Ezra and Nehemiah Part 5: From Revival to Regression

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You ever heard the phrase
Michael, you peaked in high

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school?
Not, not you, not you.

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I'm not saying, but have you
heard like people say, like, oh.

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This guy peaked out soon or
something?

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Yeah, yeah, yeah.
Well, my mom, they like their

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house is really damaged in, in
flooding from a hurricane like

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last fall.
And so they're getting some work

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on their house and people
working on it are finally like

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they're getting work done like
in their attic or they're

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raising their house now.
And so they have to now they

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have to get like stuff out of
their attic, out of the house.

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She was like, oh.
It's all the important stuff is

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in the attic.
Oh yeah, yeah.

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Yeah, I was like, thanks mom.
She's like, hey, I got some some

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of your old trophies from like
school from a long time ago.

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I was like, oh, I forgot about
these.

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And yeah, you know, there's
nothing better than going to a

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small school where you can,
like, be good at stuff.

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It's great.
It's like, not the real life.

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But I, I, I found some trophies.
I was like, Michael Mott might

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have been proud of middle school
Zach.

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Yeah, yeah.
So it.

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Might not be peaked in high
school, might be peaked in

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middle school for me and and
when I say I used peaked loosely

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loosely 'cause these trophies
are not nothing really to brag.

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About you, as we'll see.
So the first one is my is my

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best trophy, but the least it's
the highest placing, but the the

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least challenging 1.
So I got a a first place trophy

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at CBS.
My school was called Central

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Baptist School chess tournament.
Yeah, get that get the camera on

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there.
I think about.

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Six people see a chess piece up
here and it looks like a little

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king, yeah.
And so this was, I think I won

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out about 6 people.
So for first place, I think this

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tournament was actually at my
house.

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It was like classmates first
place, not a whole lot of

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competition.
Nice.

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Next next one I found this is
2nd place at Rosemark Chess

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tournament which I think was a
school in in.

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Looks like the same person's
buying the the trophy here.

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So this one was slightly better.
It was at A at a different

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school.
Several schools came, but it was

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like a bunch of small
Christians, right?

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So it's not, it's not like
really.

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Right.
It's not first place, but the

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the crowd was much better.
Yeah, the competition was

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steeper.
And then this one is the best

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competition, but the lowest
place.

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OK, alright, so.
This was a This was a Memphis

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chess tournament.
Oh, these?

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So the all three of these are
chess.

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These are all chess, OK.
For the junior high, I don't

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know what, but I got the the
trophy looks impressive.

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It's taller.
Yeah.

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Yeah.
Can you read what place I got

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here?
2nd honorable mention.

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I didn't even place but but why
would you give a trophy for a

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second?
Honorable mention.

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But there were a lot of people.
It's like a packed out, you

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know?
It's like he's a the the top

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five get trophy.
OK so so this might be like.

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Yeah.
So top three or fifth or

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something?
Probably top three and then

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first honorable, second
honorable because.

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That's what it is.
This was like my best one

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because it was like Memphis, a
lot of kids there and I got

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lucky and like beat a couple
people I shouldn't have beat

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probably like, and I was like in
6th grade.

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So kids don't think things
through all the way.

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And I, I played this kid who he
like did a, he was like

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devastated.
Like he was like really highly

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ranked.
But he did like a dumb move that

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he like would never do.
And I got his queen or

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something.
And then it was like, oh, great.

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And then I got.
Blundered the queen, Did he, did

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he resign or did you checkmate
him?

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Oh.
I, I checkmate he, I think he

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was holding out that I would
make a mistake because.

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Obviously, I mean, if you're in
a tournament, I, the, the, the,

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the advice I've been told is
never resigned.

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Never.
Resigned and I so I and he was

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like, I was like a low seed.
He was like a high seed.

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It was amazing.
And then the next guy I played

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like just wiped the floor.
Obliterated.

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You but it like helped me get to
like this like it was it was

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really cool.
And then so what's the 2003 that

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was those were the years.
But I was like surprised I had a

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chess trophy.
I was like, oh man, you know.

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What year did you graduate?
I graduated in 2008 from from

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high school, so you know, and in
my defense, I I think I might

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have talked about before I blame
my parents.

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I I like I was always the.
Talking to you, breaking his

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parents.
I started school.

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I was always the youngest in my
class.

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Saying that you graduate, you're
17.

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It's like, man, I could have
used the extra year for.

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Sports.
There was it was actually Jill's

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second grade teacher.
She got her doctorate, but I

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guess she's following up with
some research that is about old

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guys who are held back.
Like they'd be really young in

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their class and they just decide
to hold them back and and the

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research generally shows that
it's good for.

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Them everyone does it, whether
it's sports or cognitive, I mean

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like you know, or social like I
think in almost all of the

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different areas.
On the social side.

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You're like this.
So that is the number one social

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cues.
And yeah, I might have mentioned

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it on the podcast, so just sorry
if I did.

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But if you look, they did this
study of like US and Canadian

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men's national hockey teams and
not just like who's in the

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Olympics, but like the U16 team
and the U15 team.

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And if you were born January
through March, you had like a

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90% greater chance of being on
the team because just when the

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birthdays fell.
There's, it's funny, you said,

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because Jill's pregnant with
Phoebe and it's an unexpected

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pregnancy and we're like, maybe
it's a boy, maybe it's a boy.

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And this guy I worked with who
coaches hockey, I was like,

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yeah, her due date is the 24th.
He's like, do everything you can

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to delay that pregnancy to
January 1st.

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He's like, I'm telling you, like
if your boy is going to play in

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any U, you know, 12U basketball,
you know football, hockey, it's

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to their advantage if they're
born in January and disadvantage

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if they're born in December.
If you're.

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Born in December, it's like the
worst like if you are like

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October through December,
you're.

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Saying that to Jesus right now.
I take it back for for hockey

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specifically, if you are divine,
you are excluded from this.

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But it's like insane that
percentages go down.

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Like if you're if it's like
April through May, not great,

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but better than June through,
you know, so it just goes down.

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It's so funny.
It's very predictive.

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Very predictive.
Maybe they should change their

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model.
They should change your model

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because you miss people, right?
Because they get weeded out when

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they're 11 years old instead of
and maybe they would have been

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great, but the system starts
when you're like 8. 1011 it

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needs to be 11 1/2 you.
I know, man.

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I don't.
I don't.

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Know what you know.
It's a problem because anyway,

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I, I shouldn't look up what the
theory is.

