00:10:42,640 --> 00:10:44,600
Like these aren't circumcised
guys who are getting re
218
00:10:44,600 --> 00:10:47,640
circumcised.
And took up a sense of Israel a
219
00:10:47,680 --> 00:10:51,520
second time.
That's great.
220
00:10:51,520 --> 00:10:54,720
I need I'll pull up the
commentary on on that one with
221
00:10:54,720 --> 00:10:59,680
the second one, but maybe it's
saying I don't know if we've
222
00:10:59,680 --> 00:11:02,480
moved down a little bit versus 4
through 6.
223
00:11:02,480 --> 00:11:04,480
Gives us a little more context.
As all the males of the people
224
00:11:04,480 --> 00:11:07,160
came out of Egypt, all the men
of war, they were dead.
225
00:11:07,160 --> 00:11:09,520
They died in the wilderness.
The way after they had come out
226
00:11:09,520 --> 00:11:12,520
of Egypt, though all the people
came out had been circumcised,
227
00:11:12,800 --> 00:11:15,600
yet all the people who were
bored on the way after they had
228
00:11:15,600 --> 00:11:17,000
come out had not been
circumcised.
229
00:11:17,360 --> 00:11:19,760
And so, you know, you're
wandering around, maybe it's not
230
00:11:19,760 --> 00:11:21,280
the best time to circumcise
everyone.
231
00:11:21,280 --> 00:11:23,200
You're like, we got to get this
out of the way now before we're
232
00:11:23,600 --> 00:11:26,080
fighting battles for years and.
Years, yeah, we need a three day
233
00:11:26,080 --> 00:11:29,120
recovery and then and then we
can go into to to battle.
234
00:11:29,440 --> 00:11:30,480
Because you're right, this is
important.
235
00:11:30,480 --> 00:11:32,280
This is God's covenant sign.
They're about to be in the land
236
00:11:32,280 --> 00:11:35,440
and it's like interesting that
they or not, but it again is
237
00:11:35,440 --> 00:11:40,440
connecting God's promise, he's
word, Abraham, Isaac, Jacob,
238
00:11:41,960 --> 00:11:45,000
God's provision.
We also see that this is when
239
00:11:45,000 --> 00:11:47,600
the mana ceased.
They lived off the land that
240
00:11:47,680 --> 00:11:49,840
that you know, two different
ways God provides again,
241
00:11:49,840 --> 00:11:52,240
supernaturally versus more
naturally.
242
00:11:52,240 --> 00:11:54,000
God's still in control.
But it's, you know, different
243
00:11:54,000 --> 00:11:55,360
seasons, different times in
history.
244
00:11:55,360 --> 00:12:00,280
God works in different ways.
So this is like that demarcation
245
00:12:00,280 --> 00:12:02,120
because they, you know, are
going to go to this landfill and
246
00:12:02,120 --> 00:12:05,560
with milk and honey and and all
these things.
247
00:12:06,600 --> 00:12:10,840
Great, got that going.
They had their first Passover in
248
00:12:10,840 --> 00:12:12,160
Canaan.
That's actually when they have
249
00:12:12,160 --> 00:12:15,640
the Passover is when the mana
ceased and the day after that
250
00:12:15,720 --> 00:12:17,760
into the produce of the land.
There was no longer mana for the
251
00:12:17,760 --> 00:12:20,680
people of Israel, but they ate
of the fruit of the land of
252
00:12:20,680 --> 00:12:23,160
Canaan that it was probably was
a pretty, pretty big deal.
253
00:12:23,160 --> 00:12:26,240
Like they crossed over the
Jordan, the fruits there,
254
00:12:26,240 --> 00:12:28,320
they're not planting vineyards
and all those.
255
00:12:28,480 --> 00:12:30,400
Forget and turn away from
Yahweh.
256
00:12:31,600 --> 00:12:35,160
It was smooth sailing from here.
Great.
257
00:12:35,160 --> 00:12:39,480
And that really sets the stage
before we get into conquest.
258
00:12:39,960 --> 00:12:44,160
Is this figure, this prominent
story, the commander of the
259
00:12:44,160 --> 00:12:48,880
Lord's army?
Maybe some of the why behind
260
00:12:48,880 --> 00:12:53,000
Yahweh's command to Israel to
conquer gives us a little more
261
00:12:53,000 --> 00:12:54,920
information, a little more
context.
262
00:12:56,560 --> 00:12:57,320
You've talked through this a
lot.
263
00:12:57,320 --> 00:13:02,560
If you go back to Genesis 15
chapter 16, you know, did
264
00:13:02,560 --> 00:13:04,160
Abraham get the land like right
away?
265
00:13:04,360 --> 00:13:04,960
Right.
No.
266
00:13:05,040 --> 00:13:06,440
What?
What was the reason why?
267
00:13:07,800 --> 00:13:08,640
Why didn't he?
Well.
268
00:13:08,800 --> 00:13:10,680
What was wondering, I know
there's a lot, probably a lot of
269
00:13:10,680 --> 00:13:14,080
reasons, but but you know,
Yahweh and his patience was
270
00:13:14,080 --> 00:13:16,080
like.
Yeah, and he's like, hey, you're
271
00:13:16,080 --> 00:13:20,200
going to go down into slavery
for four years.
272
00:13:20,200 --> 00:13:23,560
The that sends the.
MRI to go out.
273
00:13:24,280 --> 00:13:28,280
They're going to increase, but
really what I think God's doing
274
00:13:28,480 --> 00:13:35,040
is moving Abrahams family out of
Dodge and kind of protecting
275
00:13:35,040 --> 00:13:38,320
them through slavery because the
Egypt, Egyptians didn't want
276
00:13:38,320 --> 00:13:41,040
anything with them.
And so they can kind of incubate
277
00:13:41,040 --> 00:13:45,560
and grow in number and kind of.
Like have a structure to hold on
278
00:13:45,560 --> 00:13:48,680
to, kind of.
And then, you know, nothing's
279
00:13:48,680 --> 00:13:51,440
out of God's control or, or he's
surprised about.
280
00:13:51,440 --> 00:13:54,680
So I think he knows that the 10
tribes are going to give a bad
281
00:13:54,720 --> 00:13:56,440
or the 10 spies are going to
give a bad report.
282
00:13:57,120 --> 00:14:01,440
And so really not, he's grown a
people, but the people he's
283
00:14:01,440 --> 00:14:03,960
going to take into the promised
land are not the people he took
284
00:14:03,960 --> 00:14:07,160
out of Egypt.
It's a whole new generation that
285
00:14:07,160 --> 00:14:11,080
has spent basically their whole
life depending on Yahweh as
286
00:14:11,080 --> 00:14:12,680
they've moved through the
wilderness.
287
00:14:12,680 --> 00:14:15,840
And so they've kind of been
conditioned to, all right.
288
00:14:15,920 --> 00:14:20,040
I never grew up in Egypt.
I'm not an Egyptian, I'm an
289
00:14:20,040 --> 00:14:23,800
Israelite and we follow Yahweh.
So I I think that's kind of
290
00:14:23,880 --> 00:14:26,720
God's plan to bring them into
this land.
291
00:14:26,960 --> 00:14:28,960
I, I, I think, I think that's
good.
292
00:14:29,960 --> 00:14:33,280
And when you compare like you
look at the Amorites and you
293
00:14:33,280 --> 00:14:36,440
look at some of these people who
are occupying Canaan, they're
294
00:14:37,080 --> 00:14:39,800
guilty of a lot of these sins
that are outlined in the Torah
295
00:14:39,800 --> 00:14:41,520
as well.
When we talk about, you know,
296
00:14:41,520 --> 00:14:43,000
their iniquity, it hasn't been
built up yet.
297
00:14:43,000 --> 00:14:47,720
It's amazing that Yahweh's like,
I'm pretty patient guy 400,
298
00:14:47,720 --> 00:14:51,000
four, 400 years with the
patients like it's, it's pretty,
299
00:14:51,000 --> 00:14:53,280
it's pretty crazy that that
judgement of the MRI.
300
00:14:53,280 --> 00:14:54,920
So it's not the time, it's not
complete yet.
301
00:14:55,400 --> 00:14:56,920
You look at some of the things
they were doing, they were
302
00:14:56,920 --> 00:14:59,320
practicing sexual perversion,
magic divination.
303
00:14:59,440 --> 00:15:04,680
There's a long list in some of
these commentaries And you know,
304
00:15:04,720 --> 00:15:07,800
at at some level, you know, I
think what people grapple with
305
00:15:07,800 --> 00:15:12,600
is, you know, why, why did
Yahweh, why did God command them
306
00:15:12,600 --> 00:15:15,440
to kill all these people?
