Ezra/Nehemiah 2: Ezra Sent to Teach

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Right, Zach, Yeah.
Do you ever have unmet

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expectations?
Man, from time to time, yeah.

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Yeah.
And Tim would say that, you

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know, unmet expectations is kind
of the, the Pebble that kind of

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can start the avalanche of some
of these, you know, anger or

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fear or, you know, you know, my
rights type of things.

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But today I was at work and this
meeting was going very long and,

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and finally I hopped off of it
'cause I was like, I'm not, I'm

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not doing anything here.
It's time for, I should have

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headed out, you know, 20 minutes
ago.

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And then also on Facebook, I saw
this person with a picture of

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this huge but very nice looking
banded water snake on their back

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porch.
I'm like, can anyone come, you

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know, remove this And I say,
hey, if it's still there, I'll

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swing by and I happen to look.
It is on my way home.

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Wow.
Perfect.

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It'd be stupid not to, yeah.
Yeah, and it'd be stupid not to.

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And I thought, you know, this
was when I said, yeah, I can do

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this after, after work was, you
know, this before this meeting

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went long.
And so then I show up, 'cause

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I'm, I'm thinking, I'm, you
know, we're expecting to start

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around 5:00-ish.
OK.

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Yeah, yeah.
And so I get there and I Oh

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yeah, let me take you, take you
to the back porch and I'm, I'm

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like looking for the snake and
the guy's like, well, normally

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it's like right here and like
there's this deck there that

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getting a political call on
while we're talking.

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I do not want to answer that
that call any.

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Fun banter.
Just put it on speaker team

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Lindsey Graham.
No, I don't want to take that

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call, but I digress.
And so Long story short, this

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snake is not around.
The wife comes out and it's

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like, yeah, we haven't seen him.
Like we saw him a couple that

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that picture on there is from a
couple days ago.

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He's normal.
And so then like I want to be

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polite.
I don't want to be, but they're

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like talking like all this
stuff, like, well, he comes out

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here, but I'm afraid of my dogs
and you for afraid for my dogs

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and all this stuff.
And like, I get drawn into this

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like 20 minute conversation when
the snake is is not even here.

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So I finally was like, well, if
you ever seen it, like the best

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bet is if you see him, just
don't go back out here and like,

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you know, give me a call and if
I can come come by, I'll swing

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around.
So yeah.

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That's why you were late.
Yeah, that contributed.

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So I got into the truck and
that's why I was like, this has

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taken longer than what I had
accounted for and there's not

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even a snake here 'cause if
there was a snake there, I could

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have just grabbed it and gone.
Like work, you know, a couple

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things from that story.
That's how you're gonna die.

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You're gonna go to someone's
house.

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You said they have a snake, and
they're gonna trap you in their

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basement and you're just gonna
be dead.

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They're gonna.
Yeah.

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If you go missing, I bet it's
from a state relation relocation

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call.
So.

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Well, that was the main thing.
Other thing.

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Oh, yeah.
Other thing was, yeah, I made a

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joke.
You know, whenever Michael says

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to meet you at 5, I already
pinched out that way.

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And I was like, we got some
time.

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It'll be 530.
We got time. 5:30 Then he said

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5:30 so I was like noon.
It's like, you know, I made the

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joke.
It's like Eastern Central time.

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There's like Zach Michael time.
But you know what?

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It's consistent.
You know, I know what to expect.

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Yeah.
Yeah, I know the conversion.

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You know how many?
It's like you do.

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And I feel like maybe this would
be more useful if I baked more,

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but it's like an elementary
learned, like how many quarts

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are in a pint?
It's like, I know how many.

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How many?
Quarts are in a pint.

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Pints in a quart?
Well, you could do a half a

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quart.
Oh yeah, but yeah, there's a

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half a quart in a pint.
There you go.

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So you memorize all these
things, but you got to do the

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conversion, right, Right.
So I got the the Michael Zach

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time conversion.
Well, we're on our third man

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episode on the books of Ezra
Nehemiah or the book of Ezra

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Nehemiah.
And we just talked about unmet

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expectations and our last
episode kind of talked about

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maybe he's rubable having some
unmet, unmet expectations and

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and perhaps Nehemiah or Ezra, I
think we'll be talking about

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Ezra, right?
He's he's met, yeah.

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He'll have some unmet
expectations as well.

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Yeah, you couldn't.
You couldn't frame it better.

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Unmet expectations.
Let's go ahead.

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Let's jump into it.
Let's take it to the next level

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from the hearts of the Low
Country in South Carolina.

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It's the Take Two podcast where
we take theology to the next

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level.
Episode 3 looking at closing out

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Esther we're going to jump
through.

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Sorry, you're like what?
I wasn't prepared.

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Ezra, Ezra, sorry Ezra.
Chapter 7 through 10 we heard

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all about Zerubbabel.
Now we're to the next guy.

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We, we kind of mentioned 3
movements, 3 different

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characters with three different
missions with three different

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kings, all without position, all
with mixed results, very

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repetitive to prove a point.
And so I'm glancing at the first

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few verses and they look like
there's a lot of hard names.

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So, Michael, can you read verses
one through 6 to kick us off?

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Of Chapter 7 Chapter 7 Now after
these things, the reign of

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Artaxerxes, king of Persia,
there went up Ezra son of Syria,

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son of Azaria, son of Ilkia, son
of Shalom, son of Zadok.

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I wonder if that's Zadok, the
priest who dedicated the.

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Temple, I was going to make a
note.

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Of it, son of Ahitab, son of
Amaria, son of Azaria, son of

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Marioth, son of Zerahiah, son of
Ozzy.

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So probably, I think that's
probably the the word I heard

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that's probably not Ozza the one
who.

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Yeah, Ozzy related to Fuzzy?
Never.

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Mind, son of Buki, son of
Abishua, son of Phineas, son of

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Eleazar, son of Aaron the chief
priest.

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This Ezra went up from Babylon,
and he was a scribe, skilled in

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the law of Moses, which the Lord
God of Israel had given.

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And the king granted him all he
requested, because the hand of

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the Lord God was upon him.
How much?

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Nice.
That's perfect.

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That is perfect.
We'll start.

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Who was the king?
Well, we moved on.

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We kind of started the last time
with Cyrus, moved into Darius,

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now we're on Arctic Xerxes.
This is depending on what source

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you're looking at.
This is 50 years later, maybe up

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to 80 years later after Zuribol
and Jeshua rebuilt the temple.

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According to the ESP study
Bible, Ester has happened.

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I think probably closer to here
than closer to there.

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I'm just looking at my notes
now, but maybe the same universe

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that that's according to the
dates a little bit different,

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but I think people are making
their best yes, if you so this.

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Is that that actually makes
sense to me because like I've

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said before, there's gonna be a,
a part in here where it says and

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the queen was there when, when?
No, no, that's Nehemiah, isn't?

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It so yeah.
So maybe it's different.

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I will for the record, I will
say ESP study Bible I think

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places this movement 60 to 80
years after durable.

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The Bible project places it 50
years.

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So there's like 30 years that it
could go either.

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Way they're trying to figure out
the timeline.

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Yeah, exactly.
And so anyway, we know a lot of

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people are back in Jerusalem.
There were waves of people

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coming back, that first wave.
Do you remember how many people

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were were in it?
There was a lot of people at at

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least 42,000, you know, maybe
more of women and children.

