Paul’s Last Words: Doctrine, Leadership, and Endurance

Episode 2.43
Building a Faithful Church
What if Paul wrote you a personal letter for how to live, lead, and finish well?
In this episode, Zach and Michael unpack the Pastoral Epistles — 1 & 2 Timothy and Titus — as Paul’s final, Spirit-inspired words to guide the church. Written to two young pastors in tough environments, these letters lay out what it means to guard sound doctrine, appoint godly leaders, and endure in gospel ministry.
Covered in this episode:
– Background on Timothy, Titus, and their cities
– Major themes: sound doctrine, leadership, and endurance
– Snapshots of each letter’s structure and purpose
– The “Faithful Sayings” and the Christological hymn
– Relevance for today: why leadership and doctrine still matter
Whether leading a church or living as a faithful Christian, the Pastoral Epistles are a roadmap for staying grounded in truth and finishing the race well.
Find our videocast here: https://youtu.be/2AgXYgMYU1M
Merch here: https://take-2-podcast.printify.me/
Music from #Uppbeat (free for Creators!):
https://uppbeat.io/t/reakt-music/deep-stone
License code: 2QZOZ2YHZ5UTE7C8
Find more Take 2 Theology content at http://www.take2theology.com
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All right, by the time this
airs, yeah, we're probably
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looking at our first game.
Wow.
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Yeah, yeah.
I bought.
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I bought soccer.
I bought some soccer pants and
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shorts.
You did for yourself.
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Yeah, I should show you what I
bought.
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I.
I, I, I wanted to keep this a
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secret.
Oh OK, but I'll let, but I'll
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let you know.
I bought 4 yellow caps, matching
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caps for the four coaches 'cause
that's our team color is yellow.
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So we'll have that.
But Phoebe was asking, she got
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all of her stuff in yesterday
and so she was asking to go out.
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So we went out today at our park
and we went over dribbling and
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stuff.
She's she, you know, I love it.
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I'm not a, you know, good soccer
player, but the distance between
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me and a five year old who's
never played it's it's quite a
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bit.
And I was like having her
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dribble around these cones and
she was getting a little
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frustrated at first, but I was
like, hey, we're just out here
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having fun.
You're learning it.
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I learned that she's definitely
right footed.
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Oh, you know, for, you know, for
for me, I kicked with my left as
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often as my right.
Well, not always good.
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Like were you?
The one who like shot you like
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were I'm going to shoot with No,
you, you were dialing the eyes.
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I was like wondering what?
Yeah, 'cause I'm left, I'm left
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eyed and I'm thinking that I was
such a horrible basketball shot
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because I should have been
left-handed.
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And so like, my left eye is over
here, my right hand is over
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here.
Like you're not lining that
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thing up.
I probably jumped off the wrong
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foot, you know?
What could have been, what
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could?
Have been, but it was it was a
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good time.
And so out of that, you know, I
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was telling her some stuff.
But do you since you're the head
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coach?
Well, I'm not, but yeah.
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Do you teach passing with the
inside foot at this age I.
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I don't, I mean, I don't know,
it's hard to do.
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It's hard to do at this age.
Even Jackson is like not great
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at it.
Because I was, I was trying to
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get her to like, like kind of
just inside foot on the right.
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You're kind of just running like
let it come off this foot, but.
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It's really hard.
Kindergarten is so hard, too.
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There's a huge difference, like
when I was coaching those kids,
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but obviously kindergarten, 2nd
grade, second graders can do
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anything.
Kindergarteners can do nothing
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and 1st graders it's like flip
the coin.
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So you want Jonathan and I to
take all the kindergarten first
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graders who can't do anything?
Well, well.
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I'm saying when when we split,
it might be better just because
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your children are there because
it is hard to get to get them to
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to anything.
Like really my goal with the
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kindergarteners last year was
just getting them like
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aggressive.
Like if you're kindergartener,
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you like run the ball, huge win
and you're actually do make a
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difference in the game.
Well, then Phoebe, maybe Phoebe
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maybe there 'cause 'cause that's
great.
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She would, she would run with
the ball as fast as you can.
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I'm really like, you gotta be
faster.
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Like, 'cause we did have a goal
there in our park and I was
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like, I was like, I love that
man.
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We, we practiced with her like
kind of dribbling up and
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shooting and dribbling up and
then passing it to me to cherry
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pick.
Yeah.
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And then we did the same thing
with me.
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I like pass it to her and like
cherry pick it.
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That's great.
But could she could get?
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Last year we had one
kindergartner that scored a
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couple goals, a couple
kindergartners that were close.
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But the kindergarten that scored
a goal, scored like two or three
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goals, was like, she's just in
the mix getting a foot on the
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ball.
That's like cause 'cause every
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now and then it'll like sneak
past everyone.
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If you can just be aggressive,
'cause we like we maybe had
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three or four kindergarteners.
We had one that was awesome in
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the mix.
The other ones literally like
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like not near the ball, like
like I'll go for the ball.
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Or it was like, it was like a
Scooby-doo thing where like the
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ball went this way and they were
like way behind and this way
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they're like way behind.
Yes.
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Like they're just kind of
swinging around it.
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Does everyone rotate through to
play goalie or no?
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Is that like 2 or 3 or 4?
So what I did because I didn't
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want to lose, but I did have
like all my first and 2nd
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graders do it and then some.
First, if we had like a lead, I
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would put like I I would have
let people who wanted to play
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goalie and try to do everyone we
try.
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People because reaction time was
not that great for for Phoebe,
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no.
Kindergartners are not paying
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attention really.
No one's even the second
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graders.
I'm like, I'm always like, make
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sure you're watching the ball.
They're you know, so normally
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Simeon man, natural goalie, I
end up putting him.
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He played at least like 1/4
goalie every game but that's
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like.
Are you supposed to do that?
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I used no, no, that's fine.
I used to get a new person every
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quarter just to get experience
and a lot of our second graders
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and 1st graders like like one in
the play.
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Gully.
If we were down, Simeon, you're
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just being gully, probably.
