Miracles: Awe, Authority, and the God Who Acts

1
00:00:00,040 --> 00:00:07,280
Babyface is here.
I I I'm trying to decide whether

2
00:00:07,280 --> 00:00:09,920
I launch into this 'cause I was
in a Dixieland band.

3
00:00:10,400 --> 00:00:11,560
And whoa.
Oh.

4
00:00:11,960 --> 00:00:14,720
Oh, Dixie, Wait a minute.
Dixieland Band.

5
00:00:14,720 --> 00:00:15,520
Is that what I said?
Yeah, yeah.

6
00:00:15,520 --> 00:00:17,520
Yeah, you nailed it.
Yeah, I thought I said Dixie

7
00:00:17,520 --> 00:00:19,040
band land.
That'd be pretty.

8
00:00:19,040 --> 00:00:19,760
Funny.
Maybe you did.

9
00:00:19,760 --> 00:00:21,960
Maybe I did.
Yeah, and there's a song we

10
00:00:21,960 --> 00:00:24,160
played.
Babyface, Babyface.

11
00:00:24,240 --> 00:00:26,400
There you go.
I love my babyface.

12
00:00:26,640 --> 00:00:28,920
Baby, we just got, we just got
cancelled 'cause you said

13
00:00:28,920 --> 00:00:30,760
Dixieland, YouTube's censoring
us.

14
00:00:30,760 --> 00:00:32,320
We're shadow bands.
Oh, I didn't.

15
00:00:32,320 --> 00:00:34,520
Even think about that.
Yeah.

16
00:00:34,520 --> 00:00:35,200
Yeah.
Well.

17
00:00:35,920 --> 00:00:39,080
No, I'm I'm just kidding, but.
I'll just say most of the

18
00:00:39,840 --> 00:00:44,480
Dixieland bands are not
Caucasian.

19
00:00:45,240 --> 00:00:46,640
There there.
You go yeah, yeah, yeah.

20
00:00:46,640 --> 00:00:49,400
So in New Orleans and stuff, so
you can go down there and they

21
00:00:49,400 --> 00:00:53,800
walk around clarinet and
sousaphone and, you know, string

22
00:00:53,800 --> 00:00:55,520
bass and stuff.
It's it's all it's all it's

23
00:00:55,640 --> 00:00:58,520
really good.
Saxophones, trumpets, saxophone,

24
00:00:58,520 --> 00:01:00,960
that that's what you want to
talk about Dixieland music like

25
00:01:01,280 --> 00:01:04,879
hard hearted Hannah babyface.
I listen.

26
00:01:05,040 --> 00:01:08,480
To Maple Leaf Rag, I'm.
I'm getting used to the clean

27
00:01:08,480 --> 00:01:10,000
shaven look.
You liking it?

28
00:01:10,520 --> 00:01:12,840
I'm not really, I was kind of
actually bummed.

29
00:01:12,840 --> 00:01:16,920
I was like just trying to trim,
trim up the like on the sides

30
00:01:16,920 --> 00:01:20,040
and I over cut and then I was
trying to even it out and then I

31
00:01:20,040 --> 00:01:22,800
over cut and then and my goat
just kept getting narrower and

32
00:01:22,800 --> 00:01:24,440
narrower and it was looking
pretty rough.

33
00:01:24,440 --> 00:01:26,560
Yeah, and you were doing this on
your own or Liam?

34
00:01:26,680 --> 00:01:28,720
Was on on my own.
That was probably my mistake.

35
00:01:28,720 --> 00:01:30,040
But then I was like, Liam, does
it look bad?

36
00:01:30,040 --> 00:01:32,080
She's like, not that bad.
But then the more I looked at

37
00:01:32,080 --> 00:01:33,880
it, I was like, I'm just gonna
shave it off.

38
00:01:34,120 --> 00:01:37,480
The thing that hurts my heart
the most is I've had I've had

39
00:01:37,480 --> 00:01:41,920
multiple people be like, man,
looks better that you shave it

40
00:01:41,920 --> 00:01:42,080
off.
I'm.

41
00:01:42,440 --> 00:01:44,480
Like, oh.
That's like so sad to.

42
00:01:44,480 --> 00:01:48,400
Me.
You know, I think maybe, you

43
00:01:48,400 --> 00:01:50,400
know, if I were to say, yeah,
yeah, yeah, probably somewhere

44
00:01:50,400 --> 00:01:52,320
in the middle.
Yeah, yeah, yeah, yeah.

45
00:01:52,440 --> 00:01:55,200
Not, not the excessive.
Just let it go.

46
00:01:55,240 --> 00:01:59,320
Yeah, when Duck Dynasty was all
a rage, man, I was.

47
00:01:59,960 --> 00:02:02,280
And I still feel like at some
point in time I should just let

48
00:02:02,280 --> 00:02:04,360
this thing go.
November.

49
00:02:04,560 --> 00:02:06,560
Yeah, well.
For the Christmas play.

50
00:02:06,600 --> 00:02:09,639
Yeah, but it doesn't really get
that long if you already have

51
00:02:09,639 --> 00:02:11,640
this.
Yeah, just a month of growth

52
00:02:11,640 --> 00:02:15,600
like this is probably, you know,
I shave it down to like a 1 1/2.

53
00:02:15,600 --> 00:02:17,680
This is probably a week and a
half old.

54
00:02:18,080 --> 00:02:20,560
So it's not going to get like,
it's not going to get Duck

55
00:02:20,560 --> 00:02:23,080
Dynasty proportions in a month.
Hey, don't, don't cut yourself

56
00:02:23,080 --> 00:02:24,720
short, you know, just just go
with it.

57
00:02:25,080 --> 00:02:27,000
I am going.
To So what I hear you saying is

58
00:02:27,000 --> 00:02:29,840
I should shave clean.
Yes, at the start of November.

59
00:02:29,920 --> 00:02:32,720
Yes, I'm going to keep myself
queen shaving till November and

60
00:02:32,720 --> 00:02:35,560
then I don't know, I'm not going
to shave for a long time, so

61
00:02:35,560 --> 00:02:36,960
then that.
Will be like babyface.

62
00:02:36,960 --> 00:02:39,240
I probably have, like, you know,
some people who've I've had this

63
00:02:39,240 --> 00:02:43,400
beard since, Yeah.
A long time 20. 12/20/11 I don't

64
00:02:43,440 --> 00:02:47,440
know, you know, some people have
like weird like wrinkles and

65
00:02:47,440 --> 00:02:49,680
stuff that like they don't.
Even know what you'll look like.

66
00:02:49,960 --> 00:02:53,320
Yeah, that's great.
It'll be like a whole like shade

67
00:02:53,320 --> 00:02:55,760
lighter has not like seen the
sun, you know?

68
00:02:56,440 --> 00:02:59,920
Like it'll be red because it's
like the first part of sun will

69
00:02:59,920 --> 00:03:01,280
make it like the lobster or
something.

70
00:03:01,280 --> 00:03:03,840
Yeah, yeah, there you go.
So, you know, I'm getting used

71
00:03:03,840 --> 00:03:05,280
to it.
I I kind of like it, but I did

72
00:03:05,280 --> 00:03:08,840
like, I just like the commitment
of growing it out, you know what

73
00:03:08,840 --> 00:03:10,000
I mean?
It's like you really put some

74
00:03:10,000 --> 00:03:12,880
effort into it.
Yeah, and I don't think that you

75
00:03:12,880 --> 00:03:14,280
were gonna keep it till a
wedding.