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I don't know how they counted
all of this.

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And then we're introduced to the
man of the hour, the man whose

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namesake is this book, Ezra.
And it's, it's probably

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worthwhile to spend a little
time on Ezra because those first

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6 verses you read, really we're
all pointing to Ezra like

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painstakingly like saying this,
this guy is a good guy.

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Also Ezra probably wrote this
scroll not not making any

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connections.
Moses was the most humble of all

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the people.
Just sliding that and there.

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But you what made this astute
observation.

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I mentioned this last time that
people talk about all this

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craftsmanship.
If you look at this genealogy,

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it's also very symmetrical.
You've got 7 priests before the

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temple destruction, 7 after, and
then right in the middle Zadox.

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And it that that's like on
purpose.

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And it's all building up to
establishing this credibility

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that it's.
Yeah, exactly.

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It's like right there and it's
on purpose.

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And I think this is the first
scribe we're introduced in all

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of scripture.
And so when you're, this is like

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where it starts to be a thing
around this time.

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And so you look at the Pharisees
and the scribe Sadducees, like

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when you think scribe, they're
in their mind probably like, I

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wanna be like Ezra, like Ezra's
like the standard.

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He is the scribe.
He brings, you know, Zerubbel

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built the temple.
Ezra's bringing Torah or

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bringing worship.
He's bringing scripture back to

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the temple 'cause he doesn't
build a wall, he doesn't build a

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temple.
He's like just bringing.

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The worship.
He's building the people.

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I love that.
Yeah, exactly.

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And so that's kind of where we
get all of this stuff.

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You know, it looks, you know,
you read about scribes and

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people point to Ezra because he
actually carried authority.

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It wasn't like he was just a
copyist.

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He, you know, he did write down
the he was very familiar with

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the law, but he actually acted
on it.

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A teacher and something that
probably many really wanted to

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be.
You see the priestly line?

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Yeah, we mentioned that and we
see, you know, God was with him,

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blessed him, it granted him,
like everything he asked.

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So setting the stage for some
pretty, pretty big things.

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Do you want to read verses 7
through 10?

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Sure, some of the sons of Israel
and some of the priests, the

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Levites, the singers, the
gatekeepers, and the temple

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servants went up to Jerusalem in
the seventh year of King

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Artaxerxes.
He came to Jerusalem in the 5th

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month, which was in the seventh
year of the king.

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For on the first day of the
first month he began to go up

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from Babylon.
And on the first of the 5th

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month he came to Jerusalem,
because the good hand of his God

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was upon him.
For Ezra had set his heart to

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study the law of the Lord, and
to practice it, and to teach his

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statutes and ordinances in
Israel.

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So where we're getting an
overview of, of what's going to

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happen kind of, and then we're
going to get into details, kind

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of setting the stage.
We'll get into specifics later.

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Also it, you know, we can note
that it's like over and over.

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God was with it.
God was with Ezra.

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We see this kind of thing all
over the place.

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Ezra set his heart to study the
law of the Lord.

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He loved the Torah, set his
heart on it, memorize it, obeyed

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it, taught it.
He he was so connected in a very

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important way.
And then what we probably do

208
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want to know, how long would it
take for Ezra to travel?

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It's probably about four months.
This is one of the areas I

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really like the NLTI think it's
pretty accurate, but they, they

211
00:11:00,280 --> 00:11:04,120
never say like the actual Hebrew
months.

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They're like in on November 4th,
he did this and you're like, oh,

213
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OK, it's probably this time of
year.

214
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And so this is probably like
April to August.

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It's a it's four months.
It's not like we read this and

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it's like, oh, they're there.
It's probably so it's a long

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journey.
It's not like you get there

218
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automatically and then once
again.

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Does the NLT also tell you the
month and date when Jesus was

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born?
I don't.

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I don't.
Know that that would solve so

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much.
Yeah, we would know.

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00:11:29,920 --> 00:11:32,600
We should have looked at that
during our Christmas episodes.

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We missed the NLT.
That's great.

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00:11:34,600 --> 00:11:37,920
I'm going to just do a just
jumping around at a few verses

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00:11:38,640 --> 00:11:43,120
of things to keep keep in mind
as they make this travel back.

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00:11:43,120 --> 00:11:46,600
They they give us a copy of the
letter that came Artaxerxes gave

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00:11:46,600 --> 00:11:49,640
to Ezra.
And we learn in places like

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00:11:49,640 --> 00:11:52,520
verse 13 that he makes a decree
that any one of the people of

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00:11:52,520 --> 00:11:56,360
Israel or their priests or
Levites in his Kingdom who want

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00:11:56,360 --> 00:11:57,960
to go to Jerusalem, they're free
to go.

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You can carry the silver if you
skip to 15 and the gold that the

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king and his counselors has
offered.

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00:12:04,520 --> 00:12:07,520
Bring all these resources for
free will offering skipping down

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00:12:07,520 --> 00:12:11,880
to verse 22, up to 100 talents
of silver, 100 cores of wheat,

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00:12:11,880 --> 00:12:15,240
100 bags of wine, 100 bags of
oil and salt without prescribing

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00:12:15,520 --> 00:12:18,600
how much whatever is secured by
the God of heaven and let it be

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done in full for the House of
the God of heaven unless his

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wrath be against the realm of
the king and his sons.

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Verse 26, whoever won't obey the
law of your God and the law of

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00:12:27,280 --> 00:12:30,000
the king, let judgement be
strictly executed on him,

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00:12:30,240 --> 00:12:33,600
whether for death or for
banishment or for confiscation

243
00:12:33,600 --> 00:12:36,000
of his goods or for
imprisonment.

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I just kind of glanced at a few
of these things, but king wants

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00:12:39,600 --> 00:12:42,600
people to go, says here's a
bunch of resources and again,

246
00:12:42,600 --> 00:12:46,320
don't stand in their way or bad
things are going to happen, but

247
00:12:46,320 --> 00:12:48,480
just entering it's a different
Persian king just saying the

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00:12:48,480 --> 00:12:50,880
same kind of thing.
And so you see again, kind of

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00:12:50,880 --> 00:12:54,760
these expectations set, you
could kind of go, man, this is

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00:12:54,760 --> 00:12:57,520
going to be it.
We're going in, Zerubbabel built

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00:12:57,520 --> 00:12:59,240
the temple and now we're coming
back.

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00:12:59,240 --> 00:13:01,760
We got all this stuff.
We're we're going in like

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00:13:01,760 --> 00:13:03,080
gangbusters.
Expectations are high.

254
00:13:03,120 --> 00:13:06,520
Even this is totally different.
But even like today, if

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00:13:06,880 --> 00:13:10,440
President Trump was like, hey,
here's half of the US Treasury

256
00:13:10,440 --> 00:13:13,520
let's Jews work, you know, with
Israel, it's like that's like,

257
00:13:13,520 --> 00:13:14,920
that'd be such a big deal, you
know?

258
00:13:15,200 --> 00:13:17,600
And it's like the world would
like go crazy.

259
00:13:17,600 --> 00:13:18,920
So you can.
Yeah.

260
00:13:18,920 --> 00:13:21,840
Like you're saying, it's like,
man, if they're giving this much

261
00:13:21,840 --> 00:13:23,440
stuff as much salt as you want,
that's.