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Malcolm Gladwell did like a
study on this and he has like

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some solutions, but it was
something like that where you

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have like rolling seasons and I
don't know what it is like

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different, but it's, I don't
know.

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That's that's why, man, I could
have been.

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I could have really peeked in.
High school, so my, my parents

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were, were trying to do the
'cause I was born in October,

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late October, but they were
like, he is ready for school.

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Like it's OK if he's the
youngest because he's doing

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math, he's spelling, he's asking
questions all the time.

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He is ready.
And the school's like, Nope.

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And, and we're, we're not taking
them.

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You know, he can wait a year.
So I had a year with my

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grandparents, 'cause you know,
my mom and dad were working.

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So I spent like every day I get
up and they basically watch me.

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It was probably it's where I
learned to to cope with boredom

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for sure because it was like it
was crazy but probably did me

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good.
Man, I love it also.

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Well, I won't get out there.
I should.

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Michael, this trophy I have, it
was like a cardboard cut out of

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me.
It's like great.

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I was like, they should do more
trophies like that.

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That's like hilarious.
It's.

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Like a, it's like an actual, you
know, you know, like the card,

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you know, like huge, but it's a
it's like a trophy of of little

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7 year old, 7 year old.
That's great.

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It's great.
Well, you know this connects to

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Nehemiah.
Very well.

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Very well.
Yeah, Chef.

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Tournaments, middle school
birthdays, you know, we'll give

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another shout out to NLT.
They do instead of saying the

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you know, we're I'm we're rating
actually from the ESP.

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But if you were in NLT, it would
be like in November.

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Me and my did this instead of in
a month of chill sale or.

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Whatever you know so.
Anyway, I don't know if there's

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a way to make a transition.
I just think we just say let's

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take it to the next level.
From the hearts of the Low

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Country in South Carolina.
It's the Take Two podcast, but

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we take theology to the next
level.

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All right, Nehemiah 8 through 13
second-half.

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Of Nehemiah.
Of Nehemiah.

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But last podcast in this series,
right?

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Nailed it.
I, I would love to do like 3

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more, but I I think they're 5 or
6 or whatever we landed on is

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probably the really sweet spot.
Look into the back stories of

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Sand Ballad and that other guy
Tobiah or whatever his name was.

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That's great.
Well, if you want to kick us

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off, can you read verse 1 of
chapter 8?

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It says and all the people
gathered as one man into the

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square before the Watergate, and
they told Ezra the scribe to

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bring the book of the Law of
Moses that the Lord had

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commanded Israel.
Anything stands out to you?

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Well, Ezra's back on the scene.
He's back.

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He wrote a book and stuff and
then we forgot about him and now

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he's back.
So, so yeah, it's kind of so a

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lot of people will say this is
kind of the beginning.

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Of the end of the end.
Where it's kind of coming to a

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conclusion, like all of it.
We've kind of heard these

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individual stories and this is
kind of it's culminating.

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We're going to see almost three
different series of the people

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hearing the Torah covenant
renewal, like it's go, it's

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crescendoing to a very high
point where the wall's built.

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Ezra's reading the Torah.
Things are really good before

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things tip and go really bad.
And this is part of the good

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part where he's reading the
Torah from early morning until

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midday.
Try that at your church Sunday.

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I dare you, Pastor, go, go for
it.

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See, see what happens.
It even says the ears of all the

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people wore attentive not not
just to Scripture, but to the

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book of the law, Leviticus.
They're like, give me more.

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Yeah, yeah, yeah.
That's those were some fanatical

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people because you know,
Leviticus when you start talking

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about, you know, the different
spots showing up in your house

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and you know how you deal with
it, you're like, OK, all right,

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all right.
Let's keep going.

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But they were pumped.
He opened it, the book, everyone

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stood, they bowed their heads,
they worshipped the Lord with

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their faces to the ground.
And then we've got a list of

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people, Joshua's in this list
and I don't know, 10 other

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people they, they broke out
into, maybe it's the first small

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group, I don't know.
They, they broke out and they

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helped people understand the law
while the people remained in

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their places.
They read from the book, from

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the law of God clearly and they
gave the sense so that the

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00:10:24,000 --> 00:10:28,840
people understood the reading
going really, really well,

226
00:10:29,160 --> 00:10:32,600
spending a lot of time in
Scripture, a lot of respect for

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00:10:32,600 --> 00:10:34,440
God's Word.
They're standing for God's Word,

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00:10:34,440 --> 00:10:36,800
they're bowing, they're
worshipping, they're all

229
00:10:37,040 --> 00:10:39,520
understanding.
They have this hunger for God's

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00:10:39,520 --> 00:10:44,640
word really, really good.
We'll keep going.

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00:10:44,920 --> 00:10:48,680
If you look at the paragraph
verse 9 through 12, we see

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00:10:49,080 --> 00:10:51,960
that's the people actually maybe
before they they started to

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00:10:51,960 --> 00:10:54,520
mourn, they started to weep.
They're probably broken over.

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00:10:54,520 --> 00:10:57,800
We're not, we're not keeping the
Torah and they're broken about.

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00:10:57,800 --> 00:11:00,720
Actually, if you want to read
verse 9.

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00:11:01,600 --> 00:11:04,800
Says and Nehemiah, who is the
governor, and Ezra the priest

237
00:11:04,800 --> 00:11:07,760
and scribe, and the Levites, who
taught the people, said to all

238
00:11:07,760 --> 00:11:12,800
the people, this day is holy to
the Lord your God, do not

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00:11:12,800 --> 00:11:16,960
mourner weep for all the people
wept as they heard the words of

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00:11:16,960 --> 00:11:19,480
the law.
And and actually there

241
00:11:19,480 --> 00:11:23,880
Nehemiah's gonna say go, go eat
fat, drink sweet wine.

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00:11:23,880 --> 00:11:26,680
Like this is like a good day,
not a sad day.

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00:11:26,840 --> 00:11:29,040
But I mean, it's good that
they're repenting and they're

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00:11:29,080 --> 00:11:32,040
sorry, broken over their sin.
But it's good that that some of

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00:11:32,040 --> 00:11:34,560
these people may not have even
heard the law to know that they

246
00:11:34,560 --> 00:11:36,400
were breaking it.
Yeah, yeah, it's probably very

247
00:11:36,440 --> 00:11:39,120
eye opening to be like, wow.
That's what we're supposed to be

248
00:11:39,120 --> 00:11:41,520
doing.
No wonder things are going so

249
00:11:41,520 --> 00:11:42,880
bad.
And then can you read verse 10?

