Jan. 26, 2026

Joshua 4 | Taking the Land: God Fights, God Judges, God Keeps His Word

Joshua 4 | Taking the Land: God Fights, God Judges, God Keeps His Word

Episode 2.77


How does God give victory—and what happens when His people forget who the battle belongs to?


In this episode, Michael and Zach walk through Joshua 5:13–12:24, the heart of Israel’s conquest of the Promised Land. Beginning with Joshua’s encounter with the Commander of the LORD’s army, the episode makes a crucial point: Joshua never wins by strategy or strength—God fights for His people.


From the fall of Jericho to the defeat at Ai, the text shows that victory depends on obedience and dependence, not confidence or cleverness. The sin of Achan reveals the seriousness of God’s holiness and the corporate weight of covenant faithfulness. The covenant renewal at Mount Ebal reminds listeners that conquest is never separated from worship and God’s Word.


The episode also addresses difficult questions—divine judgment, total warfare, archaeology, and the justice of God—while keeping the focus where Joshua does: Yahweh as Divine Warrior, Judge, and Promise-Keeper. Even as Israel “takes the land,” the book makes clear that the victory is partial, pointing forward to a greater rest still to come.


Joshua isn’t about how great Israel was—it’s about how faithful God is, even when His people stumble.


Find our videocast here: https://youtu.be/RSksvCyu3zM


Merch here: https://take-2-podcast.printify.me/


Music from #Uppbeat (free for Creators!):

⁠https://uppbeat.io/t/reakt-music/deep-stone⁠

License code: 2QZOZ2YHZ5UTE7C8


Find more Take 2 Theology content at http://www.take2theology.com

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I posted this on Facebook on
Christmas Day.

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Oh, yeah.
So this is a little bit passed

3
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in, but I got a gift that was
truly out of this world.

4
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Wow.
Yeah, yeah.

5
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Man this seems.
It is something I asked for so,

6
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but, but when you get it, you're
like, oh, it was a good thing.

7
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It was.
It's a piece of a meteorite.

8
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Well, it is a meteorite.
I guess they're some place in

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Columbia, not South Carolina.
Columbia, the country.

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Columbia, there's this huge
meteorite field.

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Wow.
Oh yeah.

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Where this the and they they.
There's a large section of the

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meteorite that's like 13 tons
that's still there.

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That's still there.
I think I think I have that

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number right.
But then, you know, as it's

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coming down, like, it splinters
off.

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And so like, there's this whole
field in this.

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Well, I don't know if I could
go, but people go there someone

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and they rescue him.
And then they.

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So I have AI have a meteorite.
Yeah.

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And I also asked for, I watched
this guy Avi on YouTube.

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He's a jeweler.
I think he's in Chicago.

23
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I think he's Jewish.
OK.

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Because they say what they like,
make a deal and they say huzzah,

25
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maybe.
Oh, yeah, yeah, yeah, yeah,

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yeah.
There you.

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Go.
But he's he.

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It's kind of piqued my interest
in Jim's some, but you know, he

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always is like and I know how to
tell if it's a lab grown gem.

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Yeah.
What's the telltale sign?

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So you have to look at the
inclusion.

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So inclusions are small defects
in the stones.

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And if they're like struck that
they're linear inclusions or

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like crack, like those are
natural.

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But if they are like little
small bubble inclusions, those

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are those are lab grown.
But to me, he's like in lab

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grown, they're not really even
worth anything.

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And I'm like, I don't care.
Like to me, if it's the same

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chemical formula and one of them
happened to occur through

40
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natural processes and one
happened to occur because we put

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some chemicals in there, we grew
the crystal.

42
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I don't know.
I don't know.

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I even told my daughters and
after I said it, I looked at my

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wife and I thought, oh, I hope
she because I bought her a

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natural diamond.
But I was like, girls.

46
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Just be happy.
Why would you make your husband

47
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spend all this money on a
naturally occurring diamond when

48
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you can get one that's going to
look better, be larger and it's

49
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lab grown.
It's still a a carbon.

50
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It's still the same chemical
structure.

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And you know, sorry to go off on
a tangent here, but you know,

52
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the De Beers company has a
monopoly on diamonds, and

53
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there's lots.
And.

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Lots and lots of them, but they
only let out so much to keep the

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prices artificially high.
Like diamonds are so actually

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common that it's not.
But there was this around the

57
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turn of the 1900s.
They had this big marketing

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campaign because I guess before
engagement rings could be just

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gold or maybe gold with any type
of stone, and they made this

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thing like it has to be a
diamond if you truly love so.

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Yeah.
What's the, what's your girl's

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take on it?
Are they, are they like, yeah,

63
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I'm with you, It doesn't matter.
Are they like, come on, Dad, I

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think.
They just, they considered it.

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I didn't get an answer, but I
know I put like, at least a, you

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know, a, a stone in their shoe.
Hey, there you go for them to

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consider.
But yeah, nice.

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Yeah.
Because some people do get, like

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bent out of shape about that a
little bit.

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Like I would never take a yeah,
you know what I mean?

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I kept.
I've heard these things.

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Yeah, now like a cubic
zirconium.

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Well, yeah, it's a different
chemical.

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Compound, yeah, but if it's
truly, you know, a, you know,

75
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the, you know, you have carbon
graphite, OK and then you have

76
00:03:49,400 --> 00:03:52,120
there's a couple different forms
of pure carbon and diamond is

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one of those so.
Yeah, what's the big fuss,

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ladies?
Like, just be.

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Just be thankful.
Women are not thankful.

80
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I think I'm I'm reading what
you're really saying.

81
00:04:01,160 --> 00:04:04,920
No to me.
So I did get AI think a emerald

82
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lab grown emerald.
I got a green, a blue and a

83
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Redstone.
I have to go look.

84
00:04:08,960 --> 00:04:11,400
I think the Redstone is a
garnet, not Ruby.

85
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Oh yeah.
But garnets are deeper red than

86
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rubies.
So.

87
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I like them better than January
birthstone.

88
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It is January birthstone and it
is the stone that was in my

89
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class ring because my birthday
is October and it they put in a

90
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pink this pink.
Stone and you're like who?

91
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Wants that give me a strong deep
Redstone so that's what I

92
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that's.
What I got?

93
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Yeah, man, October.
Yeah.

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What is October?
'S it's Opal Opal.

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And then they'll put in like
this, they put in this, this

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rose, a true Opal.
They're they're kind of good

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looking, but they're not very
sturdy.

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Like they're very susceptible to
being damaged and cracked.

99
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So yeah, kind of like your
personality, you're very

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fragile.
No, I'm just kidding.

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Also, I just to say this is the
best.

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It's like we're in, we're in the
middle of January on January

103
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11th, we're at home groups.
Karis walks and is like, hey

104
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Chloe, hey, Lydia just got done
mom's Christmas shopping.

105
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I was like, wow, you got an
early jump start.

106
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She's like, no, I got a late
start.

107
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We're wrapping it up.
I'm like, that's great.

108
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I love it.
Yeah.

109
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Well, traditionally the past two
or three years, we, Jill and I

110
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have had a late start because
what would happen is Juju,

111
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Jill's mom would ask for the
kids Christmas list.

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They would give their list to
her.

113
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She would buy stuff like in
September and then wouldn't

114
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remember what she got off there.
And we're like, how do we?

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So this I was last year, I was
like, girls, give us the list.

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First we'll buy off of them and
then we will give it to Juju and

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and we'll take off the things
that we we bought for you.

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So we were, we were on the
Michael and Jill were were on

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time.
This year duplicate like because

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you gave the list to her
afterwards.

121
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And but Karis was she's in a
crocheting, so I already know

122
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what my gift is.
I I picked out the yarn.

123
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I was like crocheting,
crocheting me a scarf with this.

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But she's behind.
So I'll get it eventually,

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probably like July.
The rice wings need it, you

126
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know.
I've always been like, man, I

127
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could use a scarf right now.
Very cool, Very cool.

128
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Yeah.
Honestly, I like the Christmas

129
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gifts late because it it spreads
it out a little.

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It's like.
The season that keeps on it.

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Keeps Yeah, because it's like
I've got little kids where like

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they get a lot of like small
gifts and it's like it's just

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good to do not all the gifts in
a 20 minute span or whatever.

134
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It's like it's good to spread
these out.

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It's like too much.
No one appreciates anything.

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You know, I, I feel myself
getting older, kind of like

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these kids, they've got it so
easy.

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I grew up, but it's just, you
know, it's not what it used to

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be.
I know I I always wanted a full

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like what I, I didn't care what
it was, but like a Constructicon

141
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was this Autobot that had all of
these, like the dozer, the

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concrete mixture, the crane, but
you could put them together to

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form one giant guy.
And I was like, give me all of

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those.
I just want to form one of

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those.
And I'd always get like just the

146
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dozer.
Like I've got the left leg.

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You're like, yeah, I can't.
You can like make the arm, but

148
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you're like, I can't fit it all
together, man.

149
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That's like such a good kids
thing.

150
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Like our powers combined, it's
like, that's great, Like Power

151
00:07:29,120 --> 00:07:31,120
Rangers did that, you know?
Captain Planet.

152
00:07:31,120 --> 00:07:32,880
Captain Planet.
Voltron.

153
00:07:33,120 --> 00:07:34,720
Yeah, yeah.
It's like, man, it's a it.

154
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It clearly works.
People kept using it well.

155
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It's a good, I know you're
trying to transition here, but

156
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it is a, it's a good, it's a
good object lesson for spiritual

157
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gifts.
Hey, there we go.

158
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There it is.
There it is.

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00:07:49,600 --> 00:07:53,320
I love it.
I like it, Joshua.

160
00:07:53,680 --> 00:07:55,400
Yeah.
I would love, you know, know

161
00:07:55,400 --> 00:07:56,720
what what Christmas is like for
Joshua.

162
00:07:56,800 --> 00:07:57,880
I'm sure he's a really big
Christmas guy.

163
00:07:58,200 --> 00:08:02,240
Right.
We talked about Passover, you

164
00:08:02,240 --> 00:08:05,400
know, last time a little bit.
We're at this transition point.

165
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We just crossed the Jordan,
right?

166
00:08:07,560 --> 00:08:09,880
We're getting into it.
And we had to cut.

167
00:08:10,160 --> 00:08:12,920
We did.
That episode short, but we're

168
00:08:12,920 --> 00:08:14,400
going.
We'll pick up where we left off.