262
00:13:23,480 --> 00:13:25,320
I don't know.
Yeah, that's great.

263
00:13:25,320 --> 00:13:32,880
So we'll camp out or start back
up in verse 27 through 28 if you

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00:13:32,880 --> 00:13:37,000
want to read that, Michael.
Blessed be the Lord, the God of

265
00:13:37,000 --> 00:13:41,160
our fathers, who has put such a
thing as this in the King's

266
00:13:41,160 --> 00:13:45,640
heart to adorn the House of the
Lord which is in Jerusalem, and

267
00:13:45,640 --> 00:13:49,440
has extended loving kindness to
me before the king and his

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00:13:49,440 --> 00:13:52,440
counsellors, and before the
kings of mighty Princess.

269
00:13:52,760 --> 00:13:55,680
Thus I was strengthened
according to the hand of the

270
00:13:55,680 --> 00:13:59,320
Lord my God upon me, and I
gathered, leading men from

271
00:13:59,320 --> 00:14:03,800
Israel to go up with me.
So we see a shift here, third

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00:14:03,800 --> 00:14:06,200
person all in Ezra.
Now it's first person.

273
00:14:06,200 --> 00:14:09,280
Ezra's talking about himself and
the first person praising God

274
00:14:09,280 --> 00:14:14,240
knows God is with him, gathered
men to go and you can see

275
00:14:14,240 --> 00:14:15,520
things.
Things look pretty good.

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00:14:15,600 --> 00:14:17,040
You know, we got the king on
board.

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00:14:17,040 --> 00:14:20,280
Ezra seems like a great guy.
Then we get to chapter 8.

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00:14:20,280 --> 00:14:23,440
Verses one through 14 will not
make you listen to that because

279
00:14:23,440 --> 00:14:26,640
again, it's name after name
after name.

280
00:14:26,880 --> 00:14:31,840
One thing that is of no is
wizardable 42,000 people went

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00:14:31,840 --> 00:14:34,080
you read this list.
It says I don't know if it

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00:14:34,080 --> 00:14:37,440
numbers it, but if you do the
math, it's like 6007 thousand.

283
00:14:37,440 --> 00:14:40,000
So it's still a lot of people,
but it's, you know, the first

284
00:14:40,000 --> 00:14:42,800
wave was like the big wave.
I don't know if that means

285
00:14:42,800 --> 00:14:45,360
people are jaded.
I don't know what the deal is,

286
00:14:45,360 --> 00:14:48,840
you know, or maybe there's just
less people to go that kind of

287
00:14:48,840 --> 00:14:52,440
thing.
And then we get to like this

288
00:14:52,640 --> 00:14:55,200
weird section in verses 15
through 20.

289
00:14:55,920 --> 00:14:58,120
At the end of verse 15, you
know, they're on their way.

290
00:14:58,120 --> 00:15:00,880
And Ezra says, I found we didn't
have any Levites with us.

291
00:15:00,880 --> 00:15:03,720
We forgot the Levites.
And verse 17, he's like, we got

292
00:15:03,720 --> 00:15:06,480
to send, we need a Levites.
We need to send ministers for

293
00:15:06,480 --> 00:15:08,880
the House of God.
We need to like we can't come

294
00:15:08,880 --> 00:15:11,840
back and bring Torah to the
Temple and Levites aren't with

295
00:15:11,840 --> 00:15:14,320
us.
Yeah, that's confusing because

296
00:15:14,320 --> 00:15:17,160
he's a direct he would he
consider himself a Levite 'cause

297
00:15:17,160 --> 00:15:20,880
I that may have not was there
just one didn't weren't there

298
00:15:20,880 --> 00:15:24,520
three different sects of the of
Aaron's descendants?

299
00:15:24,920 --> 00:15:28,360
So is he looking for a specific
sect?

300
00:15:28,400 --> 00:15:29,920
I I don't know.
Yeah, I'm trying.

301
00:15:29,920 --> 00:15:33,360
I don't think I I'll have to
look back in my more extensive

302
00:15:33,360 --> 00:15:36,760
notes, but I don't have anything
in the in our podcast notes

303
00:15:37,120 --> 00:15:41,000
where he's like looking around
and he's like, uh oh, let's go,

304
00:15:41,000 --> 00:15:43,000
let's go find people and he
rounds up people.

305
00:15:43,320 --> 00:15:48,000
It's still not a ton, a ton, but
he gets he gets at least some

306
00:15:48,000 --> 00:15:50,760
people to come with them because
you got to have Levites if you

307
00:15:50,760 --> 00:15:53,160
are going to, but that might be
worth to maybe we can look it up

308
00:15:53,160 --> 00:15:55,120
it.
Says 220 of the temple servants

309
00:15:55,120 --> 00:15:57,960
whom David and the Princess had
given for their service of the

310
00:15:57,960 --> 00:15:59,800
Levites, all of them designated
by name.

311
00:15:59,800 --> 00:16:02,520
That's in verse 20.
OK, Yeah, yeah.

312
00:16:02,520 --> 00:16:06,280
So they get a chunk compared to
the 7000 people or whatever.

313
00:16:06,560 --> 00:16:10,600
And I think part of this too is
this might not be in this part,

314
00:16:10,600 --> 00:16:13,600
but another part, there are some
people who are like, they might

315
00:16:13,600 --> 00:16:16,000
be saying they're Levites, but
it's like you can't prove.

316
00:16:16,000 --> 00:16:17,920
It's like they lost.
They're saying they're part of

317
00:16:17,920 --> 00:16:20,760
this family, but they don't have
that that record.

318
00:16:20,760 --> 00:16:23,600
So it's like, well, we can't
really count you for sure in

319
00:16:23,600 --> 00:16:26,600
this.
We probably want to pause in

320
00:16:26,600 --> 00:16:29,720
this paragraph, Michael, if you
want to read verses 21 through

321
00:16:29,720 --> 00:16:33,480
23.
Then I proclaimed a fast there

322
00:16:33,480 --> 00:16:37,160
at the river Ahava, that we
might humble ourselves before

323
00:16:37,160 --> 00:16:41,680
our God to seek Him from, seek
from Him a safe journey for us,

324
00:16:42,080 --> 00:16:44,400
our little ones, and all our
possessions.

325
00:16:44,760 --> 00:16:47,640
For I was ashamed to request
from the king, troops and

326
00:16:47,640 --> 00:16:51,160
horsemen to protect us from the
enemy on the way, because we had

327
00:16:51,160 --> 00:16:55,560
said to the king, The hand of
our God is favorably disposed to

328
00:16:55,560 --> 00:16:59,440
all those who seek Him, but His
power and his anger are against

329
00:16:59,440 --> 00:17:03,480
those who forsake Him.
So we fasted and sought our God

330
00:17:03,760 --> 00:17:06,400
concerning this matter, and he
listened to our entreaty.

331
00:17:06,839 --> 00:17:08,359
Great.
So we see some fasting, some

332
00:17:08,359 --> 00:17:10,319
prayer for protection, and the
King's like, hey, I got

333
00:17:10,319 --> 00:17:12,160
bodyguards.
He's like, no, no, no, I've

334
00:17:12,160 --> 00:17:13,680
been, I've been talking a big
game about God.

335
00:17:14,119 --> 00:17:16,160
Maybe it's a weird look and I'm
like, actually, give me those

336
00:17:16,160 --> 00:17:17,280
bodyguards.
And.