76
00:03:14,280 --> 00:03:16,720
That's in a couple days, right?
Yeah, yeah, that's what I was.

77
00:03:16,720 --> 00:03:18,560
That was the plan at least that
long.

78
00:03:19,000 --> 00:03:21,080
And it just felt like I
accomplished something and I

79
00:03:21,080 --> 00:03:22,120
don't.
I just like think it looked

80
00:03:22,120 --> 00:03:25,360
better, but it was like, man, I
just like I loved, I loved it,

81
00:03:25,360 --> 00:03:26,000
man.
It's.

82
00:03:26,040 --> 00:03:27,400
Great.
What did Leanne think?

83
00:03:27,520 --> 00:03:29,400
She she was actually encouraging
me to keep it.

84
00:03:29,400 --> 00:03:32,360
Yeah, that's, you know that is,
you know, just listen to your

85
00:03:32,360 --> 00:03:34,200
wife on I.
Know, yeah, that's why should I

86
00:03:34,200 --> 00:03:37,360
keep it going, you know?
So maybe she just knows it keeps

87
00:03:37,360 --> 00:03:39,800
me like unattractive to the rest
of the world, you know what I

88
00:03:39,800 --> 00:03:41,840
mean?
Yeah, honey, keep it, keep it.

89
00:03:41,920 --> 00:03:44,360
You know, and also you shouldn't
like don't change your clothes

90
00:03:44,360 --> 00:03:46,560
it's been 3 days whatever.
It looks great.

91
00:03:47,200 --> 00:03:49,640
Yeah, yeah.
So I don't know We'll we'll see

92
00:03:49,640 --> 00:03:52,240
we'll we'll have to but when,
when it gets closer to we'll

93
00:03:52,240 --> 00:03:54,880
have to really think about it.
What's going to be tricky is we

94
00:03:54,880 --> 00:03:56,400
record too much in advance
right.

95
00:03:56,400 --> 00:03:58,520
But if we talk about like no
shave November, we'll be like in

96
00:03:58,520 --> 00:04:00,800
December, like, hey, we're not
going to shave, you know, so.

97
00:04:01,000 --> 00:04:02,960
Yeah, it'll be January when it
airs.

98
00:04:02,960 --> 00:04:06,400
Yeah, that's gonna be good.
I don't know, but yeah, what

99
00:04:06,680 --> 00:04:11,360
what goes right along with clean
shaven Yeah is talking about

100
00:04:11,440 --> 00:04:12,680
people groups in the Bible.
Oh.

101
00:04:12,760 --> 00:04:13,720
That's good.
That's good.

102
00:04:13,720 --> 00:04:16,480
It's different, you know.
Some some people groups Let's

103
00:04:16,519 --> 00:04:18,640
roll the beard.
Well, yeah, some people don't

104
00:04:18,839 --> 00:04:20,640
that that's.
Right, you know, so, you know,

105
00:04:20,640 --> 00:04:23,400
all over the place and we can go
back, you know, where, where

106
00:04:23,400 --> 00:04:25,000
did, where did all the people
come from?

107
00:04:25,040 --> 00:04:27,240
You know, we can, we can kind of
trace some of that.

108
00:04:27,600 --> 00:04:30,040
This is the cotton eye, Joe.
You know where they come from,

109
00:04:30,040 --> 00:04:31,480
where they go, where.
They there we go.

110
00:04:31,480 --> 00:04:37,680
Yeah, that's exactly right.
So not a Abraham episode, it's

111
00:04:38,000 --> 00:04:41,080
slightly private.
If Abraham says 12, we're not

112
00:04:41,080 --> 00:04:44,280
going that far backwards from a
numerical.

113
00:04:44,280 --> 00:04:46,400
Standpoint.
Yeah, we're, we're what we'll

114
00:04:46,480 --> 00:04:49,200
be, we'll be in like 10 and
11:10 and 11:00.

115
00:04:49,200 --> 00:04:52,720
So we're right before 12.
So anyway, table of nations and

116
00:04:52,720 --> 00:05:01,680
people groups, let's take it to
the next level from the hearts

117
00:05:01,760 --> 00:05:04,080
of the Low Country in South
Carolina.

118
00:05:05,040 --> 00:05:09,400
It's the Take Two podcast where
we take theology to the next

119
00:05:09,400 --> 00:05:11,800
level.
You, you hear this phrase a lot,

120
00:05:11,800 --> 00:05:13,960
like, you know, and all goes
back to Adam.

121
00:05:14,480 --> 00:05:15,920
Yeah.
And that is true.

122
00:05:16,800 --> 00:05:20,800
But it really goes back to Noah.
But Noah, yeah, exactly where,

123
00:05:20,840 --> 00:05:22,920
you know, I feel like Noah
doesn't get any love.

124
00:05:22,920 --> 00:05:24,520
Like we're all related to Adam,
right?

125
00:05:24,520 --> 00:05:26,320
And we are.
But it's like people don't don't

126
00:05:26,320 --> 00:05:27,960
bring up Noah as much, you know?
Yeah.

127
00:05:27,960 --> 00:05:32,000
And yeah, I guess it is all Noah
or Noah's wife.

128
00:05:33,880 --> 00:05:37,600
Oh, yeah, yeah, yeah.
Well, actually, OK.

129
00:05:37,600 --> 00:05:38,960
Yeah, yeah, yeah.
You do have to be this in a

130
00:05:38,960 --> 00:05:43,440
Noah, but you do get some like
so the son's wives, those are

131
00:05:43,440 --> 00:05:46,240
three different families.
Potentially, Yeah, yeah, yeah,

132
00:05:46,240 --> 00:05:46,560
yeah.
That's.

133
00:05:46,560 --> 00:05:47,600
True.
That's true, you know.

134
00:05:47,720 --> 00:05:49,920
That's a good point.
Yeah, but you have some gene,

135
00:05:50,040 --> 00:05:52,280
some genes coming in from those
other families.

136
00:05:52,280 --> 00:05:55,720
But yeah, and and unless you
have some Nephilim.

137
00:05:56,480 --> 00:05:57,680
Unless and what?
Yeah.

138
00:05:57,800 --> 00:05:59,680
And then?
Graph I am Jeans.

139
00:05:59,720 --> 00:06:02,040
You gotta be careful we can't
see it too many times where Clay

140
00:06:02,040 --> 00:06:03,960
will show up.
We don't want Clay might be like

141
00:06:03,960 --> 00:06:05,880
enjoying dinner with his family.
We don't want to like, pull him

142
00:06:05,880 --> 00:06:06,520
over.
Here.

143
00:06:07,280 --> 00:06:10,720
Unnecessarily, but what I like
about this episode, it's one of

144
00:06:10,720 --> 00:06:14,520
those maybe like big picture,
connect the dots like we're it's

145
00:06:14,520 --> 00:06:19,200
not about Abraham really at all,
but it kind of, you know, big

146
00:06:19,200 --> 00:06:21,440
picture and we'll talk about,
you know, where did Abraham

147
00:06:21,440 --> 00:06:26,040
descend from kind of look at
some of that, maybe understand

148
00:06:26,080 --> 00:06:28,960
Bible history, even understand
some of the conflicts we see in

149
00:06:28,960 --> 00:06:30,400
the Bible.
Some of these like are baked

150
00:06:30,400 --> 00:06:32,600
into some of these familial
lines.