And part of it's like a it's
307
00:15:15,440 --> 00:15:17,360
pretty patient.
Like it's not, it's not like
308
00:15:17,520 --> 00:15:19,080
judgment were there.
And then the other answer is
309
00:15:19,080 --> 00:15:22,040
too, it's not.
The other answer wasn't like,
310
00:15:22,040 --> 00:15:25,160
Oh, Israel's great and deserves
all this and they've earned my
311
00:15:25,160 --> 00:15:27,200
favor.
Really.
312
00:15:27,640 --> 00:15:31,680
A lot of it was to highlight how
good God is.
313
00:15:32,880 --> 00:15:36,600
And actually it kind of shows
God is really just if people
314
00:15:36,600 --> 00:15:40,600
always attack his justice.
But you, you look at the
315
00:15:40,600 --> 00:15:43,680
wickedness of the Canaanites if
we were to turn.
316
00:15:43,840 --> 00:15:46,320
I don't have it in our notes,
but I'll see if I can read it
317
00:15:46,560 --> 00:15:51,520
quickly.
Deuteronomy 9 verses four and
318
00:15:51,520 --> 00:15:53,640
five.
I don't even know what it's
319
00:15:53,640 --> 00:15:55,640
going to say off the top of my
head, but I'm sure it's good.
320
00:15:56,480 --> 00:16:00,320
Says don't say in your heart
after Yahweh your God has thrust
321
00:16:00,320 --> 00:16:01,720
them out before you.
Oh yeah.
322
00:16:01,720 --> 00:16:04,600
So when we get into the promise
and don't say it's because of my
323
00:16:04,600 --> 00:16:06,560
righteousness that the Lord has
brought me in to possess this
324
00:16:06,560 --> 00:16:09,200
land.
Actually, whereas it's because
325
00:16:09,200 --> 00:16:11,320
of the wickedness of these
nations that the Lord is driving
326
00:16:11,320 --> 00:16:14,840
them out before you, not because
you're upright And so in in a
327
00:16:14,840 --> 00:16:17,760
way, not that Israel's anything
but he it's being just in
328
00:16:17,760 --> 00:16:20,760
judging these wicked nations,
which is always like one of
329
00:16:20,760 --> 00:16:22,840
those things.
It always gives you a pause with
330
00:16:22,840 --> 00:16:24,360
like your nation and the
trajectory of it.
331
00:16:24,360 --> 00:16:27,320
And you're like man, God's been
so good and patience, but
332
00:16:27,320 --> 00:16:29,160
there's so many bad things.
You know, it's like, you know a.
333
00:16:29,160 --> 00:16:31,880
100 years to turn from the ways
and I know you kind of went
334
00:16:32,000 --> 00:16:35,160
through the list, but these are
the people who worship Molec and
335
00:16:35,360 --> 00:16:37,680
they would you know, so if you
don't know, you know, that's
336
00:16:37,680 --> 00:16:43,600
child sacrifice on the burning
red, burning hot bronze arms of
337
00:16:43,600 --> 00:16:46,160
a statue.
So think about putting a baby up
338
00:16:46,280 --> 00:16:49,720
up on that and just basically,
you know, and.
339
00:16:49,960 --> 00:16:52,240
Everyone would say that's not
just like today, like you would.
340
00:16:52,280 --> 00:16:55,120
No one would have a problem with
bringing judgment on those
341
00:16:55,120 --> 00:16:57,920
people, you know, if you were.
On it and then the the sexual
342
00:16:57,920 --> 00:17:02,760
sins on down to like basically
pedophilia and bestiality mixed
343
00:17:02,760 --> 00:17:05,640
together and they're like they
they had they've uncovered like
344
00:17:05,640 --> 00:17:11,240
laws on the books that they had
that basically said you can't
345
00:17:11,760 --> 00:17:16,520
have sex with an ox because an
ox will get, you know, used to
346
00:17:16,520 --> 00:17:17,880
this and gore people on the
street.
347
00:17:17,920 --> 00:17:20,160
But these other animals, you,
you're fine with it.
348
00:17:20,160 --> 00:17:24,599
And it's like that society is
like it's, it's just very, it's
349
00:17:24,839 --> 00:17:27,920
very debauchery, you know?
And, and so I think when you
350
00:17:27,920 --> 00:17:31,560
frame it that way, it's not just
like senseless killing with no
351
00:17:31,560 --> 00:17:33,480
bait.
It's like, you know, and it's
352
00:17:33,480 --> 00:17:35,840
interesting that that in
Deuteronomy, Moses like, hey,
353
00:17:35,840 --> 00:17:38,000
it's not because you're great.
It's you know what I mean?
354
00:17:38,160 --> 00:17:39,840
And we'll see the same thing
when Israel goes into exile.
355
00:17:39,840 --> 00:17:43,360
It's not because these Chaldeans
were like the most holy people,
356
00:17:43,360 --> 00:17:45,520
but it's like, hey, you know,
being used of God.
357
00:17:45,680 --> 00:17:51,080
And it is not as though they it
was genocide because they could
358
00:17:51,080 --> 00:17:55,080
flee to another land.
It wasn't like he was just like,
359
00:17:55,520 --> 00:17:59,360
I want every single person of
this, you know, ethnic group to
360
00:17:59,360 --> 00:18:01,800
be killed.
It's like you drive them out of
361
00:18:01,800 --> 00:18:02,960
the land.
They're not supposed to share
362
00:18:02,960 --> 00:18:05,120
the land.
If they don't, if they resist,
363
00:18:05,120 --> 00:18:06,680
then you're going to kill.
Kill them all.
364
00:18:06,680 --> 00:18:08,760
Yeah.
And so we get to the end of
365
00:18:08,760 --> 00:18:13,160
chapter 5 verses 13, what to go
to 15.
366
00:18:13,160 --> 00:18:16,720
But a couple commentaries I I
was reading, I'm curious to get
367
00:18:16,720 --> 00:18:18,560
your take on this as we kind of
read through it.
368
00:18:19,840 --> 00:18:24,000
They'll point out that 6 verse
one maybe not necessary like
369
00:18:24,000 --> 00:18:25,440
upon first reading it can go
either way.
370
00:18:25,440 --> 00:18:27,960
Maybe not the best place for a
chapter division.
371
00:18:28,400 --> 00:18:30,960
In verses 13 through 15 we see
the commander of the Lord's
372
00:18:30,960 --> 00:18:33,720
army.
I'll read this really quick.
373
00:18:33,720 --> 00:18:35,720
When Joshua was by Jericho, he
looked up his eyes and looked
374
00:18:35,720 --> 00:18:37,720
and behold a man was standing
before him noticed these
375
00:18:37,720 --> 00:18:40,520
characteristics is his drawn
sword in his hand.
376
00:18:40,760 --> 00:18:43,280
And Joshua went to him and said
to him, are you for us or for
377
00:18:43,280 --> 00:18:45,520
our adversaries?
And he said, No, I like, I like
378
00:18:45,520 --> 00:18:48,520
that answer.
No, but I am the commander of
379
00:18:48,520 --> 00:18:50,360
the army of the Lord.
Now I have come.
380
00:18:50,560 --> 00:18:52,800
And Joshua fell on his face to
the earth and worshipped and
381
00:18:52,800 --> 00:18:55,040
said to him, What does my Lord
say to a servant?
382
00:18:55,280 --> 00:18:57,800
And the commander of Yahweh's
army said to Joshua, take off
383
00:18:57,800 --> 00:19:00,120
your sandals from your feet, for
the place where you were
384
00:19:00,120 --> 00:19:04,080
standing is holy.
And Joshua did so.
385
00:19:04,080 --> 00:19:06,400
And.
He doesn't say get up and don't
386
00:19:06,400 --> 00:19:08,120
worship me.
I'm a servant just like you.
387
00:19:08,120 --> 00:19:09,520
Yeah.
That's important, right?
388
00:19:09,520 --> 00:19:13,720
Yeah.
So clearly Christophany.
389
00:19:14,000 --> 00:19:18,600
Totally.
I'll, I'll go ahead into.
390
00:19:18,680 --> 00:19:22,880
So this is probably Michael.
Maybe, maybe I'm not.
391
00:19:23,040 --> 00:19:27,120
I'm not rolling it out.
A lot of you know, in our Bibles
392
00:19:27,120 --> 00:19:29,800
that in chapter 5, chapter 6 is
like a new story.