337
00:17:17,560 --> 00:17:21,520
Maybe you pick this up I as you
read through Ezra and Nehemiah.

338
00:17:21,520 --> 00:17:23,800
They're the same, but they're
difference.

339
00:17:24,200 --> 00:17:26,640
Nehemiah, he's going to say,
give me all the bodyguards you

340
00:17:26,640 --> 00:17:28,000
want.
And that's probably the

341
00:17:28,000 --> 00:17:31,000
difference between a priest and
like a governor.

342
00:17:31,160 --> 00:17:34,400
Like like it's like a different.
It's leadership with Nehemiah.

343
00:17:34,680 --> 00:17:36,160
Yeah, yeah, he's, he's, he's
coming.

344
00:17:36,160 --> 00:17:39,120
But they've got kind of
different things in their mind

345
00:17:39,120 --> 00:17:41,000
and do different things.
But they're both, you know, good

346
00:17:41,440 --> 00:17:43,160
leaders.
I wouldn't say 1's wrong.

347
00:17:43,560 --> 00:17:44,680
Right.
That that's the point.

348
00:17:44,680 --> 00:17:46,840
There's different, and as you
look through these different

349
00:17:46,840 --> 00:17:49,480
things, there's different
judgments, different things.

350
00:17:49,520 --> 00:17:51,600
And it's not, yeah, like you're
saying, not right or wrong.

351
00:17:51,600 --> 00:17:54,160
It's just a judgement call.
Yeah, 'cause I could see, you

352
00:17:54,160 --> 00:17:57,960
know, me saying, yeah, give us
the bodyguards because that's.

353
00:17:57,960 --> 00:18:01,680
You're doing four months right
over, you know, a bunch of land.

354
00:18:01,680 --> 00:18:02,760
Yeah.
But I could see.

355
00:18:02,800 --> 00:18:05,120
With all this gold and all this
wheats man.

356
00:18:05,160 --> 00:18:07,520
Right Or, but maybe some
missionary, he's like, no, we

357
00:18:07,520 --> 00:18:10,840
don't need bodyguards.
We're we're going straight to

358
00:18:10,840 --> 00:18:13,960
you name the city and and God's
going to have his hand on us and

359
00:18:13,960 --> 00:18:16,960
and then God protects them.
And I think both of those are

360
00:18:16,960 --> 00:18:19,680
fine models.
Absolutely and something that

361
00:18:19,680 --> 00:18:22,520
we'll probably talk about again
and again, Ezra, Nehemiah, it's

362
00:18:22,520 --> 00:18:25,200
one of those places if you just
want to like clip out all the

363
00:18:25,200 --> 00:18:26,360
different prayers that they
pray.

364
00:18:26,400 --> 00:18:28,680
There's a lot of like great
prayers that are, you know,

365
00:18:29,040 --> 00:18:32,080
prayers are confession prayers
for the people right here,

366
00:18:32,280 --> 00:18:35,240
fasted, prayed to God and it
says in verse 23, God listened

367
00:18:35,240 --> 00:18:37,120
to us.
I like that you kind of get the

368
00:18:37,680 --> 00:18:42,200
both sides of it.
If we continue on in verse 24

369
00:18:42,200 --> 00:18:45,000
through the end of the chapter,
a lot of text, I'm just going to

370
00:18:45,000 --> 00:18:47,840
summarize.
Ezra appointed 12 leaders to

371
00:18:47,840 --> 00:18:50,720
guard the treasures like once
they like during their trip,

372
00:18:50,720 --> 00:18:52,640
even though they weren't taking
bodyguards, they had people that

373
00:18:52,640 --> 00:18:54,640
are gonna watch over this very
valuable things.

374
00:18:55,280 --> 00:18:58,040
They actually were ambushed,
survived an ambush and made it

375
00:18:58,040 --> 00:19:01,040
safely, keeping all the gold and
silver intact.

376
00:19:01,280 --> 00:19:03,840
Then they offered offerings to
God.

377
00:19:03,840 --> 00:19:06,720
So again, things seem really,
really good.

378
00:19:06,720 --> 00:19:08,840
So you want to take a guess at
least stay that way.

379
00:19:08,840 --> 00:19:11,680
It's too, too good.
No, each movement's gonna have

380
00:19:11,680 --> 00:19:16,080
like this good king leader and
then opposition, something else

381
00:19:16,080 --> 00:19:17,800
maybe we'll highlight as we go
throughout.

382
00:19:18,200 --> 00:19:21,040
It's interesting, the
opposition's all over the place

383
00:19:21,040 --> 00:19:22,600
in these stories.
There's some from within, from

384
00:19:22,600 --> 00:19:24,240
without.
It's kind of showing different,

385
00:19:24,240 --> 00:19:28,360
different sides of opposition.
And so we're going to get to

386
00:19:29,280 --> 00:19:33,400
some, I think, what can be
challenging things to deal with

387
00:19:33,880 --> 00:19:38,280
about intermarriage.
So we've got verses one through

388
00:19:38,280 --> 00:19:41,160
5 and maybe, well, some
discussion and intermarriage so

389
00:19:41,160 --> 00:19:44,520
we can summarize.
Or actually, if you just want to

390
00:19:44,520 --> 00:19:46,080
read the first 5 verses, it
might be good.

391
00:19:47,000 --> 00:19:49,320
Now when these things had been
completed, the Princess

392
00:19:49,320 --> 00:19:53,120
approached me, saying, The
people of Israel and the priests

393
00:19:53,120 --> 00:19:55,680
and the Levites have not
separated themselves from the

394
00:19:55,680 --> 00:19:58,880
people of the lands according to
their abominations.

395
00:19:58,880 --> 00:20:02,200
Those are the Canaanites, the
Hittites, the Perizzites, the

396
00:20:02,200 --> 00:20:05,920
Jebusites, the Ammonites, the
Moabites, the Egyptians, and the

397
00:20:05,920 --> 00:20:09,120
Amorites.
For they have taken some of

398
00:20:09,120 --> 00:20:12,360
their daughters as wives for
themselves and for their sons.

399
00:20:12,640 --> 00:20:16,200
So that the holy race has
intermingled with the peoples of

400
00:20:16,200 --> 00:20:18,640
the lands.
Indeed, the hands of the

401
00:20:18,640 --> 00:20:21,600
Princess and the rulers have
been foremost in this

402
00:20:21,600 --> 00:20:24,480
unfaithfulness.
When I heard about this matter,

403
00:20:24,520 --> 00:20:28,720
I tore my garment and my robe.
I pulled some of the hair from

404
00:20:28,720 --> 00:20:32,000
my head and my beard, and I sat
down appalled.

405
00:20:32,520 --> 00:20:36,840
Then everyone who trembled at
the words of the God of Israel

406
00:20:36,840 --> 00:20:40,720
on account of the unfaithfulness
of the Exiles, gathered to me,

407
00:20:41,120 --> 00:20:44,320
and I sat appalled until the
evening offering.

408
00:20:44,720 --> 00:20:48,200
But at the evening offering I
rose from my humiliation, even

409
00:20:48,200 --> 00:20:51,720
with my garments and my robe
torn, and I fell on my knees and

410
00:20:51,720 --> 00:20:54,080
stretched out my hands to the
Lord my God.

