From Chaos to Connection | A Teacher's Story Part 2

Episode 2.30
More Than Meets the Eye: Rivalry, Friendship, and the Heart of Teaching
In Part 2 of our conversation with Northwood Academy teacher Matthew Gilbert, the story takes a turn—from chaos to connection. Matthew opens up about his initial rivalry with fellow teacher Jonathan White, a man who, at first glance, seemed to be his complete opposite. But once the walls came down, an unexpected friendship formed—one forged in the classroom, grounded in grace, and focused on Christ.
Matthew also continues to reflect on his calling as a teacher: how God uses his past to shape his purpose, and how his mission now is to reach students not just academically, but eternally. This one is honest, hilarious, and filled with the kind of perspective that only comes when you’ve lived both sides of the desk.
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You're actually.
Being a true friend, this is
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perfect because I've become like
this elusive creature.
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So like this one time I show up
in your church and I'm sure
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you're like, you know,
institutions of the place you
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bring, you know, 117 of when you
show up, but like, I'm glad that
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in this particular case, I, I
show up and you're not there.
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And so like I and there's no
pictures.
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So there's no actual proof that
I was like, maybe I was maybe I
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feel like it's like the
Tasmanian tiger in Australia
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where they're like in remote
villages, there's still like an
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occasional sighting and it was
supposed to be extinct.
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I like to think that that's what
that.
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Means well, I I do want to say
thank you, Matt, for coming to
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my son's baptism.
It's an honor.
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Michael.
You're dead to me.
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You missed it.
I will tell him that every night
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before bed.
Michael didn't show up, but
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that's it.
I was kidding, but I, I should
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say this.
It was really cool.
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Jay, my oldest, Jayden, his
teacher last year was April,
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Matt's wife.
And it was, it was really, I bet
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Jayden like had like loves your
wife.
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It was really cool that she made
the trip out, that y'all made
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the trip out that that was, that
was very, very meaningful.
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Even though you know y'all go to
a Presbyterian Church, you still
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still participate.
So thank you for giving me some
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homework to do.
When I got there talking with my
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son, I was like, hey, here's
what's going on here.
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But in fairness, my wife was
obviously the one that's doing
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most of the work in this case.
She was honored to come.
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I was honored to be a part of
it.
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Seeing, I'll be honest, seeing
you as a dad, like kind of talk
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about your son, like how your,
your vision for him, your, your
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pride in him was moving.
It's just for me as an
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emotionally repressed meathead,
like seeing you kind of listen,
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I'm like, I'm not, I'm not going
to shed 1 tear.
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I'm going to do it.
But like, but I felt it in here
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man.
And, and, and Jonathan's behind
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me.
And I think he could kind of
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like, he can sense if I, if I'm
going to crack it all.
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And I'm like, I can't, I can
show nothing, just grip A
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determination because if he sees
this, he'll never let me live it
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down.
And I and there's nothing I
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hate, I hate more then for
Jonathan White.
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Okay, that guy to have a one up.
On that guy, all right.
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So welcome back honored guest
Matt Gilbert.
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And one of your passions, I
think is communication.
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Like you, I know that if you
there's a subject that you are
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passionate about, you also like
to communicate that.
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And I know you're also
passionate about football,
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correct?
Yes.
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And I know that you like the
challenge and maybe taking more
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than one side of a coin, maybe
it's like seeing if you can
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argue.
A particular.
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Position So I I think for the
next two minutes you should
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argue Zack into being a Patriots
fan.
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Oh, all the all the things that
are good about being the
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Patriots.
It hurts me that I'm going to do
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this, but but for some reason
I'm willing to try this even
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though it disgusts me.
So just know, here's where I got
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to start with this, OK?
I am a long-suffering, self
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loathing Titans fan.
And there's there's, there's
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dozens of us out there.
I mean, dozens.
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That's just what's out there,
OK?
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And we're all cynical and we're
all super salty about it.
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So here's the deal.
Our coach, who is the one good
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thing the entire organization
had, was fired because reasons.
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And so naturally, as soon as he
was on the free agent market as
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a coach for like 5 minutes, that
giant, glorious meathead Mike
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Vrabel, who like, listen,
clearly I'm not of the athletic
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standard.
You can take a look at the Zeke.
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I'm not exactly NFL ready.
But but if that man was leading
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troops into like Kandahar or
Fallujah or somewhere, I'd be
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right behind him.
Like Mike Vrabel's my dude.
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And he's a man's man and he runs
that team now.
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And So what I think you're going
to get once again is like
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competence.
And so here's what I understand
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as a sports fan, as a Titans
fan, I don't know who your team
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is.
I should know that, but I don't
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know.
Pittsburgh Steelers.
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OK, we'll see.
But see, this is this is going
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to be hard for me because all I
know is pain as a fan and those
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pain and then numbness and the
numbness is what you just hope
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for.
Because in the words, the Great
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American philosopher Ted laughs.
So it's the hope that kills you.
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And so you have a little bit of
hope.
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And here's the thing.
It's going to be hard to, I'll
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be honest, root for Aaron
Rodgers this year.
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That's a little.
But Patriots, you had a couple
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year lag.
They're the gold standard for a
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long period of time.
They they make something out of
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nothing all the time.
And I think good times are
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coming again.
And if you don't want to hurt,
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it seems like now is the time to
jump on the wagon here.
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And here's the thing, you can
jump on the wagon.
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I can't believe I'm selling.
I feel gross.
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I'm so dirty.
Because if you jump now, you're
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not a band.
You're not a bandwagon because
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it hadn't happened yet, but but
good times are coming back to
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Foxboro.
I hate it.
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I hate it.
But here's what I hate more
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Titans Phantom, because all I
know, all I know is they'll hurt
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me.
And so for my son, I'm like,
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listen, Simeon, I love you.
Your dad's watching Titans games
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and it doesn't have to be this
way.
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Don't do this to yourself.
Roll far away from the tree.
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Pick a team, the Ravens,
somebody, sorry, but it but it
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can't be the Titans.
So I would say this, it's a
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chance to not be a bandwagon
fans can't go to the competent
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organization and you've got
probably the best coach in the
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league in my head right now.
Well.
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First of all things, I thought
that was well done.
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Second of all, I relate because
my dad was a Detroit Lions fan
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and it was, you know, just
Heartbreak City over and over
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and over again.
I never, I never got on the
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train.
I was like, I I can't.
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You got off the best.
When I think of the Titans, I
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think of like Eddie George,
Steve McNair, I think Eddie
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George against the Rams, like
out if he's like 3 yards away
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from that touchdown.
I was watching that Super Bowl
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and I grew up in Tennessee.
So like there's a lot of people
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and they were like relatively.
They just got there from Houston
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and that's, I think Kevin
Dyson's reaching out there and
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George's on that team, though,
and Steve McNair was the
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quarterback.
And because there's something
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wrong between the years for me,
that's like my introduction to
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football.
And I could have been like,
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let's go Rams, but I didn't.
I'm like, you know what?
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I want pain and mediocrity.
And so I just like, you know,
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let's just let's just make this
burn the maximum possible.
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And I went with that.
And so that image is forever
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burned in my brain.
But like, that group of dudes is
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why I'm a Titan soap because
something about just that was a
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a group of just tough dudes.
Our quarterback was like his
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wife.
Steven Air's wife became a nurse
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so she could mend his injuries
at home because he's hurt so bad
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most of the time throughout the
week.
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He couldn't lift his arms above
his head, which seems bad if
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you're a professional thrower of
the ball.
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Say that's not ideal for the
quarterback position.
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Eddie George was the toughest
dude around.
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Keith Bullock.
And I'm saying a bunch of ranch
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stuff, and I'm getting off
track, but man, you just opened
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up some spot in my heart that is
both joyous and full of
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unimaginable pain.
So thank you.
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And also you're killing.
Me and I do what you say this
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just in hate of the Patriots.
This the one thing that sticks
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with me and I I wish I could get
this out of my mind, but in all
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my Tom Brady, Tom Brady like
kissed his like 14 year old son
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on the mouth and I just can't.
I can't forget about it.
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It's so terrible.
It was Tom Brady's this
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interesting character.
And I forgive me, I'm going
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along now because Tom Brady's a
dude who like in the offseason
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had like a ponytail and Capri
pants.
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And every like, dude in Boston,
like every longshoreman is like,
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that's my guy.
And I don't understand that.
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Like, what do you share other
than like, he throws touchdown
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pass?
That guy eats avocado ice cream
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and he's got Capri pants on.
Like that's not he had like he's
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a different kind of.
Dude, I was watching some of the
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shows on him and there's this
guy who was playing with him and
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he wasn't even ready.
And Tom Brady like head butts
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him and he ends up like chipping
his tooth a little bit right
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before a game.
He's like, I wasn't even ready
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for it.