151
00:06:32,600 --> 00:06:35,760
And even more global than that.
You see God's plan for

152
00:06:35,760 --> 00:06:38,920
redemption starting, right.
I mean, we get that glimpse up

153
00:06:38,920 --> 00:06:43,080
in Genesis 12, but but really
get some of the disorder that

154
00:06:43,080 --> 00:06:45,640
gets like revisited in the New
Testament, which is pretty,

155
00:06:46,360 --> 00:06:52,640
pretty cool.
You want to read Acts 17 verses

156
00:06:52,640 --> 00:06:56,200
26 and 27 because it kind of
talks about, you know, oh,

157
00:06:56,200 --> 00:07:00,280
mankind.
And He made from one man every

158
00:07:00,280 --> 00:07:04,680
nation of mankind, to live on
all the face of the earth,

159
00:07:05,080 --> 00:07:08,840
having determined allotted
periods and the boundaries of

160
00:07:08,840 --> 00:07:13,120
their dwelling place, that they
should see God, and perhaps feel

161
00:07:13,120 --> 00:07:15,480
their way toward Him and find
Him.

162
00:07:15,840 --> 00:07:16,920
Nice think you're talking about
Adam.

163
00:07:17,840 --> 00:07:19,520
Probably Adam.
Yeah, I was like, I was like, I

164
00:07:19,520 --> 00:07:21,200
feel like we had to say that
because we just made this big

165
00:07:21,200 --> 00:07:22,720
thing about Noah.
But you know, I don't want to.

166
00:07:22,720 --> 00:07:23,840
I don't want to like read the
wrong I.

167
00:07:23,840 --> 00:07:25,840
Mean it got it all got started
off with Adam.

168
00:07:25,920 --> 00:07:27,280
And that's right.
Yeah, that's right.

169
00:07:27,400 --> 00:07:29,080
We're not saying Adam, you know,
wasn't involved, but.

170
00:07:29,080 --> 00:07:30,720
And there were people between
Adam and Noah.

171
00:07:30,840 --> 00:07:32,720
That's true that this would
apply to that.

172
00:07:32,720 --> 00:07:34,360
That would apply to exactly
right?

173
00:07:34,360 --> 00:07:38,200
Well, let's let's set the stage.
Genesis 6 is the flood.

174
00:07:38,200 --> 00:07:42,160
We get past the flood.
Noah's there, three children,

175
00:07:42,160 --> 00:07:44,640
wives, this kind of thing.
We get.

176
00:07:44,760 --> 00:07:46,480
We get.
Explicitly told we can eat meat

177
00:07:46,480 --> 00:07:47,360
now Big.
Deal.

178
00:07:47,360 --> 00:07:49,600
That's a big deal, yeah,
Seasons, but I think.

179
00:07:49,600 --> 00:07:52,000
They're eating meat before then.
I do.

180
00:07:52,000 --> 00:07:55,800
But but, but now it's like go
for it, eat meat.

181
00:07:55,800 --> 00:07:58,760
Just not with the blood stay.
Stay away for that from that

182
00:07:59,000 --> 00:08:01,520
from that blood.
So if we were looking Genesis 12

183
00:08:01,520 --> 00:08:04,760
is Abraham.
Genesis 10 is referred to as a

184
00:08:04,760 --> 00:08:07,680
table of nations got a lot of
genealogies.

185
00:08:08,360 --> 00:08:12,520
Genesis 11 is the Tower of Babel
and I think this can be

186
00:08:12,520 --> 00:08:16,680
confusing to people because it's
it's not in chronological order.

187
00:08:17,400 --> 00:08:21,120
You read it and and you're like,
why are we learning about people

188
00:08:21,120 --> 00:08:24,640
all being together after we read
about everyone's descendants

189
00:08:24,640 --> 00:08:26,160
before and that can be
confusing.

190
00:08:26,160 --> 00:08:27,520
And I think it's another good
example.

191
00:08:27,520 --> 00:08:29,000
So is.
It like, hey, here are the

192
00:08:29,000 --> 00:08:33,799
nations, here's how we got them.
Exactly, exactly the reason.

193
00:08:33,799 --> 00:08:35,840
It's like, you know, in our
Western mind, that's not how we

194
00:08:35,840 --> 00:08:38,000
would probably map things out.
That's a good reminder of the

195
00:08:38,000 --> 00:08:40,320
Bible.
A lot of times it's thematically

196
00:08:40,320 --> 00:08:43,000
or theologically or there
there's there's usually a reason

197
00:08:43,000 --> 00:08:45,000
if it's not like in every door
or you're like, what's the

198
00:08:45,000 --> 00:08:46,480
reason?
I think, I think you're exactly

199
00:08:46,480 --> 00:08:50,240
right that it's exactly as
simple as that.

200
00:08:50,280 --> 00:08:54,040
That kind of talks about God's
command to fill the earth out.

201
00:08:54,040 --> 00:08:55,280
He's making, you know,
everyone's going.

202
00:08:55,280 --> 00:08:58,080
And then it talks about, you
know, humanity's rebellion, that

203
00:08:58,080 --> 00:09:00,920
they really wanted to be in one
place and God's gonna, you know,

204
00:09:01,160 --> 00:09:06,360
send them all over the world.
So Michael's getting his Bible

205
00:09:06,360 --> 00:09:07,200
out.
You're ready to read.

206
00:09:07,200 --> 00:09:09,920
I know you.
You just hate reading these ESV

207
00:09:10,040 --> 00:09:11,600
passages.
You got to get it.

208
00:09:11,720 --> 00:09:13,120
I.
Wanted to be able to kind of

209
00:09:13,440 --> 00:09:16,800
glance at the whole thing, but
yeah I'm happy to read from NASB

210
00:09:16,800 --> 00:09:19,360
as well.
Please do if you want to read

211
00:09:19,360 --> 00:09:22,200
Genesis 9 verse one going back
to Noah and.

212
00:09:22,200 --> 00:09:26,520
God bless Noah and his sons and
said to them, be fruitful and

213
00:09:26,520 --> 00:09:29,320
multiply and fill the earth and
if we're.

214
00:09:29,320 --> 00:09:32,760
Going to Fast forward to Genesis
1032, you want to read that one

215
00:09:32,760 --> 00:09:36,360
as well?
These are the families of the

216
00:09:36,360 --> 00:09:39,880
sons of Noah, according to their
genealogies by their nations,

217
00:09:39,880 --> 00:09:42,960
and out of these the nations
were separated on the earth

218
00:09:43,000 --> 00:09:44,720
after the flood.
So you, you kind.

219
00:09:44,720 --> 00:09:47,000
Of see these kind of go
together, be fruitful, multiply,

220
00:09:47,000 --> 00:09:49,480
fill the earth.
But then Genesis 11, we kind of

221
00:09:49,480 --> 00:09:52,360
get this, this negative story of
how God's kind of making this

222
00:09:52,360 --> 00:09:55,960
happen a little bit more.
They said, Come, let us bind for

223
00:09:55,960 --> 00:09:59,840
ourselves, build for ourselves a
city and a tower whose top will

224
00:09:59,840 --> 00:10:04,040
reach into the heaven, and let
us make for ourselves a name,

225
00:10:04,120 --> 00:10:07,520
otherwise we will be scattered
abroad over the face of the

226
00:10:07,520 --> 00:10:10,280
whole earth.
Come, let us go down.