250
00:11:42,880 --> 00:11:44,960
If if no one knows anything
about Nehemiah, they probably

251
00:11:44,960 --> 00:11:47,880
know this verse.
Verse 10 says Then he said to

252
00:11:47,880 --> 00:11:50,160
them, Go your way.
Not this part of it, but you

253
00:11:50,280 --> 00:11:51,640
keep.
Going eat the fat and drink

254
00:11:51,640 --> 00:11:55,680
sweet wine and send portions to
anyone who has nothing ready.

255
00:11:56,360 --> 00:12:00,520
That that's in there for this
day is holy to the Lord.

256
00:12:00,560 --> 00:12:03,760
And do not be grieved, for the
joy of the Lord is your

257
00:12:03,760 --> 00:12:05,440
strength.
Yeah, so this is the context of

258
00:12:05,440 --> 00:12:06,880
the joy of the Lord is your
strength.

259
00:12:07,440 --> 00:12:09,440
If you read different
commentaries, they make a big

260
00:12:09,440 --> 00:12:13,280
deal about this word strength.
In the Old Testament, this

261
00:12:13,280 --> 00:12:16,680
Hebrew word, which I don't know
if the top of my head is almost

262
00:12:16,680 --> 00:12:19,160
never translated strength.
Very rarely.

263
00:12:19,160 --> 00:12:24,200
It's usually translated fortress
or refuge like we see in the

264
00:12:24,200 --> 00:12:25,720
Psalms, you know, God is our
fortress.

265
00:12:25,920 --> 00:12:29,120
And so that that kind of gives
not a totally different meaning,

266
00:12:29,120 --> 00:12:32,520
but the Lord's.
And it's like, is it your joy

267
00:12:32,520 --> 00:12:35,600
and the Lord or the Lord's joy
as your refuge and your

268
00:12:35,600 --> 00:12:37,080
fortress?
It might have a different shade

269
00:12:37,080 --> 00:12:40,040
of meaning that might be.
Most in our in our English

270
00:12:40,040 --> 00:12:41,200
translation.
Exactly.

271
00:12:41,200 --> 00:12:43,600
And it's one of those verses, I
think, that is so familiar to

272
00:12:43,600 --> 00:12:47,920
people that they cling to this
and it's like we can't change

273
00:12:47,920 --> 00:12:49,760
the trend.
It's like people don't want to

274
00:12:49,760 --> 00:12:51,720
mess with it as much even though
it might not be the best.

275
00:12:51,720 --> 00:12:54,200
The joy of the Lord is my
fortress.

276
00:12:54,440 --> 00:12:56,640
The joy of the Lord is my
fortress.

277
00:12:57,000 --> 00:12:59,160
You've got to work everything.
It doesn't.

278
00:12:59,200 --> 00:12:59,760
I'm the.
Same.

279
00:12:59,760 --> 00:13:01,360
Yeah.
And so then the people have

280
00:13:01,360 --> 00:13:04,560
great rejoicing.
This is great.

281
00:13:04,560 --> 00:13:07,240
And they're going to go on to
celebrate the feast of booths.

282
00:13:07,240 --> 00:13:10,120
And there's something to it.
Like we don't do it in our

283
00:13:10,120 --> 00:13:12,400
modern context, especially if
you're, you know, we're not

284
00:13:12,400 --> 00:13:14,160
necessarily Baptist, but non
denominational.

285
00:13:14,840 --> 00:13:17,080
Like if you go to the Anglican
Church or the Catholic Church or

286
00:13:17,080 --> 00:13:18,640
whatever, they follow like the
church count.

287
00:13:18,640 --> 00:13:20,440
There's like different beats.
So we kind of do with Christmas

288
00:13:20,440 --> 00:13:22,440
and Easter.
But you know, when that the

289
00:13:22,440 --> 00:13:24,920
Jews, they had the Feast of
Booths, they're celebrating,

290
00:13:25,160 --> 00:13:28,880
they're kind of getting back to
some of their roots.

291
00:13:29,120 --> 00:13:31,840
They're talking about from the
days of Joshua, the son of nun.

292
00:13:31,840 --> 00:13:33,560
They're reading about these
things and saying, oh, we want

293
00:13:33,560 --> 00:13:36,680
to do this.
We want to kind of participate

294
00:13:36,680 --> 00:13:39,320
with what the people of God have
been doing for so long.

295
00:13:39,320 --> 00:13:42,480
They find out what they're
missing and they want to

296
00:13:42,480 --> 00:13:47,840
remember all these great things.
And that brings us to Nehemiah.

297
00:13:47,840 --> 00:13:53,880
We'll look at chapters 9 and 10,
and really, 9 is just a long a

298
00:13:53,880 --> 00:13:57,640
long a long prayer.
That's well, if you want to read

299
00:13:57,640 --> 00:13:58,840
it.
Probably worth reading verses

300
00:13:58,840 --> 00:14:01,920
one through 3.
OK says Now on the 24th day of

301
00:14:01,920 --> 00:14:05,480
this month, the people of Israel
were assembled with fasting and

302
00:14:05,480 --> 00:14:08,320
in sackcloth and with earth on
their heads.

303
00:14:08,600 --> 00:14:11,280
And the Israelites separated
themselves from all foreigners

304
00:14:11,280 --> 00:14:13,680
and stood and confessed their
sins and the iniquities of their

305
00:14:13,680 --> 00:14:16,200
fathers.
And they stood up in their place

306
00:14:16,200 --> 00:14:19,080
and read from the book of the
Law of the Lord their God for

307
00:14:19,080 --> 00:14:21,680
1/4 of the day.
For another quarter of it, they

308
00:14:21,680 --> 00:14:24,040
made confession and worship the
Lord their God.

309
00:14:25,000 --> 00:14:26,400
Yeah.
And if if you're reading this

310
00:14:26,400 --> 00:14:29,880
like they are doing this like
for days on end, like several

311
00:14:29,880 --> 00:14:32,640
hours worshipping, I was
spending a lot of time.

312
00:14:32,640 --> 00:14:36,320
They're confessing their sins.
If we look to the end of verse

313
00:14:36,320 --> 00:14:38,560
5, it says stand up and bless
the Lord your God from

314
00:14:38,560 --> 00:14:40,920
everlasting to everlasting.
Blessed be your glorious name,

315
00:14:40,920 --> 00:14:43,200
which is exalted above all
blessing and praise.

316
00:14:43,360 --> 00:14:45,000
This is really going in a good
direction.