411
00:20:54,960 --> 00:20:58,160
Great.
We we hear the word appalled a

412
00:20:58,160 --> 00:20:59,920
lot in there.
I know he's he's appalled.

413
00:21:00,400 --> 00:21:02,320
When was the last time you
pulled out your beard 'cause you

414
00:21:02,320 --> 00:21:04,440
were so upset at something?
You gotta be pretty.

415
00:21:04,440 --> 00:21:07,480
I don't think I ever have.
He's pulling hair from his head,

416
00:21:07,480 --> 00:21:09,480
his beard.
It's not a good situation.

417
00:21:09,480 --> 00:21:13,360
We see again, you know, Ezra,
very familiar with the Torah.

418
00:21:13,360 --> 00:21:15,360
He's bringing all these
illusions he talks about.

419
00:21:15,360 --> 00:21:20,240
This reads straight out like all
these people are of these Ites

420
00:21:20,360 --> 00:21:23,520
and Egyptians, but the Bible
Project says no, these are just

421
00:21:23,520 --> 00:21:27,760
people who didn't leave the land
and so, but maybe, maybe it's

422
00:21:27,760 --> 00:21:29,400
the same.
Maybe those are one.

423
00:21:30,680 --> 00:21:34,240
And the same, I think the
argument, I think it's unclear

424
00:21:34,240 --> 00:21:36,560
in our English translations.
I think in the Hebrew there

425
00:21:36,560 --> 00:21:39,520
leaves more work, there's more
if it's like, oh, this is an

426
00:21:39,520 --> 00:21:41,800
allusion to the Torah.
We're repeating the same things

427
00:21:41,800 --> 00:21:44,680
that are not direct descendants.
But I think it, I think it could

428
00:21:44,680 --> 00:21:46,200
go either way.
It depends on how you're reading

429
00:21:46,200 --> 00:21:49,560
it.
And it's like in the in like the

430
00:21:49,560 --> 00:21:51,560
same spot, you know what I mean?
Like you just see.

431
00:21:51,680 --> 00:21:53,680
So I don't know if it's a
literal thing or not because

432
00:21:53,680 --> 00:21:54,920
different people say different
things.

433
00:21:54,960 --> 00:21:57,920
I mean the people that like the
Bible product they appeal to the

434
00:21:58,360 --> 00:22:00,600
underlying Hebrew is vague or
something like that.

435
00:22:00,880 --> 00:22:04,040
Yeah, and it's not clear to me
that all of those, every single

436
00:22:04,040 --> 00:22:06,920
one of those people were
banished from the land anyways,

437
00:22:06,920 --> 00:22:08,480
so.
Anyway, yeah, that's.

438
00:22:08,480 --> 00:22:09,600
Right.
So maybe those people are

439
00:22:09,600 --> 00:22:10,920
hanging around.
There might be some.

440
00:22:11,120 --> 00:22:14,480
Yeah, exactly.
And so we have this situation

441
00:22:15,440 --> 00:22:19,360
where there's been marriages.
The people have not separated

442
00:22:19,360 --> 00:22:21,880
themselves.
They, I think Ezra does a good

443
00:22:21,880 --> 00:22:24,360
job of highlighting that they're
living with their abominations.

444
00:22:24,360 --> 00:22:26,640
It's not necessarily just the
marriages.

445
00:22:27,200 --> 00:22:29,800
You look back in the ancient
Near East, you know, marriage

446
00:22:29,800 --> 00:22:31,520
wasn't always because you're in
love with someone.

447
00:22:31,680 --> 00:22:33,840
You know, a lot of times it was
like more for utility.

448
00:22:33,840 --> 00:22:36,560
And there's like, you know,
treaties, economics.

449
00:22:36,560 --> 00:22:37,880
Yeah, Yeah.
There's a lot of things that

450
00:22:37,880 --> 00:22:41,320
maybe you're trying to embrace
and these kind of things.

451
00:22:41,320 --> 00:22:44,400
And it's not like it's been
totally smooth sailing for the

452
00:22:44,400 --> 00:22:45,680
Jews.
Like, they're probably like,

453
00:22:45,680 --> 00:22:49,240
man, they got some resources.
I mean, this might be expedient

454
00:22:49,240 --> 00:22:51,080
for me.
It's been like, we've been like

455
00:22:51,080 --> 00:22:52,400
building the city for a long
time.

456
00:22:52,400 --> 00:22:57,760
It's like not been great.
Yeah, And I wonder if, you know,

457
00:22:57,760 --> 00:23:01,120
this is in Ezra's mind.
He's like, This is why

458
00:23:01,120 --> 00:23:03,960
everything's not clicking.
You know I found the sin.

459
00:23:04,000 --> 00:23:05,640
Probably, Yeah.
Yeah, That's a good point.

460
00:23:05,640 --> 00:23:07,560
Is like, haven't you guys read
the Torah?

461
00:23:07,840 --> 00:23:09,800
These are the same things that
have happened in the past, and

462
00:23:09,800 --> 00:23:11,120
we're doing the same thing.
We're not.

463
00:23:11,120 --> 00:23:12,120
Being faithful.
No wonder.

464
00:23:12,280 --> 00:23:14,840
No wonder things haven't
returned to the glory of.

465
00:23:15,120 --> 00:23:16,360
No wonder.
Like we.

466
00:23:16,640 --> 00:23:17,640
Yeah.
And I made this note because I

467
00:23:17,640 --> 00:23:21,160
think it's hilarious talking
about the word of Paul Taurus

468
00:23:21,160 --> 00:23:23,440
cloak his government.
I when I was teaching impact, I

469
00:23:23,440 --> 00:23:25,560
said, imagine the scene.
What if there's someone you

470
00:23:25,560 --> 00:23:28,240
really respected?
What if Pastor Danny tore off

471
00:23:28,240 --> 00:23:30,400
his sideburns?
You would know it would be a big

472
00:23:30,400 --> 00:23:32,000
deal.
If I saw Danny take off his

473
00:23:32,040 --> 00:23:33,880
sideburns, I'd be like, what's
going on it?

474
00:23:35,760 --> 00:23:38,680
Would.
Be it would be a a a big a big

475
00:23:38,680 --> 00:23:43,360
thing mentions prayer.
So, you know, I think critics of

476
00:23:43,360 --> 00:23:46,480
Scripture would point to text
like this among others and say,

477
00:23:47,120 --> 00:23:50,200
man, bunch of racist, these
Jews, you know what I mean?

478
00:23:50,240 --> 00:23:53,400
That's like, that's like the
charge that it's like, man, you

479
00:23:53,400 --> 00:23:55,200
just can't, you know, marry
someone else.

480
00:23:55,240 --> 00:23:59,640
I wonder if anyone used this
text as a basis for prohibition

481
00:23:59,640 --> 00:24:02,440
against interracial marriage?
That would be very interesting.

482
00:24:02,440 --> 00:24:05,880
Because I'm not even.
It's not clear to me that you

483
00:24:05,880 --> 00:24:09,760
know you.
This is descriptive.

484
00:24:09,760 --> 00:24:12,600
I don't know that this is
proscriptive or prescriptive.

485
00:24:12,680 --> 00:24:14,320
I, I think that's like nailing
it too.