227
00:10:10,280 --> 00:10:13,000
And they're confused their
language, so that they will not

228
00:10:13,000 --> 00:10:16,200
understand one another's speech.
So the Lord scattered them

229
00:10:16,200 --> 00:10:18,840
abroad from there over the face
of the whole earth, and they

230
00:10:18,840 --> 00:10:22,760
stopped building the city.
Therefore its name was called

231
00:10:22,760 --> 00:10:26,600
Babel or Babel, because they're
the Lord confused the language

232
00:10:26,600 --> 00:10:28,560
of the whole earth.
And from there the Lord

233
00:10:28,560 --> 00:10:31,120
scattered them abroad over the
face of the whole earth.

234
00:10:31,680 --> 00:10:33,920
All right, probably very
familiar, most of our listeners

235
00:10:33,920 --> 00:10:37,600
with with this accounts.
So so that's kind of what

236
00:10:37,600 --> 00:10:40,600
happens.
And we get these different lines

237
00:10:40,720 --> 00:10:43,040
from Noah, we get Ham.
I love I love the name too.

238
00:10:43,040 --> 00:10:44,600
I love, you know, with translate
stuff.

239
00:10:44,600 --> 00:10:48,800
We've got Ham, we've got Shim
and then we got Japheth and you

240
00:10:48,800 --> 00:10:52,520
kind of trace where these people
settled in and people groups and

241
00:10:52,520 --> 00:10:54,640
that kind of thing.
At least, you know, broad

242
00:10:54,640 --> 00:10:56,480
strokes.
I think it's interesting to kind

243
00:10:56,480 --> 00:11:00,280
of trace some of that down.
So if we're looking at Ham's

244
00:11:00,280 --> 00:11:04,120
line, you know, a lot of this is
you maybe could label it

245
00:11:04,120 --> 00:11:05,920
southern and western, I don't
know, but you'll look at things

246
00:11:05,920 --> 00:11:09,160
like Cush, which would be like
Ethiopia, that kind of thing.

247
00:11:09,480 --> 00:11:14,280
Egypt's Canaan put that would be
Libya or North Africa.

248
00:11:14,280 --> 00:11:15,920
And then when you think of
Canaan, you think of all the

249
00:11:16,200 --> 00:11:19,680
Hittites, Amorites, Jabucites,
Siden, the Canaanites.

250
00:11:19,920 --> 00:11:23,360
The this is generally where hams
line descend.

251
00:11:23,360 --> 00:11:28,160
So we're talking.
Maybe like Iraq over down to the

252
00:11:28,160 --> 00:11:32,000
eastern side, eastern and
northern side of Africa, yeah.

253
00:11:32,000 --> 00:11:34,440
I, I would say to so and, and
when you read the Bible about

254
00:11:34,440 --> 00:11:39,760
Kush a lot, I, I think they,
that's almost really associated

255
00:11:39,760 --> 00:11:41,960
with people with very, very dark
skin.

256
00:11:42,720 --> 00:11:46,920
I think there's like a verse in
Jeremiah that's like, can a

257
00:11:46,920 --> 00:11:49,840
leopard change his spots or a
Kushite the color of his skin?

258
00:11:49,840 --> 00:11:53,440
And it's kind of like really a
play on on like just how dark

259
00:11:53,440 --> 00:11:54,920
skin is.
So I I think that's exactly

260
00:11:54,920 --> 00:11:55,440
right.
Yeah.

261
00:11:56,280 --> 00:11:57,600
And so we read about some of
these people.

262
00:11:57,600 --> 00:11:59,360
So we.
Think Ham was really dark

263
00:11:59,360 --> 00:12:01,680
skinned or we think maybe his
wife was really dark skinned.

264
00:12:01,800 --> 00:12:06,240
Maybe that see, I would love to
like see and I, I, I don't know,

265
00:12:06,520 --> 00:12:09,880
those are good things to think
about where maybe maybe so, you

266
00:12:09,880 --> 00:12:12,720
know, at least that genetic
makeup was in there somehow.

267
00:12:12,800 --> 00:12:13,760
So.
Is it?

268
00:12:14,000 --> 00:12:18,920
Is it reasonable to say if you
have today darker skin like, you

269
00:12:18,920 --> 00:12:23,200
know, darker melanin, you're on
that side you you probably have

270
00:12:23,640 --> 00:12:27,080
some in your background?
Some $1,000,000 idea instead of

271
00:12:27,080 --> 00:12:30,840
23andMe ham.
Yeah, 3 and me ham sham and

272
00:12:30,840 --> 00:12:34,160
JPEG.
You're 23% ham.

273
00:12:35,680 --> 00:12:36,400
There's something.
There.

274
00:12:36,440 --> 00:12:40,280
You know this is.
Like Ken Ham's probably on that.

275
00:12:40,280 --> 00:12:43,520
He's probably like he's probably
got that down, but we see a lot

276
00:12:43,520 --> 00:12:46,360
of these people groups in the
Bible through, you know, Egypt

277
00:12:46,400 --> 00:12:49,440
enslaving Israel, Philistines
opposing Israel, Canaanites

278
00:12:49,440 --> 00:12:54,800
driving, being driven out by
Joshua and then interesting you

279
00:12:54,920 --> 00:12:58,280
we hear this curse of ham a lot,
but a.

280
00:12:58,320 --> 00:13:01,680
Proper reading, yes.
Makes it not Ham himself.

281
00:13:01,720 --> 00:13:06,640
It's like 1 of Ham's sons, yeah.
Exactly right and a lot of

282
00:13:06,640 --> 00:13:11,480
people would use like this this
is like hey This is why slavery

283
00:13:11,480 --> 00:13:12,800
is good.
I'm going to use the Bible to

284
00:13:12,800 --> 00:13:16,160
justify this is the curse.
We're just like fulfilling God.

285
00:13:16,160 --> 00:13:17,560
So you're.
Telling me people can

286
00:13:17,560 --> 00:13:22,840
misinterpret the Bible.
Yeah, and in a crazy bad way.

287
00:13:22,840 --> 00:13:27,040
It's like you can stand by and
you know, I'm trying to think

288
00:13:28,040 --> 00:13:31,320
like, I think I don't think it
went super far, but like there's

289
00:13:31,320 --> 00:13:35,000
notes in like the Schofield
Study Bible that talk about this

290
00:13:35,000 --> 00:13:37,720
in a pejorative way, which
you're like, that wasn't that

291
00:13:37,720 --> 00:13:39,520
long ago.
Like people in Mitras growing up

292
00:13:39,520 --> 00:13:41,120
with like Schofield Study
Bible's the best.

293
00:13:41,720 --> 00:13:44,160
The ones they had I think had
this edited out by then, but it

294
00:13:44,160 --> 00:13:47,680
was like in, it was in like
Schofield's original study

295
00:13:47,680 --> 00:13:48,400
Bible.
He was like that.

