Dec. 8, 2025

What’s in a Name? The Power of Naming and the Name Above All Names

What’s in a Name? The Power of Naming and the Name Above All Names

Episode 2.63


This episode explores the biblical theme of naming—from Adam in Genesis to Jesus in Revelation—and shows how naming reveals authority, identity, mission, and destiny. Michael and Zach trace how Scripture uses naming to communicate dominion (Adam naming the animals), responsibility (parents naming their children), divine revelation (God naming Himself in Exodus 3), and testimony (Hagar calling God El Roi). The episode highlights how Jesus wields unmatched authority over the spiritual realm, silencing demons who attempt to name Him, and how He renames His followers—Peter the Rock, the Sons of Thunder—to define their calling.


The hosts show how naming attempts in the ancient world were often tied to power, control, or manipulation, yet Jesus resists every attempt to be defined by others. From Philippians 2’s “name above every name” to Revelation’s mysterious “name no one knows but Himself,” the Bible presents Christ as both revealed and inexhaustible.


The episode concludes by connecting naming to adoption: God places His own name on His children, granting belonging, identity, and security. The God who cannot be claimed or controlled chooses to claim us—writing His name on His people and inviting them into His family forever.


Find our videocast here: https://youtu.be/fYC6ZokR3iw


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License code: 2QZOZ2YHZ5UTE7C8


Find more Take 2 Theology content at http://www.take2theology.com

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Boom, I noticed you reached for
a certain drink in the fridge

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there, Mike.
Yes, thank you, Greg and Verna,

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right.
Yeah, you're good.

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You're.
Good I I told I I don't get

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drinks here often.
That's right, yeah.

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Occasionally I do.
I was like I told Zach, I need

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to like spot y'all, A5 or A10.
He said no, no, no.

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My parents have it covered.
Do not worry about it.

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So I was like, all right, well,
I appreciate that.

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Now it's documented, yeah.
So Diet Coke.

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Diet Coke?
Yeah.

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What is this?
I.

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Oh man.
I.

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Jill too, or just you?
Wow.

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Yeah.
Jill, too.

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So I was I was I never if you
could have told me six months

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ago, Michael, you wouldn't start
enjoying.

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Yeah, I enjoy diet Cokes.
What?

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I really like diet Doctor
Pepper.

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Yeah, yeah, yeah, it's.
And I would have been like, if

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you told me that three months
ago, I'd have been like, not a

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chance.
Wow, just three months ago.

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Yeah, but I'm over the last six
months we've, you know, tried to

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drop, you know, yeah, not that
we were doing a lot of sugary

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drinks anyways, but you know, we
started getting, we'd have

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bubblies on hand, you know, the
slightly flavored, but just

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basically soda water.
And I don't know what it was

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'cause I wouldn't even normally
pick one of these up, but maybe

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we went out to eat.
Maybe it was a Sunday dinner and

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they didn't have like water or
tea or something.

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I was like, I guess I just got
to get something that's diet,

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and I got a diet and I was like,
wow, this doesn't taste bad at

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all.
Man, no.

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Going back now.
Now he's addicted.

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No, I'm just kidding.
I'm sure you're not an addict,

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but it's, you know, that's what
all Diet Coke people, that's

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where they start, you know,
started somewhere.

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Yeah.
I mean, I haven't had Diet Coke

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in a long time.
In my mind, it's just like, I

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don't know.
But you know, I guess I should

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try it.
Don't knock it till I try it

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again.
Yeah, maybe should try it again.

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Diet, Doctor Pepper.
It.

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It's so good to me.
I don't, man.

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Yeah, it's crazy to me.
And my kids are like, Dad,

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you've always told us that
that's not healthy for you.

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I'm like, hey, starting to drink
them when you're almost in your

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50s is.
Probably.

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It's like, how much cumulative
damage can you do you?

50
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Know it's only a probably if you
start yeah, when you're like 15

51
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and it's like you're just like
that's great.

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It's like, yeah, my grandfather
started smoking was like a

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teenager.
That's like that's like what it

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is in our our age.
It's like all started those

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sugary drinks when I was just a
teenager, man Diet Coke.

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Wow, never thought and now you
are.

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Yeah, yeah.
In fact, I've got, but I was

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getting a sorry, my work has
like a little mark that you can

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go and it's like self-serve.
You can just buy scan and I was

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getting like, have you ever seen
like the it's like the really

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hard crackers, slice of cheese
and meat.

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It's like so speedy, like a
little low carb, high protein

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lunch.
So they have those there.

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I sometimes get those.
Sometimes they get like a little

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burrito, but I almost always get
a diet doctor pepper there.

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I was like, I'm spending money
here.

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So we did a Sam's order and I
got like this huge case of of

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diet Doctor Pepper and it came
in and my kids are just like

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what?
Like where?

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What is going on here?
That's great.

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Totally out of left field.
And hey, has Chloe tried the the

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Diet Coke and she you know.
I don't know that she is into

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it, but Karis, yeah, she's she's
come over to the dark.

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Side.
Nice.

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That's what we call it, the dark
side.