Probably see, this is going to
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be a tough thing because we were
never down last year.
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And part of me would like to
think I'm a good coach, but the
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other part of me was like we had
Ty, who was a powerhouse.
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I don't know if you you don't
know Ella, but Ella was like.
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Awesome.
She's so scrappy and then
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Jayden's very fast.
She's on a basketball team, too.
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We had an Ella who was scrappy.
Maybe it was her.
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Yeah, 'cause and they were all
Jayden, Ty and Ella were all
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three second graders and they
were good second graders and one
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good second.
Like Jackson's gonna be really
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good where he could, he could
tilt a game.
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But you have three of those that
are good 'cause they were some
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like, especially, I'm not saying
this one way or the other, girl
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versus guy, but there's some
secondary girls that are just
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not, it's not that they're not
capable, they're not interested.
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And it's like they're like
running around.
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So if you have like this
everyone who's at least scrappy,
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that makes all the difference.
You know, when they're that old,
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'cause they're actually fast and
they're strong.
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And it's like you just need your
second grader.
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Stuff.
Well, I I will say this based on
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that Phoebe does have a desire
to do well like so she was if.
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She will get in the mix and not
be.
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Too timid.
Yeah, If she's not afraid,
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she'll get bumped and fall down.
And it's like our aggressive
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one.
She got like she cried.
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She had to come off the field,
but then she would get back into
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it when she was ready.
We had to tell people that once
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they got bumped, they were like,
this is not for me, you know?
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What I mean and?
So it depends 'cause even the
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one that was good would like,
need some time away.
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But it's like, oh, got back into
it and it was great.
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So yeah, oh, we got matching
hats.
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This is awesome.
I didn't actually buy anything
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yet, but my parents were like,
what do you want for your
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birthday?
And I was like, oh, you should
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get me these.
Like I got the like the Adidas,
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like the, the, the like
sweatpant kind of things that
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like taper, like, you know, like
the soccer, you know, like, you
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know what?
I'm saying like it's.
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Like the?
Soccer I.
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Think so it's the Adidas like
Tiro whatever pants and I don't
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need those until it gets cold
anyway, but I want to I'm going
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to get I got some.
Because we're just black shorts
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and our shirts.
Black shorts and shirts but I
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think if.
It's do you have a whistle?
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I do have a whistle.
I do.
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Is it a Fox 40 or no I.
Don't know this This guy in the
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Fox 40?
You'll like the Fox 40 whistle.
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I think it is because Fox 40 is
like basic whistle like.
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It's got the two, yeah.
It doesn't have the ball in the
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middle.
It just does not have the.
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Ball, it just has the two yeah,
it's little splits yeah and
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they're they're slightly
different sizes so the the I'm
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just.
Kidding.
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Differences in pitch is what
causes the warble.
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OK, 'cause it's the, it's the
frequencies fighting against
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each other.
I got, I got a whistle.
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I don't know.
I don't like like a Fox 40
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whistle would be like a $7.00
whistle or it's like a fancy
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whistle would be like 20 bucks.
It'd be.
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Like a cheap little.
It's like 4 or 5.
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Bucks OK, OK Or 4 or 5 bucks
Yeah, yeah, yeah.
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Inflation.
This is post.
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Maybe it is.
I haven't bought a whistle since
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20/22/2021 so.
That's great.
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We all, that's great. 4 whistles
out there just blowing the
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whistles.
Great.
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It'll be so good.
It'll be good.
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I don't think I have us breaking
up too much, but I, I, I think
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you'll like the drills that we
do.
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They are good.
I think I tried to mimic what we
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did today based off what I
remembered of reading of that.
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Sweet.
So we did.
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We did.
Finally.
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I just realized I was trying to
get her to dribble kind of close
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quarters.
I was like, she's not getting
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the idea that you have to run
after the ball.
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So I was just like, let's go the
whole field.
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So, so like I was like, you can
just kick it, run after it, kick
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it, run after it.
And then I was like, OK, now we
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don't want to kick it that far
because someone could come get
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it.
So let's try to kick it just
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shorter and run after it and,
and we worked on it.
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Oh, that's awesome.
I'm like super pumped.
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I'm getting excited for it.
I'm a little bit more nervous
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for the 3rd through 5th grade
because I just don't know how
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those games go.
I was like, I should get some
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feedback.
I talked a little bit with
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Jonathan and Kenya based on and
I just talked with you based on
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who's cares the most recently,
the one that was in it or no.
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None of my Julia.
That's who I was thinking, yeah.
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Julia played one her fifth grade
year of soccer and she's like,
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because we told her we were so
busy when Chloe was doing cross
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country, like and she would have
cross country meets on Saturday.
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So I was like, Julia, I don't
know how we can do both.
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And so she's like, Phoebe's
getting us to do this from when
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she was a kindergartner.
But you know I.
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Love it.
Well, you know, Paul was
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investing in younger people.
Yeah.
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00:09:02,120 --> 00:09:04,960
Yeah, Just like we're investing
in the younger, younger
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generation when he wrote.
Yeah, go for.
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It if you're playing defense,
you're guarding that goal guard.
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Guard the goal.
Yeah.
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It's all about, you know, sound
doctrine.
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You got to get that right.
Play that defense.
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That's good.
We're talking, if you didn't
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catch on it, the pastoral
epistles in this little
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miniseries on Paul.
So let's go ahead and take it to
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the next level from the hearts
of the low country in South
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Carolina.
It's the Take Two podcast where
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we take theology to the next
level.
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Paul is stalwart theologian.
He is, yeah.
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If you know he was writing words
of wisdom to younger church
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leaders, what would he say?
Today.
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Wow, he would probably say.
I already told you rewrite I
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wrote.
And, you know, some of this were
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some of these letters were
toward the end of his life
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where, you know, you think of
someone's final words being
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important.
It's like man, Second Timothy
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where it's at here.
So we're talking pastoral
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epistles.
What are the pastoral epistles?
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I always get confused.
Pastoral versus pastoral Is it
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you know, it doesn't matter
where the accent is, I.
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Think it's fine?