317
00:14:45,000 --> 00:14:49,840
There's fasting, there's
sackcloth, there's prayer, a lot

318
00:14:49,840 --> 00:14:52,760
of confession.
It's like man, the book would it

319
00:14:52,760 --> 00:14:54,880
were were to end like here.
This is like really the

320
00:14:54,880 --> 00:14:57,000
Christian.
It would say just keep pushing

321
00:14:57,000 --> 00:14:58,200
through.
Things are great.

322
00:14:59,680 --> 00:15:03,000
We keep reading.
We get to his prayer again.

323
00:15:03,000 --> 00:15:05,160
Nehemiah's gonna praise God's
character.

324
00:15:05,400 --> 00:15:07,240
He's gonna use God's covenantal
name.

325
00:15:07,240 --> 00:15:09,840
He's gonna praise Yahweh and
really recount all of his

326
00:15:09,840 --> 00:15:13,280
redemptive acts from Moses all
the way up.

327
00:15:13,640 --> 00:15:15,880
It's almost like a Psalm.
It's yeah, exactly.

328
00:15:15,880 --> 00:15:19,880
And it's like just reflecting on
all this great greatness of our

329
00:15:19,880 --> 00:15:22,440
God who keeps his promises, who
is faithful and righteous even

330
00:15:22,440 --> 00:15:27,560
when his people aren't.
We aren't going to read all that

331
00:15:27,560 --> 00:15:31,840
stuff.
I'm kind of glancing Israelites

332
00:15:31,840 --> 00:15:34,720
rebuild, but God was good to
them.

333
00:15:36,120 --> 00:15:38,200
Let's see.
Oh, and even we even get a shout

334
00:15:38,200 --> 00:15:41,760
out to the land of Ogg, King of
Bashan.

335
00:15:41,760 --> 00:15:43,480
Isn't that interesting that
that's I was like Clay would

336
00:15:43,480 --> 00:15:44,760
appreciate.
That it's still there, Yeah.

337
00:15:45,440 --> 00:15:48,400
So.
And just a side note, Yeah, Oh,

338
00:15:48,400 --> 00:15:50,520
we got a text from Clay.
You were on that same text.

339
00:15:50,760 --> 00:15:51,600
Yeah, yeah, yeah.
Yeah.

340
00:15:51,600 --> 00:15:55,760
Oh yeah, during because we just
started Abraham and we skipped

341
00:15:55,760 --> 00:15:58,920
over, you know, we kind of were
sat in the context and we were

342
00:15:58,920 --> 00:16:01,560
talking about Noah and we
skipped over the part that

343
00:16:01,560 --> 00:16:03,200
talked about the nepheline.
Clay was furious.

344
00:16:03,320 --> 00:16:04,600
I think he walked out of that
service.

345
00:16:04,600 --> 00:16:06,720
I'm just kidding.
He like he like started messing

346
00:16:06,720 --> 00:16:07,960
with the sound.
Ezra.

347
00:16:08,000 --> 00:16:10,320
Ezra doesn't even leave it out,
you know?

348
00:16:10,320 --> 00:16:11,760
That's right.
That's like, I saw that.

349
00:16:11,760 --> 00:16:14,120
I was like, that's interesting
that that is like, man, we're

350
00:16:14,120 --> 00:16:16,160
going to keep keep that in
there.

351
00:16:16,320 --> 00:16:18,680
Do you want to read verses 26
and 27?

352
00:16:18,680 --> 00:16:22,200
Yeah, it says.
Nevertheless, they were

353
00:16:22,200 --> 00:16:26,720
disobedient and rebelled against
you, and cast your law behind

354
00:16:26,720 --> 00:16:30,120
their back, and killed your
prophets who had warned them in

355
00:16:30,120 --> 00:16:34,040
order to turn them back to you,
and they committed great

356
00:16:34,040 --> 00:16:36,480
blasphemies.
Therefore you gave them into the

357
00:16:36,480 --> 00:16:40,240
land, into the hand of their
enemies, who made them suffer.

358
00:16:40,240 --> 00:16:44,000
It's we see God's goodness and
then it's like, I mean, it fits

359
00:16:44,000 --> 00:16:46,040
really nicely with Ezra,
Nehemiah, it fits nicely with us

360
00:16:46,040 --> 00:16:48,640
today.
It's like mankind, humanity just

361
00:16:49,000 --> 00:16:52,440
disobedient, rebellious.
If you skip down to verse 31.

362
00:16:52,440 --> 00:16:55,120
Nevertheless, in your great
mercies, you didn't make an end

363
00:16:55,120 --> 00:16:59,880
of them or forsake them for you
are a gracious and merciful God

364
00:17:01,160 --> 00:17:03,160
and then appeals to God.
You're great, you're mighty,

365
00:17:03,160 --> 00:17:05,880
you're awesome covenantal God
steadfast to love.

366
00:17:06,200 --> 00:17:10,280
You know he's he's really crying
out that you've been faithful.

367
00:17:10,400 --> 00:17:13,040
We've been wicked and they've
renewed this covenant.

368
00:17:13,040 --> 00:17:16,520
So they're reading the Torah
covenant renewal lot of praise

369
00:17:16,760 --> 00:17:22,520
to God in verse in chapter 10 we
get a list of all the people who

370
00:17:23,160 --> 00:17:25,400
like sealed this covenant that
they're like, hey, I promise I'm

371
00:17:25,400 --> 00:17:27,560
going to keep Torah.
This is the start of something

372
00:17:27,560 --> 00:17:30,120
new.
Now would these people go on to

373
00:17:30,120 --> 00:17:32,560
be Pharisees?
These people are promised you

374
00:17:32,560 --> 00:17:34,840
can keep Torah.
It's yeah, I don't know, you

375
00:17:34,840 --> 00:17:35,840
know, I don't.
Yeah.

376
00:17:36,720 --> 00:17:39,040
It's like all these names are
there.

377
00:17:39,040 --> 00:17:43,040
It's like a huge list of names
of presumably heads of

378
00:17:43,040 --> 00:17:44,680
households who are going to keep
this.

379
00:17:44,680 --> 00:17:47,360
Then then we get the obligations
of the covenant that they're

380
00:17:47,360 --> 00:17:51,680
agreeing to.
It deals in all of these areas

381
00:17:51,680 --> 00:17:54,320
where they have failed kind of
it goes through these different

382
00:17:54,320 --> 00:17:57,760
Levitical laws.
So we're going to skip through a

383
00:17:57,760 --> 00:18:00,560
lot of that talks about tithing,
first fruits, sacrificing, don't

384
00:18:00,560 --> 00:18:03,720
neglect the temple Sabbath.
Intermarriage.