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Hey, as long as it's Coke man,
just stay with these Pepsi Pepsi

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things.
What is Doctor Pepper?

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Is Coke or Pepsi?
It's its own thing.

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So you can.
So Doctor Pepper is independent.

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Yeah, I see it, but.
They don't have bottling.

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So you will see you can get a
bottle of Doctor Pepper, two

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different bottles and one of
them will look like the Coke

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bottle because in that region it
was bottled by the Coke company

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there.
And then another region, they

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have a deal with Pepsi and they
bottle it.

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So you can find Doctor Piper in
a Coke, you know, cause Coke has

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a style, a look of their plastic
shape for the bottles that's

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different than Pepsi.
So you can get them separate.

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So yeah, it's, it's, it's its
own thing.

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A.
What goes into naming and that

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kind of thing?
Yeah, branding.

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Branding.
Yeah, and and name?

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What?
What's in a name?

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What's in a name?
I feel like we've talked a lot

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about names, but for good
reason.

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A lot of names in the Bible.
We know adoption, you get a new

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name.
We're coming to Christmas.

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And maybe I, I think every
Christmas, people you know, you

99
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think you read about Jesus, what
his name means, maybe Emmanuel.

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How do you spell Emmanuel?
That's the other thing.

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Yeah, I I think I prefer with
the EE.

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Yeah, yeah, yeah.
When I see a church and it's

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like I, it's like Emmanuel.
I'm like, oh man.

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What are we doing?
There's a Catholic Church in

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Goose Creek that's an an
Emmanuel, right?

106
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I think I.
Yeah, with an I, yeah, that's.

107
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Why 'cause they're Catholic.
I'm just kidding.

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I'm just kidding that they were.
That just make.

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I'm making things up, but want
to talk about a name, Maybe

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even.
Maybe you thought about this.

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Maybe you haven't.
There's some circles where it

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seems like people perseverate on
this.

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Yeah, some.
People separate.

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That's a big word.
I must.

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Find that for us.
Really just constantly think

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about this, like can't take
their mind off of this Jesus or

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should it be Joshua or Yeshua?
Like, you know what, what should

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we say?
Why?

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Why do we say Jesus?
Why don't we say Joshua?

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Some people do say Yeshua over
and over again.

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They're like this is.
The only way or the I think the

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Greek is yesus.
Yesus or yesus exactly if you're

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going.
So we're going to talk about

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that.
And you know, I thought this is

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Christmas and Jasons.
Jesus.

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Or Jesus, there you go, a lot of
names.

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Hope you are ready.
But let's go ahead, take it to

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the next level.
Let's fire up that twangy music.

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From the hearts of the Low
Country in South Carolina.

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It's the Take Two podcast where
we take theology to the next

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level.
Jesus and Joshua, why this is a

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debate.
Is So what I hear you saying?

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Yeah.
Is that I need to start getting

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a lot more deference to my
nephew, whose name Joshua that.

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That's that's right, that's
right, 'cause the name Jesus is

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really the same name as as
Joshua.

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If you're like looking back at
origin and this kind of thing in

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Hebrew, Jesus name is Yeshua or
there's a longer from also

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Yahoshua, the same name that you
see Joshua son of Nun in the Old

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Testament.
But when the Old Testament was

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translated into Greek, what we
know as a Septuagint, the

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translators took the Hebrew
Yehey ashiwa.

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And just like you just said, the
Greek version yesus, yesus,

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yesus.
So in the New Testament written

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in Greek, Jesus is called yesus,
yesus.

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I keep like blending these
together.

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So we have the Hebrew Yeshua,
Yahshua, Greek Yesus, English

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Joshua and Jesus.
We have like 2 English

149
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equivalents for the same Hebrew
and Greek name.

150
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Maybe people have not thought
about this before.

151
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Yeah, I was just listening to a
different podcast.

152
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Oh yeah, there are, there are
similar ones out there.

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This is the Bear Grease podcast,
and they're doing deer hunting

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stories.
And there's this pastor who said

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that he was, I don't remember
the exact context, but he's

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like, yeah, Jesus was talking to
me.

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A lot of people call him Jesus.
He's goes to my church.

158
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It's funny, Yeah.
Yeah, it's like a congregate in

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his.
Church, right, Right.

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00:07:35,840 --> 00:07:37,120
Yeah.
But yeah.

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So it it would feel weird to me
to name a child Jesus.

162
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Yeah, yeah, that it would.
It would feel strange.

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Yeah, but Jesus, I, I mean.
It's like.

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Yeah, it's not.
Yeah, it's like.

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It's pardon me, Jesus.
Yeah, it's like, it's like fine.

166
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It's like fine to hear it all
the time.

167
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Joshua.
That's fine.

168
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Joshua.
Fine.

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Yeah.
So wait, why, why do we have two

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different names?
We can look, we can like trace

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the the divergent, like why
doesn't our English New

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Testament call Jesus Joshua?
And spoiler alert, if you, if

173
00:08:08,800 --> 00:08:11,600
you're the King James Version,
there are places where it says

174
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Jesus, but it means Joshua, that
the other translations change

175
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Joshua.
We'll look at those a little bit

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later and we'll see.
We'll, we'll kind.