Were these epistles that were
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written to other pastors?
There you go.
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Basically, you know.
Is that right?
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I I think so.
All right, I think it's as easy
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as that to writing basically his
the books that bear someone's
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name, you know, writing to
Timothy, writing to Titus. 2T's
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must have.
I'm sure he makes those.
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Does Philemon make it into
pastoral?
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Oh.
That's a good question.
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I don't think so because of
Philemon's role purses, but it
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is a personal letter as well.
So there's different ways you
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could slice it.
We're OK let's talk all the
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personal letters.
We definitely would have
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Philemon.
Yeah, yeah, yeah.
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So that's a good, good
distinction.
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It's not just all the names you
that would be a mistake.
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So, so just to be clear, we're
talking about first and second
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Timothy and Titus.
Beautiful.
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That's it, right?
That's it.
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00:11:18,560 --> 00:11:24,120
OK and and so Timothy spent his
time in Ephesus, major urban
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city, a lot of paganism there,
Titus and Crete.
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00:11:27,320 --> 00:11:30,000
What we learn from Titus is all
Cretans are liars and
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dishonesty.
I love it and just like out
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there infamous for dishonesty, a
little bit of a rough culture.
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And like you were saying about
guard and we get this phrase
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like guard the good deposit.
And and one of his primary
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themes is get this false
teaching out of there.
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There's there's these people
coming into the church and
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that's really focuses on
doctrine and doctrine's going to
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be the thing that actually leads
to things like godliness.
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I think we see that a lot in
Titus and first Timothy.
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And then second Timothy.
He's like, basically be willing
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00:11:58,880 --> 00:12:01,520
to die for this doctrine.
Like this is you got to be real.
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You got to go all the way.
That's what I'm doing.
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I'm being poured out as a drink
offering.
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You need to be ready for this as
well.
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00:12:07,960 --> 00:12:11,560
So maybe we can read some of
these text just to kind of get a
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flavor because we're not going
to spend like a whole episode on
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00:12:14,000 --> 00:12:17,280
First Timothy and Second
Timothy, but if you are in First
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00:12:17,280 --> 00:12:18,160
Timothy.
I am.
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Could you read 1 three through
7?
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00:12:23,480 --> 00:12:29,120
It says, as I urged you upon my
departure for Macedonia, remain
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on Ephesus, so that you may
instruct certain men not to
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teach strange doctrines, nor to
pay attention to myths and
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endless genealogies which give
rise to mere speculation, rather
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than furthering the
administration of God, which is
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by faith 3 through 7.
But the goal of our instruction
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is love from a pure heart, and a
good conscience and a sincere
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faith.
For some men, straying from
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00:12:57,000 --> 00:13:00,760
these things have turned aside
to fruitless discussion, wanting
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to be teachers of the law even
though they do not understand
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00:13:05,160 --> 00:13:08,320
either what they are saying or
the matters about which they
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00:13:08,400 --> 00:13:11,280
make confident assertions.
Yeah.
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00:13:11,280 --> 00:13:14,520
And so we see a lot of there are
these like endless myths,
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00:13:14,520 --> 00:13:16,960
genealogies, fruitless, they're
making these confidence
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00:13:16,960 --> 00:13:20,360
assertions, but it's really not
beneficial.
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00:13:21,320 --> 00:13:24,560
And we see similar similar kind
of language in Titus and second
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00:13:24,560 --> 00:13:27,920
Timothy talking about this
healthy teaching versus this
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00:13:28,680 --> 00:13:31,560
not, not so healthy and maybe
even divisive teaching where
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00:13:31,560 --> 00:13:34,200
Paul's like, hey, we kicked hand
people over to Satan and did all
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00:13:34,200 --> 00:13:36,640
these things with with some of
these people that you can't have
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00:13:36,640 --> 00:13:39,040
these false teachers in the
church.
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00:13:39,040 --> 00:13:42,640
And I think a take away would
be, you know, doctrine, it's not
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00:13:42,640 --> 00:13:44,800
optional.
Like false teaching kills
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00:13:44,800 --> 00:13:46,280
churches.
Like you need to do some
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00:13:46,280 --> 00:13:48,720
surgery.
It's a really big deal.
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00:13:48,720 --> 00:13:52,960
It's not like, you know, you
don't, you don't tolerate.
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00:13:52,960 --> 00:13:57,840
That's why what we'll talk about
next is that teachers are really
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important, that they're vetted
out.
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Yeah, yeah.
And especially like probably
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00:14:04,000 --> 00:14:06,000
there's something you believe
that is false.
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00:14:06,560 --> 00:14:08,000
OK, yeah, this is a good
distinction.
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00:14:08,640 --> 00:14:12,240
But I don't think you believe
like in the major things, you're
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00:14:12,280 --> 00:14:14,200
you don't believe in anything
that's false.
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00:14:14,520 --> 00:14:17,760
And so, and that's why, you
know, we say the Bible is clear
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00:14:18,720 --> 00:14:23,440
on the major issues.
And you know, there's the Bible
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00:14:24,160 --> 00:14:27,880
covers a huge swath of things.
So at the edges you might see
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00:14:27,880 --> 00:14:32,520
some stuff that's not as clear.
And so you might have good guys
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00:14:32,600 --> 00:14:36,520
and ladies who take reasoned
position, but they don't one,
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00:14:36,520 --> 00:14:39,360
they don't make them a hobby
horse and they don't make those
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00:14:39,360 --> 00:14:41,040
minor things the major things,
so.
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00:14:41,360 --> 00:14:43,720
Yeah, I think that's a good
distinction where you have
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00:14:43,720 --> 00:14:46,320
things ordered the right way.
You probably spend most of your
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00:14:46,320 --> 00:14:49,360
time on things that matter.
And then, you know, with some
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00:14:49,360 --> 00:14:51,840
things, I don't think you have
to like caveat everything you
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00:14:51,840 --> 00:14:53,520
say because then that's like
impossible to teach.
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00:14:53,520 --> 00:14:56,120
I mean, maybe some things you
want a caveat, but some things
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00:14:56,120 --> 00:14:58,600
you just gotta pick something
and roll with it.