385
00:18:03,720 --> 00:18:05,040
Intermarriage.
Yeah, it almost talks about a

386
00:18:05,040 --> 00:18:06,960
lot of the things that they had
previously messed up, like, hey,

387
00:18:06,960 --> 00:18:08,760
we're going to get this right
now.

388
00:18:08,760 --> 00:18:10,960
They.
Talk about the year of Jubilee.

389
00:18:11,160 --> 00:18:13,040
Year, yeah, yeah, year of
Jubilee.

390
00:18:13,040 --> 00:18:15,920
They they're really doing some
deep cuts in in the tour saying,

391
00:18:15,920 --> 00:18:20,400
hey, we are going to be faithful
to all of this.

392
00:18:20,520 --> 00:18:22,680
We get to Chapter 11.
It says now the leaders of the

393
00:18:22,680 --> 00:18:25,200
people lived in Jerusalem and
the less of the rest of the

394
00:18:25,200 --> 00:18:29,000
people cast lots to bring out
one out of tend to live in

395
00:18:29,000 --> 00:18:31,840
Jerusalem, the holy city.
Well, 9 remained in other towns

396
00:18:31,840 --> 00:18:34,120
and the people blessed all men
who live.

397
00:18:34,120 --> 00:18:37,160
So it was almost like it was
kind of gonna be tough to live

398
00:18:37,160 --> 00:18:38,120
here.
It's like a new city.

399
00:18:38,120 --> 00:18:40,600
They had to cast lots.
For it, it's like on a

400
00:18:40,600 --> 00:18:43,320
mountaintop, so.
It is a high, Yeah, yeah, yeah.

401
00:18:43,320 --> 00:18:45,800
I mean, I guess they probably
have some agriculture there, but

402
00:18:45,800 --> 00:18:47,440
it's not like they're gonna have
like these.

403
00:18:47,640 --> 00:18:50,640
It's not the fertile, fertile
area, right?

404
00:18:51,040 --> 00:18:52,760
Right.
Yeah, exactly half of it.

405
00:18:52,760 --> 00:18:55,280
Where the?
Water and rainfalls.

406
00:18:55,280 --> 00:18:56,920
When I was reading too, they
were like, man, if you're in the

407
00:18:56,920 --> 00:19:00,440
city, a new city, probably much
more likely to get attacked.

408
00:19:00,440 --> 00:19:02,400
I don't know how much that
matters where they were living.

409
00:19:03,120 --> 00:19:05,760
Like they're not going to attack
the rural areas probably as

410
00:19:05,760 --> 00:19:07,280
much.
But it just wasn't.

411
00:19:07,280 --> 00:19:09,640
Whatever it was wasn't super
attractive to live in the city

412
00:19:10,200 --> 00:19:12,040
at that time.
And then buckle up.

413
00:19:12,360 --> 00:19:15,000
A lot of names, a lot of chiefs,
a lot of valiant men, a lot of

414
00:19:15,000 --> 00:19:18,240
sons of Benjamin and priests and
Levites and gatekeepers.

415
00:19:18,880 --> 00:19:22,160
We won't bore you there, but
talks about all the villages.

416
00:19:22,160 --> 00:19:26,080
Just just a lot of specifics.
Ezra saying, hey, all these

417
00:19:26,080 --> 00:19:27,960
people were here.
Nehemiah 12.

418
00:19:27,960 --> 00:19:30,040
Kind of.
Keeps the names rolling.

419
00:19:30,360 --> 00:19:33,880
Keeps them going and and these
names like go back to Ezra.

420
00:19:34,840 --> 00:19:37,360
So kind of re repeating a lot of
this.

421
00:19:37,960 --> 00:19:44,280
We could go on and on and then
we get to verse 27 and we kind

422
00:19:44,280 --> 00:19:46,560
of get to this dedication of the
wall.

423
00:19:46,560 --> 00:19:47,160
Wall.
It's great.

424
00:19:47,160 --> 00:19:49,160
They get all the instruments out
there celebrating.

425
00:19:50,040 --> 00:19:52,600
Tubas were definitely there.
I think that's in a different

426
00:19:52,600 --> 00:19:55,720
translation.
Cymbals, harps, liars, and

427
00:19:55,720 --> 00:19:58,040
people purified themselves.
It's great.

428
00:19:58,080 --> 00:19:59,800
They're dead.
So Tor is red.

429
00:19:59,840 --> 00:20:02,320
They're sensitive to it.
Covenant renewal, people making

430
00:20:02,320 --> 00:20:04,600
formal covenants.
They're dedicating the wall.

431
00:20:05,120 --> 00:20:07,120
Even 2 great choirs come.
He's got a choir walking from

432
00:20:07,120 --> 00:20:09,640
the east, from the West.
They like, dramatically, like,

433
00:20:09,640 --> 00:20:11,240
walk together.
They're singing, swaying in

434
00:20:11,320 --> 00:20:12,600
choir robes while they're
walking up.

435
00:20:13,120 --> 00:20:17,240
Definitely the choir robes on
and it's it's a really big deal,

436
00:20:17,240 --> 00:20:20,760
a huge scene.
It even says that the joy of

437
00:20:20,760 --> 00:20:25,160
Jerusalem was heard far away.
Verse 43 says that we see joy

438
00:20:25,280 --> 00:20:29,960
mentioned a lot here.
We read in verse actually, this

439
00:20:29,960 --> 00:20:33,160
is actually a big turning point.
This is probably the turning

440
00:20:33,160 --> 00:20:37,560
point where once we get to verse
44, we start seeing more

441
00:20:37,560 --> 00:20:39,600
negativity.
Specifically after this

442
00:20:40,240 --> 00:20:46,360
paragraph, we see, you know,
long ago in the days of David,

443
00:20:46,360 --> 00:20:48,560
in the days of David and Asaph,
there were directors singings,

444
00:20:48,560 --> 00:20:50,840
there were songs.
He's appealing back to David

445
00:20:50,840 --> 00:20:53,920
like this is a great time.
He's kind of re establishing

446
00:20:53,920 --> 00:20:56,200
duties of the Levites like they
were in the day of David.

447
00:20:56,200 --> 00:21:00,040
So they're trying to kind of
bring that Davidic kingship into

448
00:21:00,040 --> 00:21:02,320
here.
I'm very excited for it.

449
00:21:02,320 --> 00:21:06,080
And then verse 13.
Let's go ahead.