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Of yeah, let's look at those.
Yeah, we'll, we'll look at

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those.
So here's the historical reason.

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The Old Testament name came
straight into English as Joshua

180
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comes through Hebrew to English.
The New Testament name Jesus

181
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came through Greek and Latin.
So we kind of see see that

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00:08:35,120 --> 00:08:36,640
progression that I'll let you
read it because I just like

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00:08:36,679 --> 00:08:42,919
butcher it every time.
I guess Latin is probably really

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close to that.
Jesus to then Jesus.

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And and so essentially entered
the English language through

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different pathways.
This is like the big picture

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00:08:51,280 --> 00:08:54,560
overview English there.
There's really 2 forms of the

188
00:08:54,560 --> 00:08:57,560
same name.
And by the time we get our

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English Bibles, Jesus was
already kind of the established

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00:09:00,480 --> 00:09:04,000
Christian name for Christ and
translations didn't want to

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00:09:04,000 --> 00:09:06,120
confuse people.
Like, wouldn't that be super

192
00:09:06,120 --> 00:09:09,440
confusing if, like, we were like
direct translation, it was all

193
00:09:09,440 --> 00:09:12,000
Joshua, like, whoa.
Yeah, that would be crazy.

194
00:09:13,240 --> 00:09:15,960
Do you even think of praying the
name of Joshua?

195
00:09:15,960 --> 00:09:16,760
It's.
Weird.

196
00:09:16,800 --> 00:09:18,640
Yeah, You're like, what is
going?

197
00:09:18,640 --> 00:09:19,640
Oh.
That is.

198
00:09:19,640 --> 00:09:24,120
Crazy or or the vice versa.
After the death of Moses, the

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Lord said to Jesus, son of nine,
that would be weird to, you

200
00:09:26,480 --> 00:09:29,480
know, go the other way, Jesus.
Took the Battle of Jericho.

201
00:09:29,480 --> 00:09:31,600
Jericho Yeah, you'd be.
Like this doesn't make sense.

202
00:09:31,600 --> 00:09:34,160
So translators, you know, stick
with Joshua for Old Testament,

203
00:09:34,240 --> 00:09:38,400
Jesus for New Testament, even
though both in the Greek, same

204
00:09:38,680 --> 00:09:43,160
Greek word, Hebrew to Greek.
I'm contextualizing all this, so

205
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I'm like, you know, Joshua loves
me this.

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00:09:46,040 --> 00:09:48,360
I know.
Yeah, you're like whole.

207
00:09:48,520 --> 00:09:49,760
Yeah.
It was just even if you know,

208
00:09:49,760 --> 00:09:51,240
that's it just.
It just is like hard.

209
00:09:51,240 --> 00:09:53,040
It's like so ingrained and so
here we.

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00:09:53,040 --> 00:09:53,440
Go.
I'll stop.

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00:09:53,440 --> 00:09:56,960
I'll stop Rabbit trailing this.
Hebrews for a Do you want to

212
00:09:56,960 --> 00:09:59,080
look this up in the KJV?
Oh yeah, sure.

213
00:09:59,240 --> 00:10:00,800
So this is this is where we get
it.

214
00:10:01,560 --> 00:10:05,240
And so if you go way old English
translations like 1611 KJV

215
00:10:05,240 --> 00:10:07,840
before the KDV, we have the
Witcliffe Bible, the Geneva

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Bible, literally every Bible
that was that old.

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We're going to look at Hebrews 4
eights and we'll read what what

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you have in the KGB and then
maybe compare it with the CSP.

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I can compare it with the ESP.
So go for it for if.

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Jesus had given them rest, then
would he not afterward have

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spoken of another day?
And if you read the context

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around it and we're talking
about, you know, promised land,

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this kind of thing in the ESB,
it says if Joshua had given them

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rest, but that that's why the
King James says Jesus because

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they're, you know, trying to or,
you know, says Jesus says

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00:10:43,040 --> 00:10:44,040
Joshua.
They're trying to make that

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00:10:44,040 --> 00:10:46,560
translation.
I'm guessing your CSB also says.

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00:10:46,960 --> 00:10:49,040
My NASB.
Sorry, that's what I mean.

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00:10:49,040 --> 00:10:51,560
Sorry NASB, I just think you're
the CSB guy too, you know?

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00:10:52,280 --> 00:10:54,760
Yeah, I was for a while.
And then I had to get back to

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00:10:54,760 --> 00:10:57,840
NSB because I'd done so much
memorization in ASB.

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It was.
It's difficult to get back, but

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yeah, let me look at.
But I'm sure I'm sure it's the

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00:11:03,840 --> 00:11:05,440
same as the ESP but just to
check in.

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For if Joshua had given them
rest.

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00:11:07,360 --> 00:11:12,840
But but the author of Hebrews
maybe is maybe, you know, you're

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trying to see this connection
deliberately.

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I don't know.
But I think there's a lot we can

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learn from this type, shadow
type, you know what I mean?