169
00:08:14,800 --> 00:08:17,600
Yeah, right where we cut it.
Right where we cut it.

170
00:08:18,080 --> 00:08:19,960
That's right all.
Right, fantastic.

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Let's go ahead and take it to
the next level.

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Let's fire up that twangy music.
From the hearts of the Low

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Country in South Carolina.
It's the Take Two podcast where

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we take theology to the next
level.

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So we're in Chapter 5 and This
is why a lot of authors,

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00:08:44,120 --> 00:08:47,040
commentators, however you want
to put it, they make this a new

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00:08:47,040 --> 00:08:51,440
part of the outline.
Go ahead and read verse one for

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us.
Now it came about when all the

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00:08:53,400 --> 00:08:57,320
kings of the Amorites, who were
beyond the Jordan to the West,

180
00:08:57,600 --> 00:09:00,400
and all the kings of the
Canaanites who were by the sea,

181
00:09:00,400 --> 00:09:04,240
heard how Yahweh had dried up
the waters of the Jordan before

182
00:09:04,240 --> 00:09:07,960
the sons of Israel, until they
had crossed that their hearts

183
00:09:07,960 --> 00:09:11,960
melted, and there was no spirit
in them any longer because of

184
00:09:11,960 --> 00:09:14,040
the sons of Israel.
Thank you.

185
00:09:14,040 --> 00:09:15,240
I love that we're doing the
Yahweh thing.

186
00:09:15,240 --> 00:09:16,840
I think that's like good.
It's like, man, that is like

187
00:09:16,840 --> 00:09:20,240
such a such a good move.
As soon as all the kings of the

188
00:09:20,240 --> 00:09:22,960
Amorites heard this, you'll see
this kind of phrase happen in

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00:09:22,960 --> 00:09:25,360
Chapter 9, in chapter 10,
Chapter 11.

190
00:09:25,360 --> 00:09:28,800
It's a recurring theme in this
section of Joshua where these

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00:09:28,800 --> 00:09:31,960
kings heard about Josh, Israel
and Yahweh and people are

192
00:09:31,960 --> 00:09:34,440
hearing about it.
And normally the response is

193
00:09:34,880 --> 00:09:37,240
this ain't good, whether it's
their heart melted or we got a

194
00:09:37,240 --> 00:09:38,640
band together and fight against
them.

195
00:09:38,880 --> 00:09:40,800
But it's like the word is
spreading.

196
00:09:40,800 --> 00:09:42,240
We kind of talked about that
last week, but.

197
00:09:42,240 --> 00:09:45,400
These are would be some of them
would be the literal giants that

198
00:09:45,400 --> 00:09:48,480
they saw the first time around.
Yeah, and they're scary.

199
00:09:48,960 --> 00:09:51,600
Exactly.
It's like, man, this all we're

200
00:09:51,600 --> 00:09:53,480
hearing about Yahweh, It's
pretty, pretty basic.

201
00:09:53,480 --> 00:09:55,280
I like that.
We're putting this in the next

202
00:09:55,400 --> 00:09:59,040
section, so to speak, because
Chapter 5 kind of kicks that

203
00:09:59,040 --> 00:10:01,760
off.
But before they really get into

204
00:10:02,120 --> 00:10:07,160
the fighting and the conquest,
like at this time, got to get

205
00:10:07,160 --> 00:10:08,480
circumcised.
They got to make a cut.

206
00:10:08,480 --> 00:10:11,560
They.
Got to make a cut and it's it is

207
00:10:11,560 --> 00:10:14,960
so interesting that God's people
here were not circumcised.

208
00:10:14,960 --> 00:10:16,600
It is weird.
Like it is very weird because it

209
00:10:16,600 --> 00:10:20,280
was it was big enough that the
Angel of the Lord comes to Moses

210
00:10:20,280 --> 00:10:23,680
and is like, you're going to
circumcise your two sons and

211
00:10:23,680 --> 00:10:28,440
Zipporah does it throws the
foreskins at Moses and it's like

212
00:10:28,440 --> 00:10:32,000
you're a husband of blood.
Crazy.

213
00:10:32,680 --> 00:10:34,760
And so it's like this weird,
we're in this transition period.

214
00:10:34,760 --> 00:10:37,360
They haven't taken the land, but
it's like God's.

215
00:10:37,360 --> 00:10:38,760
People, what's this, the second
time?

216
00:10:40,120 --> 00:10:42,560
Second time, yeah, I know.
What does that mean?

217
00:10:42,640 --> 00:10:44,600
Like these aren't circumcised
guys who are getting re

218
00:10:44,600 --> 00:10:47,640
circumcised.
And took up a sense of Israel a

219
00:10:47,680 --> 00:10:51,520
second time.
That's great.

220
00:10:51,520 --> 00:10:54,720
I need I'll pull up the
commentary on on that one with

221
00:10:54,720 --> 00:10:59,680
the second one, but maybe it's
saying I don't know if we've

222
00:10:59,680 --> 00:11:02,480
moved down a little bit versus 4
through 6.

223
00:11:02,480 --> 00:11:04,480
Gives us a little more context.
As all the males of the people

224
00:11:04,480 --> 00:11:07,160
came out of Egypt, all the men
of war, they were dead.

225
00:11:07,160 --> 00:11:09,520
They died in the wilderness.
The way after they had come out

226
00:11:09,520 --> 00:11:12,520
of Egypt, though all the people
came out had been circumcised,

227
00:11:12,800 --> 00:11:15,600
yet all the people who were
bored on the way after they had

228
00:11:15,600 --> 00:11:17,000
come out had not been
circumcised.

229
00:11:17,360 --> 00:11:19,760
And so, you know, you're
wandering around, maybe it's not

230
00:11:19,760 --> 00:11:21,280
the best time to circumcise
everyone.

231
00:11:21,280 --> 00:11:23,200
You're like, we got to get this
out of the way now before we're

232
00:11:23,600 --> 00:11:26,080
fighting battles for years and.
Years, yeah, we need a three day

233
00:11:26,080 --> 00:11:29,120
recovery and then and then we
can go into to to battle.

234
00:11:29,440 --> 00:11:30,480
Because you're right, this is
important.

235
00:11:30,480 --> 00:11:32,280
This is God's covenant sign.
They're about to be in the land

236
00:11:32,280 --> 00:11:35,440
and it's like interesting that
they or not, but it again is

237
00:11:35,440 --> 00:11:40,440
connecting God's promise, he's
word, Abraham, Isaac, Jacob,

238
00:11:41,960 --> 00:11:45,000
God's provision.
We also see that this is when

239
00:11:45,000 --> 00:11:47,600
the mana ceased.
They lived off the land that

240
00:11:47,680 --> 00:11:49,840
that you know, two different
ways God provides again,

241
00:11:49,840 --> 00:11:52,240
supernaturally versus more
naturally.

242
00:11:52,240 --> 00:11:54,000
God's still in control.
But it's, you know, different

243
00:11:54,000 --> 00:11:55,360
seasons, different times in
history.

244
00:11:55,360 --> 00:12:00,280
God works in different ways.
So this is like that demarcation

245
00:12:00,280 --> 00:12:02,120
because they, you know, are
going to go to this landfill and

246
00:12:02,120 --> 00:12:05,560
with milk and honey and and all
these things.

247
00:12:06,600 --> 00:12:10,840
Great, got that going.
They had their first Passover in

248
00:12:10,840 --> 00:12:12,160
Canaan.
That's actually when they have

249
00:12:12,160 --> 00:12:15,640
the Passover is when the mana
ceased and the day after that

250
00:12:15,720 --> 00:12:17,760
into the produce of the land.
There was no longer mana for the

251
00:12:17,760 --> 00:12:20,680
people of Israel, but they ate
of the fruit of the land of

252
00:12:20,680 --> 00:12:23,160
Canaan that it was probably was
a pretty, pretty big deal.

253
00:12:23,160 --> 00:12:26,240
Like they crossed over the
Jordan, the fruits there,

254
00:12:26,240 --> 00:12:28,320
they're not planting vineyards
and all those.

255
00:12:28,480 --> 00:12:30,400
Forget and turn away from
Yahweh.

256
00:12:31,600 --> 00:12:35,160
It was smooth sailing from here.
Great.

257
00:12:35,160 --> 00:12:39,480
And that really sets the stage
before we get into conquest.

258
00:12:39,960 --> 00:12:44,160
Is this figure, this prominent
story, the commander of the

259
00:12:44,160 --> 00:12:48,880
Lord's army?
Maybe some of the why behind

260
00:12:48,880 --> 00:12:53,000
Yahweh's command to Israel to
conquer gives us a little more

261
00:12:53,000 --> 00:12:54,920
information, a little more
context.

262
00:12:56,560 --> 00:12:57,320
You've talked through this a
lot.

263
00:12:57,320 --> 00:13:02,560
If you go back to Genesis 15
chapter 16, you know, did

264
00:13:02,560 --> 00:13:04,160
Abraham get the land like right
away?

265
00:13:04,360 --> 00:13:04,960
Right.
No.

266
00:13:05,040 --> 00:13:06,440
What?
What was the reason why?

267
00:13:07,800 --> 00:13:08,640
Why didn't he?
Well.

268
00:13:08,800 --> 00:13:10,680
What was wondering, I know
there's a lot, probably a lot of

269
00:13:10,680 --> 00:13:14,080
reasons, but but you know,
Yahweh and his patience was

270
00:13:14,080 --> 00:13:16,080
like.
Yeah, and he's like, hey, you're

271
00:13:16,080 --> 00:13:20,200
going to go down into slavery
for four years.

272
00:13:20,200 --> 00:13:23,560
The that sends the.
MRI to go out.

273
00:13:24,280 --> 00:13:28,280
They're going to increase, but
really what I think God's doing

274
00:13:28,480 --> 00:13:35,040
is moving Abrahams family out of
Dodge and kind of protecting

275
00:13:35,040 --> 00:13:38,320
them through slavery because the
Egypt, Egyptians didn't want

276
00:13:38,320 --> 00:13:41,040
anything with them.
And so they can kind of incubate

277
00:13:41,040 --> 00:13:45,560
and grow in number and kind of.
Like have a structure to hold on

278
00:13:45,560 --> 00:13:48,680
to, kind of.
And then, you know, nothing's

279
00:13:48,680 --> 00:13:51,440
out of God's control or, or he's
surprised about.