486
00:24:14,360 --> 00:24:17,760
That's what I I wrote down where
it's it's not giving us a

487
00:24:17,760 --> 00:24:20,760
pattern to live by.
Cause Paul would say some stuff

488
00:24:20,840 --> 00:24:21,960
that's different.
That's what, yeah.

489
00:24:22,080 --> 00:24:23,560
Yeah, Yeah, yeah.
Of course it's New Covenant

490
00:24:23,560 --> 00:24:26,320
versus Old Covenant.
So it's it's hard to judge.

491
00:24:26,640 --> 00:24:30,240
Ezra's operating, yeah, off of
the Torah, like pretty strictly.

492
00:24:30,240 --> 00:24:33,120
It's like you almost can't blame
him necessarily.

493
00:24:33,120 --> 00:24:38,000
And it is more complicated where
it is mixed up with practices

494
00:24:38,160 --> 00:24:41,760
where I can see people like
truly racists using this to be

495
00:24:41,760 --> 00:24:44,200
like, well, you know, there's
cultures, they, you know what I

496
00:24:44,200 --> 00:24:45,520
mean?
And like ascribing some sin,

497
00:24:45,520 --> 00:24:48,200
which might be true, but it's
like you're, it's like, you

498
00:24:48,200 --> 00:24:50,120
know, you're trying to conflate
everything to prove your points.

499
00:24:50,440 --> 00:24:52,120
Yeah.
And then the the the Bible

500
00:24:52,120 --> 00:24:54,440
project also mentioned,
hopefully I'm not stealing any.

501
00:24:54,600 --> 00:24:57,240
That's great.
Malachi is prophesying during

502
00:24:57,240 --> 00:24:58,200
this time.
That's what's going to say.

503
00:24:58,200 --> 00:25:00,280
I was going to, I was going to
open it by talking about the

504
00:25:00,280 --> 00:25:02,240
Italian prophet Malachi.
Malachi.

505
00:25:03,120 --> 00:25:07,400
But yeah, so people again,
Malachi, no one knows when to

506
00:25:07,400 --> 00:25:11,840
date it.
It's like 400, but it might be a

507
00:25:11,840 --> 00:25:13,360
little bit older than that, you
know?

508
00:25:13,360 --> 00:25:17,760
And then and it kind of does fit
with like if the Exiles had come

509
00:25:17,760 --> 00:25:19,960
back, maybe they weren't giving
like they should have.

510
00:25:19,960 --> 00:25:22,000
Maybe they weren't the the they
were divorced.

511
00:25:22,000 --> 00:25:24,760
And you see all of these,
whatever they call it, the back

512
00:25:24,760 --> 00:25:27,360
and forth of Malachi where God's
calling them out.

513
00:25:27,760 --> 00:25:30,120
Kind of makes sense that it
would be during this time.

514
00:25:30,120 --> 00:25:33,160
But Malachi says God says I hate
divorce.

515
00:25:33,400 --> 00:25:35,640
And now, yeah.
And so people look at that, I

516
00:25:35,640 --> 00:25:37,520
think, and maybe the Bible
projects at this too.

517
00:25:37,520 --> 00:25:42,280
There's like might be the
Malachi criticizing Ezra's

518
00:25:42,280 --> 00:25:45,720
actions, you know, a little bit,
or may, I don't know, or you

519
00:25:45,720 --> 00:25:47,680
know anyway.
Or maybe this happened and they

520
00:25:47,680 --> 00:25:51,240
thought divorce is nothing and
so now they have they have a low

521
00:25:51,240 --> 00:25:53,200
view of marriage after that.
You, you just don't know.

522
00:25:53,200 --> 00:25:54,480
We're not giving all those
details.

523
00:25:54,480 --> 00:25:56,640
But I love that you brought
Malachi into it because it's yet

524
00:25:56,640 --> 00:25:59,960
another like, it's like all this
stuff is going on at the same

525
00:25:59,960 --> 00:26:02,440
time.
And me growing up, I was not

526
00:26:02,440 --> 00:26:04,880
putting Malachi with Ezra.
Like, you know, it's like good

527
00:26:04,880 --> 00:26:07,720
to think about these people.
Too, Because Ezra's like here in

528
00:26:07,720 --> 00:26:10,560
the Old Testament and Malachi's
way over here almost until we

529
00:26:10,560 --> 00:26:12,360
get to the New Testament.
It's so far away.

530
00:26:12,360 --> 00:26:13,640
How?
Could those be the same?

531
00:26:13,680 --> 00:26:16,480
Yeah, it's, it's great.
That was again, I love studying

532
00:26:16,560 --> 00:26:19,680
this, these two, this one scroll
because it's like everything

533
00:26:19,680 --> 00:26:22,040
like kind of comes together and
you see it.

534
00:26:22,520 --> 00:26:27,280
Let's look at Ezra's response.
I'll read some of this.

535
00:26:27,280 --> 00:26:29,600
This is kind of his.
He's appalled.

536
00:26:29,880 --> 00:26:33,440
And then he prays and he says,
Oh my God, I am ashamed and

537
00:26:33,440 --> 00:26:34,960
blessed to look my face to you,
my God.

538
00:26:34,960 --> 00:26:38,040
For our iniquities have risen
higher than our heads and our

539
00:26:38,040 --> 00:26:39,440
guilt has mounted up to the
heavens.

540
00:26:39,440 --> 00:26:42,320
From the days of our fathers to
this day, we've been in great

541
00:26:42,320 --> 00:26:43,400
guilt.
Something, I'll pause here,

542
00:26:43,400 --> 00:26:46,320
something you'll see is a lot of
times he's recounting all of

543
00:26:46,320 --> 00:26:49,200
Israel's history over and over
and over again to show you that

544
00:26:49,200 --> 00:26:51,800
this is not just, it's like this
is a pattern in the people.

545
00:26:52,840 --> 00:26:57,080
Verse 7 continues.
And for our iniquities, we, our

546
00:26:57,080 --> 00:26:59,360
kings and our priests, have been
given to the hand of the kings

547
00:26:59,360 --> 00:27:01,920
of the lands, to the sword, to
captivity, to plundering, and to

548
00:27:01,920 --> 00:27:07,080
utter shame, as it is today.
But now for a brief moment favor

549
00:27:07,080 --> 00:27:10,840
has been shown by the Lord our
God to leave us a remnants, and

550
00:27:10,840 --> 00:27:13,520
to give us a secure hold within
His holy place, that our God may

551
00:27:13,520 --> 00:27:16,920
brighten our eyes and grant us a
little reviving in our slavery.

552
00:27:16,920 --> 00:27:19,560
For we are slaves, yet our God
has not forsaken us in our

553
00:27:19,560 --> 00:27:23,040
slavery, but has extended us to
a steadfast love before the

554
00:27:23,040 --> 00:27:26,400
kings of Persia, to grant us
some reviving, to set up the

555
00:27:26,400 --> 00:27:29,400
House of our God, to repair its
ruins, and to give us protection

556
00:27:29,400 --> 00:27:32,720
in Judea and Jerusalem.
And again, another, another like

557
00:27:32,720 --> 00:27:36,440
great prayer, humility,
confession, we don't really

558
00:27:36,440 --> 00:27:38,720
have.
I mean, Ezra did not partake in

559
00:27:38,720 --> 00:27:42,600
this intermarriage, in this sin,
but he's asking forgiveness like

560
00:27:42,600 --> 00:27:44,040
he's including himself.
Like I'm part of the people.