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Where Joshua has a lesser rest,
kind of points to the greater

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00:11:23,160 --> 00:11:27,240
rest we have in Jesus.
So Old Testament, New Testament

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00:11:27,240 --> 00:11:29,760
in the Greek, same exact word,
same spelling, same

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00:11:29,760 --> 00:11:32,000
pronunciation.
We just translated a little bit

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00:11:32,000 --> 00:11:34,480
differently because of what's
baked into our culture.

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00:11:35,840 --> 00:11:38,800
Here's a question.
Why did the Septuagint use

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00:11:39,600 --> 00:11:42,080
Yesus?
I always won those together for

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00:11:42,200 --> 00:11:44,600
Yeshua.
Why did it go this way?

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00:11:44,600 --> 00:11:49,480
It wasn't really random, but
this might be maybe a primer on

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00:11:49,480 --> 00:11:52,400
what a transliteration is.
Yeah, it's not a translation.

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00:11:52,400 --> 00:11:54,240
It's a transliteration.
Right.

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00:11:54,240 --> 00:12:00,720
So basically you're just, well,
if you had some word over in

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00:12:01,840 --> 00:12:04,920
names often don't have
translations.

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00:12:05,040 --> 00:12:05,800
Especially a name.
Yeah.

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00:12:06,000 --> 00:12:09,160
You're right.
So if you had the same name,

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00:12:09,160 --> 00:12:12,920
like Michael, and there's a
Spanish version of it that's

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00:12:12,920 --> 00:12:14,720
just been transliterated into
it.

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00:12:14,720 --> 00:12:16,000
So it's like Miguel, it's like
you.

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00:12:16,000 --> 00:12:18,000
Try to make it sounds.
Make it sounds.

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00:12:18,000 --> 00:12:21,720
Similar, you maybe take some of
the letters and like if it is

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00:12:21,720 --> 00:12:24,000
like the same kind of system,
it's pretty close.

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00:12:24,000 --> 00:12:27,920
Yeah, if you're in Russia, it's
Mikhail, it's Michel, some

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00:12:27,920 --> 00:12:30,320
places so.
So you're going for the sounds?

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00:12:30,320 --> 00:12:31,960
Yeah, yeah, yeah, you're.
Going for not necessarily the

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00:12:31,960 --> 00:12:35,960
meaning, where if it was like,
you know, any other word, maybe

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not a name, maybe you would do a
whole different word that's

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00:12:38,280 --> 00:12:41,760
totally different because you're
trying to capture the meaning of

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00:12:41,760 --> 00:12:42,680
it.
But a but a name like you're

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00:12:42,680 --> 00:12:46,120
saying is different.
So what they could have done was

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00:12:46,120 --> 00:12:49,960
they could have found a word
that means salvation in Greek

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00:12:50,680 --> 00:12:54,640
and then given that name to him,
since Joshua in Hebrew, from

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00:12:54,680 --> 00:12:56,760
what I understand, means
salvation.

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00:12:56,880 --> 00:12:58,520
Yeah, yeah, it it.
Yeah, exactly.

273
00:12:58,520 --> 00:13:00,160
And so maybe a different way
too.

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00:13:00,760 --> 00:13:02,320
You think of the word
Hallelujah.

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00:13:02,920 --> 00:13:05,800
It's a transliteration of the
Hebrew, basically.

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00:13:05,800 --> 00:13:07,680
Hallelujah.
It's praise Yahweh.

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00:13:07,920 --> 00:13:11,320
If we translated it, you might
say praise the Lord, but you

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00:13:11,320 --> 00:13:14,400
could say Hallelujah is like the
word, the transliteration word.

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00:13:14,920 --> 00:13:16,720
We think of Messiah versus
Christ.

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00:13:17,240 --> 00:13:20,400
Messiah is a transliteration of
the Hebrew word for Messiah.

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00:13:20,480 --> 00:13:23,800
I can never say these words,
Meshach, Meshach when we say

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00:13:23,800 --> 00:13:26,920
Christ, that that's a
translation, that's an anointed

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00:13:26,920 --> 00:13:28,440
one.
It's the same word as Messiah.

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00:13:28,440 --> 00:13:30,720
It's it's not trying to keep the
sound the same.

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00:13:30,960 --> 00:13:33,520
It's getting at the essence, the
meaning, the anointed.

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00:13:33,520 --> 00:13:36,480
One, but I think from as it's
written it would be Mashiac,

287
00:13:36,520 --> 00:13:38,360
right?
Mashiac I think, I think so.

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00:13:38,360 --> 00:13:41,440
I always get mixed up.
And so that that's kind of what

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00:13:41,440 --> 00:13:44,800
happens with Jesus and Joshua.
But it's across Hebrew, Greek,

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00:13:44,800 --> 00:13:46,720
Latin, English.
It's been transliterated so many

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00:13:46,720 --> 00:13:49,280
times.
You get Jesus into the direct

292
00:13:49,600 --> 00:13:54,640
transliteration, straight from
Hebrew to Greek to English.