296
00:13:48,400 --> 00:13:51,160
That was kind of like one of the
first premier mainstream study

297
00:13:51,160 --> 00:13:53,880
Bibles.
Yeah, I think that's good to

298
00:13:54,120 --> 00:13:56,600
address that and get on the
table that that that is a

299
00:13:56,600 --> 00:14:01,160
misinterpretation of this.
That was a curse to his son and

300
00:14:01,200 --> 00:14:04,160
it was like local to him.
And it doesn't say that's going

301
00:14:04,160 --> 00:14:06,640
to go to like all of his
descendants everywhere it.

302
00:14:06,640 --> 00:14:10,280
Says he said cursed be Canaan, a
servant of servant shall be to

303
00:14:10,280 --> 00:14:11,640
his brothers.
He also said blessed be the

304
00:14:11,720 --> 00:14:13,640
where they got a shem and let
Canaan be his servant.

305
00:14:14,040 --> 00:14:17,360
May God enlarge Japheth and let
him dwell in the tents of Shem

306
00:14:17,640 --> 00:14:22,840
and let Canaan be his servant.
So, so there you go.

307
00:14:22,840 --> 00:14:25,360
And I think, you know, you get
you get some color on this too,

308
00:14:25,360 --> 00:14:30,800
even with SO.
So Canaan probably, you know, if

309
00:14:30,800 --> 00:14:35,040
we're just talking about people
groups and skin tone, he would

310
00:14:35,040 --> 00:14:39,160
have the lighter skin of that
because he went up into the

311
00:14:39,960 --> 00:14:42,360
Israel and he was the
Canaanized, the Hittites, which

312
00:14:42,360 --> 00:14:44,640
are not the dark, dark skin of
Africa.

313
00:14:44,640 --> 00:14:46,600
So it doesn't even fit the
that's so.

314
00:14:46,600 --> 00:14:49,680
Crazy that it gets like lumped
as the curse of Ham and then,

315
00:14:49,680 --> 00:14:52,400
yeah, it's like all these things
kind of get changed.

316
00:14:52,400 --> 00:14:56,520
So anyway that that is Ham's
line, next Shim's line, which is

317
00:14:56,520 --> 00:15:00,520
where we get maybe some Eastern
nations and then we get Semitic

318
00:15:00,800 --> 00:15:04,120
people groups.
Elam, that's Persia, Asher,

319
00:15:04,120 --> 00:15:08,440
Assyria, Arafat said.
The line maybe that led up to

320
00:15:08,440 --> 00:15:13,000
Abraham, Arum, Syrians, that
kind of thing.

321
00:15:14,160 --> 00:15:18,120
And we see, you know, Messianic,
Messianic promise flowing

322
00:15:18,120 --> 00:15:21,600
through this line of Shim.
So Shim's line looking for the

323
00:15:21,600 --> 00:15:23,240
sins, you see them a lot.
A Latin stripper, right?

324
00:15:23,440 --> 00:15:26,240
Yeah, So this would be like if
you're thinking visually like

325
00:15:26,240 --> 00:15:29,440
the Persians, maybe skin, dark,
dark skin or mean dark, dark

326
00:15:29,440 --> 00:15:32,480
hair, but maybe lighter olive
skin.

327
00:15:32,480 --> 00:15:33,720
Yeah, that's.
Probably right?

328
00:15:34,680 --> 00:15:38,480
Like you, you think of like
someone from Iran or maybe

329
00:15:38,800 --> 00:15:41,400
Kazakhstan or you know those,
right.

330
00:15:41,680 --> 00:15:44,880
But you know, you have like you
start moving over and then you

331
00:15:44,880 --> 00:15:47,440
get into India, then you get
some really, really dark

332
00:15:47,440 --> 00:15:51,120
pigmented folks.
And I wonder how those bridge

333
00:15:51,160 --> 00:15:55,440
the gap because, you know, most
of Asia they are.

334
00:15:55,480 --> 00:15:59,120
They're lighter in tone, maybe
darker, maybe darker than a

335
00:15:59,120 --> 00:16:00,520
European.
Yeah.

336
00:16:00,520 --> 00:16:02,280
Yeah.
You know, it's just fascinating

337
00:16:02,280 --> 00:16:03,760
how that all came about.
And it is.

338
00:16:03,760 --> 00:16:06,280
Fascinating.
Like maybe people that just

339
00:16:06,640 --> 00:16:12,080
yeah, had darker melanin just
naturally did better a little

340
00:16:12,080 --> 00:16:14,520
farther S with the heat.
And I mean, it's I mean, you

341
00:16:14,520 --> 00:16:16,120
know what I mean?
It's like those people maybe

342
00:16:16,120 --> 00:16:17,800
that stayed there and other
people filtered away.

343
00:16:17,800 --> 00:16:19,800
I don't, I don't know.
It's it that is.

344
00:16:19,800 --> 00:16:23,560
And then there's been so many,
you know, war, all these things

345
00:16:23,560 --> 00:16:26,400
that move people groups and
these things, it's hard to hard

346
00:16:26,400 --> 00:16:28,000
to.
So then we've got Japheth, you

347
00:16:28,000 --> 00:16:30,720
know, maybe you're thinking
northern and coastal peoples.

348
00:16:30,720 --> 00:16:35,240
We got like the Gomer people,
Magog, Medes.

349
00:16:36,280 --> 00:16:41,680
Greeks really come from the
Javan line, Tuba, Meshech,

350
00:16:41,720 --> 00:16:44,520
Terasberry, common people groups
we've all heard of millions of

351
00:16:44,520 --> 00:16:47,520
times.
So we've read about the Greeks,

352
00:16:47,520 --> 00:16:50,880
you know, you go to the book of
Daniel Medes of Persian and

353
00:16:50,880 --> 00:16:54,880
Esther and Daniel as well.
Magog Ezekiel, you know, that's

354
00:16:54,880 --> 00:16:58,560
like, you know, I love, you know
this guy Doug Wilson, I have

355
00:16:58,560 --> 00:17:01,920
heard of him from Moscow, ID.
His church is really big.

356
00:17:01,920 --> 00:17:03,640
He's always getting interviewed
by just.

357
00:17:04,359 --> 00:17:06,040
Interview.
Yeah, he's like very into

358
00:17:06,040 --> 00:17:07,880
patriarchy and theonomy and
these things.

359
00:17:08,160 --> 00:17:15,480
He's got a blog very famous not
his blog is called it's like GOG

360
00:17:15,480 --> 00:17:17,680
and may blog.
I don't it's like blog and yeah,

361
00:17:17,680 --> 00:17:19,280
it's like it's a play on word
with this somehow.

362
00:17:19,280 --> 00:17:20,160
I don't know what it is, but
it's.

363
00:17:20,160 --> 00:17:24,480
Pretty funny, yeah.
So anyway, we read about this

364
00:17:25,359 --> 00:17:29,280
these people groups like we
mentioned in in Scripture and

365
00:17:29,280 --> 00:17:33,240
then as you, you know, go
throughout, it's interesting

366
00:17:33,240 --> 00:17:34,840
just to think we've talked about
this a little bit, but the

367
00:17:34,840 --> 00:17:39,000
Moabites, the Ammonites, those
come from Lot Sun, so that Shim

368
00:17:39,000 --> 00:17:41,240
line, but they're like little
you see the little offshoots of

369
00:17:41,240 --> 00:17:44,040
all these different people.
So it's not like, Shim, all of

370
00:17:44,040 --> 00:17:45,080
your people are going to be
blessed.

371
00:17:45,080 --> 00:17:47,120
That's like not, that's not how
it works.