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00:14:58,600 --> 00:15:01,160
But it's.
I mean you Thunder on the fact
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00:15:01,160 --> 00:15:03,000
that Samson looked like an
ordinary man.
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00:15:03,400 --> 00:15:06,520
But if that, if that's like
there's like a 15 week series on
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00:15:06,520 --> 00:15:08,880
what did Samson look like?
That could be big problem.
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00:15:09,640 --> 00:15:11,120
Wouldn't it be amazing all?
Right.
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00:15:11,720 --> 00:15:15,240
Let's review last three weeks we
had these slides like it could
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00:15:15,240 --> 00:15:17,040
have been the yeah.
Color of his eyes.
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00:15:17,040 --> 00:15:18,320
Let's hear it, Let's hear it,
let's hear it.
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00:15:19,000 --> 00:15:20,640
That's great.
So doctor's not optional.
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00:15:20,920 --> 00:15:25,640
And that spills over into really
the go to passages for elders,
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00:15:25,880 --> 00:15:29,400
for deacons, like you're always
looking First Timothy 3, your
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00:15:29,400 --> 00:15:32,720
tightest 1, you know.
So if you're still in First
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00:15:32,720 --> 00:15:37,720
Timothy, do you want to read
chapter 3 verses one through 7
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00:15:37,720 --> 00:15:41,880
and just even like, think about
where doctrine matters or
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00:15:41,880 --> 00:15:43,640
character matters and those
kinds of things?
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00:15:43,640 --> 00:15:46,160
Yeah.
It is a trustworthy statement.
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00:15:46,160 --> 00:15:50,720
If any man aspires to the office
of overseer, it is a fine work
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00:15:50,720 --> 00:15:54,480
he desires to do.
An overseer, then, must be above
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00:15:54,480 --> 00:15:56,640
reproach.
The husband of one wife,
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00:15:56,800 --> 00:16:02,040
temperate, prudent, respectable,
hospitable, able to teach, not
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00:16:02,040 --> 00:16:06,320
addicted to wine or pugnacious,
but gentle, peaceable, free from
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00:16:06,320 --> 00:16:09,400
the love of money.
He must be one who manages his
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00:16:09,400 --> 00:16:12,840
household well, keeping his
children under control with all
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00:16:12,840 --> 00:16:15,520
dignity.
But if a man does not know how
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00:16:15,520 --> 00:16:19,480
to manage his own household, how
will he take care of the Church
338
00:16:19,480 --> 00:16:22,840
of God and not a new convert, so
that he will not become
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00:16:22,840 --> 00:16:25,680
conceited and fall into the
condemnation incurred by the
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00:16:25,680 --> 00:16:27,960
devil?
And he must have a good, good
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00:16:27,960 --> 00:16:31,360
reputation with those outside
the of the Church, so that he
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00:16:31,360 --> 00:16:34,480
will not fall into reproach and
be the snare of the devil.
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00:16:35,080 --> 00:16:36,640
Spends a lot of time talking
about church leaders.
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00:16:36,640 --> 00:16:39,680
We if we were to read deacons
very similar lists.
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00:16:39,680 --> 00:16:42,800
Yeah, maybe 1 notable exception.
Much wine?
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00:16:45,880 --> 00:16:48,360
Is that what you're going for?
Not addicted to wine.
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00:16:48,360 --> 00:16:50,400
Not addicted to much wine?
That's great.
348
00:16:52,840 --> 00:16:55,840
That's good, I love it.
I was going to say able to teach
349
00:16:55,840 --> 00:16:57,480
distinction.
But I'm like able to teach.
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00:16:57,480 --> 00:16:58,640
OK.
Yeah, that's probably more
351
00:16:58,640 --> 00:17:00,360
important, able to teach.
That's great.
352
00:17:00,360 --> 00:17:03,080
And then if we were to flip over
to Titus 2, I'll read a little
353
00:17:03,080 --> 00:17:05,079
bit of this.
It kind of sets this model for
354
00:17:05,400 --> 00:17:09,440
older believers training younger
and verse one Paul writes.
355
00:17:09,440 --> 00:17:12,599
But As for you teach, what
accords with sound doctrine?
356
00:17:12,599 --> 00:17:14,880
Older men are to be sober
minded, dignified, self
357
00:17:14,880 --> 00:17:17,079
controlled, sound faith and love
and steadfastness.
358
00:17:17,520 --> 00:17:20,520
Older women likewise, they're to
be reverent in behavior, not
359
00:17:20,520 --> 00:17:22,240
slanderers or slaves to much
wine.
360
00:17:22,240 --> 00:17:25,520
They are to teach what is good
and so train the young woman to
361
00:17:25,520 --> 00:17:27,800
love their husbands and
children, to be self controlled,
362
00:17:27,800 --> 00:17:30,440
pure, working at home, kind,
submissive to their own husbands
363
00:17:30,880 --> 00:17:33,120
that the word of God may not be
reviled.
364
00:17:33,200 --> 00:17:35,680
He goes on and talks about
younger men to be self
365
00:17:35,680 --> 00:17:38,800
controlled, a model of good
works that show integrity,
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00:17:38,800 --> 00:17:41,480
dignity, sound speech, bond,
servants to be submissive.
367
00:17:42,080 --> 00:17:45,960
But we kind of see doctrine as
emphasized throughout.
368
00:17:45,960 --> 00:17:49,440
But on top of that, a lot of
these character words of, you
369
00:17:49,440 --> 00:17:52,240
know, being self controlled and
sober minded and sober minded
370
00:17:52,240 --> 00:17:55,360
and these kind of things, they
kind of go hand in hand because
371
00:17:55,360 --> 00:17:57,920
you would think someone that has
these character qualities would
372
00:17:58,200 --> 00:18:01,440
stay faithful to the text as
well and not maybe like slide
373
00:18:01,440 --> 00:18:04,120
things around for greedy gain or
something like that.
374
00:18:04,200 --> 00:18:05,160
You.