450
00:21:06,080 --> 00:21:10,960
Read verse one for me of
chapter. 13 on that day and you

451
00:21:10,960 --> 00:21:13,680
have I guess this is your
parenthetical statement or is

452
00:21:13,680 --> 00:21:17,320
this Yeah, they read from.
The book It might be longer than

453
00:21:17,320 --> 00:21:18,920
a.
Day Oh yeah yeah, on that day

454
00:21:19,080 --> 00:21:22,560
probably longer than a day maybe
even months I appreciate that in

455
00:21:22,560 --> 00:21:23,720
there I've.
Never made that connection.

456
00:21:23,720 --> 00:21:27,160
They read from the book of Moses
and the hearing of the people,

457
00:21:27,160 --> 00:21:32,080
and in it was found written that
Noamonite or Moabite should ever

458
00:21:32,080 --> 00:21:35,400
enter the Assembly of God.
For they did not meet the people

459
00:21:35,400 --> 00:21:38,520
of Israel with bread and water,
but hired Balaam against them to

460
00:21:38,520 --> 00:21:41,680
curse them, that our God turned
the curse into a blessing.

461
00:21:42,120 --> 00:21:45,280
So this is this is just
interesting that I read.

462
00:21:45,520 --> 00:21:47,960
So they're reading back in the
Torah and they're like, hey, no

463
00:21:47,960 --> 00:21:51,000
Ammonite, no Moabite that really
traces its origin back to

464
00:21:51,040 --> 00:21:53,360
Abraham, and lots.
And his two daughters.

465
00:21:53,600 --> 00:21:54,760
So that's like the.
Origins great.

466
00:21:54,840 --> 00:21:58,080
A great family story.
Yeah, go family devotions.

467
00:21:58,080 --> 00:22:01,120
Let's hit that one hard.
And so it goes back to that.

468
00:22:01,240 --> 00:22:05,120
And their response is no,
foreigners are out loud, which

469
00:22:05,120 --> 00:22:07,000
isn't necessarily the same
thing, so.

470
00:22:07,040 --> 00:22:08,880
It's easy.
You can't even look at it or

471
00:22:08,880 --> 00:22:10,920
touch it.
Yeah, yeah, yeah, yeah.

472
00:22:10,920 --> 00:22:12,480
Exactly.
And so and now read this.

473
00:22:12,480 --> 00:22:14,880
Read verse 4.
OK, it says.

474
00:22:14,880 --> 00:22:18,360
Now before this, Elisha of the
priest who was appointed over

475
00:22:18,360 --> 00:22:22,560
the chambers of the House of our
God, who was related to Tobiah,

476
00:22:22,560 --> 00:22:25,560
prepared for Tobiah a large
chamber where they had

477
00:22:25,560 --> 00:22:28,280
previously put the grain,
offering the frankincense, the

478
00:22:28,280 --> 00:22:30,440
vessels, and the ties of the
grain, the wine and the oil,

479
00:22:30,440 --> 00:22:33,160
which were there by commandment
to the Levite singers and

480
00:22:33,160 --> 00:22:35,520
gatekeepers, and the
contributions for the priests.

481
00:22:36,080 --> 00:22:38,640
We've read this a lot, Do you
remember what Tobiah was?

482
00:22:38,720 --> 00:22:41,680
Yeah, he was an Ammonite.
It's like, so they're not

483
00:22:41,680 --> 00:22:44,320
letting any, they're excluding
all foreigners, but they let one

484
00:22:44,320 --> 00:22:47,360
guy in, presumably, and it's
specifically what they're not

485
00:22:47,360 --> 00:22:49,560
supposed to do from the Torah.
This is not good.

486
00:22:49,560 --> 00:22:52,960
And not only that, it was
allowed by this guy, Eliashib,

487
00:22:52,960 --> 00:22:54,960
the priest is the one who said,
hey, this is cool.

488
00:22:54,960 --> 00:22:58,440
You can even like he was, hey,
he was related to Tobiah and he

489
00:22:58,440 --> 00:23:01,200
said, hey, you can have a
chamber like in the storehouses

490
00:23:01,480 --> 00:23:03,160
of the temple.
This will be like totally fine.

491
00:23:03,160 --> 00:23:07,520
So so we see this covenant
renewal and then immediately

492
00:23:07,520 --> 00:23:11,760
after we see the temple being
defiled, like right away they're

493
00:23:11,760 --> 00:23:14,000
letting in the people they
promised they wouldn't.

494
00:23:14,960 --> 00:23:18,000
Nehemiah read, read verse 6.
This is Nehemiah's alibi.

495
00:23:18,840 --> 00:23:21,560
While this was taking place, I
was not in Jerusalem, but.

496
00:23:22,280 --> 00:23:25,880
Don't get me.
He was up there with Artis

497
00:23:25,920 --> 00:23:27,880
Grixes.
Yeah, so he's like, I wasn't

498
00:23:27,880 --> 00:23:29,800
here.
I came back and I saw this and I

499
00:23:29,800 --> 00:23:32,880
was furious.
We see like a major shift.

500
00:23:32,880 --> 00:23:34,800
Basically it's.
This guy where he's like pulling

501
00:23:34,800 --> 00:23:36,640
his hair out.
Yeah, we're about to get to that

502
00:23:36,640 --> 00:23:39,400
part.
So the temple's kind of defiled.

503
00:23:39,400 --> 00:23:43,240
We're gonna see if we were to
keep reading everything that

504
00:23:43,240 --> 00:23:45,040
people are like using wine
presses.

505
00:23:45,480 --> 00:23:47,680
They on the Sabbath.
They're like trading on Sabbath.

506
00:23:47,680 --> 00:23:50,480
Not only are they trading on the
Sabbath, but the wall that

507
00:23:50,480 --> 00:23:53,560
Nehemiah built now was like the
place to be on the Sabbath to to

508
00:23:53,560 --> 00:23:56,680
do business and the temples have
filed the wall that was just

509
00:23:56,680 --> 00:23:59,200
dedicated is being used to
intentionally break the Sabbath.

510
00:23:59,200 --> 00:24:03,200
No one's keeping Tora worship.
Everything they basically have

511
00:24:03,200 --> 00:24:06,840
done has been undone and it's
still with Nehemiah.

512
00:24:06,840 --> 00:24:08,440
It's not like this has been 100
years later.

513
00:24:08,440 --> 00:24:11,800
It's like not not that far
different.

514
00:24:11,800 --> 00:24:13,800
And we see this kind of thing
happen at least two or three

515
00:24:13,800 --> 00:24:15,880
times in verse 14.
He'll say, Remember Me, Oh my

516
00:24:15,880 --> 00:24:18,600
God, don't wipe out my good
deeds that I've done.