393
00:19:29,800 --> 00:19:32,560
What a couple of these
commentators I was reading says
394
00:19:32,800 --> 00:19:36,680
really 61 might just be a
parenthetical and six two picks
395
00:19:36,680 --> 00:19:37,560
up.
So I'll read it.
396
00:19:37,560 --> 00:19:39,200
You tell me what you think they
would say.
397
00:19:39,200 --> 00:19:41,320
This is a parentheses.
Now Jericho was shut up inside
398
00:19:41,320 --> 00:19:42,960
and outside because of the
people of Israel.
399
00:19:43,160 --> 00:19:45,960
None went out and none came in
and it's like picking up.
400
00:19:46,200 --> 00:19:49,400
If you're thinking he's talking
to the Angel of the Lord and
401
00:19:49,400 --> 00:19:52,240
Yahweh said to Joshua, see, I
have given Jericho into your
402
00:19:52,240 --> 00:19:54,800
hand with its king and mighty
men of valor.
403
00:19:55,080 --> 00:19:56,440
I could see it being a separate
account.
404
00:19:56,440 --> 00:19:58,800
Or it's like he's with the
commander of the Lord and he's
405
00:19:58,800 --> 00:20:00,440
like continuing on.
You're in the holy ground.
406
00:20:00,440 --> 00:20:02,440
I'm still talking to you.
I'm giving this to you.
407
00:20:02,440 --> 00:20:03,520
Yeah.
It seems like it's one.
408
00:20:03,800 --> 00:20:06,520
Could it could be it's not it
doesn't need to be artificially
409
00:20:07,040 --> 00:20:09,240
broken up.
We see the drawn so like you
410
00:20:09,240 --> 00:20:11,080
painted all the things this is
this is Christophany like you
411
00:20:11,080 --> 00:20:15,760
can you can get that the
worshipping all of this purpose
412
00:20:15,760 --> 00:20:20,480
of this gives instruction but
more likely to show like this
413
00:20:20,680 --> 00:20:24,000
Yahweh is here and the
instruction is Jericho's been
414
00:20:24,000 --> 00:20:27,760
given into Joshua's hand.
The city was shut, which begs
415
00:20:27,760 --> 00:20:29,760
the question, you know this
unskilled, at least at this
416
00:20:29,760 --> 00:20:32,280
point, unskilled, you know,
fighting people conquer this
417
00:20:32,280 --> 00:20:35,880
like shut city.
We know the story of Jericho.
418
00:20:35,880 --> 00:20:38,840
We know the songs, probably
maybe maybe able to sing it, but
419
00:20:38,840 --> 00:20:41,080
it's a weird method to conquer a
city.
420
00:20:41,280 --> 00:20:43,800
I saw this thing that had this
little kid who had like this
421
00:20:43,800 --> 00:20:46,040
little plastic instrument and he
was like playing it and he'd
422
00:20:46,040 --> 00:20:49,560
laugh at it was like the
children of Israel before.
423
00:20:50,840 --> 00:20:52,520
That's great.
Like what's going on?
424
00:20:52,560 --> 00:20:56,040
It's such a great way to like
kick things off because it is
425
00:20:56,040 --> 00:20:58,560
like demonstrating.
This is different.
426
00:20:59,320 --> 00:21:02,120
This is way different, yeah.
It's great.
427
00:21:02,120 --> 00:21:07,120
So we got some armed men, we
have 7 priests blowing ram's
428
00:21:07,120 --> 00:21:09,800
horns, we have the ark, we have
the rear guard circling, and all
429
00:21:09,800 --> 00:21:11,480
these people are circling
Jericho each day.
430
00:21:11,920 --> 00:21:13,640
So this is these are shafars.
They're they're.
431
00:21:13,640 --> 00:21:15,560
Blowing Shafars.
Yeah, yeah, yeah, exactly.
432
00:21:15,560 --> 00:21:17,080
Yeah.
Did you, did you bring this on
433
00:21:17,080 --> 00:21:18,640
the podcast one time?
And did you, did you blow
434
00:21:18,680 --> 00:21:19,240
Shafar?
Yeah.
435
00:21:19,360 --> 00:21:21,480
No, I I didn't I I don't own
one.
436
00:21:21,560 --> 00:21:23,280
I've said I.
OK, I do I.
437
00:21:23,280 --> 00:21:27,400
I would want to.
There are some that are short
438
00:21:27,400 --> 00:21:30,280
and they're kind of just you
can't do a lot musically with
439
00:21:30,280 --> 00:21:32,960
them.
But the longer ones have you can
440
00:21:32,960 --> 00:21:34,760
do like basically all the the
stuff.
441
00:21:34,760 --> 00:21:38,280
Yeah, yeah.
And then on this and then seven
442
00:21:38,280 --> 00:21:42,800
times on the 7th day, you read
this again, you read a lot about
443
00:21:42,800 --> 00:21:45,000
the Ark of the Covenant.
Just like in the crossing of the
444
00:21:45,000 --> 00:21:47,040
Jordan, the Ark is mentioned
extensively.
445
00:21:47,040 --> 00:21:51,360
It's mentioned 9 times and 10
verses and 10 times total in the
446
00:21:51,360 --> 00:21:53,840
chapter in like a short section.
It's like a lot about the Ark
447
00:21:54,560 --> 00:21:57,640
fits with this thing.
Yahweh's present people are
448
00:21:57,640 --> 00:22:03,400
called to do some work, but you
always at the center of it and
449
00:22:03,560 --> 00:22:06,600
that there's some conditions,
you know, the people at the
450
00:22:06,600 --> 00:22:09,760
shouts.
Yeah, this this is interesting
451
00:22:09,760 --> 00:22:12,640
too.
What's maybe maybe we can read
452
00:22:14,320 --> 00:22:19,120
Let's read verses maybe 17
through 19.
453
00:22:19,480 --> 00:22:23,840
Says The city shall be under the
ban, it and all that is in it
454
00:22:23,840 --> 00:22:28,080
belongs to the Lord Yahweh.
Only Rahab the harlot, and all
455
00:22:28,080 --> 00:22:32,400
who are in with her in her house
shall live, because she hid the
456
00:22:32,400 --> 00:22:35,840
messengers whom we sent.
But As for you, only keep
457
00:22:35,840 --> 00:22:38,680
yourselves from taking the
things under the ban, so that
458
00:22:38,680 --> 00:22:41,400
you do not covet them, and take
some of the things under the
459
00:22:41,400 --> 00:22:44,760
ban, and make the camp of Israel
cursed, and bring trouble on it.
460
00:22:45,080 --> 00:22:49,400
But all the silver and gold and
articles of bronze and iron are
461
00:22:49,400 --> 00:22:52,080
holy to Yahweh.
They shall go unto the treasury
462
00:22:52,320 --> 00:22:54,280
of Yahweh.
Yeah, again, this is
463
00:22:54,280 --> 00:22:56,200
interesting.
And there is, like in Joshua,
464
00:22:56,400 --> 00:22:58,320
there's a lot of these, like
parentheticals that's kind of
465
00:22:58,320 --> 00:23:00,920
like a parenthetical, maybe not
a parenthetical, but you're
466
00:23:00,920 --> 00:23:03,320
reading a story.
Joshua was saying, and on the
467
00:23:03,320 --> 00:23:06,120
7th time, on the 7th day, you're
going to shout for you, always
468
00:23:06,120 --> 00:23:09,080
giving you the city.
And then he says what you said.
469
00:23:09,440 --> 00:23:11,280
And then he says then it
records.
470
00:23:11,280 --> 00:23:12,920
Then the people shouted.
The city was destroyed.
471
00:23:12,920 --> 00:23:14,880
It's like weird.
It's like the story's
472
00:23:14,880 --> 00:23:17,760
interrupted for this very
important detail.
473
00:23:18,400 --> 00:23:20,680
You go on and you finish out the
chapter.
474
00:23:20,800 --> 00:23:27,360
You see more text is devoted to
some of this this instruction
475
00:23:27,360 --> 00:23:30,440
more than them actually doing
the, you know, destroying.
476
00:23:30,440 --> 00:23:33,520
It's more it's like all these
instructions, it's pretty clear
477
00:23:33,960 --> 00:23:36,120
that you wanted to devote all
the city to instruction
478
00:23:36,760 --> 00:23:40,360
foreshadowing.
You see this see this a lot and
479
00:23:40,800 --> 00:23:44,760
Yahweh, you know, saving of
rehab amidst this judgment.
480
00:23:44,760 --> 00:23:49,760
Rehab comes out is the oath is,
you know, upheld and that's kind
481
00:23:49,760 --> 00:23:53,200
of where the story.