Know that's good.
375
00:18:06,720 --> 00:18:10,400
So go to on some sound doctrine
for false teachings, go to on
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00:18:10,400 --> 00:18:13,360
church order and leadership.
And then Second Timothy, we
377
00:18:13,360 --> 00:18:17,200
alluded to it.
You know, this in this gospel is
378
00:18:17,200 --> 00:18:19,400
something you need to be willing
to die for.
379
00:18:20,600 --> 00:18:25,040
If we look at Second Timothy 4
in particular, we get some
380
00:18:25,720 --> 00:18:28,720
common verses, I think that we
hear, but they're very weighty.
381
00:18:28,720 --> 00:18:31,480
They carried off.
You want to read 4/2 and 4/7?
382
00:18:31,920 --> 00:18:37,480
Yeah, 4/2 says preach the word,
be ready in season and out of
383
00:18:37,480 --> 00:18:41,080
season.
Reprove, rebuke, exhort with
384
00:18:41,080 --> 00:18:46,400
great patience and instruction.
Verse 7 says I have fought the
385
00:18:46,400 --> 00:18:49,080
good fight.
I have finished the course.
386
00:18:49,480 --> 00:18:52,640
I have kept the faith.
And maybe I should have asked
387
00:18:52,640 --> 00:18:55,040
you to read everything in
between 2:00 because I think I
388
00:18:55,040 --> 00:18:58,040
think it does paint a good
picture of what's going on in
389
00:18:58,040 --> 00:18:59,560
culture and why we need to have
these.
390
00:18:59,560 --> 00:19:04,320
Things so 3 through 6 is for the
time will come when they will
391
00:19:04,320 --> 00:19:07,600
not endure sound doctrine, but
wanting to have their ears
392
00:19:07,600 --> 00:19:11,000
tickled, they will accumulate
for themselves teachers in
393
00:19:11,000 --> 00:19:14,960
accordance with to their own
desires and will turn away their
394
00:19:14,960 --> 00:19:17,640
ears from the truth and will
turn aside to myths.
395
00:19:17,680 --> 00:19:23,320
But you be sober in all things,
endure hardship, do the work of
396
00:19:23,320 --> 00:19:25,840
an evangelist, fulfill your
ministry.
397
00:19:25,960 --> 00:19:29,440
That's kind of like do your job
for I am already being poured
398
00:19:29,440 --> 00:19:32,760
out as a drink offering and the
time of my departure has come.
399
00:19:33,040 --> 00:19:36,200
Man so so when you read all
those together, it is you know
400
00:19:36,200 --> 00:19:39,440
what pretty heavy that you need
to be steadfast to the word.
401
00:19:40,080 --> 00:19:42,960
And if, you know, we're reading
Titus and first Timothy, hold to
402
00:19:42,960 --> 00:19:44,960
the word that's going to produce
godliness.
403
00:19:44,960 --> 00:19:47,720
And then here be be faithful to
the end.
404
00:19:47,880 --> 00:19:49,360
Be willing to be
countercultural.
405
00:19:49,560 --> 00:19:51,440
Be willing to be countercultural
that that's great.
406
00:19:52,120 --> 00:19:54,920
I like in the notes it's saying,
you know, your call is not to be
407
00:19:54,920 --> 00:19:59,000
innovative but but faithful.
And I think it's like that that
408
00:19:59,000 --> 00:20:01,000
is a tension.
Even if you are being faithful
409
00:20:01,000 --> 00:20:04,200
to the text, you have this
temptation to like make it
410
00:20:04,280 --> 00:20:05,840
relevant.
You really know make.
411
00:20:06,200 --> 00:20:08,040
It interesting.
Draw people in, Yeah.
412
00:20:08,320 --> 00:20:12,160
Yeah, so that's good.
So thought maybe we do a very
413
00:20:12,160 --> 00:20:16,240
brief book by book snapshots and
then maybe talk about some
414
00:20:16,240 --> 00:20:21,200
unique things about it.
We look at first Timothy talks
415
00:20:21,200 --> 00:20:24,040
about instructions and sound
doctrine in the church
416
00:20:24,640 --> 00:20:27,760
confronting false teacher
teaching talks about order of
417
00:20:27,760 --> 00:20:29,840
worship.
Some roles got got some
418
00:20:30,080 --> 00:20:34,600
interesting passages there about
you know men and women and that
419
00:20:34,600 --> 00:20:36,760
kind of thing that are debated
at times.
420
00:20:37,240 --> 00:20:39,240
We talked about this
qualification for leadership if
421
00:20:39,240 --> 00:20:43,360
we were to move on to chapter 4,
this warning against apostasy
422
00:20:43,840 --> 00:20:47,360
and then really instruction for
church relationships.
423
00:20:47,480 --> 00:20:51,640
We've got these phrases, you
know, guard the deposits guard
424
00:20:52,000 --> 00:20:54,840
against do these temptations
creed and this kind of thing.
425
00:20:54,840 --> 00:20:58,840
But you can kind of see through
the through line is sound
426
00:20:58,840 --> 00:21:01,200
doctrine against the false
teaching, sound doctrine when it
427
00:21:01,200 --> 00:21:04,520
comes to worship, sound doctrine
for your leaders, sound doctrine
428
00:21:04,520 --> 00:21:06,880
in the face of apostasy.
And you know, when you're
429
00:21:06,880 --> 00:21:10,760
interacting with others, always
go back to to sound doctrine.
430
00:21:10,960 --> 00:21:13,760
And really that sound doctrine
will inform those church
431
00:21:13,760 --> 00:21:16,720
relationships that you would
read about towards the end of
432
00:21:16,720 --> 00:21:19,400
the book.
And then we also get these
433
00:21:19,400 --> 00:21:22,000
famous passes, you know, famous
verses, I think in First Timothy
434
00:21:22,000 --> 00:21:24,160
to talk about like the love of
money and these kind of things,
435
00:21:24,160 --> 00:21:27,640
you know, kind of juxtaposing
about, you know, what, what's
436
00:21:27,640 --> 00:21:31,240
important is it, you know, God's
word or all these other things.