Like Tom Brady was like, so it's
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like the the dual nature of it
because it's like you said, it's
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like I'm well was dating and
then married to a model and I'm
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on a yacht and I've got, you
know, capris and stuff and then
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total transformation the.
Football Tom Brady, which is
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like just a but I will say this
to get redemption and maybe wrap
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this thing up.
I don't know my favorite memory,
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one of my favorite memories of
the Titans.
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There's not many that that
drawer is pretty empty.
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Your boys not experienced a lot
of elation as a fan of the
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Titans again.
However, the Titans in that I
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think first round playoff game
ended Tom Brady's time in New
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England by just smashing them
one last time on the way up the
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door.
And so that was one thing.
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We just. #22 we just couldn't
stop them.
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Oh, oh, Derrick Henry, listen,
that, that refrigerator with
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shoulder pads on, it's, it's one
of the greatest things ever
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happened to us.
And I wish him the best with the
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Ravens.
He's finally gone to a competent
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organization, but seeing him
leave was was rough.
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For short man and I think that
Brady and Belichick were just
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not seeing eye to eye though
that last season and they they
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could not get on the same page.
It's weird though, because like,
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Belichick's been like, thinking
so clearly, like with his dating
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life, and it just seems like
he's like so on top.
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Of it, he seems to be totally
with it right now.
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It's it's got to be rough if
you're Belichick and part of you
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thinks like, no matter what
happens, I'm a genius, I'm going
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to take whatever this thing is
and I'm going to make a winner
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out of it.
And the minute Tom Brady's gone,
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he wins the Super Bowl in like
20 minutes with the Bucks.
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And then you're on a slowly
sinking ship very quickly.
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We're like, everybody that works
for you is like your son.
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00:09:07,800 --> 00:09:09,160
And then you have like a guy
that's.
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And his son, the look of his son
is like hilarious.
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It's insane.
And then if you know his
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defensive coordinator before it
came back and was an offensive
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coordinator later on, and that
guy kind of looks like he was
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trying to capture olive oil.
He kind of looks like Brunus or
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whatever.
Bruno.
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Am I wrong about this?
He's always got like a pencil on
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his ear.
I'm like does the pencil work?
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00:09:29,080 --> 00:09:31,440
Like are we on like a dry erase
board with a pencil?
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Like you know that sheets
laminate.
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00:09:32,960 --> 00:09:34,640
Right bro?
Like that She's laminate.
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You're not writing anything.
I know this works, I'm not new.
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Yeah, that's the that's the
Lions coming to bite me again,
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because if they had never hired
him as a head coach, we would
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have never gotten him back as an
offensive coordinator.
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But he would have hired just
another son at that point in
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00:09:47,960 --> 00:09:51,520
time or, or somebody he like who
was like just in like an
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00:09:52,000 --> 00:09:53,880
accounting or something with the
organization.
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00:09:53,920 --> 00:09:56,120
Because at that point in time,
he's just like, I'm tired of
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00:09:56,120 --> 00:09:58,360
meeting new people.
I know all the guys I need to
219
00:09:58,360 --> 00:09:59,680
know.
And the answer's going to be
220
00:09:59,680 --> 00:10:01,720
somewhere down this hall.
And so that might have been the
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00:10:01,720 --> 00:10:03,200
best you were going to get.
Yeah, I love it.
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00:10:03,760 --> 00:10:05,520
I love it.
We got, I don't know a guy here,
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00:10:05,520 --> 00:10:07,360
but I'm glad we made it.
It's good.
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00:10:08,440 --> 00:10:11,560
All right, so should we for the
second time, turn to our honored
225
00:10:11,560 --> 00:10:14,880
guests and have us get out of
this banter You remember?
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00:10:16,280 --> 00:10:19,720
I oh man, and y'all keep doing
this to me and I keep watching
227
00:10:19,720 --> 00:10:20,280
it.
Now you're great.
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00:10:20,320 --> 00:10:23,280
Here we go.
All right, here we go.
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00:10:23,280 --> 00:10:24,800
It's time to take it to the next
level.
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00:10:30,720 --> 00:10:34,080
From the hearts of the Low
Country in South Carolina.
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00:10:35,080 --> 00:10:39,440
It's the Take Two podcast where
we take theology to the next
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level.
You know we want to make
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00:10:41,000 --> 00:10:46,240
podcasts great again all.
Right, all right, well, there
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00:10:46,320 --> 00:10:50,040
we.
Go red shirts, not red hats.
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Today did.
You see the back?
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00:10:57,600 --> 00:10:59,600
I've not seen the back.
I heard something about it
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'cause you're OK.
So, OK, so I heard y'all talking
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about like how this is kind of
the churched up 1.
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And this is one of the things,
and I hate saying this, I hate
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saying this.
This is one of the areas where I
241
00:11:11,360 --> 00:11:13,960
would kind of lean toward Mr.
White's sensibilities.
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00:11:14,160 --> 00:11:16,960
I'm glad I call Mr. White
because I'm so used to being in
243
00:11:16,960 --> 00:11:19,320
front of kids Jonathan's
sensibilities because like
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without that on the back, I
would struggle more with it on
245
00:11:22,160 --> 00:11:25,080
the front.
And again, it's it hurts my soul
246
00:11:25,080 --> 00:11:27,200
to agree with that man, but here
we are.
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00:11:27,920 --> 00:11:30,320
Yeah, I clearly agree with him
because I got it naturally
248
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because we were kind of joking
about Give Hate a chance.
249
00:11:33,840 --> 00:11:35,920
And there was another guy that I
played D&D with.
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00:11:35,920 --> 00:11:38,480
He's like, yeah, let's just have
it that on there because, you
251
00:11:38,480 --> 00:11:40,440
know, you want to make merch
that people are going to buy.
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00:11:40,800 --> 00:11:42,880
I think he has one that just
says give hate a chance.
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00:11:42,880 --> 00:11:45,640
And he's like, no, to me it's a
conversation starter because I
254
00:11:45,640 --> 00:11:49,040
want to provoke someone asking
me a question and that I want to
255
00:11:49,040 --> 00:11:51,920
tell them about this.
So I think his hearts there is
256
00:11:51,920 --> 00:11:55,040
just approach is different.
Yeah, and it's a level of, and
257
00:11:55,040 --> 00:11:58,040
you would think from the time
we've had that, like I would be
258
00:11:58,040 --> 00:12:02,240
more comfortable with the snark.
But like me, I'm a little, I'm a
259
00:12:02,240 --> 00:12:05,280
little more careful this part
part of me still like we got, we
260
00:12:05,280 --> 00:12:07,600
got, you know, yeah, we're going
to fly right here.
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00:12:07,720 --> 00:12:09,520
So speaking.
Jonathan White.
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00:12:09,520 --> 00:12:12,040
You you met him one day?
Yeah.
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00:12:12,040 --> 00:12:13,880
This.
Is the reason we're here but to
264
00:12:13,880 --> 00:12:17,800
hear about you?
And John of my of my long
265
00:12:17,800 --> 00:12:22,520
standing feud and friendship
with Jonathan White.
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00:12:23,040 --> 00:12:25,280
Sweet mercy.
OK, so let's do this.
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00:12:25,520 --> 00:12:30,680
All right, so I was teaching for
about 3 years at the point in
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00:12:30,680 --> 00:12:33,800
time that Mister White, Jonathan
White showed up to teach and he
269
00:12:33,800 --> 00:12:36,120
was put in the room next to me.
He never taught middle school
270
00:12:36,120 --> 00:12:38,120
before.
I think he wants to go by John.
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00:12:38,720 --> 00:12:41,440
And I don't know what the
obsession is with that like.
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00:12:41,800 --> 00:12:43,280
Jonathan's fine.
But.
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00:12:43,720 --> 00:12:45,480
He's changed.
I've noticed he's changed his
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00:12:45,920 --> 00:12:47,000
his.
I don't know this.
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00:12:47,000 --> 00:12:48,880
Yeah, he wants to.
He wants to go by John.
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00:12:49,320 --> 00:12:54,680
He's changed his, his tag on,
you know, like you can fill out
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00:12:54,680 --> 00:12:57,240
what your name is that's
associated with your e-mail to
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00:12:57,240 --> 00:13:02,040
John.
So it's like John White at
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00:13:02,240 --> 00:13:03,920
northwoodacademy.com.
Are there any?
280
00:13:04,840 --> 00:13:07,080
Cool nicknames you have for
Jonathan I.
281
00:13:07,680 --> 00:13:11,960
Mean there's plenty of things I
mean it's usually insults
282
00:13:11,960 --> 00:13:14,560
obviously and it's usually me
calling a pretentious or
283
00:13:14,560 --> 00:13:19,120
something because he constantly
is OK like we again, we could
284
00:13:19,120 --> 00:13:20,480
not be more opposite human
beings.