And so Yahweh was with Joshua
482
00:23:53,360 --> 00:23:55,520
and his fame wasn't all the
land.
483
00:23:55,520 --> 00:23:58,400
And it's a really high point.
Everyone loves talking about the
484
00:23:58,400 --> 00:23:59,520
battle of Jericho.
I know I do.
485
00:23:59,520 --> 00:24:01,600
It's like that kids really
resonate with that.
486
00:24:01,600 --> 00:24:03,200
You know, it's like a great,
great thing.
487
00:24:03,200 --> 00:24:05,920
Anything else on Joshua?
6 things and things are going
488
00:24:05,920 --> 00:24:08,440
good.
No, Yeah, things are looking
489
00:24:08,440 --> 00:24:11,160
good.
About to take a turn?
490
00:24:11,200 --> 00:24:15,400
About to take a turn at the
great city.
491
00:24:16,560 --> 00:24:18,680
Heard it several ways.
Artificial intelligence.
492
00:24:19,160 --> 00:24:23,680
AI taking over the world and
tell me if you've heard this
493
00:24:23,680 --> 00:24:28,720
interpretation of Chapter 7.
I have heard this AI.
494
00:24:28,720 --> 00:24:32,040
It's a negative example to teach
us what not to do.
495
00:24:33,320 --> 00:24:35,920
These people, they didn't, you
know, pray to God, they were
496
00:24:35,920 --> 00:24:38,800
overconfidence.
They were they were cocky a
497
00:24:38,800 --> 00:24:40,760
little bit.
They sent small numbers.
498
00:24:40,760 --> 00:24:43,160
They weren't and and they
failed.
499
00:24:43,160 --> 00:24:48,440
And I've heard that said before.
Honestly, I've not known what
500
00:24:48,480 --> 00:24:52,600
I've not known what to make of
AI or I, I've.
501
00:24:52,600 --> 00:24:52,920
Heard.
I know.
502
00:24:52,920 --> 00:24:58,000
I've heard it, yeah.
Because I'm always like, I
503
00:24:58,000 --> 00:25:01,920
guess, did they send small
enough numbers that 36 was just
504
00:25:01,920 --> 00:25:03,960
a massacre?
Because in that the number that
505
00:25:03,960 --> 00:25:04,760
they lose.
It's something.
506
00:25:04,760 --> 00:25:05,840
It's something small.
Yeah.
507
00:25:05,960 --> 00:25:06,560
Yeah.
It's not.
508
00:25:06,600 --> 00:25:08,560
Yeah.
And I'm like, I think we kind of
509
00:25:08,560 --> 00:25:12,760
touched on this before maybe 2
episodes ago, like 36, like
510
00:25:12,880 --> 00:25:15,240
every life is precious.
But when you're fighting more,
511
00:25:15,240 --> 00:25:19,160
if you can win something with
only 36 loss, then that's pretty
512
00:25:19,160 --> 00:25:20,560
good.
And it's weird to me.
513
00:25:21,560 --> 00:25:24,040
Maybe this is God teaching them
like, hey, you're going to have
514
00:25:24,040 --> 00:25:26,640
to do battle tactics.
Like it's good.
515
00:25:26,640 --> 00:25:29,760
Doesn't he tell them how to like
basically draw them out of the
516
00:25:29,760 --> 00:25:32,240
city and ambush them and.
Stuff like this, Yeah, totally.
517
00:25:32,520 --> 00:25:35,960
Yeah, totally.
What I want to point out is
518
00:25:35,960 --> 00:25:39,680
again, and I think chiasms are
overused, but if we take a
519
00:25:39,680 --> 00:25:43,240
chiastic approach to this,
what's interesting, chapter 1
520
00:25:43,240 --> 00:25:46,200
says, but the people of Israel
broke faith in regard to the
521
00:25:46,200 --> 00:25:48,880
devoted things.
For Akin, son of Karmi, the son
522
00:25:48,880 --> 00:25:51,160
of Zabi, the son of Azera of the
tribe of Judah, took some of the
523
00:25:51,160 --> 00:25:54,200
devoted things, and the anger of
the Lord burned against the
524
00:25:54,200 --> 00:25:57,960
people of Israel And then?
That's verse one.
525
00:25:57,960 --> 00:26:00,840
That's verse one kicking it off
where yes I say chapter 1 you
526
00:26:00,880 --> 00:26:03,000
did say doing this like.
Chapter 7, verse one, yeah.
527
00:26:03,000 --> 00:26:06,600
Chapter 7, verse one, and then
the end of it says the Lord
528
00:26:06,600 --> 00:26:11,400
turned from his burning anger.
And so we see God.
529
00:26:11,400 --> 00:26:13,440
It starts with God's anger.
Yahweh's anger ends with
530
00:26:13,440 --> 00:26:15,440
Yahweh's anger.
That's like the bookends.
531
00:26:15,440 --> 00:26:19,400
That's probably framing all of
it where what we're going to see
532
00:26:20,080 --> 00:26:22,360
later on, what I don't want to
get ahead of myself.
533
00:26:22,600 --> 00:26:25,080
If you go in, we see two
different disasters, Israel's
534
00:26:25,080 --> 00:26:27,400
disasters.
They lose the AI at the end.
535
00:26:27,400 --> 00:26:30,200
It's pretty disastrous for Aiken
and his family does not end
536
00:26:30,200 --> 00:26:32,800
good.
You keep going into the middle
537
00:26:32,800 --> 00:26:34,440
there.
You can break it down all the
538
00:26:34,440 --> 00:26:40,640
way, kind of I think gets to the
heart of it, which centers a lot
539
00:26:40,640 --> 00:26:44,000
around Yahweh's wrath.
But let's go through.
540
00:26:44,000 --> 00:26:46,160
We'll go through it leading up
to the middle.
541
00:26:47,280 --> 00:26:48,640
Can you actually go ahead?
I read verse one.
542
00:26:48,640 --> 00:26:50,760
Can you read chap verses 2
through 5?
543
00:26:50,960 --> 00:26:54,880
Yeah, 2 through 5 says now
Joshua sent men from Jericho to
544
00:26:54,960 --> 00:26:59,960
AI which is near Beth Haven east
of Bethel and said of them go up
545
00:27:00,040 --> 00:27:02,640
and spy off the land.
So the men went up and spied out
546
00:27:02,640 --> 00:27:04,680
AI.
They returned to Joshua and said
547
00:27:04,680 --> 00:27:06,400
to him, do not let all the
people go up.
548
00:27:06,400 --> 00:27:10,280
Only about two or three, two or
three thousand men need to go to
549
00:27:10,280 --> 00:27:12,040
AI.
Do not make all the people toil
550
00:27:12,040 --> 00:27:14,640
up there for they are few.
How long?
551
00:27:15,400 --> 00:27:20,000
2 through 5 S About 3000 men
from the people went up there,
552
00:27:20,000 --> 00:27:21,920
but they fled from the men of
AI.
553
00:27:21,920 --> 00:27:25,320
The men of AI struck down about
36 of their men and pursued them
554
00:27:25,320 --> 00:27:29,320
from the gate as far as Shabaram
and struck them down on the
555
00:27:29,320 --> 00:27:30,760
descent.
So the hearts of the people
556
00:27:30,760 --> 00:27:34,160
melted and became as water.
So you, you said it, the last 36
557
00:27:34,160 --> 00:27:35,560
people.
Out of 3000.
558
00:27:35,760 --> 00:27:38,640
Out of 3000, there's some people
will say that overconfidence
559
00:27:38,640 --> 00:27:39,920
thing.
I think you know, you read verse
560
00:27:39,920 --> 00:27:42,800
one it it's interesting.
It's all about they broke
561
00:27:42,800 --> 00:27:45,400
covenant Yahweh's anger no
matter what they did probably
562
00:27:45,400 --> 00:27:48,800
wouldn't have gone well and that
leads to the next section.
563
00:27:48,800 --> 00:27:52,560
Joshua is very perplexed.
Joshua tours close.
564
00:27:52,560 --> 00:27:55,120
He says like why did you bring
us here Yahweh if we're just
565
00:27:55,120 --> 00:27:58,680
going to, you know, lose to the
Amorites like what like what,
566
00:27:58,680 --> 00:28:00,320
what's the point?
I'm just trying to do, you know,
567
00:28:00,320 --> 00:28:03,680
what will you do for your great
name?
568
00:28:05,320 --> 00:28:08,360
And he's he's really confused
reaching out to God.