437
00:21:32,360 --> 00:21:35,000
Second Timothy, Second Timothy
towards the end of his life.
438
00:21:35,000 --> 00:21:37,440
Do we know how how much time is
between First Timothy and Second
439
00:21:37,440 --> 00:21:38,600
Timothy?
I'm going to look it up while
440
00:21:38,600 --> 00:21:40,160
you read some.
Stuff, Yeah.
441
00:21:40,160 --> 00:21:43,360
So Second Timothy is at the end
of Paul's life.
442
00:21:43,680 --> 00:21:46,000
It's really Paul's farewell
letter.
443
00:21:46,080 --> 00:21:50,920
And it's like this last charge
to Timothy to really keep
444
00:21:51,040 --> 00:21:54,960
pushing the gospel forward.
And that's what the 1st chapter
445
00:21:54,960 --> 00:21:58,720
is all about, guarding the
gospel, being faithful to it.
446
00:21:59,480 --> 00:22:02,120
2nd chapter is about entrusting
it to faithful men.
447
00:22:02,120 --> 00:22:05,120
You get this passage where, you
know, teach men who will teach
448
00:22:05,120 --> 00:22:08,840
men who will teach men.
And I went to this discipleship
449
00:22:09,200 --> 00:22:13,480
seminar one time and it was
basically say you disciple and
450
00:22:13,480 --> 00:22:16,920
you don't stop discipling, you
know, like if I'm discipling
451
00:22:16,920 --> 00:22:19,560
you.
Yeah, I don't stop discipling
452
00:22:19,560 --> 00:22:22,840
you until you have discipled
people who are discipling
453
00:22:22,840 --> 00:22:24,680
people.
Wow, that's pretty crazy.
454
00:22:24,840 --> 00:22:28,000
And that's how I know I've done
my job well with you because
455
00:22:28,000 --> 00:22:32,280
you're you're teaching people
fruitfully enough that they're
456
00:22:32,400 --> 00:22:35,000
teaching other people, but that
that's where that paradigm comes
457
00:22:35,000 --> 00:22:37,840
from.
Chapter 3, this perilous times
458
00:22:37,920 --> 00:22:41,040
that are coming.
And then he's going to warn
459
00:22:41,040 --> 00:22:46,000
Timothy against that.
And then chapter 4, what we just
460
00:22:46,000 --> 00:22:49,400
read through preaching the word,
finishing the race, being aware
461
00:22:49,400 --> 00:22:53,360
of the, the current culture that
we, that you need to be, you
462
00:22:53,360 --> 00:22:56,720
know, counter to.
And then, you know, these great
463
00:22:56,720 --> 00:23:00,120
statements, you know, you, you
hope that on your deathbed or
464
00:23:00,120 --> 00:23:02,840
near your deathbed, you can say
these things that Paul says, You
465
00:23:02,840 --> 00:23:06,000
know, I fought a good fight, I
finished the race, I've kept my
466
00:23:06,000 --> 00:23:07,880
faith.
You know those are, if you can
467
00:23:07,880 --> 00:23:10,240
say those and, you know, really
mean it, you've lived a good
468
00:23:10,240 --> 00:23:13,240
life.
Looking up dating on this,
469
00:23:13,240 --> 00:23:16,120
obviously there's some leeway
here, but most people think
470
00:23:17,160 --> 00:23:21,520
early to mid 60s, first Timothy,
maybe like 62 to 64, and then
471
00:23:21,520 --> 00:23:24,720
second Timothy's like 64 to 67.
You run it down the Broadway,
472
00:23:24,800 --> 00:23:25,160
right?
Yeah.
473
00:23:25,240 --> 00:23:27,640
So it's like, you know.
Sometime around Nero.
474
00:23:28,160 --> 00:23:28,840
Right.
Yeah, yeah, yeah.
475
00:23:28,840 --> 00:23:30,560
Yeah.
So 6667, yeah.
476
00:23:31,960 --> 00:23:35,040
We get to Titus.
Maybe a good tagline is Grace
477
00:23:35,040 --> 00:23:40,000
produces godliness, that God's
grace sound doctrine trains
478
00:23:40,000 --> 00:23:42,440
believers for good works and
holy living.
479
00:23:42,960 --> 00:23:46,320
Short book this is one of those
books like you can't you could
480
00:23:46,320 --> 00:23:50,520
memorize this book.
It's not incredibly I mean it
481
00:23:50,600 --> 00:23:54,720
it'd be a tough task, but it it
can can be done starts out
482
00:23:54,720 --> 00:23:58,120
talking about qualification for
elders talks a lot.
483
00:23:58,120 --> 00:24:01,000
I've read some of Titus 2 about
these different relationships in
484
00:24:01,000 --> 00:24:03,680
the church to teach sound
doctrine, to model guidelines
485
00:24:03,680 --> 00:24:06,680
for the older, to do that to the
younger.
486
00:24:06,680 --> 00:24:10,400
And then you get to chapter 3.
I guess I'll read this.
487
00:24:10,400 --> 00:24:14,560
This is like a prominent passage
in Titus 2:11 to 12:00.
488
00:24:14,560 --> 00:24:17,560
For the grace of God has
appeared, bringing salvation for
489
00:24:17,560 --> 00:24:20,240
all people, training us to
renounce ungodliness and worldly
490
00:24:20,240 --> 00:24:23,320
passions and to live self
controlled, upright and godly in
491
00:24:23,320 --> 00:24:27,480
the present age, waiting for our
blessed hope, the appearing of
492
00:24:27,480 --> 00:24:30,840
the glory of our great God and
Savior Jesus Christ.
493
00:24:30,840 --> 00:24:36,120
And then chapter 3 talks about
about us being zealous for good
494
00:24:36,280 --> 00:24:38,000
work.
So it's kind of starts out with
495
00:24:38,520 --> 00:24:43,600
elders sound doctrine and that
moves towards us living rightly
496
00:24:43,600 --> 00:24:45,720
in this world.