285
00:13:20,720 --> 00:13:24,400
The man shows up every day and
he's, you know, he's dressed in
286
00:13:24,400 --> 00:13:27,800
this pristine ridiculous, you
know, he's in a suit every day.
287
00:13:27,800 --> 00:13:30,200
I'm like, buddy, you work with
middle schools, OK?
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00:13:30,360 --> 00:13:33,880
Listen, it is what it is.
Like we're, we're in the bowels
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00:13:33,880 --> 00:13:35,960
of the ship together.
You may be at the head of the
290
00:13:35,960 --> 00:13:38,560
bowels of the ship, but we're
still in the bowels of the ship,
291
00:13:38,560 --> 00:13:40,880
OK.
And so naturally, when I first
292
00:13:40,920 --> 00:13:44,040
met him, I, this is a problem in
my soul.
293
00:13:44,040 --> 00:13:46,200
I'll say this.
This is a sanctification process
294
00:13:46,200 --> 00:13:48,640
I had to go through.
The person that that used to be
295
00:13:48,640 --> 00:13:50,800
in the room next to me in the
middle school hallway over here
296
00:13:51,480 --> 00:13:54,560
was Miss Gibson, who Miss Gibson
was an English teacher here for
297
00:13:54,560 --> 00:13:56,080
a long time.
She taught 7th grade English.
298
00:13:56,400 --> 00:13:58,040
I was a 7th and 8th grade
history teacher.
299
00:13:58,680 --> 00:14:01,160
And so she functioned like,
because I'm kind of a crazy
300
00:14:01,160 --> 00:14:03,040
person, in case we haven't
figured this out from this
301
00:14:03,040 --> 00:14:06,320
microphone from my face yet, but
I'm, I'm a little bit out there.
302
00:14:06,320 --> 00:14:10,000
And so she kind of was like the
guardrails for me going through
303
00:14:10,000 --> 00:14:11,720
the beginning of teaching.
She would like let me know like,
304
00:14:11,720 --> 00:14:14,120
Hey, definitely an important
e-mail.
305
00:14:14,520 --> 00:14:17,400
You should take a look at that
or hey, you know, whatever, like
306
00:14:17,560 --> 00:14:18,720
whatever, you know, all kinds of
things.
307
00:14:18,720 --> 00:14:21,840
She was kind of like my, my,
she, she was like a mentor for
308
00:14:21,840 --> 00:14:22,360
me here.
Yeah.
309
00:14:22,640 --> 00:14:24,840
And so like, and she was my, my
7th grade teacher.
310
00:14:24,840 --> 00:14:26,240
She was my 7th grade English
teacher.
311
00:14:26,440 --> 00:14:28,120
So like, I worked with her for a
couple years and then all of a
312
00:14:28,120 --> 00:14:31,440
sudden she's gone.
And I hate change so bad again.
313
00:14:31,640 --> 00:14:33,440
And so all of a sudden I know
there's going to be change.
314
00:14:33,440 --> 00:14:35,840
And then the change that shows
up the first day back to school
315
00:14:36,040 --> 00:14:39,200
is there's a guy in the room
next to me and he's just got,
316
00:14:39,440 --> 00:14:41,560
you know, he's got the hipster
glasses going.
317
00:14:41,720 --> 00:14:44,560
He's got the full suit on.
I'm dressed in like the coaches,
318
00:14:44,560 --> 00:14:48,920
like 1/4 zip that looks kind of
like a trash bag that you cut
319
00:14:48,920 --> 00:14:51,960
sleeves into it.
And I'm like this guy and and
320
00:14:51,960 --> 00:14:53,400
I'm like, I I'm going to hate
him.
321
00:14:53,520 --> 00:14:55,440
I'm going to hate him and none
of them I going to hate him.
322
00:14:55,440 --> 00:14:58,040
And this is wrong.
It's wrong, but I want to.
323
00:14:58,840 --> 00:15:01,480
And so I'm like, OK, this is
this is what it is.
324
00:15:01,480 --> 00:15:03,680
I'm like, so we go the first
meetings I'm sitting with like
325
00:15:03,680 --> 00:15:04,920
at the time, I'm still coaching
football.
326
00:15:04,920 --> 00:15:06,720
So I was going to sit with those
guys.
327
00:15:06,720 --> 00:15:10,680
And then there's Mr. White.
OK, Jonathan or John or whatever
328
00:15:10,680 --> 00:15:13,040
we're doing these days.
Jay, Carl, there it is.
329
00:15:13,040 --> 00:15:14,800
There's another course, of
course.
330
00:15:15,040 --> 00:15:17,000
Yeah, we got to go by.
But yeah, we got to get an
331
00:15:17,000 --> 00:15:19,640
initial in there because we're
we're we're artsy now.
332
00:15:19,640 --> 00:15:21,800
Sure.
Yeah, he's got a Masters, don't
333
00:15:21,840 --> 00:15:26,880
you know, But anyway, so.
All with love, All with love.
334
00:15:26,960 --> 00:15:30,320
And yes, naturally, I hate
saying this again.
335
00:15:30,320 --> 00:15:32,080
Let's clarify.
He's a friend of mine, been a
336
00:15:32,080 --> 00:15:34,400
friend of mine a long time.
So it's all friendly ribbon.
337
00:15:34,640 --> 00:15:38,480
And ultimately, at the end of
the day, for dudes, I don't know
338
00:15:38,480 --> 00:15:39,880
who said this, but it's not my
quote here.
339
00:15:40,560 --> 00:15:43,680
Insults are the language of
friendship here.
340
00:15:43,680 --> 00:15:46,200
And so I insult him very, very
aggressively here.
341
00:15:46,200 --> 00:15:47,280
But it is what it is.
And he's Irving.
342
00:15:47,440 --> 00:15:49,640
He knows he's Irving.
So I see him and I'm like, man,
343
00:15:49,640 --> 00:15:53,240
like this dude.
And so when it started to change
344
00:15:53,240 --> 00:15:55,360
kind of by accident, because I,
I automatically assume all the
345
00:15:55,360 --> 00:15:57,640
worse, whatever, I don't know
about my fill in the details.
346
00:15:57,640 --> 00:15:59,480
I'm like this guy, look at that
jacket.
347
00:15:59,720 --> 00:16:02,280
That's a prosperity gospel guy.
If I ever saw it, I'm like, I'm
348
00:16:02,280 --> 00:16:03,720
not going to like.
And then all of a sudden they're
349
00:16:03,720 --> 00:16:04,680
like, Hey, he's a middle school
teacher.
350
00:16:04,680 --> 00:16:06,360
You're a middle school teacher.
We have they think these like
351
00:16:06,360 --> 00:16:08,600
kind of small group things at
the time they're called storm
352
00:16:08,600 --> 00:16:09,640
now that they call impact
groups.
353
00:16:09,880 --> 00:16:12,200
And it's like different kids
from all throughout the campus.
354
00:16:12,200 --> 00:16:14,160
And the idea is get them all
together and have like a small
355
00:16:14,160 --> 00:16:15,920
group thing instead of a regular
Chapel settings.
356
00:16:15,920 --> 00:16:17,560
It's more intimate.
You can talk and really get an
357
00:16:17,560 --> 00:16:19,600
old group of kids.
And because he's a new teacher,
358
00:16:19,600 --> 00:16:22,120
they put him in there with me.
And so I show up that time I'm
359
00:16:22,120 --> 00:16:23,440
like, I'm coming in hot on this
thing.
360
00:16:23,440 --> 00:16:25,760
Like it's about like suffering
and something like that.
361
00:16:26,080 --> 00:16:28,880
And like, I expected him to want
some flowery nonsense back
362
00:16:28,880 --> 00:16:29,880
there.
He's like sitting in the back
363
00:16:29,880 --> 00:16:31,480
and he's just kind of watching,
figuring everything out.
364
00:16:31,800 --> 00:16:35,840
And so I come in top rope like
pretty aggressively, you know,
365
00:16:35,840 --> 00:16:38,960
like, Hey, some kind of God
will, you know, things to happen
366
00:16:38,960 --> 00:16:42,000
to you and that's for your good
and trying to get this point
367
00:16:42,000 --> 00:16:43,680
across the kids.
And I've got a video to kind of
368
00:16:43,680 --> 00:16:46,560
go with it and it feels it's
heavy and it's in a way that I
369
00:16:46,560 --> 00:16:48,920
thought most people were going
to be pretty upset about it.
370
00:16:48,920 --> 00:16:50,200
And so I, I keep looking back at
him.
371
00:16:50,200 --> 00:16:52,600
I'm like, I know, I know he's
going to, he's going to lecture
372
00:16:52,600 --> 00:16:54,360
me when I get done because he
looks like a guy that would
373
00:16:54,360 --> 00:16:55,640
lecture you.