569
00:28:08,360 --> 00:28:12,640
And I think, you know, as far as
Joshua knows, like this is
570
00:28:12,640 --> 00:28:13,920
weird.
Like everything's been really
571
00:28:13,920 --> 00:28:14,640
great.
You've told me to.
572
00:28:14,640 --> 00:28:17,480
Realized that he's like, you
just sent this guy out and
573
00:28:17,480 --> 00:28:21,760
talked to me, which was you and
said, you know, be courageous.
574
00:28:21,760 --> 00:28:24,200
You're going to go destroy all
these people and now we go up.
575
00:28:24,560 --> 00:28:26,160
We should have taken them and we
didn't.
576
00:28:26,480 --> 00:28:28,640
I don't know what to do.
He's totally caught off guard.
577
00:28:28,640 --> 00:28:30,080
He's totally strong and
courageous.
578
00:28:30,080 --> 00:28:33,000
He's actually doing a great job
of doing that right.
579
00:28:33,000 --> 00:28:35,240
He's not doing anything wrong
here.
580
00:28:35,400 --> 00:28:38,560
Where you know, if you ever hear
it's like overconfident or
581
00:28:38,560 --> 00:28:40,200
didn't talk.
It's like he's actually reaching
582
00:28:40,200 --> 00:28:42,040
out talking to God.
These are good things.
583
00:28:42,040 --> 00:28:45,400
Maybe later there isn't some of
that which brings us to kind of
584
00:28:45,400 --> 00:28:51,480
that center point I'll read
versus I'll just read verses 10
585
00:28:51,520 --> 00:28:55,000
through 15 or 10 through 12
maybe quickly here.
586
00:28:55,000 --> 00:28:56,720
The Lord Yahweh said to Joshua,
get up.
587
00:28:57,080 --> 00:28:58,040
Why have you fallen on your
face?
588
00:28:58,040 --> 00:28:59,960
Israel has sinned.
They have transgressed my
589
00:28:59,960 --> 00:29:01,720
covenant and I commanded them.
They have taken some of the
590
00:29:01,720 --> 00:29:04,400
devoted things they've stolen.
They have light and put them
591
00:29:04,400 --> 00:29:06,960
among their own belongings.
Therefore people of Israel
592
00:29:06,960 --> 00:29:08,160
cannot stand before their
enemies.
593
00:29:08,160 --> 00:29:09,960
They turn their back before
their enemies because they have
594
00:29:09,960 --> 00:29:13,480
become devoted for destruction.
I'll be with you no more.
595
00:29:13,480 --> 00:29:16,680
And the less you destroy, the
devoted things from among you
596
00:29:17,160 --> 00:29:19,680
gets to the heart of it.
It's like, hey, you've got, you
597
00:29:19,680 --> 00:29:22,440
know, some problem in your
midst.
598
00:29:22,440 --> 00:29:25,600
They they cast the lots.
It comes to Aiken.
599
00:29:26,240 --> 00:29:31,880
I always wondered, like, you
know, I can just see Aiken's son
600
00:29:31,880 --> 00:29:34,360
going.
Dad, just tell them no, no, no,
601
00:29:34,360 --> 00:29:36,800
we're gonna see this through.
And it just gets like narrower
602
00:29:36,800 --> 00:29:39,080
and narrower.
You know it's coming for you,
603
00:29:39,280 --> 00:29:40,440
right?
Yeah.
604
00:29:41,400 --> 00:29:44,240
That's crazy.
Yeah, and it's one of those
605
00:29:44,240 --> 00:29:47,840
things, I don't know if you have
this like the severity of
606
00:29:47,840 --> 00:29:50,600
Gottrap.
It seems like Aiken's end.
607
00:29:51,240 --> 00:29:54,480
It almost seems like the whole
thing's kind of severe, like 36
608
00:29:54,480 --> 00:29:57,240
people die, they lose the AI
because of like one person.
609
00:29:57,360 --> 00:30:00,600
And then at the end it's like
this high guys, whole family,
610
00:30:00,600 --> 00:30:02,600
his livestock.
It's not just this one person.
611
00:30:02,840 --> 00:30:07,400
Well, I thought it was severe
when I was younger, but if you
612
00:30:07,400 --> 00:30:11,040
read what he did, he took it and
he dug a hole underneath their
613
00:30:11,040 --> 00:30:13,840
tent and hit it.
You'd think all the family would
614
00:30:13,840 --> 00:30:16,520
have known, right?
So they're kind of complicit in
615
00:30:16,520 --> 00:30:18,120
it.
That's the, that's that's the.
616
00:30:18,480 --> 00:30:21,480
Even the horses, even the the
horses, I don't know, but
617
00:30:21,840 --> 00:30:23,680
whatever they're, they're goats,
whatever their lifestyle.
618
00:30:23,680 --> 00:30:25,600
But yeah, no, yeah, that, that's
a good.
619
00:30:25,600 --> 00:30:30,640
Parallel between him and Ananias
and Sapphira, you know, starting
620
00:30:30,640 --> 00:30:36,720
off the this new man thing, this
new, you know, theocracy for the
621
00:30:36,720 --> 00:30:38,880
Old Testament, the church for
the New Testament.
622
00:30:39,840 --> 00:30:41,640
There's like these people that
kind of mess it up.
623
00:30:41,640 --> 00:30:44,640
They're used as examples of
like, hey, this is a serious
624
00:30:44,640 --> 00:30:46,640
thing.
It's exactly and I think it's
625
00:30:46,640 --> 00:30:50,440
good to we probably, you know,
look for like excuses to like
626
00:30:50,440 --> 00:30:53,480
downplay it all, but all of
this.
627
00:30:53,480 --> 00:30:56,120
It's like how a sin can just
affect the whole people, where
628
00:30:56,120 --> 00:30:58,120
it's like man, when it's
something like that, it's like.
629
00:30:58,520 --> 00:31:01,640
Little Levin.
A little Levin at the end we see
630
00:31:02,920 --> 00:31:05,240
talking about about this place
they call it the valley of
631
00:31:05,440 --> 00:31:07,760
Achor.
Achor means trouble doesn't
632
00:31:07,760 --> 00:31:10,400
sound unlike Aiken maybe some
word played.
633
00:31:10,600 --> 00:31:12,720
You know man, if you do
something bad in the Bible or
634
00:31:12,720 --> 00:31:15,800
good in the Bible, your name
sometimes goes very closely
635
00:31:16,240 --> 00:31:19,200
closely with it.
So kind of ends on this
636
00:31:19,720 --> 00:31:24,080
negative.
It ends you know good.
637
00:31:24,080 --> 00:31:26,800
But now, you know, you know,
there's some judgement here, but
638
00:31:26,800 --> 00:31:28,400
things turn around.
Chapter 8.
639
00:31:28,440 --> 00:31:32,880
We have AI, the small city.
We kind of have the, you know,
640
00:31:32,880 --> 00:31:35,880
right side of it where Israel is
getting right on track.
641
00:31:38,760 --> 00:31:42,480
When I'm looking at this, there
are, you know, Joshua is one of
642
00:31:42,480 --> 00:31:45,080
these places where archaeology,
archaeology is like fascinating.
643
00:31:45,080 --> 00:31:47,960
It's like this proves the whole
Bible totally supports the
644
00:31:47,960 --> 00:31:49,040
Bible.
There's like, I feel like
645
00:31:49,040 --> 00:31:50,560
there's these swings.
Yeah.
646
00:31:50,560 --> 00:31:53,880
You know, I was just listening
to William Lane Craig's podcast
647
00:31:53,880 --> 00:31:57,600
today and it was on Bart Ehrman,
and he basically said that
648
00:31:57,600 --> 00:32:00,600
there's no archaeological
evidence whatsoever to support
649
00:32:00,600 --> 00:32:04,120
the exodus and these people
moving around in the desert.
650
00:32:04,160 --> 00:32:09,040
I'm thinking, but if there were
nomadic what you know, I guess
651
00:32:09,040 --> 00:32:11,560
what, what would you expect to
see there that's not already
652
00:32:11,560 --> 00:32:13,800
there?
Broken pots and stuff or you
653
00:32:13,800 --> 00:32:15,960
know, it's not like they're
going to have these dwellings
654
00:32:15,960 --> 00:32:17,600
that are going to last.
And how would you know that
655
00:32:17,600 --> 00:32:21,960
broken pot is Egyptian or yeah,
how would you know?
656
00:32:22,320 --> 00:32:25,760
It seems does seem weird to me,
but I've not heard of any.
657
00:32:25,960 --> 00:32:28,800
I think if there was something
that disproved.