517
00:24:18,600 --> 00:24:22,160
This is like not but he's like.
Remember from yeah, in the

518
00:24:22,160 --> 00:24:24,480
beginning of the book he's like
corporately confessing sin.

519
00:24:24,480 --> 00:24:26,840
And now he's like, OK, not me,
not me, them.

520
00:24:27,000 --> 00:24:29,040
Them yeah and this is a good
shift we see I don't know how

521
00:24:29,040 --> 00:24:31,760
much we're supposed to read into
this, but in the beginning

522
00:24:31,760 --> 00:24:34,880
Nehemiah is I mean he's kind of
emotional when he blurts up

523
00:24:34,880 --> 00:24:38,480
before the king, but he's taken
3 days to assess the situation.

524
00:24:38,760 --> 00:24:41,920
By the end of it he's like
pulling being violent with

525
00:24:41,920 --> 00:24:43,400
people.
We see kind of like this shift

526
00:24:43,400 --> 00:24:47,800
where where where things aren't
going great he's like and so

527
00:24:47,920 --> 00:24:50,640
verse 15 does say I saw on Judah
people treading winepress on the

528
00:24:50,640 --> 00:24:53,320
Sabbath, bringing heaps of grain
on the donkeys this kind of

529
00:24:53,320 --> 00:24:57,440
stuff.
If we keep going through, he's

530
00:24:57,440 --> 00:25:00,520
saying we're gonna close the
gates because of all this stuff.

531
00:25:00,720 --> 00:25:03,560
He says I will lay hands on you
if you don't listen to me.

532
00:25:04,680 --> 00:25:05,600
Remember this.
Oh, my God.

533
00:25:05,600 --> 00:25:07,040
Spare me.
According to the greatness.

534
00:25:07,040 --> 00:25:08,880
He's like, come on.
This is not not me.

535
00:25:08,880 --> 00:25:11,880
He makes physical threats.
He's like, you better keep the

536
00:25:11,880 --> 00:25:13,160
Sabbath.
I'm going to beat you.

537
00:25:13,160 --> 00:25:15,560
Like, come on.
We've talked about this over.

538
00:25:15,960 --> 00:25:18,440
And people were killed when
Moses first came out.

539
00:25:18,560 --> 00:25:19,520
Yeah.
So you know.

540
00:25:19,520 --> 00:25:23,120
It's.
Not that is kind of kind in

541
00:25:23,120 --> 00:25:24,960
comparison.
We get to verse 23.

542
00:25:25,320 --> 00:25:27,400
You go ahead and read verses 23
through 25.

543
00:25:27,400 --> 00:25:31,440
It says in those days also I saw
the Jews who had married women

544
00:25:31,520 --> 00:25:36,440
of Ashdod, Amon and Moab, and
half of their children spoke the

545
00:25:36,440 --> 00:25:39,520
language of the language of
Ashdod, and they could not speak

546
00:25:39,520 --> 00:25:42,760
the language of Judah, but only
the language of each people.

547
00:25:42,760 --> 00:25:46,320
And I confronted them and cursed
them and beat some of them and

548
00:25:46,320 --> 00:25:47,920
pulled out their hair.
So.

549
00:25:48,040 --> 00:25:50,640
So not only has intermarrying
happened, but their kids don't

550
00:25:50,640 --> 00:25:53,040
even know Hebrew.
It's like they don't even have

551
00:25:53,040 --> 00:25:54,840
the culture at all.
They just sort of like we what

552
00:25:54,880 --> 00:25:56,520
we love the Feast of Booths.
This is great.

553
00:25:56,920 --> 00:25:58,560
Like we're loving these
traditions.

554
00:25:59,120 --> 00:26:01,200
And I don't know the timeline,
how much different, but it's not

555
00:26:01,200 --> 00:26:03,640
that much.
And it's like Sura Bull has been

556
00:26:03,640 --> 00:26:06,200
there, Ezra's been there,
Nehemiah's been there.

557
00:26:06,880 --> 00:26:10,160
It's like all just falling
apart.

558
00:26:11,320 --> 00:26:14,720
And then and.
If you can't speak the language,

559
00:26:14,720 --> 00:26:17,040
you can't read the Torah.
Makes a lot harder.

560
00:26:17,760 --> 00:26:21,240
You can't follow the law.
And and basically I does this

561
00:26:21,240 --> 00:26:23,000
end in verse 30.
He's like, that's like cleanse

562
00:26:23,000 --> 00:26:24,880
them from everything for and I
established the duties of the

563
00:26:24,880 --> 00:26:26,920
priests and the Levites each and
his work Have I provided for the

564
00:26:26,920 --> 00:26:30,520
wood offering at appointed times
and for the first fruits.

565
00:26:30,520 --> 00:26:32,880
I guess I skipped over this.
He he chased Sam ballot away.

566
00:26:32,880 --> 00:26:34,080
He's like, I'm getting Sam
ballot out of here.

567
00:26:34,320 --> 00:26:36,040
But that that's and it it's
done.

568
00:26:36,280 --> 00:26:38,280
It's over.
The book drops off where if I

569
00:26:38,320 --> 00:26:40,840
was writing the story, it's like
if you stop at that covenant

570
00:26:40,840 --> 00:26:43,880
renewal, it's like so nice.
And then it's like kind of flat.

571
00:26:44,200 --> 00:26:47,440
Or you might want to say, and
they learn their lesson finally,

572
00:26:47,480 --> 00:26:50,520
you know, after 10 years, none
of this happened anymore.

573
00:26:50,520 --> 00:26:53,440
I we fixed it, but it's kind of
left it just.

574
00:26:53,440 --> 00:26:56,480
Left there and it's like, man, I
never picked up on this, but

575
00:26:56,480 --> 00:26:59,960
it's like over and over and over
again, you know, and you're

576
00:27:00,000 --> 00:27:03,040
you're still confronted like
Jeremiah still wrote something

577
00:27:03,080 --> 00:27:06,640
in Jeremiah 31 that is true.
And this immediately this

578
00:27:06,640 --> 00:27:10,360
happens after this Jeremiah
prophesied the edict of Cyrus a

579
00:27:10,360 --> 00:27:14,000
little bit and you look at this
and you're like, OK, this isn't

580
00:27:14,000 --> 00:27:15,640
it.
So what where where does it not

581
00:27:15,640 --> 00:27:18,840
jive up?
And you're like, oh, there's no

582
00:27:18,840 --> 00:27:21,400
new heart.
There's no spirit of God at work

583
00:27:21,400 --> 00:27:23,920
here.
And it's not like Nehemiah and

584
00:27:23,920 --> 00:27:25,840
Ezra were like the worst people
in the.