280
00:13:51,440 --> 00:13:54,680
So I think he knows that the 10
tribes are going to give a bad

281
00:13:54,720 --> 00:13:56,440
or the 10 spies are going to
give a bad report.

282
00:13:57,120 --> 00:14:01,440
And so really not, he's grown a
people, but the people he's

283
00:14:01,440 --> 00:14:03,960
going to take into the promised
land are not the people he took

284
00:14:03,960 --> 00:14:07,160
out of Egypt.
It's a whole new generation that

285
00:14:07,160 --> 00:14:11,080
has spent basically their whole
life depending on Yahweh as

286
00:14:11,080 --> 00:14:12,680
they've moved through the
wilderness.

287
00:14:12,680 --> 00:14:15,840
And so they've kind of been
conditioned to, all right.

288
00:14:15,920 --> 00:14:20,040
I never grew up in Egypt.
I'm not an Egyptian, I'm an

289
00:14:20,040 --> 00:14:23,800
Israelite and we follow Yahweh.
So I I think that's kind of

290
00:14:23,880 --> 00:14:26,720
God's plan to bring them into
this land.

291
00:14:26,960 --> 00:14:28,960
I, I, I think, I think that's
good.

292
00:14:29,960 --> 00:14:33,280
And when you compare like you
look at the Amorites and you

293
00:14:33,280 --> 00:14:36,440
look at some of these people who
are occupying Canaan, they're

294
00:14:37,080 --> 00:14:39,800
guilty of a lot of these sins
that are outlined in the Torah

295
00:14:39,800 --> 00:14:41,520
as well.
When we talk about, you know,

296
00:14:41,520 --> 00:14:43,000
their iniquity, it hasn't been
built up yet.

297
00:14:43,000 --> 00:14:47,720
It's amazing that Yahweh's like,
I'm pretty patient guy 400,

298
00:14:47,720 --> 00:14:51,000
four, 400 years with the
patients like it's, it's pretty,

299
00:14:51,000 --> 00:14:53,280
it's pretty crazy that that
judgement of the MRI.

300
00:14:53,280 --> 00:14:54,920
So it's not the time, it's not
complete yet.

301
00:14:55,400 --> 00:14:56,920
You look at some of the things
they were doing, they were

302
00:14:56,920 --> 00:14:59,320
practicing sexual perversion,
magic divination.

303
00:14:59,440 --> 00:15:04,680
There's a long list in some of
these commentaries And you know,

304
00:15:04,720 --> 00:15:07,800
at at some level, you know, I
think what people grapple with

305
00:15:07,800 --> 00:15:12,600
is, you know, why, why did
Yahweh, why did God command them

306
00:15:12,600 --> 00:15:15,440
to kill all these people?
And part of it's like a it's

307
00:15:15,440 --> 00:15:17,360
pretty patient.
Like it's not, it's not like

308
00:15:17,520 --> 00:15:19,080
judgment were there.
And then the other answer is

309
00:15:19,080 --> 00:15:22,040
too, it's not.
The other answer wasn't like,

310
00:15:22,040 --> 00:15:25,160
Oh, Israel's great and deserves
all this and they've earned my

311
00:15:25,160 --> 00:15:27,200
favor.
Really.

312
00:15:27,640 --> 00:15:31,680
A lot of it was to highlight how
good God is.

313
00:15:32,880 --> 00:15:36,600
And actually it kind of shows
God is really just if people

314
00:15:36,600 --> 00:15:40,600
always attack his justice.
But you, you look at the

315
00:15:40,600 --> 00:15:43,680
wickedness of the Canaanites if
we were to turn.

316
00:15:43,840 --> 00:15:46,320
I don't have it in our notes,
but I'll see if I can read it

317
00:15:46,560 --> 00:15:51,520
quickly.
Deuteronomy 9 verses four and

318
00:15:51,520 --> 00:15:53,640
five.
I don't even know what it's

319
00:15:53,640 --> 00:15:55,640
going to say off the top of my
head, but I'm sure it's good.

320
00:15:56,480 --> 00:16:00,320
Says don't say in your heart
after Yahweh your God has thrust

321
00:16:00,320 --> 00:16:01,720
them out before you.
Oh yeah.

322
00:16:01,720 --> 00:16:04,600
So when we get into the promise
and don't say it's because of my

323
00:16:04,600 --> 00:16:06,560
righteousness that the Lord has
brought me in to possess this

324
00:16:06,560 --> 00:16:09,200
land.
Actually, whereas it's because

325
00:16:09,200 --> 00:16:11,320
of the wickedness of these
nations that the Lord is driving

326
00:16:11,320 --> 00:16:14,840
them out before you, not because
you're upright And so in in a

327
00:16:14,840 --> 00:16:17,760
way, not that Israel's anything
but he it's being just in

328
00:16:17,760 --> 00:16:20,760
judging these wicked nations,
which is always like one of

329
00:16:20,760 --> 00:16:22,840
those things.
It always gives you a pause with

330
00:16:22,840 --> 00:16:24,360
like your nation and the
trajectory of it.

331
00:16:24,360 --> 00:16:27,320
And you're like man, God's been
so good and patience, but

332
00:16:27,320 --> 00:16:29,160
there's so many bad things.
You know, it's like, you know a.

333
00:16:29,160 --> 00:16:31,880
100 years to turn from the ways
and I know you kind of went

334
00:16:32,000 --> 00:16:35,160
through the list, but these are
the people who worship Molec and

335
00:16:35,360 --> 00:16:37,680
they would you know, so if you
don't know, you know, that's

336
00:16:37,680 --> 00:16:43,600
child sacrifice on the burning
red, burning hot bronze arms of

337
00:16:43,600 --> 00:16:46,160
a statue.
So think about putting a baby up

338
00:16:46,280 --> 00:16:49,720
up on that and just basically,
you know, and.

339
00:16:49,960 --> 00:16:52,240
Everyone would say that's not
just like today, like you would.

340
00:16:52,280 --> 00:16:55,120
No one would have a problem with
bringing judgment on those

341
00:16:55,120 --> 00:16:57,920
people, you know, if you were.
On it and then the the sexual

342
00:16:57,920 --> 00:17:02,760
sins on down to like basically
pedophilia and bestiality mixed

343
00:17:02,760 --> 00:17:05,640
together and they're like they
they had they've uncovered like

344
00:17:05,640 --> 00:17:11,240
laws on the books that they had
that basically said you can't

345
00:17:11,760 --> 00:17:16,520
have sex with an ox because an
ox will get, you know, used to

346
00:17:16,520 --> 00:17:17,880
this and gore people on the
street.

347
00:17:17,920 --> 00:17:20,160
But these other animals, you,
you're fine with it.

348
00:17:20,160 --> 00:17:24,599
And it's like that society is
like it's, it's just very, it's

349
00:17:24,839 --> 00:17:27,920
very debauchery, you know?
And, and so I think when you

350
00:17:27,920 --> 00:17:31,560
frame it that way, it's not just
like senseless killing with no

351
00:17:31,560 --> 00:17:33,480
bait.
It's like, you know, and it's

352
00:17:33,480 --> 00:17:35,840
interesting that that in
Deuteronomy, Moses like, hey,

353
00:17:35,840 --> 00:17:38,000
it's not because you're great.
It's you know what I mean?

354
00:17:38,160 --> 00:17:39,840
And we'll see the same thing
when Israel goes into exile.

355
00:17:39,840 --> 00:17:43,360
It's not because these Chaldeans
were like the most holy people,

356
00:17:43,360 --> 00:17:45,520
but it's like, hey, you know,
being used of God.

357
00:17:45,680 --> 00:17:51,080
And it is not as though they it
was genocide because they could

358
00:17:51,080 --> 00:17:55,080
flee to another land.
It wasn't like he was just like,

359
00:17:55,520 --> 00:17:59,360
I want every single person of
this, you know, ethnic group to

360
00:17:59,360 --> 00:18:01,800
be killed.
It's like you drive them out of

361
00:18:01,800 --> 00:18:02,960
the land.
They're not supposed to share

362
00:18:02,960 --> 00:18:05,120
the land.
If they don't, if they resist,

363
00:18:05,120 --> 00:18:06,680
then you're going to kill.
Kill them all.

364
00:18:06,680 --> 00:18:08,760
Yeah.
And so we get to the end of

365
00:18:08,760 --> 00:18:13,160
chapter 5 verses 13, what to go
to 15.

366
00:18:13,160 --> 00:18:16,720
But a couple commentaries I I
was reading, I'm curious to get

367
00:18:16,720 --> 00:18:18,560
your take on this as we kind of
read through it.

368
00:18:19,840 --> 00:18:24,000
They'll point out that 6 verse
one maybe not necessary like

369
00:18:24,000 --> 00:18:25,440
upon first reading it can go
either way.

370
00:18:25,440 --> 00:18:27,960
Maybe not the best place for a
chapter division.

371
00:18:28,400 --> 00:18:30,960
In verses 13 through 15 we see
the commander of the Lord's

372
00:18:30,960 --> 00:18:33,720
army.
I'll read this really quick.

373
00:18:33,720 --> 00:18:35,720
When Joshua was by Jericho, he
looked up his eyes and looked

374
00:18:35,720 --> 00:18:37,720
and behold a man was standing
before him noticed these

375
00:18:37,720 --> 00:18:40,520
characteristics is his drawn
sword in his hand.

376
00:18:40,760 --> 00:18:43,280
And Joshua went to him and said
to him, are you for us or for

377
00:18:43,280 --> 00:18:45,520
our adversaries?
And he said, No, I like, I like

378
00:18:45,520 --> 00:18:48,520
that answer.
No, but I am the commander of

379
00:18:48,520 --> 00:18:50,360
the army of the Lord.
Now I have come.

380
00:18:50,560 --> 00:18:52,800
And Joshua fell on his face to
the earth and worshipped and

381
00:18:52,800 --> 00:18:55,040
said to him, What does my Lord
say to a servant?

382
00:18:55,280 --> 00:18:57,800
And the commander of Yahweh's
army said to Joshua, take off

383
00:18:57,800 --> 00:19:00,120
your sandals from your feet, for
the place where you were

384
00:19:00,120 --> 00:19:04,080
standing is holy.
And Joshua did so.

385
00:19:04,080 --> 00:19:06,400
And.
He doesn't say get up and don't

386
00:19:06,400 --> 00:19:08,120
worship me.
I'm a servant just like you.