He definitely does.
374
00:16:55,680 --> 00:16:59,360
OK, So we go through and we get
done and he kind of walks up and
375
00:16:59,360 --> 00:17:02,360
he was like complimentary.
And I'm like, and I'm, you know,
376
00:17:02,560 --> 00:17:04,200
and my, my heart, I'm a little
upset.
377
00:17:04,200 --> 00:17:07,560
So I'm like, I don't know if I'm
going to hate him because he's
378
00:17:07,599 --> 00:17:08,839
with me now.
He's with me.
379
00:17:08,839 --> 00:17:11,599
He's he's he's in the the canoe
with me.
380
00:17:11,680 --> 00:17:13,680
We're rowing in the same
direction theologically.
381
00:17:14,000 --> 00:17:15,560
And then he had a message at
Chapel early on.
382
00:17:15,560 --> 00:17:17,920
And I'm like, so he gets up
there and he does thing and it's
383
00:17:17,920 --> 00:17:21,520
an, it's an aggressive, you
know, a message again on the
384
00:17:21,520 --> 00:17:23,240
topic of suffering and he
doesn't from the Chapel.
385
00:17:23,560 --> 00:17:26,680
And it was, it was pointed.
It was, it was difficult to kind
386
00:17:26,680 --> 00:17:29,440
of get in front of that group of
kids and, you know, and, and so
387
00:17:29,440 --> 00:17:31,400
I was like, all right, I guess I
do have to like this guy.
388
00:17:31,400 --> 00:17:33,480
And I keep begrudgingly giving a
little bit more respect.
389
00:17:33,680 --> 00:17:34,800
And then what kind of had to
break.
390
00:17:34,800 --> 00:17:37,520
It was the ultimate proving
ground for a middle school
391
00:17:37,520 --> 00:17:39,440
teacher, the overnight field
trip.
392
00:17:39,440 --> 00:17:41,280
And so we're on a 7th grade
field trip.
393
00:17:41,440 --> 00:17:44,280
I show up and I'm getting on the
bus and I'm sitting there in the
394
00:17:44,280 --> 00:17:47,480
front and I'm like, let's see,
let's you know, I'm, I'm pulling
395
00:17:47,480 --> 00:17:48,880
that book here.
I'm reading, I'm reading some CS
396
00:17:48,880 --> 00:17:52,360
Lewis, I think it was till we
all have faces like, you know,
397
00:17:52,360 --> 00:17:54,480
one of the CSL books.
And I'm kind of going through
398
00:17:54,480 --> 00:17:57,680
and starting that off and I'm
like, let's see what happens
399
00:17:57,680 --> 00:17:59,560
here.
And so he starts chiming in on
400
00:17:59,560 --> 00:18:01,320
CS Lewis.
And I'm like, if you like CS
401
00:18:01,320 --> 00:18:03,960
Lewis, I, the war's over.
The war's over.
402
00:18:03,960 --> 00:18:07,040
I have to like, I, I don't have
to love all that's going on
403
00:18:07,040 --> 00:18:08,840
there.
But I think we're, I think we're
404
00:18:08,840 --> 00:18:10,680
friends here.
And I think I got to call it
405
00:18:10,680 --> 00:18:13,000
Detente and we got to move
forward.
406
00:18:14,200 --> 00:18:16,720
CS Lewis, if you go to see us,
there's a couple people.
407
00:18:16,720 --> 00:18:18,520
CS Lewis is 1.
And I don't know how you're
408
00:18:18,520 --> 00:18:20,800
going to feel it.
Tim Keller for me as a guy that
409
00:18:20,800 --> 00:18:23,080
wants to think through Christian
a good deal, was a guy that just
410
00:18:23,080 --> 00:18:25,240
naturally just produced all
these sort of resource stuff.
411
00:18:25,240 --> 00:18:27,120
So if you're in on either one of
those, those guys, there's a
412
00:18:27,120 --> 00:18:28,560
level of respect that I have to
go with.
413
00:18:28,600 --> 00:18:31,640
And he's been, in fairness, he's
been a huge resource to him as a
414
00:18:31,640 --> 00:18:34,120
teacher, as a friend, you know,
when things going on, he's a
415
00:18:34,200 --> 00:18:36,760
sounding board for me as as
somebody I work next to and
416
00:18:37,040 --> 00:18:39,480
somebody's now principal here
where we can kind of go through
417
00:18:39,480 --> 00:18:42,280
and I go, hey, like I was going
to talk about this topic because
418
00:18:42,280 --> 00:18:45,000
I teach Bible now in this way.
Like, what do you think?
419
00:18:45,000 --> 00:18:47,840
Or he said, well, that's great.
Or he'd say, hey, why don't you
420
00:18:47,840 --> 00:18:49,360
look at it this way?
And so he's been a big resource
421
00:18:49,360 --> 00:18:51,720
for me as a teacher and quite
frankly, in a job like this.
422
00:18:51,720 --> 00:18:53,000
And forgive me if I talk too
long here.
423
00:18:53,000 --> 00:18:57,080
Guys, no, you're good.
It can be a lonely business.
424
00:18:57,160 --> 00:19:00,200
And you think that sounds
ridiculous because you're in
425
00:19:00,200 --> 00:19:03,040
front of people all day.
And like for some of us, like I
426
00:19:03,040 --> 00:19:04,960
don't have a traditional
planning period throughout the
427
00:19:04,960 --> 00:19:06,560
day.
So it's just this army of
428
00:19:06,560 --> 00:19:08,880
children that comes through
every of different ages that
429
00:19:08,880 --> 00:19:11,440
comes through me about 20 at a
time every 50 minutes.
430
00:19:11,960 --> 00:19:13,840
And and you're, you're, you
know, you see everybody in the
431
00:19:13,840 --> 00:19:16,280
morning before you start, you
say hi and then you kind of go
432
00:19:16,280 --> 00:19:18,520
down the salt lines and you work
all day and then you emerge at
433
00:19:18,520 --> 00:19:21,000
the end and you really don't
know how you did because it's
434
00:19:21,000 --> 00:19:24,720
not a group of people who are
going to be naturally responsive
435
00:19:24,720 --> 00:19:25,800
to what you're saying all the
time.
436
00:19:26,000 --> 00:19:27,720
And that's partially
developmental.
437
00:19:27,720 --> 00:19:29,440
It's partially just where their
heads are.
438
00:19:29,880 --> 00:19:33,760
As you get in the older groups,
sometimes it's like, Hey, I have
439
00:19:33,760 --> 00:19:37,520
these sins in my life and if I
adopt some of the things you're
440
00:19:37,520 --> 00:19:40,560
talking about, that has
ramifications for how I live.
441
00:19:40,600 --> 00:19:43,880
And I don't want to do that yet.
And so I have to understand
442
00:19:43,880 --> 00:19:46,160
where they're coming from.
But that doesn't give you the,
443
00:19:46,240 --> 00:19:47,680
the, the feedback you always
want.
444
00:19:47,680 --> 00:19:50,880
So for Mr., for Jonathan and
others, it's it's good to have
445
00:19:50,880 --> 00:19:52,160
those people around to kind of
help you out in.
446
00:19:52,160 --> 00:19:55,640
The circumstance no, I, I love
that so much because it, it,
447
00:19:55,800 --> 00:20:00,200
it's such a travesty if you only
hang around people that like
448
00:20:00,320 --> 00:20:02,640
totally echo everything you say
to you say personality.
449
00:20:02,640 --> 00:20:05,160
It's like man.
That that that's really cool to
450
00:20:05,160 --> 00:20:08,320
see that that connection how you
guys balance like you guys feel
451
00:20:08,320 --> 00:20:10,640
very strongly about the things
that matter and then, you know,
452
00:20:10,640 --> 00:20:12,800
can have that good back and
forth and yeah, like you're
453
00:20:12,800 --> 00:20:14,280
saying, sanctification for each
other.
454
00:20:14,280 --> 00:20:17,080
I'm sure I can't wait when I
can't wait for his job and White
455
00:20:17,080 --> 00:20:19,720
back on the podcast and.
Get a rebuttal, it'll be great
456
00:20:19,720 --> 00:20:24,280
Fairness to him.
This is a complete and shameless
457
00:20:24,280 --> 00:20:27,400
blind side and I don't apologize
for it.
458
00:20:27,560 --> 00:20:29,560
I'm here to feel it.
You know, You put the mic in
459
00:20:29,560 --> 00:20:30,920
front of my face, this is what
you get.
460
00:20:31,200 --> 00:20:33,560
And so here we are.
But in fairness, he has been a
461
00:20:33,560 --> 00:20:35,400
good friend and he's been
helpful in this business and so
462
00:20:35,480 --> 00:20:37,720
definitely appreciate it.