372
00:17:47,120 --> 00:17:49,440
Like, Messiah comes through
Shim's line, but there's a lot

373
00:17:49,440 --> 00:17:51,600
of people that come through
Shim's line that don't do the

374
00:17:51,600 --> 00:17:52,480
right thing.
Right.

375
00:17:52,560 --> 00:17:55,920
And so Europeans are probably
from Japheth probably.

376
00:17:55,960 --> 00:17:57,320
Probably, Yeah, I think so.
Yeah.

377
00:17:57,480 --> 00:17:59,080
OK.
Very interesting.

378
00:17:59,440 --> 00:18:02,920
And then, you know, eat them
from Esau's line, but also comes

379
00:18:02,920 --> 00:18:05,640
through shims.
And, you know, then we see, you

380
00:18:05,640 --> 00:18:08,040
know, a lot of these other
Philistines.

381
00:18:08,080 --> 00:18:09,800
Would have been from Japheth's
line.

382
00:18:11,240 --> 00:18:15,280
Yeah, I did this say.
Well, my understanding is

383
00:18:15,280 --> 00:18:18,960
Drillstein's were like from
around like Crete or the the

384
00:18:18,960 --> 00:18:21,640
Greek islands are somewhere
around there, maybe Turkey.

385
00:18:22,320 --> 00:18:29,000
Yeah, and they kind of came on,
came on over going really

386
00:18:29,000 --> 00:18:31,720
global, big picture.
What's really cool is and, and

387
00:18:31,720 --> 00:18:33,760
Clay I think made this on one of
his pockets, made this

388
00:18:33,760 --> 00:18:36,480
connection.
Acts 2 you can connect to the

389
00:18:36,480 --> 00:18:40,600
table of nations and it's almost
like verbatim the same regions

390
00:18:40,600 --> 00:18:42,320
and these.
Are the 70 different areas?

391
00:18:42,320 --> 00:18:43,600
Yeah.
Yeah, exactly.

392
00:18:43,600 --> 00:18:46,600
It almost lines up like really
perfectly, which is, it's pretty

393
00:18:46,600 --> 00:18:51,080
incredible where Pentecost is
like the undoing of the table of

394
00:18:51,080 --> 00:18:54,040
nations, where they're separate,
bringing the Gospels, going to

395
00:18:54,040 --> 00:18:54,680
everyone.
No.

396
00:18:54,840 --> 00:18:57,000
That's good.
Yeah, 'cause just recall that

397
00:18:57,000 --> 00:18:59,040
one.
The we.

398
00:18:59,120 --> 00:19:04,280
It seems as though perhaps these
different geographical areas had

399
00:19:04,280 --> 00:19:06,720
some type of watcher assigned to
them.

400
00:19:06,720 --> 00:19:08,520
Maybe one good, one bad.
Yeah.

401
00:19:08,880 --> 00:19:12,440
We get that from Daniel where
talks about, you know, the

402
00:19:12,440 --> 00:19:16,240
Prince of Persia delaying, you
know, the messenger and Michael

403
00:19:16,240 --> 00:19:19,920
the Archangel having to go over
there and and free him.

404
00:19:19,920 --> 00:19:23,800
And so we we're just kind of
grasping at the bread crumbs

405
00:19:23,800 --> 00:19:26,000
there.
But you know, if there was a

406
00:19:26,000 --> 00:19:31,280
splintering and then all that is
reunited under 1, you know, the

407
00:19:31,400 --> 00:19:36,400
the Prince of of peace, the King
of Israel, Jesus, and like we

408
00:19:36,400 --> 00:19:39,400
see in Acts 2, like, OK, now
this is all his.

409
00:19:39,640 --> 00:19:41,440
It's all.
His yeah, it speaks to God's

410
00:19:41,920 --> 00:19:43,840
sovereignty, God's hand in
history.

411
00:19:43,840 --> 00:19:45,560
You see, it's precise, it's
purposeful.

412
00:19:45,560 --> 00:19:49,440
You see this big major bookend
connections that the gospels for

413
00:19:49,440 --> 00:19:51,560
every tribe, tongue and nation.
It's not, you know, you could

414
00:19:51,560 --> 00:19:53,880
look at this and be like, you
know, what the heck?

415
00:19:53,880 --> 00:19:56,280
It's like ham gets cursed.
Curse of Ham, which we debunk

416
00:19:56,280 --> 00:19:58,160
not a thing.
It's curse of Canaan.

417
00:19:58,320 --> 00:20:00,320
And it's not like these
Canaanites didn't bring this

418
00:20:00,320 --> 00:20:02,400
judgment.
On themselves, what we talked

419
00:20:02,400 --> 00:20:04,760
about with Abraham anyway, it's
like they were, you know,

420
00:20:05,280 --> 00:20:09,040
living, living in sin.
But how God works, all these

421
00:20:09,040 --> 00:20:13,120
things together.
I see you flipping that Bible.

422
00:20:13,120 --> 00:20:16,240
What are you looking for?
I'm looking for this place

423
00:20:16,240 --> 00:20:19,720
because we just saying is he
worthy?

424
00:20:21,160 --> 00:20:27,960
And it quotes from Revelation 5.
And this is one of my favorite

425
00:20:27,960 --> 00:20:30,120
lines.
I get a little emotional reading

426
00:20:30,120 --> 00:20:31,440
it, thinking about it, singing
it.

427
00:20:32,000 --> 00:20:35,840
But this is Revelation 59 and it
says, and they sang a new song

428
00:20:35,840 --> 00:20:39,400
saying, 'cause this is after
there's a scroll, just kind of

429
00:20:39,400 --> 00:20:43,320
back up a little bit just to put
people in John there and like no

430
00:20:43,320 --> 00:20:45,560
one can open the scroll.
Who's worthy to open the scroll?

431
00:20:45,960 --> 00:20:50,520
And they find one who looks like
a lamb who's been slain, the

432
00:20:50,520 --> 00:20:52,760
lion of Judah.
And he is able to take the

433
00:20:52,760 --> 00:20:55,240
scroll and open it.
And when he does that, it says,

434
00:20:55,240 --> 00:20:59,120
and they sing a new song that
says, worthy are you to take the

435
00:20:59,120 --> 00:21:02,080
book and break its seals?
For you were slain and purchase

436
00:21:02,080 --> 00:21:07,600
for God with your blood men from
every tribe and tongue and

437
00:21:07,600 --> 00:21:12,640
people and nations, and you have
made them a Kingdom and priest

438
00:21:12,640 --> 00:21:15,600
to our God, and they will reign
upon the earth.

439
00:21:16,520 --> 00:21:24,480
And then there's places where it
talks about all of the people,

440
00:21:24,480 --> 00:21:28,240
like singing together like this,
this choir of all the people

441
00:21:28,240 --> 00:21:30,520
together.
So I just think it's a great

442
00:21:30,520 --> 00:21:35,360
picture of, you know, the
diversity that we have in

443
00:21:35,360 --> 00:21:38,280
humanity, different cultures,
different, you know, looks

444
00:21:38,280 --> 00:21:42,280
different, you know, abilities
and, you know, traits and stuff.

445
00:21:42,440 --> 00:21:45,560
But God's redeeming some from
all of those.

446
00:21:45,560 --> 00:21:48,520
And we are going to be 1 bride
for him in the future.