387
00:19:08,120 --> 00:19:09,520
Yeah.
That's important, right?

388
00:19:09,520 --> 00:19:13,720
Yeah.
So clearly Christophany.

389
00:19:14,000 --> 00:19:18,600
Totally.
I'll, I'll go ahead into.

390
00:19:18,680 --> 00:19:22,880
So this is probably Michael.
Maybe, maybe I'm not.

391
00:19:23,040 --> 00:19:27,120
I'm not rolling it out.
A lot of you know, in our Bibles

392
00:19:27,120 --> 00:19:29,800
that in chapter 5, chapter 6 is
like a new story.

393
00:19:29,800 --> 00:19:32,560
What a couple of these
commentators I was reading says

394
00:19:32,800 --> 00:19:36,680
really 61 might just be a
parenthetical and six two picks

395
00:19:36,680 --> 00:19:37,560
up.
So I'll read it.

396
00:19:37,560 --> 00:19:39,200
You tell me what you think they
would say.

397
00:19:39,200 --> 00:19:41,320
This is a parentheses.
Now Jericho was shut up inside

398
00:19:41,320 --> 00:19:42,960
and outside because of the
people of Israel.

399
00:19:43,160 --> 00:19:45,960
None went out and none came in
and it's like picking up.

400
00:19:46,200 --> 00:19:49,400
If you're thinking he's talking
to the Angel of the Lord and

401
00:19:49,400 --> 00:19:52,240
Yahweh said to Joshua, see, I
have given Jericho into your

402
00:19:52,240 --> 00:19:54,800
hand with its king and mighty
men of valor.

403
00:19:55,080 --> 00:19:56,440
I could see it being a separate
account.

404
00:19:56,440 --> 00:19:58,800
Or it's like he's with the
commander of the Lord and he's

405
00:19:58,800 --> 00:20:00,440
like continuing on.
You're in the holy ground.

406
00:20:00,440 --> 00:20:02,440
I'm still talking to you.
I'm giving this to you.

407
00:20:02,440 --> 00:20:03,520
Yeah.
It seems like it's one.

408
00:20:03,800 --> 00:20:06,520
Could it could be it's not it
doesn't need to be artificially

409
00:20:07,040 --> 00:20:09,240
broken up.
We see the drawn so like you

410
00:20:09,240 --> 00:20:11,080
painted all the things this is
this is Christophany like you

411
00:20:11,080 --> 00:20:15,760
can you can get that the
worshipping all of this purpose

412
00:20:15,760 --> 00:20:20,480
of this gives instruction but
more likely to show like this

413
00:20:20,680 --> 00:20:24,000
Yahweh is here and the
instruction is Jericho's been

414
00:20:24,000 --> 00:20:27,760
given into Joshua's hand.
The city was shut, which begs

415
00:20:27,760 --> 00:20:29,760
the question, you know this
unskilled, at least at this

416
00:20:29,760 --> 00:20:32,280
point, unskilled, you know,
fighting people conquer this

417
00:20:32,280 --> 00:20:35,880
like shut city.
We know the story of Jericho.

418
00:20:35,880 --> 00:20:38,840
We know the songs, probably
maybe maybe able to sing it, but

419
00:20:38,840 --> 00:20:41,080
it's a weird method to conquer a
city.

420
00:20:41,280 --> 00:20:43,800
I saw this thing that had this
little kid who had like this

421
00:20:43,800 --> 00:20:46,040
little plastic instrument and he
was like playing it and he'd

422
00:20:46,040 --> 00:20:49,560
laugh at it was like the
children of Israel before.

423
00:20:50,840 --> 00:20:52,520
That's great.
Like what's going on?

424
00:20:52,560 --> 00:20:56,040
It's such a great way to like
kick things off because it is

425
00:20:56,040 --> 00:20:58,560
like demonstrating.
This is different.

426
00:20:59,320 --> 00:21:02,120
This is way different, yeah.
It's great.

427
00:21:02,120 --> 00:21:07,120
So we got some armed men, we
have 7 priests blowing ram's

428
00:21:07,120 --> 00:21:09,800
horns, we have the ark, we have
the rear guard circling, and all

429
00:21:09,800 --> 00:21:11,480
these people are circling
Jericho each day.

430
00:21:11,920 --> 00:21:13,640
So this is these are shafars.
They're they're.

431
00:21:13,640 --> 00:21:15,560
Blowing Shafars.
Yeah, yeah, yeah, exactly.

432
00:21:15,560 --> 00:21:17,080
Yeah.
Did you, did you bring this on

433
00:21:17,080 --> 00:21:18,640
the podcast one time?
And did you, did you blow

434
00:21:18,680 --> 00:21:19,240
Shafar?
Yeah.

435
00:21:19,360 --> 00:21:21,480
No, I I didn't I I don't own
one.

436
00:21:21,560 --> 00:21:23,280
I've said I.
OK, I do I.

437
00:21:23,280 --> 00:21:27,400
I would want to.
There are some that are short

438
00:21:27,400 --> 00:21:30,280
and they're kind of just you
can't do a lot musically with

439
00:21:30,280 --> 00:21:32,960
them.
But the longer ones have you can

440
00:21:32,960 --> 00:21:34,760
do like basically all the the
stuff.

441
00:21:34,760 --> 00:21:38,280
Yeah, yeah.
And then on this and then seven

442
00:21:38,280 --> 00:21:42,800
times on the 7th day, you read
this again, you read a lot about

443
00:21:42,800 --> 00:21:45,000
the Ark of the Covenant.
Just like in the crossing of the

444
00:21:45,000 --> 00:21:47,040
Jordan, the Ark is mentioned
extensively.

445
00:21:47,040 --> 00:21:51,360
It's mentioned 9 times and 10
verses and 10 times total in the

446
00:21:51,360 --> 00:21:53,840
chapter in like a short section.
It's like a lot about the Ark

447
00:21:54,560 --> 00:21:57,640
fits with this thing.
Yahweh's present people are

448
00:21:57,640 --> 00:22:03,400
called to do some work, but you
always at the center of it and

449
00:22:03,560 --> 00:22:06,600
that there's some conditions,
you know, the people at the

450
00:22:06,600 --> 00:22:09,760
shouts.
Yeah, this this is interesting

451
00:22:09,760 --> 00:22:12,640
too.
What's maybe maybe we can read

452
00:22:14,320 --> 00:22:19,120
Let's read verses maybe 17
through 19.

453
00:22:19,480 --> 00:22:23,840
Says The city shall be under the
ban, it and all that is in it

454
00:22:23,840 --> 00:22:28,080
belongs to the Lord Yahweh.
Only Rahab the harlot, and all

455
00:22:28,080 --> 00:22:32,400
who are in with her in her house
shall live, because she hid the

456
00:22:32,400 --> 00:22:35,840
messengers whom we sent.
But As for you, only keep

457
00:22:35,840 --> 00:22:38,680
yourselves from taking the
things under the ban, so that

458
00:22:38,680 --> 00:22:41,400
you do not covet them, and take
some of the things under the

459
00:22:41,400 --> 00:22:44,760
ban, and make the camp of Israel
cursed, and bring trouble on it.

460
00:22:45,080 --> 00:22:49,400
But all the silver and gold and
articles of bronze and iron are

461
00:22:49,400 --> 00:22:52,080
holy to Yahweh.
They shall go unto the treasury

462
00:22:52,320 --> 00:22:54,280
of Yahweh.
Yeah, again, this is

463
00:22:54,280 --> 00:22:56,200
interesting.
And there is, like in Joshua,

464
00:22:56,400 --> 00:22:58,320
there's a lot of these, like
parentheticals that's kind of

465
00:22:58,320 --> 00:23:00,920
like a parenthetical, maybe not
a parenthetical, but you're

466
00:23:00,920 --> 00:23:03,320
reading a story.
Joshua was saying, and on the

467
00:23:03,320 --> 00:23:06,120
7th time, on the 7th day, you're
going to shout for you, always

468
00:23:06,120 --> 00:23:09,080
giving you the city.
And then he says what you said.

469
00:23:09,440 --> 00:23:11,280
And then he says then it
records.

470
00:23:11,280 --> 00:23:12,920
Then the people shouted.
The city was destroyed.

471
00:23:12,920 --> 00:23:14,880
It's like weird.
It's like the story's

472
00:23:14,880 --> 00:23:17,760
interrupted for this very
important detail.

473
00:23:18,400 --> 00:23:20,680
You go on and you finish out the
chapter.

474
00:23:20,800 --> 00:23:27,360
You see more text is devoted to
some of this this instruction

475
00:23:27,360 --> 00:23:30,440
more than them actually doing
the, you know, destroying.

476
00:23:30,440 --> 00:23:33,520
It's more it's like all these
instructions, it's pretty clear

477
00:23:33,960 --> 00:23:36,120
that you wanted to devote all
the city to instruction

478
00:23:36,760 --> 00:23:40,360
foreshadowing.
You see this see this a lot and

479
00:23:40,800 --> 00:23:44,760
Yahweh, you know, saving of
rehab amidst this judgment.

480
00:23:44,760 --> 00:23:49,760
Rehab comes out is the oath is,
you know, upheld and that's kind

481
00:23:49,760 --> 00:23:53,200
of where the story.
And so Yahweh was with Joshua

482
00:23:53,360 --> 00:23:55,520
and his fame wasn't all the
land.

483
00:23:55,520 --> 00:23:58,400
And it's a really high point.
Everyone loves talking about the

484
00:23:58,400 --> 00:23:59,520
battle of Jericho.
I know I do.

485
00:23:59,520 --> 00:24:01,600
It's like that kids really
resonate with that.

486
00:24:01,600 --> 00:24:03,200
You know, it's like a great,
great thing.

487
00:24:03,200 --> 00:24:05,920
Anything else on Joshua?
6 things and things are going

488
00:24:05,920 --> 00:24:08,440
good.
No, Yeah, things are looking

489
00:24:08,440 --> 00:24:11,160
good.
About to take a turn?

490
00:24:11,200 --> 00:24:15,400
About to take a turn at the
great city.

491
00:24:16,560 --> 00:24:18,680
Heard it several ways.
Artificial intelligence.

492
00:24:19,160 --> 00:24:23,680
AI taking over the world and
tell me if you've heard this

493
00:24:23,680 --> 00:24:28,720
interpretation of Chapter 7.
I have heard this AI.