A couple things to keep in mind
497
00:24:45,720 --> 00:24:49,400
I thought was interesting.
You see this a lot, especially
498
00:24:49,400 --> 00:24:53,320
in first and second Timothy.
You see these faithful sayings
499
00:24:53,320 --> 00:24:55,840
where I'll be like the saying is
true or the saying is faithful.
500
00:24:55,840 --> 00:24:58,880
And you kind of see this like
repeated that there's some sort
501
00:24:58,880 --> 00:25:04,040
of maybe idea or maybe not a
creed, but these these kind of
502
00:25:04,040 --> 00:25:08,080
sayings that are familiar at
least, or something Paul maybe
503
00:25:08,120 --> 00:25:12,680
said often in First Timothy 1/5.
He says the saying is
504
00:25:12,680 --> 00:25:15,320
trustworthy and deserving a full
acceptance that Christ Jesus
505
00:25:15,320 --> 00:25:18,120
came into the world to save
sinners, of whom I am the
506
00:25:18,120 --> 00:25:19,880
foremost.
That's a little bit different
507
00:25:19,920 --> 00:25:21,880
than Philippians.
Oh, yeah.
508
00:25:21,960 --> 00:25:23,880
Yeah, yeah, yeah, right.
That's true.
509
00:25:23,880 --> 00:25:26,800
Yeah, a little contrast from
Philippians 3, but that's a good
510
00:25:26,800 --> 00:25:29,080
trustworthy saying.
If that's like a little pithy
511
00:25:29,400 --> 00:25:32,120
truth you want to keep on your
mind, that's a good, good way to
512
00:25:32,880 --> 00:25:37,200
view life.
We go to you read this in First
513
00:25:37,200 --> 00:25:40,160
Timothy 3 or you got that?
First Timothy, 4/9.
514
00:25:40,360 --> 00:25:43,520
Go for it, yes.
It says it is a trustworthy
515
00:25:43,520 --> 00:25:48,720
statement deserving full
acceptance, for it is for it is
516
00:25:48,720 --> 00:25:52,480
for this we labor and stride,
because we have fixed our hope
517
00:25:52,480 --> 00:25:56,400
on the living God who is the
Savior of all men, especially of
518
00:25:56,400 --> 00:25:58,480
believers.
And I don't know the way if it's
519
00:25:58,480 --> 00:26:01,880
written is if it's saying the
previous thing he said was
520
00:26:01,880 --> 00:26:04,200
trustworthy.
It is confusing.
521
00:26:04,200 --> 00:26:09,040
Yeah, the previous thing he says
for bodily discipline is only of
522
00:26:09,040 --> 00:26:12,400
little profit, but godliness is
profitable for all things since
523
00:26:12,400 --> 00:26:14,480
it holds a promise for the
present life.
524
00:26:15,160 --> 00:26:17,480
It's one of my favorite.
Verses, Yeah.
525
00:26:17,720 --> 00:26:19,520
Really like that?
Bodily discipline is good for
526
00:26:19,520 --> 00:26:21,960
this life.
Godly discipline, good for this
527
00:26:21,960 --> 00:26:24,240
life and the next.
I love it that that is good.
528
00:26:24,240 --> 00:26:26,440
I mean there there's also one of
First Timothy 3 that says the
529
00:26:26,440 --> 00:26:28,080
saying is trustworthy.
Michael, read this earlier.
530
00:26:28,080 --> 00:26:32,240
If anyone aspires to the office
of overseer, he desires a noble
531
00:26:32,480 --> 00:26:33,840
task.
So we've kind of got these
532
00:26:33,840 --> 00:26:36,400
things in there.
And then in Second Timothy,
533
00:26:36,920 --> 00:26:38,320
there is this trustworthy
saying.
534
00:26:38,320 --> 00:26:42,040
It's kind of patterned like a
hymn or a creed fragment.
535
00:26:42,040 --> 00:26:45,840
It's it's maybe even in your
scripture, in your Bible, it
536
00:26:45,840 --> 00:26:50,440
might be kind of set asides the
the types that might be set
537
00:26:50,440 --> 00:26:51,280
aside.
Is this the saying is
538
00:26:51,280 --> 00:26:53,200
trustworthy.
If we've died with him, we'll
539
00:26:53,200 --> 00:26:55,280
also live with him.
If we endure, we'll also reign
540
00:26:55,280 --> 00:26:56,760
with him.
If we deny him, he will also
541
00:26:56,760 --> 00:26:59,080
deny us.
If we are faithless, he remains
542
00:26:59,080 --> 00:27:02,160
faithful for he cannot deny
himself.
543
00:27:02,160 --> 00:27:04,600
I like these trustworthy things.
These are all pretty, pretty
544
00:27:04,600 --> 00:27:08,040
good to think about and they
kind of contrast one thing with
545
00:27:08,040 --> 00:27:09,800
another.
It kind of helps keep certain
546
00:27:09,800 --> 00:27:14,760
things in your mind.
And then we've got one in Titus
547
00:27:14,760 --> 00:27:18,000
as well.
Titus 38 says this, saying the
548
00:27:18,000 --> 00:27:21,080
saying is trustworthy, and I
want you to insist on these
549
00:27:21,080 --> 00:27:24,960
things so that those who have
believed in God may be careful
550
00:27:24,960 --> 00:27:27,000
to devote themselves to good
works.
551
00:27:27,600 --> 00:27:29,880
It's great.
True doctrine leads to
552
00:27:29,880 --> 00:27:32,720
transformed lives.
They're kind of maybe a little
553
00:27:32,720 --> 00:27:37,280
phrases, Paul said often in
First Timothy.
554
00:27:37,280 --> 00:27:42,960
I was going to see if I could
see this in my scripture here,
555
00:27:42,960 --> 00:27:46,040
First Timothy 3, we've kind of
got this.
556
00:27:46,720 --> 00:27:49,880
It's also, you know, set aside
as like poetry or a hymn of sort
557
00:27:49,880 --> 00:27:52,520
with this Christological hymn in
first Timothy 316.