447
00:21:48,760 --> 00:21:50,240
Yeah.
It's it's amazing.

448
00:21:50,680 --> 00:21:53,040
I love.
And in Revelation 7, where it's

449
00:21:53,040 --> 00:21:55,000
kind of similar to what you
read, it's like there's a

450
00:21:55,000 --> 00:21:58,080
multitude no one could number.
Like it's just like endless.

451
00:21:58,480 --> 00:22:00,400
And I like that.
So we look to the future and

452
00:22:00,400 --> 00:22:03,160
that that's the trajectory of
where everything's going.

453
00:22:03,920 --> 00:22:06,680
We see like kind of where things
started in the table of nations

454
00:22:06,680 --> 00:22:09,520
and the Tower of Babel and
things get all dispersed.

455
00:22:10,120 --> 00:22:12,520
And then Acts 2 was kind of like
that already.

456
00:22:12,520 --> 00:22:14,120
Not yet.
So but we're not, we're not

457
00:22:14,120 --> 00:22:16,600
total revelation.
That's a good trajectory.

458
00:22:16,600 --> 00:22:19,600
We, we want to, it's going to be
imperfect, but it's like, man,

459
00:22:19,600 --> 00:22:22,680
that, that is really, really
cool.

460
00:22:23,400 --> 00:22:26,360
Just all the unity and
diversity.

461
00:22:26,360 --> 00:22:29,120
Because you look at the other
side of it, Galatians 3, there's

462
00:22:29,120 --> 00:22:31,680
neither Jew nor Greek, there's
neither slave nor free.

463
00:22:31,680 --> 00:22:34,200
There's no male and female for
you all, all you are all one in

464
00:22:34,200 --> 00:22:36,560
Christ.
Nothing brings you that merit.

465
00:22:37,080 --> 00:22:39,560
So you know, number one, I, I
was in this, I was looking at

466
00:22:39,560 --> 00:22:41,120
this talk one time.
I was really good and it was

467
00:22:41,120 --> 00:22:44,400
about culture.
And it was saying culture is

468
00:22:44,400 --> 00:22:48,480
really important.
But you know, Christ that that's

469
00:22:48,480 --> 00:22:50,320
number one point.
If your culture does not line up

470
00:22:50,320 --> 00:22:53,360
with Christ and every culture's
got its things that don't line

471
00:22:53,360 --> 00:22:55,600
up with scripture.
That's number one thing.

472
00:22:56,080 --> 00:22:59,840
Culture's important, but it's
like a a a secondary thing and

473
00:22:59,840 --> 00:23:04,480
it's kind of that's AI think
tough to, you know, find the

474
00:23:04,920 --> 00:23:08,040
where it is.
Culture may make sense and fit

475
00:23:08,040 --> 00:23:12,200
in, but this passage is great
because nothing, nothing merits

476
00:23:12,200 --> 00:23:13,800
your salvation.
But at the same time, Paul's got

477
00:23:13,800 --> 00:23:16,960
a lot to say about, you know,
male and female.

478
00:23:16,960 --> 00:23:19,440
We wouldn't say it obliterates
these differences.

479
00:23:19,440 --> 00:23:21,200
Do you know what I'm saying?
You can read it too far.

480
00:23:21,200 --> 00:23:23,560
It's like, so if we're saying
there is a difference between

481
00:23:23,560 --> 00:23:25,960
male and female, not and how it
merits your salvation, but there

482
00:23:25,960 --> 00:23:29,040
is a difference, Paul's
presumably saying June or Greek,

483
00:23:29,040 --> 00:23:30,480
there are good differences there
too.

484
00:23:30,480 --> 00:23:32,640
We're not saying you have to
obliterate those differences,

485
00:23:32,680 --> 00:23:33,920
right?
Yeah, I I think it would be a

486
00:23:33,920 --> 00:23:39,560
mistake to say we become that
that the the best solution is 1

487
00:23:39,560 --> 00:23:42,280
emulsified culture across all
the earth.

488
00:23:43,120 --> 00:23:45,520
And it should be fill in the
blank, this culture, because

489
00:23:45,520 --> 00:23:47,520
different cultures have
strengths and weaknesses.

490
00:23:47,520 --> 00:23:51,920
And, you know, just like the
gifts, you know, the gifts are

491
00:23:51,920 --> 00:23:55,280
handed out different strengths
and weaknesses, you know, You

492
00:23:55,280 --> 00:23:58,840
know, when something goes wrong,
I'm always trying to figure out

493
00:23:58,840 --> 00:24:00,360
how do we prevent this from
happening again?

494
00:24:00,360 --> 00:24:01,240
That's good.
Yeah.

495
00:24:01,680 --> 00:24:02,240
Right, right.
May not.

496
00:24:02,240 --> 00:24:04,200
Be good in the moment when
someone's just dropped

497
00:24:04,200 --> 00:24:06,440
something, I'm like, OK, this is
what happened wrong.

498
00:24:06,440 --> 00:24:08,240
Don't do this again.
You know this, fix it.

499
00:24:08,960 --> 00:24:11,280
But you might need someone with
the gift of mercy to come on and

500
00:24:11,280 --> 00:24:12,760
say.
Yeah, in the same.

501
00:24:12,760 --> 00:24:15,480
Way with different cultures, you
know, and there could be there

502
00:24:15,480 --> 00:24:18,000
can be bad cultures and.
And there can be bad cultures or

503
00:24:18,000 --> 00:24:23,160
a lot, a lot of it is is bad.
I think it's it's easy to maybe

504
00:24:23,160 --> 00:24:25,760
be blind to some things in your
own culture and it's easy to

505
00:24:25,840 --> 00:24:26,840
it's just like with anything
else.

506
00:24:26,840 --> 00:24:29,840
It's easy to see, you know, the
other person's faults really

507
00:24:29,840 --> 00:24:31,280
easily.
And even in this is not what

508
00:24:31,280 --> 00:24:34,080
this is necessarily about, but
even the the neither slave nor

509
00:24:34,080 --> 00:24:36,280
free, you know, not talking
about chattel slavery, but maybe

510
00:24:36,280 --> 00:24:39,400
an instrument.
There's in hierarchy might be

511
00:24:39,400 --> 00:24:41,640
the right word, wrong word, but
an order.

512
00:24:41,720 --> 00:24:44,240
There's like an ordering in
society and that does reflect

513
00:24:44,240 --> 00:24:46,480
God too.
Not saying everything's always

514
00:24:46,480 --> 00:24:49,400
just, but there are like gifting
different roles.

515
00:24:49,400 --> 00:24:52,160
Some people are are kings and
some people aren't, and some.

516
00:24:52,160 --> 00:24:54,400
People are employees, some
people are employers.

517
00:24:54,480 --> 00:24:57,720
You could use the same same type
of division for like a

518
00:24:57,720 --> 00:25:00,400
capitalistic society, which is
different than their society

519
00:25:00,400 --> 00:25:01,520
might.
Then you know I.

520
00:25:01,560 --> 00:25:04,200
I, I think that that's exactly
right.

521
00:25:04,200 --> 00:25:06,840
So anyway, I, I think it's
interesting as we're talking

522
00:25:06,840 --> 00:25:11,240
about Abraham to think about,
you know, leading up to Abraham

523
00:25:11,240 --> 00:25:14,240
and all, you know, and it's even
even interesting how Abraham's

524
00:25:14,240 --> 00:25:17,800
journey and geography and that
kind of thing to consider

525
00:25:17,800 --> 00:25:21,480
Genesis 10, consider Genesis 11,
maybe read Acts 2.