494
00:24:28,720 --> 00:24:32,040
It's a negative example to teach
us what not to do.

495
00:24:33,320 --> 00:24:35,920
These people, they didn't, you
know, pray to God, they were

496
00:24:35,920 --> 00:24:38,800
overconfidence.
They were they were cocky a

497
00:24:38,800 --> 00:24:40,760
little bit.
They sent small numbers.

498
00:24:40,760 --> 00:24:43,160
They weren't and and they
failed.

499
00:24:43,160 --> 00:24:48,440
And I've heard that said before.
Honestly, I've not known what

500
00:24:48,480 --> 00:24:52,600
I've not known what to make of
AI or I, I've.

501
00:24:52,600 --> 00:24:52,920
Heard.
I know.

502
00:24:52,920 --> 00:24:58,000
I've heard it, yeah.
Because I'm always like, I

503
00:24:58,000 --> 00:25:01,920
guess, did they send small
enough numbers that 36 was just

504
00:25:01,920 --> 00:25:03,960
a massacre?
Because in that the number that

505
00:25:03,960 --> 00:25:04,760
they lose.
It's something.

506
00:25:04,760 --> 00:25:05,840
It's something small.
Yeah.

507
00:25:05,960 --> 00:25:06,560
Yeah.
It's not.

508
00:25:06,600 --> 00:25:08,560
Yeah.
And I'm like, I think we kind of

509
00:25:08,560 --> 00:25:12,760
touched on this before maybe 2
episodes ago, like 36, like

510
00:25:12,880 --> 00:25:15,240
every life is precious.
But when you're fighting more,

511
00:25:15,240 --> 00:25:19,160
if you can win something with
only 36 loss, then that's pretty

512
00:25:19,160 --> 00:25:20,560
good.
And it's weird to me.

513
00:25:21,560 --> 00:25:24,040
Maybe this is God teaching them
like, hey, you're going to have

514
00:25:24,040 --> 00:25:26,640
to do battle tactics.
Like it's good.

515
00:25:26,640 --> 00:25:29,760
Doesn't he tell them how to like
basically draw them out of the

516
00:25:29,760 --> 00:25:32,240
city and ambush them and.
Stuff like this, Yeah, totally.

517
00:25:32,520 --> 00:25:35,960
Yeah, totally.
What I want to point out is

518
00:25:35,960 --> 00:25:39,680
again, and I think chiasms are
overused, but if we take a

519
00:25:39,680 --> 00:25:43,240
chiastic approach to this,
what's interesting, chapter 1

520
00:25:43,240 --> 00:25:46,200
says, but the people of Israel
broke faith in regard to the

521
00:25:46,200 --> 00:25:48,880
devoted things.
For Akin, son of Karmi, the son

522
00:25:48,880 --> 00:25:51,160
of Zabi, the son of Azera of the
tribe of Judah, took some of the

523
00:25:51,160 --> 00:25:54,200
devoted things, and the anger of
the Lord burned against the

524
00:25:54,200 --> 00:25:57,960
people of Israel And then?
That's verse one.

525
00:25:57,960 --> 00:26:00,840
That's verse one kicking it off
where yes I say chapter 1 you

526
00:26:00,880 --> 00:26:03,000
did say doing this like.
Chapter 7, verse one, yeah.

527
00:26:03,000 --> 00:26:06,600
Chapter 7, verse one, and then
the end of it says the Lord

528
00:26:06,600 --> 00:26:11,400
turned from his burning anger.
And so we see God.

529
00:26:11,400 --> 00:26:13,440
It starts with God's anger.
Yahweh's anger ends with

530
00:26:13,440 --> 00:26:15,440
Yahweh's anger.
That's like the bookends.

531
00:26:15,440 --> 00:26:19,400
That's probably framing all of
it where what we're going to see

532
00:26:20,080 --> 00:26:22,360
later on, what I don't want to
get ahead of myself.

533
00:26:22,600 --> 00:26:25,080
If you go in, we see two
different disasters, Israel's

534
00:26:25,080 --> 00:26:27,400
disasters.
They lose the AI at the end.

535
00:26:27,400 --> 00:26:30,200
It's pretty disastrous for Aiken
and his family does not end

536
00:26:30,200 --> 00:26:32,800
good.
You keep going into the middle

537
00:26:32,800 --> 00:26:34,440
there.
You can break it down all the

538
00:26:34,440 --> 00:26:40,640
way, kind of I think gets to the
heart of it, which centers a lot

539
00:26:40,640 --> 00:26:44,000
around Yahweh's wrath.
But let's go through.

540
00:26:44,000 --> 00:26:46,160
We'll go through it leading up
to the middle.

541
00:26:47,280 --> 00:26:48,640
Can you actually go ahead?
I read verse one.

542
00:26:48,640 --> 00:26:50,760
Can you read chap verses 2
through 5?

543
00:26:50,960 --> 00:26:54,880
Yeah, 2 through 5 says now
Joshua sent men from Jericho to

544
00:26:54,960 --> 00:26:59,960
AI which is near Beth Haven east
of Bethel and said of them go up

545
00:27:00,040 --> 00:27:02,640
and spy off the land.
So the men went up and spied out

546
00:27:02,640 --> 00:27:04,680
AI.
They returned to Joshua and said

547
00:27:04,680 --> 00:27:06,400
to him, do not let all the
people go up.

548
00:27:06,400 --> 00:27:10,280
Only about two or three, two or
three thousand men need to go to

549
00:27:10,280 --> 00:27:12,040
AI.
Do not make all the people toil

550
00:27:12,040 --> 00:27:14,640
up there for they are few.
How long?

551
00:27:15,400 --> 00:27:20,000
2 through 5 S About 3000 men
from the people went up there,

552
00:27:20,000 --> 00:27:21,920
but they fled from the men of
AI.

553
00:27:21,920 --> 00:27:25,320
The men of AI struck down about
36 of their men and pursued them

554
00:27:25,320 --> 00:27:29,320
from the gate as far as Shabaram
and struck them down on the

555
00:27:29,320 --> 00:27:30,760
descent.
So the hearts of the people

556
00:27:30,760 --> 00:27:34,160
melted and became as water.
So you, you said it, the last 36

557
00:27:34,160 --> 00:27:35,560
people.
Out of 3000.

558
00:27:35,760 --> 00:27:38,640
Out of 3000, there's some people
will say that overconfidence

559
00:27:38,640 --> 00:27:39,920
thing.
I think you know, you read verse

560
00:27:39,920 --> 00:27:42,800
one it it's interesting.
It's all about they broke

561
00:27:42,800 --> 00:27:45,400
covenant Yahweh's anger no
matter what they did probably

562
00:27:45,400 --> 00:27:48,800
wouldn't have gone well and that
leads to the next section.

563
00:27:48,800 --> 00:27:52,560
Joshua is very perplexed.
Joshua tours close.

564
00:27:52,560 --> 00:27:55,120
He says like why did you bring
us here Yahweh if we're just

565
00:27:55,120 --> 00:27:58,680
going to, you know, lose to the
Amorites like what like what,

566
00:27:58,680 --> 00:28:00,320
what's the point?
I'm just trying to do, you know,

567
00:28:00,320 --> 00:28:03,680
what will you do for your great
name?

568
00:28:05,320 --> 00:28:08,360
And he's he's really confused
reaching out to God.

569
00:28:08,360 --> 00:28:12,640
And I think, you know, as far as
Joshua knows, like this is

570
00:28:12,640 --> 00:28:13,920
weird.
Like everything's been really

571
00:28:13,920 --> 00:28:14,640
great.
You've told me to.

572
00:28:14,640 --> 00:28:17,480
Realized that he's like, you
just sent this guy out and

573
00:28:17,480 --> 00:28:21,760
talked to me, which was you and
said, you know, be courageous.

574
00:28:21,760 --> 00:28:24,200
You're going to go destroy all
these people and now we go up.

575
00:28:24,560 --> 00:28:26,160
We should have taken them and we
didn't.

576
00:28:26,480 --> 00:28:28,640
I don't know what to do.
He's totally caught off guard.

577
00:28:28,640 --> 00:28:30,080
He's totally strong and
courageous.

578
00:28:30,080 --> 00:28:33,000
He's actually doing a great job
of doing that right.

579
00:28:33,000 --> 00:28:35,240
He's not doing anything wrong
here.

580
00:28:35,400 --> 00:28:38,560
Where you know, if you ever hear
it's like overconfident or

581
00:28:38,560 --> 00:28:40,200
didn't talk.
It's like he's actually reaching

582
00:28:40,200 --> 00:28:42,040
out talking to God.
These are good things.

583
00:28:42,040 --> 00:28:45,400
Maybe later there isn't some of
that which brings us to kind of

584
00:28:45,400 --> 00:28:51,480
that center point I'll read
versus I'll just read verses 10

585
00:28:51,520 --> 00:28:55,000
through 15 or 10 through 12
maybe quickly here.

586
00:28:55,000 --> 00:28:56,720
The Lord Yahweh said to Joshua,
get up.

587
00:28:57,080 --> 00:28:58,040
Why have you fallen on your
face?

588
00:28:58,040 --> 00:28:59,960
Israel has sinned.
They have transgressed my

589
00:28:59,960 --> 00:29:01,720
covenant and I commanded them.
They have taken some of the

590
00:29:01,720 --> 00:29:04,400
devoted things they've stolen.
They have light and put them

591
00:29:04,400 --> 00:29:06,960
among their own belongings.
Therefore people of Israel

592
00:29:06,960 --> 00:29:08,160
cannot stand before their
enemies.

593
00:29:08,160 --> 00:29:09,960
They turn their back before
their enemies because they have

594
00:29:09,960 --> 00:29:13,480
become devoted for destruction.
I'll be with you no more.

595
00:29:13,480 --> 00:29:16,680
And the less you destroy, the
devoted things from among you

596
00:29:17,160 --> 00:29:19,680
gets to the heart of it.
It's like, hey, you've got, you

597
00:29:19,680 --> 00:29:22,440
know, some problem in your
midst.

598
00:29:22,440 --> 00:29:25,600
They they cast the lots.
It comes to Aiken.