561
00:27:44,040 --> 00:27:48,120
It's this intercessory prayer.
Corporate intercession.

562
00:27:48,360 --> 00:27:53,040
It's great and then he praises
God for his mercy and he goes on

563
00:27:53,040 --> 00:27:55,720
to say we've forsaken your
commandments, their abominations

564
00:27:56,000 --> 00:27:58,840
and uncleanliness is everywhere.
Evil deeds, great guilts.

565
00:27:58,840 --> 00:28:01,200
Are we going to continue to
break commandments, intermarry

566
00:28:01,200 --> 00:28:02,840
with people who practice these
sins?

567
00:28:03,520 --> 00:28:06,440
Don't be angry with us.
You're just, but give us your

568
00:28:06,440 --> 00:28:11,040
mercy, confessing guilts, owning
up to we didn't do what you

569
00:28:11,040 --> 00:28:15,400
said, but please give us, give
us a, a break here with your

570
00:28:15,400 --> 00:28:18,760
mercy God.
And that leads us into Ezra

571
00:28:19,120 --> 00:28:22,760
chapter 10, where the people
kind of come around and confess

572
00:28:22,760 --> 00:28:24,480
their sentence.
Like we hit this hard point and

573
00:28:24,480 --> 00:28:27,680
then it's kind of we're we're
kind of coming into this.

574
00:28:28,040 --> 00:28:29,640
I'm going to summarize some of
this.

575
00:28:30,000 --> 00:28:33,240
We see men, women, children,
they're gathered and the people

576
00:28:33,240 --> 00:28:36,800
are weeping bitterly.
They, there's this guy

577
00:28:36,800 --> 00:28:39,800
Shecheniah in Impact.
We were really hoping that

578
00:28:39,960 --> 00:28:42,000
Christopher and Emily would name
their kid Shecheniah based on

579
00:28:42,000 --> 00:28:43,280
this, right?
People don't, there's a lot of

580
00:28:43,280 --> 00:28:44,440
Bible names.
People don't name their kid

581
00:28:44,440 --> 00:28:46,800
Shecheniah.
They did not end up going with

582
00:28:46,800 --> 00:28:47,600
that.
Obviously they went with

583
00:28:47,600 --> 00:28:49,680
Christopher or something.
Like that, you know some family

584
00:28:49,680 --> 00:28:53,120
name.
He basically said we've broken

585
00:28:53,120 --> 00:28:56,520
faith with God, we've married
foreign women, but now there is

586
00:28:56,520 --> 00:28:58,640
hope.
Therefore let's make a covenant

587
00:28:58,640 --> 00:29:01,320
with God and divorce these wives
and children.

588
00:29:01,320 --> 00:29:07,520
This sounds rough to push the
children away too, according to

589
00:29:07,520 --> 00:29:10,240
the counsel of my Lord and those
who tremble at the commandments

590
00:29:10,240 --> 00:29:11,760
of our God.
Let it be done according to the

591
00:29:11,760 --> 00:29:13,920
law.
Ezra listens to Jacob second

592
00:29:13,920 --> 00:29:16,240
night says you make some good
points, let's do it.

593
00:29:16,560 --> 00:29:18,000
And so we see a lot of different
things.

594
00:29:18,000 --> 00:29:22,040
I think the point of this is we
see repentance and godly sorrow

595
00:29:22,280 --> 00:29:26,720
that they are broken over this.
And then some of the leaders

596
00:29:26,720 --> 00:29:29,400
come together.
Shekinah has this solution,

597
00:29:29,400 --> 00:29:31,680
which again, like you're saying,
maybe the new covenant, maybe

598
00:29:31,680 --> 00:29:34,560
Paul's, he's he may be telling
people in first Peter three and

599
00:29:34,560 --> 00:29:37,400
1st Corinthians 7, like you
don't have to divorce your

600
00:29:37,400 --> 00:29:38,920
spouse.
You can you can win them over

601
00:29:38,920 --> 00:29:41,960
that kind of thing, but
different time.

602
00:29:41,960 --> 00:29:45,480
I think it's hard to grasp what
culture was like and that kind

603
00:29:45,480 --> 00:29:47,440
of thing.
And you made the good point.

604
00:29:47,440 --> 00:29:49,840
It's like, you know, old
covenant versus new covenant.

605
00:29:49,840 --> 00:29:51,040
The new covenant is a better
covenant.

606
00:29:51,040 --> 00:29:51,560
You know what?
I mean.

607
00:29:53,680 --> 00:29:56,600
That's great.
Anything else on that before we

608
00:29:56,600 --> 00:30:00,680
continue on in Chapter 10?
No, I think that's good.

609
00:30:00,680 --> 00:30:04,880
So we're going to talk about
even a mixed result out of this,

610
00:30:04,880 --> 00:30:05,680
right?
Yep.

611
00:30:05,800 --> 00:30:07,920
Yeah, yeah, we're going to get
there.

612
00:30:08,520 --> 00:30:11,920
If you want to read verse 6,
verses 6 through 8.

613
00:30:12,040 --> 00:30:14,800
Sure.
Then Ezra rose before the House

614
00:30:14,800 --> 00:30:20,640
of God and went into the Chamber
of Jehoan Jeho Hanan, the son of

615
00:30:20,720 --> 00:30:22,360
Elishab.
Elishab.

616
00:30:22,600 --> 00:30:26,240
Although he went there, he did
not eat bread nor drink water,

617
00:30:26,240 --> 00:30:29,520
for he was mourning over the
unfaithfulness of the Exiles.

618
00:30:29,960 --> 00:30:32,720
They made a proclamation
throughout Judah and Jerusalem

619
00:30:32,720 --> 00:30:36,000
to all the Exiles, that they
should assemble at Jerusalem and

620
00:30:36,000 --> 00:30:38,800
that whoever would not come
within three days, according to

621
00:30:38,800 --> 00:30:41,640
the council, the leaders and the
elders, all his possessions

622
00:30:41,640 --> 00:30:44,440
should be forfeited and he
himself excluded from the

623
00:30:44,440 --> 00:30:47,000
assembly of the Exiles.
So we're we're about to

624
00:30:47,000 --> 00:30:51,360
implement some of this, some of
the what they just said they're

625
00:30:51,360 --> 00:30:52,560
going to do.
We're going to start doing this.

626
00:30:52,560 --> 00:30:54,120
He's like, everyone's got to
come here or you know, you're

627
00:30:54,120 --> 00:30:56,360
going to be banned like this is
that importance.

628
00:30:57,920 --> 00:31:00,560
There was heavy rain.
Verse 10 says that Ezra stood up

629
00:31:00,560 --> 00:31:01,800
and told him you've broken
faith.

630
00:31:01,800 --> 00:31:03,800
You've married foreign women,
you've increased the guilt of

631
00:31:03,800 --> 00:31:05,200
Israel.
Now you have to confess to the

632
00:31:05,200 --> 00:31:08,160
Lord, the God of your father,
separate yourselves from the

633
00:31:08,160 --> 00:31:14,200
land, from the foreign wives.
You keep jumping down and we see

634
00:31:15,080 --> 00:31:17,120
kind of the timing of it on the
first day of the 10th month.