Now that that that, that's
463
00:20:37,720 --> 00:20:39,040
great.
You got any comments on this
464
00:20:39,040 --> 00:20:40,880
specifically?
Yeah, I was just going to say
465
00:20:40,880 --> 00:20:44,800
about the fashion I had this,
this green.
466
00:20:45,960 --> 00:20:49,240
I even forgot what it's called,
you know, little Irish wool
467
00:20:49,240 --> 00:20:49,920
kind.
You.
468
00:20:49,920 --> 00:20:52,200
Know thing that kind of bends
down that I wore a couple times
469
00:20:52,200 --> 00:20:56,440
and you know I wore it one time
specifically because I wanted
470
00:20:56,440 --> 00:20:58,600
the green there and I was like
yeah I don't think it really
471
00:20:58,600 --> 00:21:00,600
goes with this outfit as well
so.
472
00:21:00,600 --> 00:21:02,800
There's like the kind of fluffy
hat with the bill on it, like
473
00:21:02,800 --> 00:21:05,080
kind of the bagger fan special
sort of deal.
474
00:21:05,120 --> 00:21:06,200
Yeah, yeah.
It's called flat cap.
475
00:21:06,200 --> 00:21:07,680
OK, there we go.
Like you're selling like
476
00:21:07,680 --> 00:21:10,520
newspapers.
Like a news like you're like,
477
00:21:10,520 --> 00:21:12,480
you're like 9 years old.
You're smoking cigarettes
478
00:21:12,800 --> 00:21:15,200
outside of New York City.
Yeah, and I realized, like with
479
00:21:15,200 --> 00:21:18,680
my outfit, it's not the best
jive, but, you know, I wore it
480
00:21:18,680 --> 00:21:20,160
for a particular reason that
evening.
481
00:21:20,160 --> 00:21:23,600
And he was like, yeah, what you
need to get is a tweet, need a
482
00:21:23,720 --> 00:21:27,840
short coat with the elbow
patches, have it all be like
483
00:21:27,840 --> 00:21:31,320
natural grain colors and stuff.
And he's like, he was, he's
484
00:21:31,320 --> 00:21:32,880
talking me up.
And I was like, yeah, I can see
485
00:21:32,880 --> 00:21:34,320
how that would go.
Yeah, I haven't bought it yet,
486
00:21:34,320 --> 00:21:36,520
but I've.
Gotten in his head now.
487
00:21:36,520 --> 00:21:38,800
So like sometimes he'll come by
and he'll say, you know, like,
488
00:21:39,200 --> 00:21:41,520
because he's, he's, he's
education through and through.
489
00:21:41,760 --> 00:21:43,000
He loves it, he lives it.
That's one.
490
00:21:43,240 --> 00:21:45,320
And he'll come out, you know,
and he'll start using terms or
491
00:21:45,320 --> 00:21:47,880
whatever and, and he'll start
talking about, you know, in
492
00:21:47,880 --> 00:21:49,600
literature and
transcendentalism.
493
00:21:49,600 --> 00:21:51,080
And I just like him on what are
we doing?
494
00:21:51,080 --> 00:21:53,600
What are we doing right now?
Like like he called down a
495
00:21:53,600 --> 00:21:56,640
little bit, but so he he talks
about that sort of stuff the way
496
00:21:56,640 --> 00:21:58,400
I would talk about sports.
And so I know what you're
497
00:21:58,400 --> 00:21:59,680
talking about.
Usually that point in time where
498
00:21:59,680 --> 00:22:01,720
I kind of look at him and he
understands what I'm saying
499
00:22:01,720 --> 00:22:04,000
here, which is like, bro, come
on.
500
00:22:04,960 --> 00:22:08,120
That, that, that's so good.
And do you have anything else on
501
00:22:08,120 --> 00:22:09,760
this specifically I don't want?
To move on too fast, I was.
502
00:22:10,200 --> 00:22:13,000
Going to say this, this is I, I
like all these thoughts like so
503
00:22:13,200 --> 00:22:15,600
the different pieces complement
each other so well.
504
00:22:15,600 --> 00:22:18,640
You mentioned, you know, Tim
Keller a minute ago before we
505
00:22:18,640 --> 00:22:21,720
went on air, we were talking
about baptism and you know, Tim
506
00:22:21,720 --> 00:22:23,800
Keller, Presbyterian, you go to
Presbyterian Church.
507
00:22:23,920 --> 00:22:26,880
It's like I and I, I know from
my own life, I feel like in a
508
00:22:26,880 --> 00:22:30,280
lot of ways I probably have
benefited from Presbyterian
509
00:22:30,280 --> 00:22:33,360
authors a lot more than, you
know, your Southern Baptist
510
00:22:33,360 --> 00:22:36,280
hyper dispensational.
Careful admitting that on these
511
00:22:36,400 --> 00:22:38,160
mics.
So it's like, I, I like, you
512
00:22:38,160 --> 00:22:40,320
know, so it's like Tim Keller's
great, Kevin Deyoung, you got
513
00:22:40,320 --> 00:22:41,440
these people.
It's like, man, they're just so
514
00:22:41,440 --> 00:22:43,400
clear.
They write so well.
515
00:22:43,520 --> 00:22:45,360
The young as Presbyterian?
What was that?
516
00:22:45,560 --> 00:22:47,320
Deyoung as Presbyterian.
I think so.
517
00:22:47,320 --> 00:22:48,600
I did not know that.
I didn't know that.
518
00:22:48,600 --> 00:22:53,040
No, he, his church was actually,
I think it used to be PCUSA and
519
00:22:53,040 --> 00:22:56,080
he recently brought them to the
PCA one and maybe it needs to
520
00:22:56,080 --> 00:22:57,680
rethink the PCA now with
everything going on there.
521
00:22:57,680 --> 00:23:00,240
I don't know, maybe it needs to
go OPCI don't know, but it's
522
00:23:00,240 --> 00:23:02,120
some.
Guy R something.
523
00:23:02,400 --> 00:23:07,200
RC Sprill Yeah, some ran weird
guy, yeah, but it's like, I feel
524
00:23:07,200 --> 00:23:09,600
like all of the really well
thought out books are written by
525
00:23:09,600 --> 00:23:11,280
a Presbyterian and then all the
like.
526
00:23:11,720 --> 00:23:14,800
Not bad books, but they're not
quite as they're maybe a lot
527
00:23:14,800 --> 00:23:16,520
more superficial or on the
backside.
528
00:23:16,520 --> 00:23:19,920
It's a little it's a little less
linear and quite fairness.
529
00:23:19,920 --> 00:23:21,720
It's a little less pedantic at
times.
530
00:23:22,200 --> 00:23:25,040
There's a there's a stuffiness
love the Presbyterian
531
00:23:25,040 --> 00:23:27,080
environment, but it could be a
little little stuffy at times.
532
00:23:27,680 --> 00:23:30,080
But certainly it's produced some
good people who've influenced my
533
00:23:30,080 --> 00:23:32,280
life from the local level with
our with my pastor Nathan
534
00:23:32,280 --> 00:23:36,200
Francis to, you know, big
figures like Tim Keller,
535
00:23:36,200 --> 00:23:38,360
Sinclair Ferguson, people like
that have impacted my life.
536
00:23:38,720 --> 00:23:41,960
And you know, like we were from
it's off air earlier.
537
00:23:41,960 --> 00:23:47,000
Like, I don't know, like this
comes down to an issue for me of
538
00:23:47,000 --> 00:23:50,400
like theologically what only
matters because I, I did not
539
00:23:50,400 --> 00:23:51,680
grow up in a Presbyterian
environment.
540
00:23:51,680 --> 00:23:54,600
I grew up going to church here.
Honestly, theologically I
541
00:23:54,600 --> 00:23:58,880
probably am more Reformed
Baptist, which I think maybe
542
00:23:58,880 --> 00:24:02,080
y'all don't admit it, but I
think that's what we are.
543
00:24:02,840 --> 00:24:04,840
So we're.
If we were trying to brush in
544
00:24:04,840 --> 00:24:09,960
broad strokes, we'd be Reformed
Baptist, maybe with some
545
00:24:09,960 --> 00:24:12,240
asterisks.
Because the Reform people will
546
00:24:12,240 --> 00:24:15,200
come at you and say, you got to
be Calvinistic, creedal and
547
00:24:15,200 --> 00:24:16,680
confessional.
And we'd be like, well, we're
548
00:24:16,680 --> 00:24:17,920
not confessional.
I know we're not.
549
00:24:17,960 --> 00:24:20,680
We're not saying the 1689 is our
letter because I've said this
550
00:24:20,680 --> 00:24:22,400
before.
And those Reformed people come
551
00:24:22,400 --> 00:24:25,000
at you hard and they're like,
don't you say you're Reformed?