599
00:29:26,240 --> 00:29:31,880
I always wondered, like, you
know, I can just see Aiken's son

600
00:29:31,880 --> 00:29:34,360
going.
Dad, just tell them no, no, no,

601
00:29:34,360 --> 00:29:36,800
we're gonna see this through.
And it just gets like narrower

602
00:29:36,800 --> 00:29:39,080
and narrower.
You know it's coming for you,

603
00:29:39,280 --> 00:29:40,440
right?
Yeah.

604
00:29:41,400 --> 00:29:44,240
That's crazy.
Yeah, and it's one of those

605
00:29:44,240 --> 00:29:47,840
things, I don't know if you have
this like the severity of

606
00:29:47,840 --> 00:29:50,600
Gottrap.
It seems like Aiken's end.

607
00:29:51,240 --> 00:29:54,480
It almost seems like the whole
thing's kind of severe, like 36

608
00:29:54,480 --> 00:29:57,240
people die, they lose the AI
because of like one person.

609
00:29:57,360 --> 00:30:00,600
And then at the end it's like
this high guys, whole family,

610
00:30:00,600 --> 00:30:02,600
his livestock.
It's not just this one person.

611
00:30:02,840 --> 00:30:07,400
Well, I thought it was severe
when I was younger, but if you

612
00:30:07,400 --> 00:30:11,040
read what he did, he took it and
he dug a hole underneath their

613
00:30:11,040 --> 00:30:13,840
tent and hit it.
You'd think all the family would

614
00:30:13,840 --> 00:30:16,520
have known, right?
So they're kind of complicit in

615
00:30:16,520 --> 00:30:18,120
it.
That's the, that's that's the.

616
00:30:18,480 --> 00:30:21,480
Even the horses, even the the
horses, I don't know, but

617
00:30:21,840 --> 00:30:23,680
whatever they're, they're goats,
whatever their lifestyle.

618
00:30:23,680 --> 00:30:25,600
But yeah, no, yeah, that, that's
a good.

619
00:30:25,600 --> 00:30:30,640
Parallel between him and Ananias
and Sapphira, you know, starting

620
00:30:30,640 --> 00:30:36,720
off the this new man thing, this
new, you know, theocracy for the

621
00:30:36,720 --> 00:30:38,880
Old Testament, the church for
the New Testament.

622
00:30:39,840 --> 00:30:41,640
There's like these people that
kind of mess it up.

623
00:30:41,640 --> 00:30:44,640
They're used as examples of
like, hey, this is a serious

624
00:30:44,640 --> 00:30:46,640
thing.
It's exactly and I think it's

625
00:30:46,640 --> 00:30:50,440
good to we probably, you know,
look for like excuses to like

626
00:30:50,440 --> 00:30:53,480
downplay it all, but all of
this.

627
00:30:53,480 --> 00:30:56,120
It's like how a sin can just
affect the whole people, where

628
00:30:56,120 --> 00:30:58,120
it's like man, when it's
something like that, it's like.

629
00:30:58,520 --> 00:31:01,640
Little Levin.
A little Levin at the end we see

630
00:31:02,920 --> 00:31:05,240
talking about about this place
they call it the valley of

631
00:31:05,440 --> 00:31:07,760
Achor.
Achor means trouble doesn't

632
00:31:07,760 --> 00:31:10,400
sound unlike Aiken maybe some
word played.

633
00:31:10,600 --> 00:31:12,720
You know man, if you do
something bad in the Bible or

634
00:31:12,720 --> 00:31:15,800
good in the Bible, your name
sometimes goes very closely

635
00:31:16,240 --> 00:31:19,200
closely with it.
So kind of ends on this

636
00:31:19,720 --> 00:31:24,080
negative.
It ends you know good.

637
00:31:24,080 --> 00:31:26,800
But now, you know, you know,
there's some judgement here, but

638
00:31:26,800 --> 00:31:28,400
things turn around.
Chapter 8.

639
00:31:28,440 --> 00:31:32,880
We have AI, the small city.
We kind of have the, you know,

640
00:31:32,880 --> 00:31:35,880
right side of it where Israel is
getting right on track.

641
00:31:38,760 --> 00:31:42,480
When I'm looking at this, there
are, you know, Joshua is one of

642
00:31:42,480 --> 00:31:45,080
these places where archaeology,
archaeology is like fascinating.

643
00:31:45,080 --> 00:31:47,960
It's like this proves the whole
Bible totally supports the

644
00:31:47,960 --> 00:31:49,040
Bible.
There's like, I feel like

645
00:31:49,040 --> 00:31:50,560
there's these swings.
Yeah.

646
00:31:50,560 --> 00:31:53,880
You know, I was just listening
to William Lane Craig's podcast

647
00:31:53,880 --> 00:31:57,600
today and it was on Bart Ehrman,
and he basically said that

648
00:31:57,600 --> 00:32:00,600
there's no archaeological
evidence whatsoever to support

649
00:32:00,600 --> 00:32:04,120
the exodus and these people
moving around in the desert.

650
00:32:04,160 --> 00:32:09,040
I'm thinking, but if there were
nomadic what you know, I guess

651
00:32:09,040 --> 00:32:11,560
what, what would you expect to
see there that's not already

652
00:32:11,560 --> 00:32:13,800
there?
Broken pots and stuff or you

653
00:32:13,800 --> 00:32:15,960
know, it's not like they're
going to have these dwellings

654
00:32:15,960 --> 00:32:17,600
that are going to last.
And how would you know that

655
00:32:17,600 --> 00:32:21,960
broken pot is Egyptian or yeah,
how would you know?

656
00:32:22,320 --> 00:32:25,760
It seems does seem weird to me,
but I've not heard of any.

657
00:32:25,960 --> 00:32:28,800
I think if there was something
that disproved.

658
00:32:28,800 --> 00:32:32,760
Oh, we would hear, you know.
You would, you bet your bottom

659
00:32:32,760 --> 00:32:37,720
dollar, you know, or even even
cast some doubt about it, you

660
00:32:37,720 --> 00:32:40,160
would know it would be blown up.
And then we would be looking at

661
00:32:40,160 --> 00:32:42,560
like, well, and you know, we
would, we would look at and try

662
00:32:42,560 --> 00:32:44,240
to interpret it in light of
what's here.

663
00:32:44,240 --> 00:32:47,000
Like, can we make sense of this?
But, you know, you just don't

664
00:32:47,000 --> 00:32:49,640
hear those things most of the
time, not ever that I've heard,

665
00:32:49,720 --> 00:32:51,520
you know?
No, I, I'm right there with you.

666
00:32:51,520 --> 00:32:55,480
Here's some, you know,
archaeology background for AI.

667
00:32:55,520 --> 00:32:57,840
You know we read Joshua AI is
painted as a small city near

668
00:32:57,840 --> 00:33:01,400
Bethel, you know, militarily
insignificant when it's compared

669
00:33:01,400 --> 00:33:05,200
to a city like Jericho.
Yeah, AI is east of Bethel near.

670
00:33:05,200 --> 00:33:07,600
And I like there's a lot of
detail in all of scripture, but

671
00:33:07,680 --> 00:33:09,400
like they like they like map out
like this.

672
00:33:09,560 --> 00:33:11,840
This place is West or east or
north or whatever.

673
00:33:12,840 --> 00:33:18,520
AI in as portrayed by Joshua
near a valley suitable for

674
00:33:18,520 --> 00:33:21,520
ambush.
Traditional location is this

675
00:33:21,520 --> 00:33:25,040
place called Ettel, you know,
tells a ruined heap.

676
00:33:25,520 --> 00:33:27,520
AI, you know, is a heap of
sorts.

677
00:33:28,040 --> 00:33:30,480
This Nettel is located east of
Bethel.

678
00:33:30,480 --> 00:33:33,480
It's this large impressive ruin.
So it doesn't necessarily line

679
00:33:33,480 --> 00:33:35,600
up with AI.
But this is like where people

680
00:33:35,600 --> 00:33:39,800
thought it was, you know,
everyone thought that was, but

681
00:33:39,800 --> 00:33:42,280
it, you know, was.
And so people critics are like,

682
00:33:42,480 --> 00:33:45,560
oh, the dating doesn't match up,
but it's like actually probably

683
00:33:45,560 --> 00:33:48,840
not AI or you make these guesses
and they put all their stake on

684
00:33:48,840 --> 00:33:50,960
there.
And I think semi recently, maybe

685
00:33:50,960 --> 00:33:53,200
in the last 20 years, there's
been, you know, archaeologists

686
00:33:53,200 --> 00:33:55,480
like, hey, actually this doesn't
seem like I say, yeah, this

687
00:33:55,480 --> 00:33:59,480
other place seems like AI and
and the dating kind of lines up

688
00:33:59,480 --> 00:34:01,880
where actually this city
wouldn't have been around in the

689
00:34:01,880 --> 00:34:03,400
1400 or whenever, you know,
it's.

690
00:34:03,400 --> 00:34:06,120
So all that to say, I think
there's something similar with

691
00:34:06,120 --> 00:34:09,000
Jericho in the 90s.
People are like nothing on

692
00:34:09,000 --> 00:34:10,600
Jericho.
And then it's like, oh, this is

693
00:34:10,600 --> 00:34:12,800
actually a problem.
Jericho is such a big city, but

694
00:34:12,800 --> 00:34:15,199
then they found stuff.
Archaeology is like the one

695
00:34:15,199 --> 00:34:17,880
thing I just don't trust because
it's it's too much of that kind

696
00:34:17,880 --> 00:34:20,080
of stuff.
I mean, I trust it when but it's

697
00:34:20,080 --> 00:34:22,880
like.
And I think and just to because

698
00:34:22,880 --> 00:34:27,320
I was thinking about this too, I
have in times past made some

699
00:34:29,040 --> 00:34:33,239
slurs, you could say slurs
against the Book of Mormon

700
00:34:33,400 --> 00:34:35,480
because there's no
archaeological evidence like,

701
00:34:35,960 --> 00:34:40,840
but this is a vast culture that
supposedly existed for thousands

702
00:34:40,840 --> 00:34:45,280
of years on the North and
Central American continents.

703
00:34:45,400 --> 00:34:47,679
And you would and there's not
one shred of evidence of that

704
00:34:47,679 --> 00:34:50,040
culture living.
So I think that's vastly

705
00:34:50,040 --> 00:34:55,199
different than a nomadic people
living 40 years in a desert and

706
00:34:55,199 --> 00:34:58,120
moving through and make
basically taking with them all

707
00:34:58,120 --> 00:35:00,320
their stuff.
So like, I don't know what you

708
00:35:00,320 --> 00:35:02,240
would expect.
They didn't build any cities and

709
00:35:02,240 --> 00:35:03,600
stuff.
So I think Bart Ehrman's

710
00:35:04,160 --> 00:35:08,000
claimant is not is not as good.
Yeah, I'm right there with you.