658
00:32:28,800 --> 00:32:32,760
Oh, we would hear, you know.
You would, you bet your bottom
659
00:32:32,760 --> 00:32:37,720
dollar, you know, or even even
cast some doubt about it, you
660
00:32:37,720 --> 00:32:40,160
would know it would be blown up.
And then we would be looking at
661
00:32:40,160 --> 00:32:42,560
like, well, and you know, we
would, we would look at and try
662
00:32:42,560 --> 00:32:44,240
to interpret it in light of
what's here.
663
00:32:44,240 --> 00:32:47,000
Like, can we make sense of this?
But, you know, you just don't
664
00:32:47,000 --> 00:32:49,640
hear those things most of the
time, not ever that I've heard,
665
00:32:49,720 --> 00:32:51,520
you know?
No, I, I'm right there with you.
666
00:32:51,520 --> 00:32:55,480
Here's some, you know,
archaeology background for AI.
667
00:32:55,520 --> 00:32:57,840
You know we read Joshua AI is
painted as a small city near
668
00:32:57,840 --> 00:33:01,400
Bethel, you know, militarily
insignificant when it's compared
669
00:33:01,400 --> 00:33:05,200
to a city like Jericho.
Yeah, AI is east of Bethel near.
670
00:33:05,200 --> 00:33:07,600
And I like there's a lot of
detail in all of scripture, but
671
00:33:07,680 --> 00:33:09,400
like they like they like map out
like this.
672
00:33:09,560 --> 00:33:11,840
This place is West or east or
north or whatever.
673
00:33:12,840 --> 00:33:18,520
AI in as portrayed by Joshua
near a valley suitable for
674
00:33:18,520 --> 00:33:21,520
ambush.
Traditional location is this
675
00:33:21,520 --> 00:33:25,040
place called Ettel, you know,
tells a ruined heap.
676
00:33:25,520 --> 00:33:27,520
AI, you know, is a heap of
sorts.
677
00:33:28,040 --> 00:33:30,480
This Nettel is located east of
Bethel.
678
00:33:30,480 --> 00:33:33,480
It's this large impressive ruin.
So it doesn't necessarily line
679
00:33:33,480 --> 00:33:35,600
up with AI.
But this is like where people
680
00:33:35,600 --> 00:33:39,800
thought it was, you know,
everyone thought that was, but
681
00:33:39,800 --> 00:33:42,280
it, you know, was.
And so people critics are like,
682
00:33:42,480 --> 00:33:45,560
oh, the dating doesn't match up,
but it's like actually probably
683
00:33:45,560 --> 00:33:48,840
not AI or you make these guesses
and they put all their stake on
684
00:33:48,840 --> 00:33:50,960
there.
And I think semi recently, maybe
685
00:33:50,960 --> 00:33:53,200
in the last 20 years, there's
been, you know, archaeologists
686
00:33:53,200 --> 00:33:55,480
like, hey, actually this doesn't
seem like I say, yeah, this
687
00:33:55,480 --> 00:33:59,480
other place seems like AI and
and the dating kind of lines up
688
00:33:59,480 --> 00:34:01,880
where actually this city
wouldn't have been around in the
689
00:34:01,880 --> 00:34:03,400
1400 or whenever, you know,
it's.
690
00:34:03,400 --> 00:34:06,120
So all that to say, I think
there's something similar with
691
00:34:06,120 --> 00:34:09,000
Jericho in the 90s.
People are like nothing on
692
00:34:09,000 --> 00:34:10,600
Jericho.
And then it's like, oh, this is
693
00:34:10,600 --> 00:34:12,800
actually a problem.
Jericho is such a big city, but
694
00:34:12,800 --> 00:34:15,199
then they found stuff.
Archaeology is like the one
695
00:34:15,199 --> 00:34:17,880
thing I just don't trust because
it's it's too much of that kind
696
00:34:17,880 --> 00:34:20,080
of stuff.
I mean, I trust it when but it's
697
00:34:20,080 --> 00:34:22,880
like.
And I think and just to because
698
00:34:22,880 --> 00:34:27,320
I was thinking about this too, I
have in times past made some
699
00:34:29,040 --> 00:34:33,239
slurs, you could say slurs
against the Book of Mormon
700
00:34:33,400 --> 00:34:35,480
because there's no
archaeological evidence like,
701
00:34:35,960 --> 00:34:40,840
but this is a vast culture that
supposedly existed for thousands
702
00:34:40,840 --> 00:34:45,280
of years on the North and
Central American continents.
703
00:34:45,400 --> 00:34:47,679
And you would and there's not
one shred of evidence of that
704
00:34:47,679 --> 00:34:50,040
culture living.
So I think that's vastly
705
00:34:50,040 --> 00:34:55,199
different than a nomadic people
living 40 years in a desert and
706
00:34:55,199 --> 00:34:58,120
moving through and make
basically taking with them all
707
00:34:58,120 --> 00:35:00,320
their stuff.
So like, I don't know what you
708
00:35:00,320 --> 00:35:02,240
would expect.
They didn't build any cities and
709
00:35:02,240 --> 00:35:03,600
stuff.
So I think Bart Ehrman's
710
00:35:04,160 --> 00:35:08,000
claimant is not is not as good.
Yeah, I'm right there with you.
711
00:35:08,000 --> 00:35:11,560
And when it comes to this thing
in Joshua, it's like you take a
712
00:35:11,560 --> 00:35:14,000
lot of assumptions, what you
think the text says and you're
713
00:35:14,000 --> 00:35:15,520
projecting it there or vice
versa.
714
00:35:15,520 --> 00:35:18,120
Where like this at Tell City.
It's like if you actually
715
00:35:18,120 --> 00:35:20,440
compare it to Joshua in
hindsight's 2020, you're like,
716
00:35:20,440 --> 00:35:22,800
actually the city would be too
large.
717
00:35:22,800 --> 00:35:24,400
It's during the wrong time
period.
718
00:35:24,400 --> 00:35:26,840
It doesn't fit Josh.
There's no place to do ambushes
719
00:35:26,840 --> 00:35:29,440
here or whatever.
And you know, most conservative
720
00:35:29,440 --> 00:35:31,240
scholars, archaeologists, like
we found this other place,
721
00:35:31,240 --> 00:35:34,400
Kerbet El Mcateer that actually
lines up.
722
00:35:34,400 --> 00:35:37,960
But it's like they could be
wrong too, but it's more
723
00:35:37,960 --> 00:35:39,840
plausible and they're finding
things like this all the time.
724
00:35:39,960 --> 00:35:42,360
If none of it lines up with AI,
then guess what?
725
00:35:43,160 --> 00:35:46,920
You're probably right.
It's not AI and talking about
726
00:35:46,920 --> 00:35:50,320
someplace different, yeah.
So let's get into the account
727
00:35:50,320 --> 00:35:53,960
here.
It starts off in verses one.
728
00:35:54,240 --> 00:35:55,840
We'll go ahead and read verses 1
and 2.
729
00:35:56,200 --> 00:35:57,960
And this is of chapter. 8 of
chapter 8 that's.
730
00:35:58,000 --> 00:36:02,680
Right, it says now, Yahweh said
to Joshua, Do not fear or be
731
00:36:02,680 --> 00:36:04,720
dismayed.
Take all the people of war with
732
00:36:04,720 --> 00:36:07,320
you and arise.
Go up to AI.
733
00:36:07,600 --> 00:36:11,760
See, I have given into your hand
the king of AI, his people, his
734
00:36:11,760 --> 00:36:14,960
city and his land.
You shall do to AI and its king,
735
00:36:14,960 --> 00:36:17,240
just as you did to Jericho and
its king.
736
00:36:17,480 --> 00:36:20,920
You shall take only its spoil
and its cattle as ponder for
737
00:36:20,920 --> 00:36:22,680
yourself.
Set an ambush for the city
738
00:36:22,680 --> 00:36:24,760
behind it.
Great, We got some.
739
00:36:24,760 --> 00:36:26,600
Don't be afraid.
Don't be dismayed.
740
00:36:26,600 --> 00:36:28,240
We'll make it happen this time.
It's like it.
741
00:36:28,320 --> 00:36:30,640
All of your men.
I'll pull the mic and just nail.
742
00:36:30,640 --> 00:36:32,920
Nail the mic.
Interesting.
743
00:36:32,920 --> 00:36:34,760
Here, he's like, hey, livestock.
Yeah.
744
00:36:34,760 --> 00:36:36,280
You don't have to devote all
this to destruction.
745
00:36:36,280 --> 00:36:38,800
It's like, you know, trusting
God in different areas.