552
00:24:25,040 --> 00:24:27,160
You know what I mean?
Typically our our senior pastor
553
00:24:27,160 --> 00:24:29,280
might say we're reformed in our
soteriology.
554
00:24:30,560 --> 00:24:34,280
We are as a church
dispensational, but we're not
555
00:24:34,280 --> 00:24:38,520
like that hard line
dispensational craziness that
556
00:24:38,720 --> 00:24:43,760
first came out.
In fact, my pastor and I, I
557
00:24:43,760 --> 00:24:46,800
mean, I guess in one sense all
we're both pastors because we're
558
00:24:46,800 --> 00:24:49,800
both elders there, but our
senior pastor and I are both
559
00:24:49,800 --> 00:24:52,320
what we would term progressive
dispensationalist.
560
00:24:52,320 --> 00:24:55,080
So it's like it's close to being
covenant theology that that you
561
00:24:55,080 --> 00:24:58,360
can be.
But Israel still has a role and
562
00:24:58,360 --> 00:25:00,720
there will be a, a literal
millennial reign.
563
00:25:00,720 --> 00:25:04,800
But other than that, it's like a
lot of the you might get there
564
00:25:04,800 --> 00:25:07,960
different ways, but where you
end up is very similar to what
565
00:25:07,960 --> 00:25:10,840
some covenant theologians might
might believe.
566
00:25:12,200 --> 00:25:15,240
And haven't been in different
settings like there's so much
567
00:25:15,240 --> 00:25:17,720
overlap between the two.
And so like the thing that we
568
00:25:17,720 --> 00:25:20,320
kind of discussed for a little
bit here was like, what are the
569
00:25:20,320 --> 00:25:22,080
lines?
What are kind of the things that
570
00:25:22,080 --> 00:25:24,640
are non negotiable as
Christians?
571
00:25:24,640 --> 00:25:26,360
And then what are those things
are kind of second tier close?
572
00:25:26,360 --> 00:25:32,040
Communion non negotiable.
We would probably disagree on
573
00:25:32,040 --> 00:25:35,200
that.
But I was, I'll just say I was
574
00:25:35,200 --> 00:25:39,480
raised close communion and I
heard the man, the people at
575
00:25:39,480 --> 00:25:42,280
that church growing up, they
believed it with all their
576
00:25:42,280 --> 00:25:45,800
hearts.
And I'm not there today because
577
00:25:45,800 --> 00:25:48,760
I'm like, I think Paul probably
took communion with the churches
578
00:25:48,760 --> 00:25:51,240
he planted, and he wasn't a
member of that local body.
579
00:25:52,080 --> 00:25:53,360
That seems like a pretty good
argument.
580
00:25:53,360 --> 00:25:56,160
That's a guy that kind of has
some sway in this community.
581
00:25:57,440 --> 00:25:59,840
I think that's like this is such
a good topic to think through
582
00:25:59,840 --> 00:26:02,640
because I think previously you
said in the on one level, in the
583
00:26:02,640 --> 00:26:05,200
context of your students coming
from all walks of life, like
584
00:26:05,600 --> 00:26:08,200
what is essential, there's so
much, you know, there's a
585
00:26:08,200 --> 00:26:10,680
billion different denominations
within the denomination, there's
586
00:26:10,680 --> 00:26:14,400
different, you know, whatever.
And then even on this level, you
587
00:26:14,400 --> 00:26:17,600
know, how does that flesh out
practically, You know, how does
588
00:26:17,600 --> 00:26:19,840
that I would really maybe for
different podcasts, like what I
589
00:26:19,840 --> 00:26:20,760
hear.
Yeah.
590
00:26:20,760 --> 00:26:22,880
What's your life like at a
Presbyterian Church?
591
00:26:22,880 --> 00:26:25,560
Because and at the same time,
there are things about Charles
592
00:26:25,560 --> 00:26:27,280
the Bible church are not my
favorite.
593
00:26:27,440 --> 00:26:30,360
I'm not like 100%, even though I
would say very, very closely
594
00:26:30,360 --> 00:26:31,600
aligned.
But let's talk.
595
00:26:31,600 --> 00:26:32,800
About those later and we'll
we'll.
596
00:26:33,840 --> 00:26:37,960
Very different things, yeah.
So I think those are really good
597
00:26:37,960 --> 00:26:41,320
questions that have practical
implications on all sorts of
598
00:26:41,320 --> 00:26:43,880
different levels, but it's, you
know.
599
00:26:44,120 --> 00:26:46,720
In a school setting, it's, it's
very different because it,
600
00:26:46,760 --> 00:26:49,880
you're not holding people to the
same confession of faith that
601
00:26:49,880 --> 00:26:54,600
you would and in your church.
And so trying to find out and,
602
00:26:54,600 --> 00:26:58,720
and draw clear lines of like we
stand for this and we're very
603
00:26:58,720 --> 00:27:02,520
clear about certain lines and
then other lines that are lower
604
00:27:02,520 --> 00:27:05,520
tier, you know, really kind of
tier 3 kind of tertiary issues,
605
00:27:06,000 --> 00:27:08,280
old earth, young earth, those
type of things, which I think
606
00:27:08,280 --> 00:27:10,960
clearly, I think we've all
agreed kind of a tertiary story
607
00:27:10,960 --> 00:27:12,720
issue.
Like we can disagree on that,
608
00:27:12,800 --> 00:27:15,840
but in in drawing as few
hardcore lines as we can while
609
00:27:15,840 --> 00:27:18,320
also being fable to the message
of the gospel in a setting where
610
00:27:18,320 --> 00:27:20,080
we know people are coming from
all sorts of backgrounds.
611
00:27:20,200 --> 00:27:22,680
And even amongst the Christians,
there's going to be a lot of
612
00:27:22,680 --> 00:27:24,640
different opinions.
So in a classroom setting,
613
00:27:24,640 --> 00:27:26,280
particularly as I'm teaching
seniors, since they're really
614
00:27:26,280 --> 00:27:28,600
starting to, some of them are
really taking ownership for this
615
00:27:28,600 --> 00:27:30,880
for the first time.
Like clearly stating what I
616
00:27:30,880 --> 00:27:34,800
believe stating what is non
negotiable, what's not is very
617
00:27:34,800 --> 00:27:38,160
important if that makes sense.
That that makes a lot of sense
618
00:27:38,160 --> 00:27:41,280
that that sounds really good.
What you got, Michael?
619
00:27:41,320 --> 00:27:44,240
What you thinking?
Nothing, I would just echo what
620
00:27:44,240 --> 00:27:46,440
he was saying.
I think the only time that
621
00:27:47,320 --> 00:27:50,440
because most of the questions
that you get asked, at least
622
00:27:50,440 --> 00:27:53,520
that I experienced were some
because I would occasionally
623
00:27:53,520 --> 00:27:56,600
have what we would call a
question Friday where you know
624
00:27:56,600 --> 00:28:00,000
what, maybe we don't do trig
today because y'all don't care
625
00:28:00,000 --> 00:28:02,960
about trig as seniors anyways,
because this is not the this is
626
00:28:02,960 --> 00:28:04,960
not the honors class.
So y'all are not going to go
627
00:28:04,960 --> 00:28:07,160
major in something that requires
math.
628
00:28:07,240 --> 00:28:10,320
So I could, I could see the bit
like I want you to learn the
629
00:28:10,320 --> 00:28:13,240
skills of trig, but I can see
there's a bigger picture.
630
00:28:13,240 --> 00:28:16,800
So we would just take a break
sometime and just talk and you'd
631
00:28:16,800 --> 00:28:19,360
get some random stuff like do
ghosts exist and stuff.
632
00:28:19,360 --> 00:28:24,840
So they're not asking about pedo
baptism and and creedal baptism
633
00:28:24,840 --> 00:28:26,680
or anything like that.
Not usually, no.
634
00:28:26,720 --> 00:28:30,200
Usually the questions are like
you know about like the the
635
00:28:30,240 --> 00:28:32,520
truthfulness of the Gods word or
the.
636
00:28:32,520 --> 00:28:34,960
Thing, what have you got?
Like just a oddly hyper
637
00:28:34,960 --> 00:28:38,520
specific, like explained to me,
super lapsarianism versus super
638
00:28:38,520 --> 00:28:40,160
lapsarianism.
Like something like crazy.
639
00:28:40,160 --> 00:28:41,080
Like then you're like, what?
How?
640
00:28:41,240 --> 00:28:42,200
What are you talking about?
No.
641
00:28:42,200 --> 00:28:44,040
Oh.
Geez, that's a great question.
642
00:28:44,200 --> 00:28:46,080
You get you get ones and this is
an episode.