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00:13:54,920 --> 00:13:57,800
You throw in these other, other
language, another one, baptize

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00:13:57,880 --> 00:14:01,000
the Greek baptizo.
Baptizo means to immerse, dip,

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00:14:01,000 --> 00:14:03,240
wash.
But most English Bibles say

296
00:14:03,240 --> 00:14:05,480
baptized because they're trying
to capture the sound.

297
00:14:05,480 --> 00:14:07,400
They don't say to immerse.
Wouldn't that be nice if they

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00:14:07,400 --> 00:14:10,800
just say just just so you know,
they don't translate it, they

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00:14:10,840 --> 00:14:13,960
transliterate it.
So we see this in other places

300
00:14:13,960 --> 00:14:15,920
too.
It's not just only with names or

301
00:14:15,920 --> 00:14:18,920
these certain things.
Does this matter?

302
00:14:19,200 --> 00:14:20,960
Why does it matter?
I don't know if it matters.

303
00:14:20,960 --> 00:14:23,520
Like everything, I don't think
it's like you should base your

304
00:14:23,520 --> 00:14:26,840
whole theology on this because
some people really are like we

305
00:14:26,840 --> 00:14:28,000
got.
The wrong name prayers.

306
00:14:29,000 --> 00:14:31,800
If you're not praying in the
name of Joshua, he doesn't hear

307
00:14:31,800 --> 00:14:35,960
hear your prayers.
Man, but that, that's the

308
00:14:35,960 --> 00:14:39,200
difference.
The English name Jesus, in

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00:14:39,200 --> 00:14:43,040
essence is a transliteration of
a transliteration versus just a

310
00:14:43,040 --> 00:14:44,880
transliteration.
I don't know.

311
00:14:45,520 --> 00:14:47,000
Important to know is that the
Septuagint?

312
00:14:47,120 --> 00:14:50,120
It came into being about 200
years before Christ.

313
00:14:50,520 --> 00:14:54,680
So people were reading about
Joshua, but literally the name

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00:14:54,800 --> 00:14:57,120
Jesus when they read this A2
agent before Christ was born.

315
00:14:57,160 --> 00:14:58,760
Now that is pretty cool to think
about.

316
00:14:59,280 --> 00:15:02,760
You know that Jesus is like what
they were reading and so they

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00:15:02,880 --> 00:15:05,880
they might just think Joshua if
they had understanding of the

318
00:15:05,880 --> 00:15:06,960
Hebrew.
At all.

319
00:15:06,960 --> 00:15:10,360
So they would have really
connected Joshua in the Old

320
00:15:10,360 --> 00:15:13,920
Testament more than what we do
to the Joshua in the New

321
00:15:13,920 --> 00:15:15,360
Testament.
And I think that's informative.

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00:15:15,360 --> 00:15:17,280
Like they they would have
naturally seen that more because

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00:15:17,280 --> 00:15:20,520
like, I think unless you're told
that you probably don't pick up

324
00:15:20,520 --> 00:15:21,520
on that.
Jesus, Joshua.

325
00:15:21,520 --> 00:15:23,760
It's like close, but it's like
not the same.

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00:15:25,000 --> 00:15:27,720
Interesting.
You and I just start a movement

327
00:15:27,720 --> 00:15:29,160
at CBC.
Yeah, let's do it.

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00:15:29,160 --> 00:15:33,200
And I'll be like Joshua, no
other name is given to us under

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00:15:33,200 --> 00:15:34,680
heaven by which you must be
saved.

330
00:15:34,680 --> 00:15:36,840
And people will be like, what
are you talking about?

331
00:15:37,040 --> 00:15:39,840
Oh sorry, I was just translating
directly from the Greek so you

332
00:15:39,840 --> 00:15:41,520
guys want the English version,
Sorry.

333
00:15:42,080 --> 00:15:45,400
Jesus, OK.
So as you, what we've been

334
00:15:45,400 --> 00:15:47,400
talking about is why did Bible
translations do this?

335
00:15:47,400 --> 00:15:50,120
Well, it's clarity the English
speaking world knows that Jesus

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00:15:50,120 --> 00:15:54,800
as the name of Christ continuity
2000 years of tradition has uses

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00:15:54,800 --> 00:15:56,920
Jesus and the meaning is
preserved.

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00:15:56,920 --> 00:15:59,400
You know, Matthew 121 explains
the theology.

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00:15:59,400 --> 00:16:02,280
He shall save his people from
his sins or salvation

340
00:16:02,280 --> 00:16:05,640
deliverance these things.
So switching the name in the

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00:16:05,640 --> 00:16:07,880
English Bibles would as we've
like hinted that cause a lot of

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00:16:07,880 --> 00:16:12,680
confusion even if it is
linguistically plausible and

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00:16:12,680 --> 00:16:15,920
maybe food for thoughts.
I took this from an article I

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00:16:15,920 --> 00:16:19,280
came across online, you know,
would you buy?

345
00:16:19,440 --> 00:16:21,680
It'd be interesting to make a
Bible that substituted Jesus

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00:16:21,680 --> 00:16:23,920
with Joshua.
And like we were saying, like,

347
00:16:23,920 --> 00:16:25,800
imagine all these things at the
name of Joshua.