711
00:35:08,000 --> 00:35:11,560
And when it comes to this thing
in Joshua, it's like you take a

712
00:35:11,560 --> 00:35:14,000
lot of assumptions, what you
think the text says and you're

713
00:35:14,000 --> 00:35:15,520
projecting it there or vice
versa.

714
00:35:15,520 --> 00:35:18,120
Where like this at Tell City.
It's like if you actually

715
00:35:18,120 --> 00:35:20,440
compare it to Joshua in
hindsight's 2020, you're like,

716
00:35:20,440 --> 00:35:22,800
actually the city would be too
large.

717
00:35:22,800 --> 00:35:24,400
It's during the wrong time
period.

718
00:35:24,400 --> 00:35:26,840
It doesn't fit Josh.
There's no place to do ambushes

719
00:35:26,840 --> 00:35:29,440
here or whatever.
And you know, most conservative

720
00:35:29,440 --> 00:35:31,240
scholars, archaeologists, like
we found this other place,

721
00:35:31,240 --> 00:35:34,400
Kerbet El Mcateer that actually
lines up.

722
00:35:34,400 --> 00:35:37,960
But it's like they could be
wrong too, but it's more

723
00:35:37,960 --> 00:35:39,840
plausible and they're finding
things like this all the time.

724
00:35:39,960 --> 00:35:42,360
If none of it lines up with AI,
then guess what?

725
00:35:43,160 --> 00:35:46,920
You're probably right.
It's not AI and talking about

726
00:35:46,920 --> 00:35:50,320
someplace different, yeah.
So let's get into the account

727
00:35:50,320 --> 00:35:53,960
here.
It starts off in verses one.

728
00:35:54,240 --> 00:35:55,840
We'll go ahead and read verses 1
and 2.

729
00:35:56,200 --> 00:35:57,960
And this is of chapter. 8 of
chapter 8 that's.

730
00:35:58,000 --> 00:36:02,680
Right, it says now, Yahweh said
to Joshua, Do not fear or be

731
00:36:02,680 --> 00:36:04,720
dismayed.
Take all the people of war with

732
00:36:04,720 --> 00:36:07,320
you and arise.
Go up to AI.

733
00:36:07,600 --> 00:36:11,760
See, I have given into your hand
the king of AI, his people, his

734
00:36:11,760 --> 00:36:14,960
city and his land.
You shall do to AI and its king,

735
00:36:14,960 --> 00:36:17,240
just as you did to Jericho and
its king.

736
00:36:17,480 --> 00:36:20,920
You shall take only its spoil
and its cattle as ponder for

737
00:36:20,920 --> 00:36:22,680
yourself.
Set an ambush for the city

738
00:36:22,680 --> 00:36:24,760
behind it.
Great, We got some.

739
00:36:24,760 --> 00:36:26,600
Don't be afraid.
Don't be dismayed.

740
00:36:26,600 --> 00:36:28,240
We'll make it happen this time.
It's like it.

741
00:36:28,320 --> 00:36:30,640
All of your men.
I'll pull the mic and just nail.

742
00:36:30,640 --> 00:36:32,920
Nail the mic.
Interesting.

743
00:36:32,920 --> 00:36:34,760
Here, he's like, hey, livestock.
Yeah.

744
00:36:34,760 --> 00:36:36,280
You don't have to devote all
this to destruction.

745
00:36:36,280 --> 00:36:38,800
It's like, you know, trusting
God in different areas.

746
00:36:38,800 --> 00:36:41,480
You know?
It's not, you know, don't take

747
00:36:41,480 --> 00:36:44,600
matters into your own hands, you
know, coming out of out of these

748
00:36:44,600 --> 00:36:47,840
things.
And there's a little bit, I

749
00:36:47,840 --> 00:36:49,680
don't know what your take is on
this.

750
00:36:49,680 --> 00:36:53,720
There's a little bit of
discrepancy of how many groups

751
00:36:53,720 --> 00:36:55,800
there were in ambush.
You know, the ambush was there's

752
00:36:55,800 --> 00:36:59,200
two ambush groups and the main
group was there one.

753
00:37:00,600 --> 00:37:03,680
You know, there's talk about
30,000 Mighty Men of Valor.

754
00:37:03,680 --> 00:37:05,880
Is that like the collective
there was 30,000 total or that

755
00:37:05,880 --> 00:37:08,520
was just like one group over
here and 5000 over here and then

756
00:37:08,520 --> 00:37:12,000
the main army somewhere else?
But they actually do a pretty

757
00:37:12,000 --> 00:37:15,000
like elaborate, you know,
military tactics here.

758
00:37:15,000 --> 00:37:17,520
It's pretty, pretty smart.
Yeah, seems seems smart.

759
00:37:17,520 --> 00:37:20,120
Seems like whoever told him what
to do knew what he was saying.

760
00:37:20,800 --> 00:37:25,720
Yeah, exactly right.
And the plan here was Joshua

761
00:37:25,720 --> 00:37:29,240
sent out 30,000 mighty men of
Valor at night to lie in ambush

762
00:37:29,240 --> 00:37:31,480
West of AI.
There were 5000 men.

763
00:37:31,480 --> 00:37:33,200
And the way I'm taking it is
there's a couple different

764
00:37:33,200 --> 00:37:36,320
ambush group, 5000 men
positioned AI in Bethel maybe to

765
00:37:36,320 --> 00:37:38,080
cut off support.
And then there's like the main

766
00:37:38,080 --> 00:37:42,520
force north of AI with a valley
between them and the city and

767
00:37:42,520 --> 00:37:44,240
Joshua's with, with the main
force.

768
00:37:44,680 --> 00:37:47,440
And, you know, the king of AI
sees Israel, leads me.

769
00:37:47,440 --> 00:37:48,520
He's like, oh, we're going to do
this again.

770
00:37:48,520 --> 00:37:51,160
They're back for more.
We, we destroyed them last time.

771
00:37:51,520 --> 00:37:53,480
And they do the, the fake out
temperature.

772
00:37:53,480 --> 00:37:55,360
What that's going to be like,
wonderful to be like, we know

773
00:37:55,360 --> 00:37:57,480
what we're doing, like we're
just luring them out.

774
00:37:58,200 --> 00:38:02,840
And, and then, you know, Joshua
raises his spear and the ambush

775
00:38:02,840 --> 00:38:06,240
force enters AI, captures it,
sets it on fire, seeing the

776
00:38:06,240 --> 00:38:10,560
smoke, you know, not not good
news for AI.

777
00:38:10,560 --> 00:38:15,480
It seems like a total total
defeat, like a total 181 of

778
00:38:15,480 --> 00:38:17,120
these.
And, and I don't know, you know,

779
00:38:17,200 --> 00:38:20,360
we'll talk about this more, but
this is one of the few cities

780
00:38:20,360 --> 00:38:23,320
that is set on fire.
There's not a lot of fire

781
00:38:23,320 --> 00:38:26,920
because that's another, you
know, attack against

782
00:38:26,920 --> 00:38:28,720
Christianity.
Like wouldn't they have like put

783
00:38:28,720 --> 00:38:30,640
all these cities on fire?
Like, wouldn't we see like all

784
00:38:30,640 --> 00:38:33,880
these burned down ruins?
And it's like really, at least

785
00:38:33,880 --> 00:38:36,120
not that they couldn't have done
more, but there's only three of

786
00:38:36,120 --> 00:38:38,720
these battles.
That or using fire.

787
00:38:38,720 --> 00:38:43,160
But anyway, total, total
destruction.

788
00:38:43,160 --> 00:38:45,520
Total, not total.
The total defeat of AI, the

789
00:38:45,520 --> 00:38:48,960
kings captured, hanged on a tree
until evening, buried under a

790
00:38:48,960 --> 00:38:52,040
heap of stones at the city gate,
left in ruins.

791
00:38:52,040 --> 00:38:55,000
And there's some, you know,
they'd be familiar with the

792
00:38:55,000 --> 00:38:56,360
Torah.
There's some connection here

793
00:38:56,360 --> 00:39:00,520
where the one who is put to
death, it could be hanged on a

794
00:39:00,520 --> 00:39:01,960
tree to serve as a warning to
others.

795
00:39:02,120 --> 00:39:03,360
Yeah.
You Fast forward to the New

796
00:39:03,360 --> 00:39:04,640
Testament.
We see, you know, the one who's

797
00:39:04,640 --> 00:39:07,200
hanging on a tree is cursed.
It's like all of these things

798
00:39:07,200 --> 00:39:10,720
are coming together, you know?
Are you are you pulling to some

799
00:39:10,720 --> 00:39:12,600
of this stuff?
Yeah, it says if a man, this is

800
00:39:12,600 --> 00:39:15,400
Deuteronomy 2122.
If a man has committed a sin

801
00:39:15,400 --> 00:39:18,920
worthy of death, and he is put
to death, and you hang him on a

802
00:39:18,920 --> 00:39:21,800
tree, his corpse shall not hang
all night on the tree, but you

803
00:39:21,800 --> 00:39:23,840
shall surely bury him on the
same day.

804
00:39:24,360 --> 00:39:28,120
Or he who is hanged is a curse
of God, so that you do not

805
00:39:28,120 --> 00:39:31,520
defile your land, which is the
Lord your God gives you as an

806
00:39:31,520 --> 00:39:33,160
inheritance.
Great.

807
00:39:33,160 --> 00:39:35,760
And that's you.
You made the illusion.

808
00:39:35,760 --> 00:39:40,360
You know, this is quoted in
Galatians 3 verse 13, saying

809
00:39:40,360 --> 00:39:43,320
that Christ redeemed us from the
curse of the law by becoming a

810
00:39:43,320 --> 00:39:45,320
curse for us.
For it's written cursed is

811
00:39:45,320 --> 00:39:47,880
everyone who was hanged on a
tree.

812
00:39:47,960 --> 00:39:51,720
And so this is like a, you know,
part of Israel's history that

813
00:39:51,720 --> 00:39:55,080
you would be very familiar with.
I was also thinking about, you

814
00:39:55,080 --> 00:39:57,160
know, we look at Joshua and
we're like, man, those brutal

815
00:39:57,160 --> 00:39:58,000
Barbarians.
Yeah.