643
00:28:46,080 --> 00:28:48,320
I know you all have covered
before and I believe you would
644
00:28:48,320 --> 00:28:51,520
have a shirt about this if I'm
correct, but I'll occasionally
645
00:28:51,520 --> 00:28:54,000
like a kid will just come off
the top rope with like a hey
646
00:28:54,000 --> 00:28:56,200
nepheline big fella, let's do
this.
647
00:28:56,680 --> 00:28:59,400
And and then I've learned this
from the previous podcast, like
648
00:28:59,600 --> 00:29:01,560
maybe I'm not pronouncing it
right 'cause this one of those
649
00:29:01,560 --> 00:29:03,320
words, like I always felt like I
was good on it.
650
00:29:03,480 --> 00:29:05,120
And then y'all were like, you
know, trying to.
651
00:29:05,120 --> 00:29:06,560
Just I think it is nepheline,
right?
652
00:29:06,760 --> 00:29:08,760
I think I think it is.
It's a word that you see all the
653
00:29:08,760 --> 00:29:10,880
time, but it's not like I'm
going to hear that at Publix
654
00:29:10,880 --> 00:29:13,400
when I'm buying rutabagas.
So there's no way for me to
655
00:29:13,400 --> 00:29:15,520
like, no, it's just a word you
see.
656
00:29:15,520 --> 00:29:17,480
And so you say it, and then
you're like, maybe I got that
657
00:29:17,480 --> 00:29:19,480
right, maybe I didn't.
Yeah, I think we probably
658
00:29:19,480 --> 00:29:22,040
butchered it like the first
episode we talked about like on
659
00:29:22,040 --> 00:29:22,920
it too.
It's just so funny.
660
00:29:22,920 --> 00:29:25,560
But if we all butcher it
together and we do it
661
00:29:25,600 --> 00:29:29,160
confidently, we're good to go.
Yeah, I had one student at one
662
00:29:29,160 --> 00:29:33,080
time ask me, you know, what do
you think about where I'm at
663
00:29:33,080 --> 00:29:34,240
spiritually, blah, blah, blah,
blah.
664
00:29:34,240 --> 00:29:36,520
And I'm like, you want, you want
the unvarnished truth?
665
00:29:36,640 --> 00:29:37,880
And I was like, he was like,
yeah.
666
00:29:37,880 --> 00:29:39,560
And I, like, laid it out for
him.
667
00:29:40,080 --> 00:29:42,560
And I was like, I think, you
know, And then another guy heard
668
00:29:42,560 --> 00:29:43,520
that.
He's like, you tell me.
669
00:29:43,520 --> 00:29:46,680
And I'm like, well, you know,
and I was like, my guess is
670
00:29:46,680 --> 00:29:48,120
you're struggling with porn
right now.
671
00:29:48,200 --> 00:29:49,600
And I gave him.
All these recent.
672
00:29:50,040 --> 00:29:53,440
And he was like, you know,
you're, you're not wrong on
673
00:29:53,440 --> 00:29:55,440
that.
So you can have some very
674
00:29:55,440 --> 00:29:58,800
serious conversations about
about stuff.
675
00:29:58,800 --> 00:30:02,240
And those were like, sometimes I
felt like, can I have this
676
00:30:02,240 --> 00:30:05,560
conversation with you?
Can I be just no varnish What I
677
00:30:05,560 --> 00:30:07,600
think you're what's going on in
your life right now?
678
00:30:07,600 --> 00:30:10,880
And but I think that those guys
respected me because we had that
679
00:30:10,880 --> 00:30:11,840
conversation.
Yeah.
680
00:30:11,840 --> 00:30:16,120
And like, it's they to some
extent, they want to see a level
681
00:30:16,120 --> 00:30:18,440
of courage from you to be
willing to say like, hey, I'm
682
00:30:18,440 --> 00:30:21,400
going to tell you the truth on
any number of different issues.
683
00:30:21,680 --> 00:30:24,880
And the fact that you're willing
to like have deep conversation
684
00:30:24,880 --> 00:30:27,400
about big issues.
There's a balance because it's
685
00:30:27,400 --> 00:30:30,920
like, I don't want to speak
about a student with limited
686
00:30:30,920 --> 00:30:33,280
information if I'm not pretty
certain about what I'm saying.
687
00:30:33,560 --> 00:30:36,760
But if you're asking me, here's
where I think your heart is.
688
00:30:36,760 --> 00:30:38,920
Here's where I think whatever's
going on in your life, here's
689
00:30:38,920 --> 00:30:41,440
what concerns me.
And that's, you know, one of
690
00:30:41,440 --> 00:30:43,040
those things that like we're
always looking for, we're
691
00:30:43,040 --> 00:30:44,960
looking for those opportunities.
And if a student lays in front
692
00:30:44,960 --> 00:30:48,080
of you, it's got a fair game.
But it's also the atmosphere of
693
00:30:48,080 --> 00:30:49,440
like, am I doing it in a public
setting?
694
00:30:49,520 --> 00:30:51,120
Am I having in a private
setting?
695
00:30:51,320 --> 00:30:53,640
Yeah, we can do that in front of
in front of the whole class.
696
00:30:55,680 --> 00:30:57,720
But in like, honestly, you know,
certain ones are definitely
697
00:30:57,720 --> 00:30:59,600
going to be in private, but
there are other ones that like
698
00:30:59,600 --> 00:31:01,120
on a theological issue or
something like that, it's like,
699
00:31:01,120 --> 00:31:02,680
OK, this is brought up in
public.
700
00:31:02,680 --> 00:31:05,840
This is the class setting.
I think it's a big thing.
701
00:31:05,840 --> 00:31:07,800
And one of the things that I've
really tried to model,
702
00:31:07,800 --> 00:31:10,960
especially with the seniors now
is try to tell them like, hey, I
703
00:31:10,960 --> 00:31:13,560
want you're going to have to
comport yourself in a Christian
704
00:31:13,560 --> 00:31:16,680
manner as we disagree.
And so I have to remodel that.
705
00:31:16,680 --> 00:31:18,360
So like one of the things we've
done, and this is kind of on the
706
00:31:18,360 --> 00:31:21,280
side tangent here is I do
current events where like I have
707
00:31:21,280 --> 00:31:23,480
them bring in a topic they want
to talk about and write out a
708
00:31:23,720 --> 00:31:25,640
article.
You know, what happened,
709
00:31:25,640 --> 00:31:27,680
basically who wrote it?
You know, what's the source kind
710
00:31:27,680 --> 00:31:30,360
of, and I'll analyze the source
a little bit, but more so the
711
00:31:30,360 --> 00:31:32,600
big thing is like, OK, how do I
fit this into a Christian
712
00:31:32,600 --> 00:31:33,720
worldview?
What should a Christian think
713
00:31:33,720 --> 00:31:34,600
about this?
And they have, you know, a
714
00:31:34,960 --> 00:31:37,640
couple sentences for five
sentences on that paragraph.
715
00:31:38,000 --> 00:31:41,880
And so then talk about it and it
brings up lots of things and
716
00:31:41,880 --> 00:31:45,640
occasionally it brings up
disagreements with me over
717
00:31:45,640 --> 00:31:48,080
political issues, over social
issues, whatever it is.
718
00:31:48,080 --> 00:31:51,840
And so one of the things that is
challenging is, and the kids are
719
00:31:51,920 --> 00:31:54,640
almost always very respectful.
But even if it if it starts to
720
00:31:54,640 --> 00:31:56,640
elevate or if they talk to each
other in a certain type of way,
721
00:31:57,000 --> 00:31:59,840
like I want to model like, hey,
we don't get to stop being
722
00:31:59,840 --> 00:32:02,560
Christian because we disagree
with someone on a political
723
00:32:02,560 --> 00:32:05,160
issue.
And we have to comport ourselves
724
00:32:05,160 --> 00:32:07,200
differently regardless of how
the world treats us.
725
00:32:07,360 --> 00:32:10,200
And certainly in a room where
theoretically we're talking
726
00:32:10,200 --> 00:32:14,320
amongst Christians and friends,
we need to disagree better.
727
00:32:14,360 --> 00:32:15,880
And so trying to teach kids to
do that.
728
00:32:15,880 --> 00:32:19,000
And they're usually good at it,
but occasionally like it's the
729
00:32:19,000 --> 00:32:21,560
world, they grow up and it's
snarky 1 liners online.
730
00:32:21,560 --> 00:32:24,920
It's, it's things like that.
It's it's pretty glib insults,
731
00:32:24,920 --> 00:32:26,440
which are always part of being a
teenager.
732
00:32:26,480 --> 00:32:29,040
But it, I think when it's on
your phone and it's in your
733
00:32:29,040 --> 00:32:31,720
pocket, it never leaves you in a
way that we could kind of leave
734
00:32:31,720 --> 00:32:33,640
it alone for a little while.