635
00:31:17,120 --> 00:31:19,160
By the first day of the first
month, they've kind of figured

636
00:31:19,160 --> 00:31:24,480
all of this out.
And we get to the end of the

637
00:31:24,480 --> 00:31:27,600
chapter in verse 19.
We see they pledged themselves

638
00:31:27,600 --> 00:31:30,600
to put away their lives and
their guilt offering was a lamb

639
00:31:30,600 --> 00:31:34,280
of the flock for their guilt.
It names names a lot of names

640
00:31:35,280 --> 00:31:38,320
and talks about at the end, all
of these had married foreign

641
00:31:38,320 --> 00:31:41,440
women and some of the women had
even borne children that they

642
00:31:41,440 --> 00:31:44,360
ended up putting away.
So it's interesting that we got

643
00:31:44,360 --> 00:31:47,680
like everyone named here.
Like, that's pretty incredible

644
00:31:47,680 --> 00:31:49,480
to like.
Like men, I do anything to have

645
00:31:49,480 --> 00:31:52,080
my name in the Bible.
Well, not here.

646
00:31:53,040 --> 00:31:54,360
Yeah, be careful.
Here's.

647
00:31:54,440 --> 00:31:56,800
Here's, you know, your own
faithful like Demas who has done

648
00:31:56,800 --> 00:31:58,320
me great harm or something like
that.

649
00:31:58,520 --> 00:32:01,640
And so we see the the leaders
come together throughout this,

650
00:32:01,640 --> 00:32:02,880
what we're going to do, they
implement it.

651
00:32:03,240 --> 00:32:06,880
And then it basically says they
put away these women, even these

652
00:32:06,880 --> 00:32:08,720
women and children.
And then it ends.

653
00:32:08,720 --> 00:32:10,520
And it just like a weird way to
end the book.

654
00:32:10,520 --> 00:32:12,320
It doesn't like wrap it up with
a bow.

655
00:32:12,800 --> 00:32:15,240
It's kind of like that.
Seems weird.

656
00:32:15,320 --> 00:32:19,000
Yeah, and and the the Bible guys
say that the Bible project guys

657
00:32:19,000 --> 00:32:22,720
say some of them end up not
following through is that but I

658
00:32:22,720 --> 00:32:23,800
was.
Like, yeah, there's some people

659
00:32:23,800 --> 00:32:26,040
I think, I don't know if they're
mentioned by name too, but I

660
00:32:26,040 --> 00:32:31,240
think it, it says like I would
need to read it again, but I, I

661
00:32:31,240 --> 00:32:36,640
think you're exactly right where
some of these people didn't show

662
00:32:36,640 --> 00:32:39,120
up or whatever it is.
Yeah, it's like it's a rainy

663
00:32:39,120 --> 00:32:41,200
season.
They can't show up, let our

664
00:32:41,200 --> 00:32:44,400
leaders, you know, go.
And so, yeah, So I think there's

665
00:32:44,400 --> 00:32:46,840
somewhat of a mixed response.
So again, that there is like,

666
00:32:47,440 --> 00:32:50,320
you know, this expectation
everyone's going to kind of

667
00:32:50,320 --> 00:32:52,960
really be on the up and up and
then we don't really fall

668
00:32:52,960 --> 00:32:54,280
through with what we say we're
going to do.

669
00:32:54,560 --> 00:32:57,640
That's exactly right.
And it didn't just like ends it

670
00:32:57,640 --> 00:33:00,480
just like if you're telling a
story, you just don't leave it

671
00:33:00,480 --> 00:33:02,000
like that.
You like have a moral of the

672
00:33:02,000 --> 00:33:03,600
story or a lesson or like this
was bad.

673
00:33:03,600 --> 00:33:07,800
But this and that's kind of what
we're going to see with Nehemiah

674
00:33:07,920 --> 00:33:09,960
as well.
And again, it's for this is like

675
00:33:09,960 --> 00:33:13,320
a literary device that's like
proving a point that it's

676
00:33:13,320 --> 00:33:17,160
amazing you know, not to pick up
on this if you aren't familiar

677
00:33:17,160 --> 00:33:19,120
with the overall structure
because when you see it, you're

678
00:33:19,120 --> 00:33:21,040
like, oh, it's like in your
face.

679
00:33:21,040 --> 00:33:22,840
It's on purpose.
Yeah, it does smack in the.

680
00:33:22,840 --> 00:33:25,080
Face, but it's like you just
don't pay attention to this kind

681
00:33:25,080 --> 00:33:26,840
of stuff.
I don't know that I've ever seen

682
00:33:27,000 --> 00:33:31,040
anyone teach or preach and have
that as the point, because it's

683
00:33:31,040 --> 00:33:34,880
always rah rah.
Rah, 'cause like I don't, I

684
00:33:34,880 --> 00:33:37,320
don't want my church point.
I don't want whatever to end up

685
00:33:37,320 --> 00:33:38,480
like that.
That's not what I want.

686
00:33:39,000 --> 00:33:40,240
You know, it's like you're
missing the point.

687
00:33:40,240 --> 00:33:41,640
You're getting like the
storyline, right?

688
00:33:41,640 --> 00:33:44,480
These are good men we want.
Jesus and the apostles and the

689
00:33:44,480 --> 00:33:46,920
prophets as the foundation of
our church, not Nehemiah.

690
00:33:46,920 --> 00:33:49,280
Not Nehemiah, that's right,
that's right, exactly.

691
00:33:49,640 --> 00:33:54,280
I love it.
So that is episode #3 I need to

692
00:33:55,200 --> 00:33:57,040
condense.
I'm working on condensing my

693
00:33:57,040 --> 00:34:00,840
notes for maybe two more
splitting up Nehemiah into two

694
00:34:00,840 --> 00:34:04,920
sections and we'll continue on.
So this will be good.

695
00:34:04,920 --> 00:34:06,560
So read Ezra name I if you
haven't.

696
00:34:06,560 --> 00:34:08,880
It's great.
It's fascinating and I just.

697
00:34:08,880 --> 00:34:12,159
Love the exilic prophets too.
Yeah, yeah.

698
00:34:12,159 --> 00:34:14,760
Hey, actually just read the Old
Testament.

699
00:34:14,760 --> 00:34:15,880
Actually just read the whole
Bible.

700
00:34:16,280 --> 00:34:18,320
Just go just knock that out
before next Black Castle will be

701
00:34:18,360 --> 00:34:19,800
good.
Then you'll then you'll know

702
00:34:19,800 --> 00:34:21,520
everything.
Then when we apply it to Jesus,

703
00:34:21,520 --> 00:34:23,000
it's like, great, you know, or I
could bring the.

704
00:34:23,000 --> 00:34:24,239
You'll be good.
That's great.

705
00:34:24,400 --> 00:34:26,280
Well, thanks for hanging in
there 'cause I think it's one of

706
00:34:26,280 --> 00:34:29,000
those things there's a lot going
on and even you don't grasp it

707
00:34:29,000 --> 00:34:30,440
all.
Just like it's just amazing to

708
00:34:30,440 --> 00:34:31,600
see all these things kind of
connect.

709
00:34:31,600 --> 00:34:36,639
So anyway, that's our take.
Thanks for listening to Take

710
00:34:36,639 --> 00:34:38,840
Two.
Find us wherever you find

711
00:34:38,840 --> 00:34:41,360
podcasts and on YouTube for
those who want to watch our

712
00:34:41,360 --> 00:34:42,040
video cast.