348
00:16:25,800 --> 00:16:28,480
Every knee should bow every
tongue confess that Joshua

349
00:16:28,480 --> 00:16:30,880
Christ is Lord.
It would just be mind blowing,

350
00:16:30,880 --> 00:16:34,520
but it's good to think about the
name that he'll save the people

351
00:16:34,520 --> 00:16:38,840
from our sins that Yahweh saves
or whatever the Lord is our

352
00:16:38,840 --> 00:16:40,160
salvation.
These different things for

353
00:16:40,160 --> 00:16:43,920
Joshua and Jesus because that
that's what we see in the New

354
00:16:43,920 --> 00:16:45,280
Testament.
We see that in the picture of

355
00:16:45,280 --> 00:16:48,480
Joshua and we see this
connection, but I think matters

356
00:16:48,480 --> 00:16:50,840
a lot to think about that.
Joshua leads Israel to the

357
00:16:50,840 --> 00:16:53,640
promised land.
Jesus leads us into God's final

358
00:16:53,640 --> 00:16:57,120
resting Kingdom.
Joshua succeeds Moses because

359
00:16:57,120 --> 00:16:59,400
the law can't save.
Jesus doesn't what the law can

360
00:16:59,400 --> 00:17:02,840
ever do.
Joshua defeats Israel's enemies.

361
00:17:02,840 --> 00:17:04,560
Jesus defeats sin, death, and
Satan.

362
00:17:04,560 --> 00:17:06,960
Joshua gives Israel an earthly
inheritance.

363
00:17:07,000 --> 00:17:10,160
Jesus gives us our eternal
inheritance and then Hebrews 3

364
00:17:10,160 --> 00:17:11,720
and 4.
That's the one where the KJV

365
00:17:11,720 --> 00:17:14,319
mistranslates Joshua's the
shadow.

366
00:17:14,319 --> 00:17:16,560
I don't see people giving the
KJV any flak for this.

367
00:17:16,560 --> 00:17:18,880
I've never heard this before.
Like I never was like I never

368
00:17:18,880 --> 00:17:21,599
picked up on that.
And I grew up in the KJV and I,

369
00:17:21,599 --> 00:17:26,000
I never, you know, picked up the
oh, that that talking about

370
00:17:26,000 --> 00:17:27,480
Joshua, not Jesus.
Why is it saying?

371
00:17:27,560 --> 00:17:29,920
Jesus, you know what I mean?
Yeah, that, that is interesting.

372
00:17:30,520 --> 00:17:33,760
So anyway, big picture Jesus,
Joshua, I thought it'd be fun.

373
00:17:33,760 --> 00:17:36,000
We're Christmas time.
You got something to add?

374
00:17:36,000 --> 00:17:38,640
Here I was just thinking with
all these things, it would be

375
00:17:38,640 --> 00:17:43,000
nice if there was a program
where you could say make these

376
00:17:43,000 --> 00:17:46,280
flips.
I want all of the plural U's to

377
00:17:46,280 --> 00:17:48,440
be y'all.
Yeah, just do this, yeah.

378
00:17:48,760 --> 00:17:55,160
Porky, but I'd prefer y'all I
want in to be upper room like

379
00:17:55,160 --> 00:17:59,000
let me let's make that correct.
Let's make Jesus Joshua.

380
00:17:59,000 --> 00:18:01,440
Let's let's.
We should we should do this make

381
00:18:01,440 --> 00:18:03,920
like a version of the Bible,
just like couple we base it off

382
00:18:03,920 --> 00:18:05,520
of 1.
You know, we get permission from

383
00:18:05,520 --> 00:18:08,480
the Lockman Foundation or
crossway and do an ASB or

384
00:18:08,480 --> 00:18:10,280
they'll they'll they'll probably
give it to us.

385
00:18:10,280 --> 00:18:13,040
They'll probably take two
listeners and we and we could

386
00:18:14,080 --> 00:18:15,560
just be OK, let's use this and
change.

387
00:18:15,560 --> 00:18:17,320
I mean, that's essential.
Yeah, yeah, you're right.

388
00:18:17,320 --> 00:18:19,160
Probably never going to have it
because that's essentially what

389
00:18:19,400 --> 00:18:23,480
do you ever read the LSB?
The legacy standard Bible.

390
00:18:24,280 --> 00:18:26,480
I'm aware of it, but I've.
Never really read it, but they

391
00:18:26,480 --> 00:18:28,240
got permission from the lockman.
Foundation.

392
00:18:28,240 --> 00:18:31,120
This is Macarthurs.
Macarthurs and they basically

393
00:18:31,120 --> 00:18:34,560
kept everything the same as NSB
95 but they just changed out

394
00:18:34,560 --> 00:18:38,880
Yahweh for Lord and they change
that like slave for bondservant

395
00:18:38,880 --> 00:18:41,160
or something like that and they
basically everything else is the

396
00:18:41,160 --> 00:18:44,720
same for the most part you know?
Yeah, this slave for bondservant

397
00:18:44,720 --> 00:18:49,160
thing it it's not a, it's not a,
it's not a simple thing because,

398
00:18:49,720 --> 00:18:54,320
because you make choices,
because there are places where

399
00:18:54,320 --> 00:18:57,880
it happens real close to each
other and they do one slave and

400
00:18:57,880 --> 00:18:59,640
they do 1 servant or one bond
servant.