816
00:39:58,480 --> 00:40:01,320
And you look at the 21st
century, the 20th century,

817
00:40:01,920 --> 00:40:06,400
there's a lot of brutality.
The two atomic bombs.

818
00:40:06,400 --> 00:40:08,600
Yeah, like when you look at
that, you're like, OK, I mean,

819
00:40:08,600 --> 00:40:10,440
humanity is humanity, right?
Yeah.

820
00:40:11,000 --> 00:40:14,960
Have you seen the video of like
the Russian soldiers trying to

821
00:40:14,960 --> 00:40:18,280
hide from the drones and the
drones, like freaking them out?

822
00:40:18,360 --> 00:40:22,040
And it's like, it's like, so.
So it's like, does it make it

823
00:40:22,040 --> 00:40:24,200
more humane if there's a guy
there pulling a trigger?

824
00:40:24,200 --> 00:40:25,760
I don't know, but it's like
you've it's.

825
00:40:25,920 --> 00:40:28,160
Crazy.
You can just imagine like you're

826
00:40:28,160 --> 00:40:31,040
getting in this and it's I think
it takes them out.

827
00:40:31,120 --> 00:40:34,840
So it's pretty, pretty bad.
They got, you know, they like

828
00:40:34,840 --> 00:40:37,000
the word commanded.
They could keep livestock in the

829
00:40:37,000 --> 00:40:41,120
spoil of the city.
So and then Joshua burned AI and

830
00:40:41,120 --> 00:40:43,520
made it forever, a heap of ruins
as it is this day.

831
00:40:43,520 --> 00:40:45,120
So when you read something like
that, you're like, OK, there's

832
00:40:45,120 --> 00:40:46,320
got to be archaeological
evidence.

833
00:40:46,320 --> 00:40:48,800
I think we have some.
It's just not everywhere.

834
00:40:48,800 --> 00:40:52,240
And then you get to the end of
Chapter 8, and this is probably

835
00:40:52,240 --> 00:40:57,360
a good way to close it up it it
clearly is an end of a section.

836
00:40:57,360 --> 00:41:01,360
It's probably, I don't know if
it's worth totally reading

837
00:41:01,360 --> 00:41:05,920
because it's a little bit of
text here, but it's a big shift.

838
00:41:06,080 --> 00:41:10,080
It talks about that, you know,
the king of a he hanged the king

839
00:41:10,080 --> 00:41:13,280
of AI on the Trancel evening.
There's sunset that sunset

840
00:41:13,280 --> 00:41:15,240
Joshua commanded and they took
his body down from the tree.

841
00:41:15,240 --> 00:41:17,280
They threw it at the entrance of
the gate and they raised it over

842
00:41:17,280 --> 00:41:19,120
a heap of stones, which stands
there to this day.

843
00:41:19,160 --> 00:41:22,440
That's verse 29.
We get to verse 30 and it says

844
00:41:22,440 --> 00:41:25,000
at that time, Joshua built an
altar to the war to Yahweh, the

845
00:41:25,000 --> 00:41:28,080
God of Israel on Mount Ebal,
which is not at AI.

846
00:41:28,400 --> 00:41:30,840
We're I mean, we're not super
for we're 20 miles north.

847
00:41:31,040 --> 00:41:33,840
So it's like this story is not
just continuous.

848
00:41:33,840 --> 00:41:36,280
There's like a gap here.
We're in a different place.

849
00:41:36,280 --> 00:41:37,760
We're on a mountain near
Shechem.

850
00:41:38,360 --> 00:41:41,280
It kind of goes from this war
movie to this worship service.

851
00:41:41,280 --> 00:41:44,520
So it's it is a it stands out,
it is different.

852
00:41:44,840 --> 00:41:47,680
Joshua builds an altar to
Yahweh, offer sacrifices, writes

853
00:41:47,680 --> 00:41:50,080
the law of Moses on stones,
right right then and there,

854
00:41:50,680 --> 00:41:52,360
reads.
How much of the law?

855
00:41:52,720 --> 00:41:55,320
It, you know, 'cause that's what
I was thinking to, I was like,

856
00:41:55,320 --> 00:41:57,240
are we doing, we're doing 10
commandments because we've been

857
00:41:57,240 --> 00:42:00,280
there a while. 10 commandments.
Not easy, but doable.

858
00:42:01,080 --> 00:42:05,640
All 613 commands on stone that
you're going to be there for a

859
00:42:05,640 --> 00:42:07,240
bit.
It it says, I don't know what it

860
00:42:07,240 --> 00:42:09,560
says about writing.
It says he read all the words of

861
00:42:09,560 --> 00:42:10,680
the law.
I don't know if it says that

862
00:42:10,680 --> 00:42:13,120
that he wrote all the words.
It might just say he wrote the

863
00:42:13,120 --> 00:42:16,440
law, but blessings and curses,
we got mount gears in Mount evil

864
00:42:17,120 --> 00:42:19,640
to the entire assembly,
including the women, children

865
00:42:19,640 --> 00:42:25,160
and sojourners.
But it's it's so different.

866
00:42:26,200 --> 00:42:29,440
It, it's a good kind of capstone
to the end of this section

867
00:42:29,440 --> 00:42:31,720
because if you zoom out really
chapter we talk, we start with

868
00:42:31,720 --> 00:42:34,600
Chapter 5 into Chapter 8.
It's really a unit because where

869
00:42:34,600 --> 00:42:37,960
do we start with Chapter 5?
In a way we started, maybe not

870
00:42:37,960 --> 00:42:39,560
started, but we talked a lot
about circumcision in the

871
00:42:39,560 --> 00:42:41,360
Passover.
Then we kind of end with this

872
00:42:41,360 --> 00:42:43,920
covenant renewal.
There's like this continuity.

873
00:42:44,560 --> 00:42:47,800
Like a picture of the big
picture of totally Abraham,

874
00:42:47,800 --> 00:42:50,120
Moses, and then, you know, get
in the land.

875
00:42:50,240 --> 00:42:54,120
It's connecting everything.
Chapter 9 starts out as soon as

876
00:42:54,120 --> 00:42:56,720
all the kings who are beyond the
Jordan, you know, heard of this.

877
00:42:56,720 --> 00:43:00,240
It's kind of that same initial
pattern that we started in verse

878
00:43:00,240 --> 00:43:01,360
5.
So it's kind of like this

879
00:43:01,360 --> 00:43:06,160
different Chapter 5, Chapter 5,
yeah, yeah.

880
00:43:07,560 --> 00:43:09,400
Chapter 7 started with Yahweh's
wrath.

881
00:43:09,400 --> 00:43:11,360
Chapter 8 shows Yahweh's
blessings.

882
00:43:11,360 --> 00:43:13,120
It kind of fits with this
blessing, cursing.

883
00:43:13,160 --> 00:43:17,960
End of this chapter highlights
and emphasizes what's all under

884
00:43:17,960 --> 00:43:19,680
the conquest, this covenant
obedience.

885
00:43:19,680 --> 00:43:22,400
It's more than merely military
might.

886
00:43:22,400 --> 00:43:24,120
And maybe something I
highlighted here.

887
00:43:24,120 --> 00:43:27,920
We don't have to read it all,
but if you read, I'll just read

888
00:43:28,400 --> 00:43:31,200
chapter 33 onward.
It says all of Israel was there,

889
00:43:31,200 --> 00:43:32,720
sojourners as well as native
born.

890
00:43:33,480 --> 00:43:37,520
If I skip down to verse 34, it
says afterward he read all the

891
00:43:37,520 --> 00:43:39,160
words of the law, the blessings
and the curses.

892
00:43:39,160 --> 00:43:42,000
According to all that is written
in the book of the Law, there

893
00:43:42,000 --> 00:43:45,240
was not a word of all that Moses
commanded that Joshua did not

894
00:43:45,240 --> 00:43:48,440
read before all the assembly of
Israel, the women, the little

895
00:43:48,440 --> 00:43:50,440
ones and the sojourners.
So there's this emphasis that we

896
00:43:50,440 --> 00:43:52,720
talked a lot about the law to a
lot of people.

897
00:43:52,720 --> 00:43:55,200
It's like no one was missing.
We didn't skip a chapter.

898
00:43:56,080 --> 00:43:57,480
No, no excuses.
That's right.

899
00:43:57,480 --> 00:43:59,280
Everyone's there.
It's a big deal.

900
00:43:59,600 --> 00:44:03,360
Like you said, Genesis 12, Abram
received promise of the land.

901
00:44:03,840 --> 00:44:06,280
Jacob returned safely after a
long exile.

902
00:44:06,400 --> 00:44:10,920
When he was coming back, Moses
read this at the same place.

903
00:44:11,800 --> 00:44:15,320
Joshua doing this is this
imagery of this very prominent

904
00:44:15,400 --> 00:44:17,200
part that everyone had to be
there.

905
00:44:17,320 --> 00:44:18,640
No one's going to miss out on
this.

906
00:44:19,040 --> 00:44:22,440
And that kind of is a good kind
of end.

907
00:44:22,920 --> 00:44:26,120
It's a halfway give or take
through of taking of the land.

908
00:44:26,400 --> 00:44:28,680
That's good, that's good.
We're getting there.

909
00:44:28,680 --> 00:44:31,160
Conquesting.
Conquesting, yeah, all the all

910
00:44:31,160 --> 00:44:33,640
these campaigns and we start to
really get into it more.

911
00:44:33,640 --> 00:44:36,640
Maybe a little teaser we can
talk about on the next episode

912
00:44:36,640 --> 00:44:38,400
is this, you know, the sun stood
still.

913
00:44:38,400 --> 00:44:40,080
What's this mean?
Another one of those, you know,

914
00:44:40,080 --> 00:44:42,200
that people go back and forth on
and there's like all these

915
00:44:42,200 --> 00:44:44,160
different ways.
But anyway, we spend a lot of

916
00:44:44,160 --> 00:44:47,240
time chapters 5 through 8.
That's what I'm doing.

917
00:44:48,800 --> 00:44:51,920
Thanks for listening to Take 2.
Find us wherever you find

918
00:44:51,920 --> 00:44:54,440
podcasts and on YouTube for
those who want to watch our

919
00:44:54,440 --> 00:44:55,120
video cast.