And so I think it hits
735
00:32:33,640 --> 00:32:36,080
different.
Yeah, that that's great because
736
00:32:36,120 --> 00:32:38,800
we can't disagree, but it's like
you always just want to dunk on
737
00:32:38,800 --> 00:32:41,520
someone with this like one
liner, like got them, you know,
738
00:32:41,520 --> 00:32:44,880
it's like more about that than
discourse.
739
00:32:44,880 --> 00:32:47,440
It helps.
No one, no, because like that
740
00:32:47,440 --> 00:32:49,200
instantly is going to make the
person defensive.
741
00:32:49,480 --> 00:32:52,200
And so like what I like big
questions I want to use in
742
00:32:52,200 --> 00:32:54,160
different environments and I
don't always get to it.
743
00:32:54,440 --> 00:32:56,840
I'm certainly not perfect asking
who's been in my class.
744
00:32:56,880 --> 00:32:59,320
You got a whole crew in your
house that's been in my class is
745
00:32:59,320 --> 00:33:02,160
I want to ask you questions
like, OK, what do you think?
746
00:33:02,160 --> 00:33:05,240
I mean when I say this and that
like it puts them in my
747
00:33:05,240 --> 00:33:09,040
situation or ask them to define
a term for me, that kind of
748
00:33:09,040 --> 00:33:11,200
thing.
Just because those kind of open
749
00:33:11,200 --> 00:33:13,800
up conversation in a different
type of way and hopefully create
750
00:33:13,800 --> 00:33:15,760
some level of empathy, some
level of understanding for the
751
00:33:15,760 --> 00:33:18,680
other side because that's I
alone am not wise and neither
752
00:33:18,680 --> 00:33:20,200
are you.
So let's like see where the
753
00:33:20,200 --> 00:33:21,920
other person come from.
We can still disagree.
754
00:33:21,920 --> 00:33:26,520
That's perfectly fine and good
and healthy at times, but
755
00:33:26,520 --> 00:33:30,320
ultimately we have to disagree
as Christians first and foremost
756
00:33:30,320 --> 00:33:31,640
with that.
Does that make?
757
00:33:32,480 --> 00:33:32,960
Sense.
It's great.
758
00:33:33,120 --> 00:33:34,200
It's great.
I love it.
759
00:33:34,680 --> 00:33:36,840
Where, where are we at on on our
timing here?
760
00:33:37,560 --> 00:33:40,520
Well, overall, it's just hard to
know because we're borrowing,
761
00:33:40,520 --> 00:33:42,280
but the counter is says 38.
How?
762
00:33:42,720 --> 00:33:44,600
Sweet, this is good.
I think it's like prime's the
763
00:33:44,600 --> 00:33:47,560
pump really well.
I would next one of these
764
00:33:47,560 --> 00:33:51,160
podcasts is going to get crowded
in here, but we got to get Jay
765
00:33:51,160 --> 00:33:53,440
Carl.
Honestly, where the Jay Carl.
766
00:33:53,440 --> 00:33:54,920
I want to see you dressed to the
Niners.
767
00:33:55,200 --> 00:33:57,160
I want you in the tweed you show
up to your.
768
00:33:57,160 --> 00:34:00,000
Uniform And one last thing
before I I'm sorry, I got to say
769
00:34:00,000 --> 00:34:02,080
this.
We did one day at school.
770
00:34:02,080 --> 00:34:04,720
The kids asked us to do it one
day and they said look, can you?
771
00:34:04,920 --> 00:34:06,920
Can you dress as each?
Other.
772
00:34:07,800 --> 00:34:10,880
And so like, here's the part
that's sad about this part.
773
00:34:10,880 --> 00:34:13,920
So he texted me that morning.
He's like, hey, I need to know
774
00:34:13,920 --> 00:34:16,320
you're still doing this because
he was going to get there for
775
00:34:16,320 --> 00:34:17,239
me.
He's like, I need to know I'm
776
00:34:17,239 --> 00:34:19,080
not being left on an aisle with
no explainer.
777
00:34:19,320 --> 00:34:23,199
And the amazing thing is when I
showed up, I usually I'm pretty
778
00:34:23,320 --> 00:34:25,600
like I'm about as Loki's.
They get in the tire, as you can
779
00:34:25,600 --> 00:34:28,840
see from this moment here.
But like, he usually shows up
780
00:34:28,840 --> 00:34:30,520
how to dress at every level in
the hair and whatnot.
781
00:34:31,000 --> 00:34:33,040
He's like, OK, what's the
quintessential Gilbert look?
782
00:34:33,040 --> 00:34:35,400
And I'm like, OK, so we gave
like a football coaches shirt
783
00:34:35,600 --> 00:34:39,280
and gym shorts, which is quite a
thing if you're not, you know,
784
00:34:39,280 --> 00:34:42,320
'cause you used to Jonathan
being dressed rigidly and
785
00:34:42,320 --> 00:34:45,639
starchy.
So seeing him dressed in like my
786
00:34:45,639 --> 00:34:49,000
attire and not doing his hair,
just kind of leaving it down.
787
00:34:49,320 --> 00:34:51,000
And here's the thing.
He got there first and he's in
788
00:34:51,000 --> 00:34:53,280
there like getting coffee and
making copies or doing whatever
789
00:34:53,280 --> 00:34:55,280
he does before he teaches the
class, whatever.
790
00:34:55,840 --> 00:34:58,160
And so he's in there and like
nobody wanted to ask him about
791
00:34:58,160 --> 00:35:00,240
it because I think it's like
near the end of the year and
792
00:35:00,240 --> 00:35:01,720
we're having like AC trouble
that day.
793
00:35:01,720 --> 00:35:05,400
They're like just gave up.
I think they're like, he just
794
00:35:05,400 --> 00:35:07,400
gave up.
He just thought even he broke.
795
00:35:07,600 --> 00:35:10,200
And so nobody said anything till
they saw me show up.
796
00:35:10,240 --> 00:35:13,360
And like the expectations I said
were apparently so low because
797
00:35:13,360 --> 00:35:15,480
they see me show up and I'm
dressed like him.
798
00:35:15,480 --> 00:35:17,480
I've got on the long sleeve
shirt, I got on the hipster
799
00:35:17,480 --> 00:35:19,200
glasses.
You know, I'm doing whatever
800
00:35:19,200 --> 00:35:21,080
here.
I've got like a coffee mug just
801
00:35:21,080 --> 00:35:24,000
trying to get what if I was
unfathomably pretentious?
802
00:35:24,000 --> 00:35:27,440
What would I what would I do?
And so I'm like, here we are.
803
00:35:27,600 --> 00:35:29,400
And so I, you know, I showed
that day and then at that point
804
00:35:29,400 --> 00:35:31,240
in time, it made sense.
And I think he felt more
805
00:35:31,240 --> 00:35:34,320
comfortable, but it I was
physically hurt that day.
806
00:35:34,320 --> 00:35:37,080
And I think he was emotionally
hurt because he felt vulnerable.
807
00:35:37,080 --> 00:35:39,560
There was like, I don't usually
dress like this, like, bro, what
808
00:35:39,560 --> 00:35:40,600
do you think?
I do it over here.
809
00:35:40,680 --> 00:35:41,920
Or Bear.
Yeah, it's great.
810
00:35:41,920 --> 00:35:44,760
That's so funny.
Do you have a picture of that?
811
00:35:44,760 --> 00:35:46,000
I would love to see that dress
as.
812
00:35:46,040 --> 00:35:48,720
I will need to try to find that
and my phone will look at the
813
00:35:48,720 --> 00:35:50,120
picture that yeah.
We'll put it up.
814
00:35:50,560 --> 00:35:52,960
Love it.
Now the real question is, do you
815
00:35:52,960 --> 00:35:54,480
remember what to say to close
this out?
816
00:35:55,440 --> 00:36:00,560
See, I keep getting walked to
this ledge every time, and you
817
00:36:00,560 --> 00:36:02,680
know I'm going to fall off the
edge every single time.
818
00:36:02,680 --> 00:36:04,280
So I keep getting walked,
walked, walked, walked.
819
00:36:04,440 --> 00:36:06,160
And then you just kind of give
it that last push of the edge.
820
00:36:06,160 --> 00:36:08,520
And that's what this feels like
here, I think.
821
00:36:09,080 --> 00:36:11,200
I think, and I'm going to get
this wrong and I'm going to do
822
00:36:11,200 --> 00:36:12,760
it confidently.
That's going to make it worse.
823
00:36:13,600 --> 00:36:16,960
And that's our take.
Thanks for listening to Take
824
00:36:16,960 --> 00:36:19,160
Two.
Find us wherever you find
825
00:36:19,160 --> 00:36:21,680
podcasts and on YouTube for
those who want to watch our
826
00:36:21,680 --> 00:36:22,360
video cast.