401
00:18:59,720 --> 00:19:02,280
And it's like it's the same word
underneath there.

402
00:19:03,280 --> 00:19:07,840
And so, yeah, it's because
slave, I think there was this

403
00:19:07,920 --> 00:19:11,960
big push to make it be slave,
but then slave in that time was

404
00:19:11,960 --> 00:19:16,120
not what we have in our context.
Bond Servant's a good word

405
00:19:16,120 --> 00:19:18,560
because it's like a weird word
to like you like you.

406
00:19:18,560 --> 00:19:21,640
It like stands out where it
draws your attention, where I

407
00:19:21,640 --> 00:19:24,040
kind of like that better than
just servant because it's like

408
00:19:24,080 --> 00:19:25,640
it's a little.
Bit more elevated above a

409
00:19:25,640 --> 00:19:29,200
servant, but it doesn't come
with all the the baggage that

410
00:19:29,760 --> 00:19:32,000
that slaves has with it.
You know the.

411
00:19:32,640 --> 00:19:34,560
So, but I guess if you're
McCarthy, you get the permission

412
00:19:34,560 --> 00:19:37,360
to like make that to like bar
that text like, you know, and,

413
00:19:37,360 --> 00:19:39,080
and make your subtle changes and
it's fine.

414
00:19:40,000 --> 00:19:41,080
Other names.
I thought that would be fun.

415
00:19:41,080 --> 00:19:44,120
Mary and Joseph, you know, let's
let's go through some of this.

416
00:19:44,120 --> 00:19:45,800
Mary the Hebrew.
Really.

417
00:19:45,800 --> 00:19:49,360
It's pretty close to Miriam.
Yeah, I was aware of that one.

418
00:19:50,080 --> 00:19:52,120
You know, meanings, beloved,
exalted one.

419
00:19:52,720 --> 00:19:56,080
Also, I don't think it.
Possibly bitter, rebellious,

420
00:19:56,080 --> 00:19:59,120
probably not, but mostly
beloved.

421
00:19:59,120 --> 00:20:02,920
And then we got Joseph Yosef.
That sounds like.

422
00:20:03,040 --> 00:20:07,480
A Polish name to me, Joseph.
I know, yeah, means to add or to

423
00:20:07,480 --> 00:20:10,200
increase.
God will add Yahweh, may Yahweh

424
00:20:10,200 --> 00:20:12,480
increase.
Kind of echoes this Genesis

425
00:20:12,480 --> 00:20:16,080
story of Joseph expanding the
covenant family.

426
00:20:16,320 --> 00:20:20,560
Anyway, little teasers threw in
a couple of names for fun, but

427
00:20:20,720 --> 00:20:25,440
big picture Jesus and Joshua,
they say it's the same name.

428
00:20:25,440 --> 00:20:30,560
It's just just the funnel of how
the history I love like we did

429
00:20:30,560 --> 00:20:32,560
that series on translations or
that, you know, whatever.

430
00:20:32,560 --> 00:20:35,680
It's just interesting to know
like that's there is a rhyme or

431
00:20:35,680 --> 00:20:38,680
reason, but it's not necessarily
a good one.

432
00:20:38,680 --> 00:20:39,440
Super clean.
Yeah.

433
00:20:39,520 --> 00:20:42,480
Yeah, exactly.
It's like, OK, we got here for

434
00:20:42,480 --> 00:20:46,680
this reason that Jesus and
Joshua really shared the same

435
00:20:46,680 --> 00:20:48,600
name.
They the Greek uses the same

436
00:20:48,600 --> 00:20:51,520
form for both English.
We keep them separate for

437
00:20:51,520 --> 00:20:54,120
clarity, not because their names
are actually different.

438
00:20:55,120 --> 00:20:57,680
The meaning of the name Yahweh
saves heart of the Gospel.

439
00:20:58,240 --> 00:21:04,040
Joshua foreshadows Jesus and
even you know, Jesus family name

440
00:21:04,040 --> 00:21:06,880
preaches a little bit of
theology with Mary and Joseph

441
00:21:07,240 --> 00:21:10,520
and so.
So what, what you know, there's

442
00:21:10,520 --> 00:21:15,520
this joke that goes on where
people make fun of Christians,

443
00:21:15,960 --> 00:21:17,800
like they'll knock on door and
like, hey, do you know Jesus

444
00:21:17,800 --> 00:21:18,960
Christ?
She's your personal Lord and

445
00:21:18,960 --> 00:21:20,520
Savior, but we need to change
that.

446
00:21:20,520 --> 00:21:22,160
Joshua, do you know?
Joshua, do you know?

447
00:21:22,200 --> 00:21:25,760
Joshua yeah, that is like so
wild to even think about.