526
00:25:21,880 --> 00:25:26,880
It'd be Michael Heizer does have
a talk where he brings this up

527
00:25:27,720 --> 00:25:32,440
and he does a good job of like
mapping those things together.

528
00:25:32,440 --> 00:25:34,440
Like it says this here, it says
this here, this is how they're

529
00:25:34,440 --> 00:25:35,720
the same.
And it's like perfect.

530
00:25:35,720 --> 00:25:41,640
And you can really see how
Pentecost does just overlap that

531
00:25:41,640 --> 00:25:46,200
table of nations so, so well.
So anyway, I like those big

532
00:25:46,200 --> 00:25:50,080
picture connecting the dots, you
know, something, something to

533
00:25:50,080 --> 00:25:51,040
think about.
No, that's.

534
00:25:51,040 --> 00:25:52,000
Good.
Very good, very good.

535
00:25:52,160 --> 00:25:56,240
And it's part of the it's
probably, you know, we last

536
00:25:56,400 --> 00:25:58,880
Tuesday's episode was on Abraham
and Isaac.

537
00:25:59,000 --> 00:26:01,320
Yeah.
You probably have that if you if

538
00:26:01,320 --> 00:26:02,720
you're in the church scene.
Yeah.

539
00:26:02,760 --> 00:26:05,480
You probably had that as a
Sunday school lesson multiple

540
00:26:05,480 --> 00:26:06,200
times.
That's right.

541
00:26:06,200 --> 00:26:08,920
Yeah, you probably.
Didn't have table on nations as

542
00:26:08,920 --> 00:26:10,360
a Sunday school lesson.
Yeah, that's.

543
00:26:10,360 --> 00:26:11,440
True that.
That's a good point.

544
00:26:11,440 --> 00:26:13,000
And it's one of those when
you're doing your Bible reading,

545
00:26:13,000 --> 00:26:15,240
it's easy to kind of like.
Why ISIS here?

546
00:26:15,240 --> 00:26:17,440
Just OK, I've.
Got to I'm skipping through

547
00:26:17,440 --> 00:26:20,280
this, but in the light it's
like, and you might think that,

548
00:26:20,280 --> 00:26:22,080
but in the light of the
connection facts, she's like,

549
00:26:22,080 --> 00:26:26,200
wow, all these details.
That's pretty pretty cool that

550
00:26:26,680 --> 00:26:30,960
they the right Moses didn't just
leave it at Shem Ham Japheth,

551
00:26:31,200 --> 00:26:34,040
but he actually like broke down
this kind of stuff even more.

552
00:26:34,040 --> 00:26:37,240
And I think it's a bigger maybe
we can do a hopefully this would

553
00:26:37,240 --> 00:26:42,080
not be a boring podcast, but do
a podcast on genealogies because

554
00:26:42,080 --> 00:26:44,880
I think, you know, most of the
time when genealogies are in

555
00:26:44,880 --> 00:26:47,320
scripture, it's not just for
nothing.

556
00:26:47,320 --> 00:26:49,960
A lot of times there's a feel
logical emphasis on top of the

557
00:26:49,960 --> 00:26:51,760
historical emphasis.
If you read the names.

558
00:26:53,000 --> 00:26:55,760
It was an elaborate plan to get.
I want you to repeat it as your

559
00:26:55,760 --> 00:26:57,400
name.
I just you're always reading

560
00:26:57,400 --> 00:26:58,120
names.
That's great.

561
00:26:59,160 --> 00:27:02,360
But it it'd be interesting to
take just genealogies and and

562
00:27:02,360 --> 00:27:05,480
see like, OK, what's the
emphasis here?

563
00:27:05,480 --> 00:27:08,000
Like, why are we skipping these
people but not these people?

564
00:27:08,000 --> 00:27:10,400
Like what's the author?
Like, why are we even doing

565
00:27:10,400 --> 00:27:11,400
this?
And usually there's a good

566
00:27:11,440 --> 00:27:13,800
reason we should.
Ask Jonathan White, but this

567
00:27:13,800 --> 00:27:17,280
would be a good test for him and
and because when I was his youth

568
00:27:17,280 --> 00:27:20,440
group leader, we went through
the genealogy of Christ and if

569
00:27:20,440 --> 00:27:22,960
there was anything at all to say
about someone, we had like a

570
00:27:22,960 --> 00:27:26,120
lesson or you know, to so we
talked about Adam and we went

571
00:27:26,320 --> 00:27:27,240
through.
That and we.

572
00:27:27,240 --> 00:27:30,240
Just went from Adam all the way
to Christ, the different ones.

573
00:27:30,240 --> 00:27:33,000
And of course you get a lot of
ones in the middle that you

574
00:27:33,000 --> 00:27:36,480
don't have really anything to
say about because all you have

575
00:27:36,480 --> 00:27:37,960
is their name.
But they're all the ones that

576
00:27:37,960 --> 00:27:40,360
we'd had something to say about.
We talked about, you know, David

577
00:27:40,360 --> 00:27:44,960
and Solomon and, you know, Judah
and all the ones in between.

578
00:27:45,320 --> 00:27:46,920
Jesse.
Yeah.

579
00:27:46,920 --> 00:27:50,240
That that is really good because
those are the parts of Scripture

580
00:27:50,240 --> 00:27:54,560
which it is easy to be like we
got you know, we're just going

581
00:27:54,560 --> 00:27:57,160
to zoom through all these but
they're they're they're in there

582
00:27:57,520 --> 00:28:01,240
for a reason.
I don't know how many more

583
00:28:01,240 --> 00:28:03,240
Abraham adjacent ones.
I think I got one more.

584
00:28:03,600 --> 00:28:06,560
It's it's pretty adjacent, but
we're going to we can we can

585
00:28:06,600 --> 00:28:08,880
connect it OK, it's.
Not adjacent.

586
00:28:08,880 --> 00:28:11,680
It's cattywampus.
That's cute.

587
00:28:11,680 --> 00:28:13,440
It's diagonal too.
That's right.

588
00:28:13,440 --> 00:28:15,520
Yeah, we need to keep getting
words that farther and farther

589
00:28:15,520 --> 00:28:16,960
away.
Then maybe we'll totally wrap

590
00:28:16,960 --> 00:28:17,960
up.
I'm trying to think of anything

591
00:28:17,960 --> 00:28:20,080
I can.
I like having a nice series.

592
00:28:20,080 --> 00:28:23,440
I've got like a few ideas, but
they're just quick hitters,

593
00:28:23,440 --> 00:28:24,480
disconnected, you know?
Sure.

594
00:28:24,760 --> 00:28:27,600
We can have some mini series, so
yeah, anyway.

595
00:28:27,720 --> 00:28:29,640
That's all I got on this one.
You got anything you want to

596
00:28:29,640 --> 00:28:31,040
add?
No, I think that's good.

597
00:28:31,720 --> 00:28:36,560
All right, that's our take.
Thanks for listening to Take 2.

598
00:28:37,280 --> 00:28:39,880
Find us wherever you find
podcasts and on YouTube for

599
00:28:39,880 --> 00:28:41,600
those who want to watch our
video cast.