746
00:36:38,800 --> 00:36:41,480
You know?
It's not, you know, don't take
747
00:36:41,480 --> 00:36:44,600
matters into your own hands, you
know, coming out of out of these
748
00:36:44,600 --> 00:36:47,840
things.
And there's a little bit, I
749
00:36:47,840 --> 00:36:49,680
don't know what your take is on
this.
750
00:36:49,680 --> 00:36:53,720
There's a little bit of
discrepancy of how many groups
751
00:36:53,720 --> 00:36:55,800
there were in ambush.
You know, the ambush was there's
752
00:36:55,800 --> 00:36:59,200
two ambush groups and the main
group was there one.
753
00:37:00,600 --> 00:37:03,680
You know, there's talk about
30,000 Mighty Men of Valor.
754
00:37:03,680 --> 00:37:05,880
Is that like the collective
there was 30,000 total or that
755
00:37:05,880 --> 00:37:08,520
was just like one group over
here and 5000 over here and then
756
00:37:08,520 --> 00:37:12,000
the main army somewhere else?
But they actually do a pretty
757
00:37:12,000 --> 00:37:15,000
like elaborate, you know,
military tactics here.
758
00:37:15,000 --> 00:37:17,520
It's pretty, pretty smart.
Yeah, seems seems smart.
759
00:37:17,520 --> 00:37:20,120
Seems like whoever told him what
to do knew what he was saying.
760
00:37:20,800 --> 00:37:25,720
Yeah, exactly right.
And the plan here was Joshua
761
00:37:25,720 --> 00:37:29,240
sent out 30,000 mighty men of
Valor at night to lie in ambush
762
00:37:29,240 --> 00:37:31,480
West of AI.
There were 5000 men.
763
00:37:31,480 --> 00:37:33,200
And the way I'm taking it is
there's a couple different
764
00:37:33,200 --> 00:37:36,320
ambush group, 5000 men
positioned AI in Bethel maybe to
765
00:37:36,320 --> 00:37:38,080
cut off support.
And then there's like the main
766
00:37:38,080 --> 00:37:42,520
force north of AI with a valley
between them and the city and
767
00:37:42,520 --> 00:37:44,240
Joshua's with, with the main
force.
768
00:37:44,680 --> 00:37:47,440
And, you know, the king of AI
sees Israel, leads me.
769
00:37:47,440 --> 00:37:48,520
He's like, oh, we're going to do
this again.
770
00:37:48,520 --> 00:37:51,160
They're back for more.
We, we destroyed them last time.
771
00:37:51,520 --> 00:37:53,480
And they do the, the fake out
temperature.
772
00:37:53,480 --> 00:37:55,360
What that's going to be like,
wonderful to be like, we know
773
00:37:55,360 --> 00:37:57,480
what we're doing, like we're
just luring them out.
774
00:37:58,200 --> 00:38:02,840
And, and then, you know, Joshua
raises his spear and the ambush
775
00:38:02,840 --> 00:38:06,240
force enters AI, captures it,
sets it on fire, seeing the
776
00:38:06,240 --> 00:38:10,560
smoke, you know, not not good
news for AI.
777
00:38:10,560 --> 00:38:15,480
It seems like a total total
defeat, like a total 181 of
778
00:38:15,480 --> 00:38:17,120
these.
And, and I don't know, you know,
779
00:38:17,200 --> 00:38:20,360
we'll talk about this more, but
this is one of the few cities
780
00:38:20,360 --> 00:38:23,320
that is set on fire.
There's not a lot of fire
781
00:38:23,320 --> 00:38:26,920
because that's another, you
know, attack against
782
00:38:26,920 --> 00:38:28,720
Christianity.
Like wouldn't they have like put
783
00:38:28,720 --> 00:38:30,640
all these cities on fire?
Like, wouldn't we see like all
784
00:38:30,640 --> 00:38:33,880
these burned down ruins?
And it's like really, at least
785
00:38:33,880 --> 00:38:36,120
not that they couldn't have done
more, but there's only three of
786
00:38:36,120 --> 00:38:38,720
these battles.
That or using fire.
787
00:38:38,720 --> 00:38:43,160
But anyway, total, total
destruction.
788
00:38:43,160 --> 00:38:45,520
Total, not total.
The total defeat of AI, the
789
00:38:45,520 --> 00:38:48,960
kings captured, hanged on a tree
until evening, buried under a
790
00:38:48,960 --> 00:38:52,040
heap of stones at the city gate,
left in ruins.
791
00:38:52,040 --> 00:38:55,000
And there's some, you know,
they'd be familiar with the
792
00:38:55,000 --> 00:38:56,360
Torah.
There's some connection here
793
00:38:56,360 --> 00:39:00,520
where the one who is put to
death, it could be hanged on a
794
00:39:00,520 --> 00:39:01,960
tree to serve as a warning to
others.
795
00:39:02,120 --> 00:39:03,360
Yeah.
You Fast forward to the New
796
00:39:03,360 --> 00:39:04,640
Testament.
We see, you know, the one who's
797
00:39:04,640 --> 00:39:07,200
hanging on a tree is cursed.
It's like all of these things
798
00:39:07,200 --> 00:39:10,720
are coming together, you know?
Are you are you pulling to some
799
00:39:10,720 --> 00:39:12,600
of this stuff?
Yeah, it says if a man, this is
800
00:39:12,600 --> 00:39:15,400
Deuteronomy 2122.
If a man has committed a sin
801
00:39:15,400 --> 00:39:18,920
worthy of death, and he is put
to death, and you hang him on a
802
00:39:18,920 --> 00:39:21,800
tree, his corpse shall not hang
all night on the tree, but you
803
00:39:21,800 --> 00:39:23,840
shall surely bury him on the
same day.
804
00:39:24,360 --> 00:39:28,120
Or he who is hanged is a curse
of God, so that you do not
805
00:39:28,120 --> 00:39:31,520
defile your land, which is the
Lord your God gives you as an
806
00:39:31,520 --> 00:39:33,160
inheritance.
Great.
807
00:39:33,160 --> 00:39:35,760
And that's you.
You made the illusion.
808
00:39:35,760 --> 00:39:40,360
You know, this is quoted in
Galatians 3 verse 13, saying
809
00:39:40,360 --> 00:39:43,320
that Christ redeemed us from the
curse of the law by becoming a
810
00:39:43,320 --> 00:39:45,320
curse for us.
For it's written cursed is
811
00:39:45,320 --> 00:39:47,880
everyone who was hanged on a
tree.
812
00:39:47,960 --> 00:39:51,720
And so this is like a, you know,
part of Israel's history that
813
00:39:51,720 --> 00:39:55,080
you would be very familiar with.
I was also thinking about, you
814
00:39:55,080 --> 00:39:57,160
know, we look at Joshua and
we're like, man, those brutal
815
00:39:57,160 --> 00:39:58,000
Barbarians.
Yeah.
816
00:39:58,480 --> 00:40:01,320
And you look at the 21st
century, the 20th century,
817
00:40:01,920 --> 00:40:06,400
there's a lot of brutality.
The two atomic bombs.
818
00:40:06,400 --> 00:40:08,600
Yeah, like when you look at
that, you're like, OK, I mean,
819
00:40:08,600 --> 00:40:10,440
humanity is humanity, right?
Yeah.
820
00:40:11,000 --> 00:40:14,960
Have you seen the video of like
the Russian soldiers trying to
821
00:40:14,960 --> 00:40:18,280
hide from the drones and the
drones, like freaking them out?
822
00:40:18,360 --> 00:40:22,040
And it's like, it's like, so.
So it's like, does it make it
823
00:40:22,040 --> 00:40:24,200
more humane if there's a guy
there pulling a trigger?
824
00:40:24,200 --> 00:40:25,760
I don't know, but it's like
you've it's.
825
00:40:25,920 --> 00:40:28,160
Crazy.
You can just imagine like you're
826
00:40:28,160 --> 00:40:31,040
getting in this and it's I think
it takes them out.
827
00:40:31,120 --> 00:40:34,840
So it's pretty, pretty bad.
They got, you know, they like
828
00:40:34,840 --> 00:40:37,000
the word commanded.
They could keep livestock in the
829
00:40:37,000 --> 00:40:41,120
spoil of the city.
So and then Joshua burned AI and
830
00:40:41,120 --> 00:40:43,520
made it forever, a heap of ruins
as it is this day.
831
00:40:43,520 --> 00:40:45,120
So when you read something like
that, you're like, OK, there's
832
00:40:45,120 --> 00:40:46,320
got to be archaeological
evidence.