558
00:27:53,000 --> 00:27:56,840
It says great indeed, we confess
is the mystery of godliness and
559
00:27:56,840 --> 00:27:59,880
then kind of goes into this hymn
that says we he was manifested
560
00:27:59,880 --> 00:28:02,800
in the flesh, vindicated by the
Spirit, seen by angels,
561
00:28:02,800 --> 00:28:05,960
proclaimed among the nations,
believed on in the world, taken
562
00:28:05,960 --> 00:28:07,680
up in glory.
And it kind of reads kind of
563
00:28:07,680 --> 00:28:10,960
like a like a creed or hymn of
some sort just going through all
564
00:28:10,960 --> 00:28:14,520
these different things that
Christ did very formulaic or
565
00:28:14,520 --> 00:28:18,000
poetic anyway, kind of a little
story of Christ.
566
00:28:18,000 --> 00:28:21,320
I'm sure Christians were putting
together these things very early
567
00:28:21,320 --> 00:28:24,000
on, you know, even before things
like the Nicene Creed and that
568
00:28:24,000 --> 00:28:28,000
that kind of thing.
Great.
569
00:28:29,360 --> 00:28:33,800
We're looking at these verses
today, or it's not verses, but
570
00:28:33,800 --> 00:28:36,160
these books today, they get good
books to read, their shorts,
571
00:28:36,280 --> 00:28:40,600
easy to read, huge emphasis on
doctrine.
572
00:28:41,000 --> 00:28:44,760
You know, we all look at today,
and I think some of that has
573
00:28:44,760 --> 00:28:48,000
fallen by the wayside or it's
not convenient or whatever it
574
00:28:48,000 --> 00:28:49,920
is.
It's like, you know, there are
575
00:28:49,920 --> 00:28:53,520
people out there that want to
affirm the Bible is God's word
576
00:28:53,520 --> 00:28:56,600
but don't like to affirm
everything it says.
577
00:28:56,600 --> 00:28:58,840
Or it's like, you know, that was
like a different picture.
578
00:28:59,280 --> 00:29:03,200
So a lot of that changes, but
doctrine still matters.
579
00:29:03,200 --> 00:29:05,960
Also, these books nail it that
leadership still matters.
580
00:29:05,960 --> 00:29:09,040
I think we see a lot of where
leadership failings in today's
581
00:29:09,400 --> 00:29:12,600
age where it's broadcasted on
social media that it's why the
582
00:29:12,600 --> 00:29:16,440
character is so much emphasized.
And to that point, faithfulness
583
00:29:16,440 --> 00:29:18,280
still matters.
Like you said on your deathbed,
584
00:29:18,280 --> 00:29:22,120
that's a good thing to be able
to say that you're still running
585
00:29:22,120 --> 00:29:24,960
that race well.
That's good.
586
00:29:26,080 --> 00:29:29,240
Yeah.
So if you're aspiring pastor,
587
00:29:29,800 --> 00:29:33,440
maybe these would be books to
dig into and kind of help you
588
00:29:33,440 --> 00:29:36,680
think of.
You know, here's what my calling
589
00:29:36,680 --> 00:29:40,360
is, here's what my perseverance
is, here's what I want to be
590
00:29:40,360 --> 00:29:41,680
able to say on my deathbed.
Those.
591
00:29:42,080 --> 00:29:45,880
Things, Hey, if you're a
congregants, read these and and
592
00:29:45,880 --> 00:29:49,360
be like, Hey, pastor, you know,
are we are we teaching sound
593
00:29:49,360 --> 00:29:51,680
doctrine?
Are we, you know, living?
594
00:29:52,040 --> 00:29:53,920
Are these things?
Are you the husband of one wife?
595
00:29:55,040 --> 00:29:57,760
Maybe or.
Or or is like, oh, are you know,
596
00:29:58,080 --> 00:30:01,480
are you, are there other things
that are not jiving up with?
597
00:30:01,720 --> 00:30:03,320
Yeah, while you were reading
those I was looking through
598
00:30:03,320 --> 00:30:07,960
because in First Corinthians 15.
Oh yeah, something similar ish.
599
00:30:08,160 --> 00:30:10,080
But it's not indented.
It's not like inverse.
600
00:30:10,080 --> 00:30:12,240
But you know where Paul says I
pass on to you what was first
601
00:30:12,240 --> 00:30:15,720
passed on to me of utmost
importance in that Christ died
602
00:30:15,720 --> 00:30:17,680
and was with.
So I was looking to see if it
603
00:30:17,760 --> 00:30:20,760
was kind of similarly formatted
as these other verses, but it's
604
00:30:20,800 --> 00:30:23,720
it's not it's it's different.
So that's that was my little
605
00:30:23,720 --> 00:30:25,200
side quest while you're
finishing.
606
00:30:25,240 --> 00:30:27,600
Up those this side quest.
Well, that's great.
607
00:30:27,600 --> 00:30:29,920
Well, I'm excited.
Maybe we'll give like an
608
00:30:29,920 --> 00:30:32,840
overview of Paul.
We've already done we got Romans
609
00:30:32,840 --> 00:30:35,760
like wrapped up.
So go listen to 40 episodes on
610
00:30:35,800 --> 00:30:40,840
Romans or whatever it was and
maybe we'll tackle some of these
611
00:30:40,840 --> 00:30:43,480
other one maybe hit, you know,
some different things.
612
00:30:43,480 --> 00:30:46,120
So anything you got to close
this out?
613
00:30:46,240 --> 00:30:48,320
No, I think that's good, good,
good overview.
614
00:30:48,320 --> 00:30:52,680
So go read, you can read all
these read 1 a day.
615
00:30:52,760 --> 00:30:55,920
It's not, it's not that tough.
So you can go go through read
616
00:30:55,920 --> 00:30:58,400
these castoral episodes.
I love it.
617
00:31:00,120 --> 00:31:01,360
Thanks for listening to Take
Two.
618
00:31:02,000 --> 00:31:04,720
Find us wherever you find
podcasts and on YouTube for
619
00:31:04,720 --> 00:31:06,400
those who want to watch our
video cast.