585
00:27:25,840 --> 00:27:30,600
World and you know, hopefully
you would kind of looking back,

586
00:27:30,600 --> 00:27:34,880
you may assume that God is
saying the new covenant what

587
00:27:34,880 --> 00:27:38,080
Jeremiah spoke in 3131.
You're not going to find it

588
00:27:38,080 --> 00:27:39,560
here.
I'll let you come back here.

589
00:27:39,560 --> 00:27:42,800
I'll let you rebuild here, but
this is going to be empty

590
00:27:42,800 --> 00:27:45,360
because this is just a shadow of
the thing that I'm actually

591
00:27:45,360 --> 00:27:47,400
going to bring.
Man, it's it's so great and

592
00:27:47,400 --> 00:27:50,000
there's so there's more just
thinking.

593
00:27:50,040 --> 00:27:53,520
I mean the people are just
longing for something else and

594
00:27:53,520 --> 00:27:55,600
it's just I I it's such a great
lesson.

595
00:27:55,600 --> 00:27:58,400
It's like I feel like everyone
just been more Tom and Ezra and

596
00:27:58,400 --> 00:28:02,560
am I because it it speaks to
where we're at not really good

597
00:28:02,560 --> 00:28:04,640
the new covenant, but it's like
we're still longing for the

598
00:28:04,640 --> 00:28:06,520
consummation when Christ
returned we're.

599
00:28:06,560 --> 00:28:09,000
Like Fulfillment 3131.
Yeah, that's right.

600
00:28:09,000 --> 00:28:10,720
That's right.
It's like we have so much more

601
00:28:10,720 --> 00:28:13,640
than they had, but it's like,
man, everything is just pointing

602
00:28:13,640 --> 00:28:15,160
to.
The good thing is we never sin,

603
00:28:15,560 --> 00:28:19,000
right?
Right, it is a great picture of

604
00:28:19,160 --> 00:28:23,160
even Nehemiah recounts from the
time Moses up to him, everyone's

605
00:28:23,160 --> 00:28:25,560
rebelling and we can probably we
can go back to the time of Ezra

606
00:28:25,560 --> 00:28:28,120
and pick up the story and say
everyone's been rebelling since.

607
00:28:28,120 --> 00:28:31,440
And it's like, man, we don't
learn our lesson, but we can,

608
00:28:31,440 --> 00:28:33,920
you know, look forward to what
God will do.

609
00:28:33,920 --> 00:28:36,080
So I think Nehemiah was probably
a good leader.

610
00:28:36,080 --> 00:28:38,360
I think Ezra was a good leader
is a real good leader.

611
00:28:38,680 --> 00:28:41,960
But it's like, man, you might
not you might hope that your you

612
00:28:41,960 --> 00:28:44,920
know, your endeavor goes better,
better than theirs.

613
00:28:46,040 --> 00:28:48,800
But anyway, I like the series,
it's Good Hope.

614
00:28:48,880 --> 00:28:51,280
Hopefully it's a little bit of a
fresh perspective 'cause you

615
00:28:51,280 --> 00:28:52,280
know, you just read through
scripture.

616
00:28:52,280 --> 00:28:55,000
Sometimes it's hard to pick up
on this 'cause you're probably

617
00:28:55,000 --> 00:28:57,080
not hearing a sermon series on
this because.

618
00:28:57,840 --> 00:29:00,360
And if you are, it's probably
not picking up these.

619
00:29:00,360 --> 00:29:01,560
Particulars.
That's another point.

620
00:29:01,560 --> 00:29:03,560
Yes, yeah.
So it might be good to read it

621
00:29:03,560 --> 00:29:05,760
back.
You know, Ezra and me, my fresh

622
00:29:05,760 --> 00:29:08,440
eyes and go, OK, yeah, yeah, I
see, I see that.

623
00:29:08,440 --> 00:29:11,400
And oh, I hear all those names
that Michael and Zach skipped.

624
00:29:12,560 --> 00:29:13,160
That's great.
Yeah.

625
00:29:13,160 --> 00:29:15,120
Work on that, you know,
vocabulary.

626
00:29:15,160 --> 00:29:17,760
Get it, get it, get it going.
That's great.

627
00:29:17,800 --> 00:29:20,720
I really enjoyed this series.
Probably time to move on to

628
00:29:20,720 --> 00:29:22,760
something else, but any any
other closing thoughts?

629
00:29:23,120 --> 00:29:25,520
No, I think this has been good.
I'm glad that you brought it.

630
00:29:25,520 --> 00:29:27,240
So, yeah, great.
But what?

631
00:29:27,240 --> 00:29:28,040
What?
What is next?

632
00:29:28,040 --> 00:29:31,640
Do we know what's next?
I think aren't we doing 2 on the

633
00:29:31,640 --> 00:29:33,840
Kingdom of God?
And I think that fits so well

634
00:29:33,840 --> 00:29:35,720
with this because it's like they
were trying to usher in the

635
00:29:35,720 --> 00:29:37,920
Kingdom of God.
We can kind of pick up on that.

636
00:29:37,920 --> 00:29:41,560
Theme and then our pastor just
started Abraham alluded to that

637
00:29:41,560 --> 00:29:42,480
I.
Like some of your ideas on

638
00:29:42,480 --> 00:29:44,000
Abraham like that are like a
little bit.

639
00:29:44,160 --> 00:29:46,200
So we're I don't yeah, we're
going to try to.

640
00:29:46,240 --> 00:29:48,560
We're not going to just let's do
sermon recaps like with Romans,

641
00:29:48,560 --> 00:29:50,280
although I thought Romans was
really good.

642
00:29:50,800 --> 00:29:53,280
But we're going to maybe look at
some, you know, some things that

643
00:29:53,280 --> 00:29:56,200
Joel probably is not going to
talk about with Abraham and

644
00:29:56,200 --> 00:29:58,360
maybe investigate some behind
the scenes stuff, you know?

645
00:29:58,480 --> 00:30:00,440
I love it, I'm excited for it.
Well, thanks for hanging in

646
00:30:00,440 --> 00:30:02,960
there for this series.
That's our take.

647
00:30:04,520 --> 00:30:05,800
Thanks for listening to Take
Two.

648
00:30:06,400 --> 00:30:09,120
Find us wherever you find
podcasts and on YouTube for

649
00:30:09,120 --> 00:30:10,840
those who want to watch our
video cast.