833
00:40:46,320 --> 00:40:48,800
I think we have some.
It's just not everywhere.
834
00:40:48,800 --> 00:40:52,240
And then you get to the end of
Chapter 8, and this is probably
835
00:40:52,240 --> 00:40:57,360
a good way to close it up it it
clearly is an end of a section.
836
00:40:57,360 --> 00:41:01,360
It's probably, I don't know if
it's worth totally reading
837
00:41:01,360 --> 00:41:05,920
because it's a little bit of
text here, but it's a big shift.
838
00:41:06,080 --> 00:41:10,080
It talks about that, you know,
the king of a he hanged the king
839
00:41:10,080 --> 00:41:13,280
of AI on the Trancel evening.
There's sunset that sunset
840
00:41:13,280 --> 00:41:15,240
Joshua commanded and they took
his body down from the tree.
841
00:41:15,240 --> 00:41:17,280
They threw it at the entrance of
the gate and they raised it over
842
00:41:17,280 --> 00:41:19,120
a heap of stones, which stands
there to this day.
843
00:41:19,160 --> 00:41:22,440
That's verse 29.
We get to verse 30 and it says
844
00:41:22,440 --> 00:41:25,000
at that time, Joshua built an
altar to the war to Yahweh, the
845
00:41:25,000 --> 00:41:28,080
God of Israel on Mount Ebal,
which is not at AI.
846
00:41:28,400 --> 00:41:30,840
We're I mean, we're not super
for we're 20 miles north.
847
00:41:31,040 --> 00:41:33,840
So it's like this story is not
just continuous.
848
00:41:33,840 --> 00:41:36,280
There's like a gap here.
We're in a different place.
849
00:41:36,280 --> 00:41:37,760
We're on a mountain near
Shechem.
850
00:41:38,360 --> 00:41:41,280
It kind of goes from this war
movie to this worship service.
851
00:41:41,280 --> 00:41:44,520
So it's it is a it stands out,
it is different.
852
00:41:44,840 --> 00:41:47,680
Joshua builds an altar to
Yahweh, offer sacrifices, writes
853
00:41:47,680 --> 00:41:50,080
the law of Moses on stones,
right right then and there,
854
00:41:50,680 --> 00:41:52,360
reads.
How much of the law?
855
00:41:52,720 --> 00:41:55,320
It, you know, 'cause that's what
I was thinking to, I was like,
856
00:41:55,320 --> 00:41:57,240
are we doing, we're doing 10
commandments because we've been
857
00:41:57,240 --> 00:42:00,280
there a while. 10 commandments.
Not easy, but doable.
858
00:42:01,080 --> 00:42:05,640
All 613 commands on stone that
you're going to be there for a
859
00:42:05,640 --> 00:42:07,240
bit.
It it says, I don't know what it
860
00:42:07,240 --> 00:42:09,560
says about writing.
It says he read all the words of
861
00:42:09,560 --> 00:42:10,680
the law.
I don't know if it says that
862
00:42:10,680 --> 00:42:13,120
that he wrote all the words.
It might just say he wrote the
863
00:42:13,120 --> 00:42:16,440
law, but blessings and curses,
we got mount gears in Mount evil
864
00:42:17,120 --> 00:42:19,640
to the entire assembly,
including the women, children
865
00:42:19,640 --> 00:42:25,160
and sojourners.
But it's it's so different.
866
00:42:26,200 --> 00:42:29,440
It, it's a good kind of capstone
to the end of this section
867
00:42:29,440 --> 00:42:31,720
because if you zoom out really
chapter we talk, we start with
868
00:42:31,720 --> 00:42:34,600
Chapter 5 into Chapter 8.
It's really a unit because where
869
00:42:34,600 --> 00:42:37,960
do we start with Chapter 5?
In a way we started, maybe not
870
00:42:37,960 --> 00:42:39,560
started, but we talked a lot
about circumcision in the
871
00:42:39,560 --> 00:42:41,360
Passover.
Then we kind of end with this
872
00:42:41,360 --> 00:42:43,920
covenant renewal.
There's like this continuity.
873
00:42:44,560 --> 00:42:47,800
Like a picture of the big
picture of totally Abraham,
874
00:42:47,800 --> 00:42:50,120
Moses, and then, you know, get
in the land.
875
00:42:50,240 --> 00:42:54,120
It's connecting everything.
Chapter 9 starts out as soon as
876
00:42:54,120 --> 00:42:56,720
all the kings who are beyond the
Jordan, you know, heard of this.
877
00:42:56,720 --> 00:43:00,240
It's kind of that same initial
pattern that we started in verse
878
00:43:00,240 --> 00:43:01,360
5.
So it's kind of like this
879
00:43:01,360 --> 00:43:06,160
different Chapter 5, Chapter 5,
yeah, yeah.
880
00:43:07,560 --> 00:43:09,400
Chapter 7 started with Yahweh's
wrath.
881
00:43:09,400 --> 00:43:11,360
Chapter 8 shows Yahweh's
blessings.
882
00:43:11,360 --> 00:43:13,120
It kind of fits with this
blessing, cursing.
883
00:43:13,160 --> 00:43:17,960
End of this chapter highlights
and emphasizes what's all under
884
00:43:17,960 --> 00:43:19,680
the conquest, this covenant
obedience.
885
00:43:19,680 --> 00:43:22,400
It's more than merely military
might.
886
00:43:22,400 --> 00:43:24,120
And maybe something I
highlighted here.
887
00:43:24,120 --> 00:43:27,920
We don't have to read it all,
but if you read, I'll just read
888
00:43:28,400 --> 00:43:31,200
chapter 33 onward.
It says all of Israel was there,
889
00:43:31,200 --> 00:43:32,720
sojourners as well as native
born.
890
00:43:33,480 --> 00:43:37,520
If I skip down to verse 34, it
says afterward he read all the
891
00:43:37,520 --> 00:43:39,160
words of the law, the blessings
and the curses.
892
00:43:39,160 --> 00:43:42,000
According to all that is written
in the book of the Law, there
893
00:43:42,000 --> 00:43:45,240
was not a word of all that Moses
commanded that Joshua did not
894
00:43:45,240 --> 00:43:48,440
read before all the assembly of
Israel, the women, the little
895
00:43:48,440 --> 00:43:50,440
ones and the sojourners.
So there's this emphasis that we
896
00:43:50,440 --> 00:43:52,720
talked a lot about the law to a
lot of people.
897
00:43:52,720 --> 00:43:55,200
It's like no one was missing.
We didn't skip a chapter.
898
00:43:56,080 --> 00:43:57,480
No, no excuses.
That's right.
899
00:43:57,480 --> 00:43:59,280
Everyone's there.
It's a big deal.
900
00:43:59,600 --> 00:44:03,360
Like you said, Genesis 12, Abram
received promise of the land.
901
00:44:03,840 --> 00:44:06,280
Jacob returned safely after a
long exile.
902
00:44:06,400 --> 00:44:10,920
When he was coming back, Moses
read this at the same place.
903
00:44:11,800 --> 00:44:15,320
Joshua doing this is this
imagery of this very prominent
904
00:44:15,400 --> 00:44:17,200
part that everyone had to be
there.
905
00:44:17,320 --> 00:44:18,640
No one's going to miss out on
this.
906
00:44:19,040 --> 00:44:22,440
And that kind of is a good kind
of end.
907
00:44:22,920 --> 00:44:26,120
It's a halfway give or take
through of taking of the land.
908
00:44:26,400 --> 00:44:28,680
That's good, that's good.
We're getting there.
909
00:44:28,680 --> 00:44:31,160
Conquesting.
Conquesting, yeah, all the all
910
00:44:31,160 --> 00:44:33,640
these campaigns and we start to
really get into it more.
911
00:44:33,640 --> 00:44:36,640
Maybe a little teaser we can
talk about on the next episode
912
00:44:36,640 --> 00:44:38,400
is this, you know, the sun stood
still.
913
00:44:38,400 --> 00:44:40,080
What's this mean?
Another one of those, you know,
914
00:44:40,080 --> 00:44:42,200
that people go back and forth on
and there's like all these
915
00:44:42,200 --> 00:44:44,160
different ways.
But anyway, we spend a lot of
916
00:44:44,160 --> 00:44:47,240
time chapters 5 through 8.
That's what I'm doing.
917
00:44:48,800 --> 00:44:51,920
Thanks for listening to Take 2.
Find us wherever you find
918
00:44:51,920 --> 00:44:54,440
podcasts and on YouTube for
those who want to watch our
919
00:44:54,440 --> 00:44:55,120
video cast.