448
00:21:26,400 --> 00:21:29,760
And there it's, it's yeah, it's
the same like AI guess maybe

449
00:21:29,760 --> 00:21:32,200
this maybe come it comes up if
you're taking Greek or something

450
00:21:32,200 --> 00:21:34,680
and you're like reading a
Septuagint and you're like

451
00:21:34,680 --> 00:21:36,280
reading, I don't know, we just
know so much, but.

452
00:21:36,280 --> 00:21:38,880
If you would have asked me
before, you know, looking at

453
00:21:38,880 --> 00:21:42,480
these notes and stuff and you
said, I always said, Oh yeah, I

454
00:21:42,480 --> 00:21:45,080
think they are like derivatives.
But I would have thought that

455
00:21:45,160 --> 00:21:48,520
Jesus name had slightly changed
a little bit.

456
00:21:48,960 --> 00:21:52,760
And that's what gave us the rise
of Joshua here and Jesus here.

457
00:21:52,760 --> 00:21:56,800
But it's really just once
translated from the Hebrew,

458
00:21:57,480 --> 00:22:00,840
transliterated from the Hebrew,
and once transliterated from the

459
00:22:00,840 --> 00:22:03,440
Greek or Latin, which was then
translated into Hebrew, it's.

460
00:22:03,600 --> 00:22:05,360
Just like a more.
Yeah, exactly.

461
00:22:05,360 --> 00:22:06,720
And it's it's where I came
across too.

462
00:22:06,720 --> 00:22:10,280
It's like, you know, no Jew
would ever be called James.

463
00:22:10,320 --> 00:22:12,560
It they it's Jacob.
I mean, not Jacob, but you know,

464
00:22:12,640 --> 00:22:16,800
Hebrew, the transliteration.
And there is another another

465
00:22:16,800 --> 00:22:20,600
name like that too.
Maybe it was Jude where it

466
00:22:20,600 --> 00:22:22,200
wouldn't be Jude.
Judas.

467
00:22:22,280 --> 00:22:25,000
Maybe it's Judas and we just say
it because it's just cleaner to

468
00:22:25,000 --> 00:22:26,520
separate him.
But it should be Jude, you know

469
00:22:26,720 --> 00:22:28,840
Judas.
On that long episode of all the

470
00:22:28,840 --> 00:22:32,200
people on how they died, it was
like, I was like getting

471
00:22:32,200 --> 00:22:34,400
confused between Judas and Jude.
And I was like, Oh yeah, it's

472
00:22:34,440 --> 00:22:35,880
the same name because.
The same name.

473
00:22:35,880 --> 00:22:37,560
Yeah, yeah, yeah.
I think I'm trying to think if

474
00:22:37,560 --> 00:22:42,080
there's any other thing, but
they're like, you know, anyway

475
00:22:42,160 --> 00:22:44,840
you know names.
So hey, Judas, don't, don't,

476
00:22:45,000 --> 00:22:48,840
don't be so sad.
That's great.

477
00:22:49,080 --> 00:22:51,840
So maybe we'll have a few other
Christmas episodes.

478
00:22:51,840 --> 00:22:54,080
We'll just say this one gave you
a couple minutes back.

479
00:22:54,080 --> 00:22:56,200
We went a few minutes long on
the impossible 1:00.

480
00:22:56,200 --> 00:22:57,520
We we try to even it out.
You know what?

481
00:22:57,520 --> 00:23:00,840
I'm saying yeah, yeah.
And so I will just say I'm sorry

482
00:23:00,840 --> 00:23:03,440
to keep advertising this, but
but, but I will.

483
00:23:03,640 --> 00:23:05,120
But this one actually does come
out.

484
00:23:05,640 --> 00:23:09,360
On.
On December the 9th if I'm

485
00:23:09,560 --> 00:23:10,960
gotten that right.
So Northwoods.

486
00:23:11,240 --> 00:23:15,880
This is Northwood Baptist if
you're local, and you can buy

487
00:23:15,880 --> 00:23:18,960
your tickets online if you look
up house for the holidays.

488
00:23:18,960 --> 00:23:21,840
House for the holidays you're
playing on?

489
00:23:22,360 --> 00:23:25,880
Friday the 12th, yes, OK.
And that's an evening.

490
00:23:25,880 --> 00:23:28,720
And then Saturday the 13th,
that's a matinee like I think.

491
00:23:28,720 --> 00:23:29,960
I think and no, Sunday we're
done.

492
00:23:30,440 --> 00:23:32,600
No Sunday this year.
I'm not sure why that.

493
00:23:32,600 --> 00:23:35,640
Seems like an easy 1 to get to.
Maybe it was hard.

494
00:23:35,640 --> 00:23:37,360
It's just a stress with church.
And it was.

495
00:23:37,520 --> 00:23:39,440
It was stressful.
For the people in it.

496
00:23:39,440 --> 00:23:42,040
Yeah, it was stressful for us
because we had to get out and

497
00:23:42,040 --> 00:23:43,360
like I had to leave early and
stuff.

498
00:23:43,360 --> 00:23:44,840
So yeah.
Yeah, I get that.

499
00:23:44,840 --> 00:23:46,440
OK, cool.
Well, awesome.

500
00:23:46,520 --> 00:23:47,440
Great.
Maybe some more Christmas

501
00:23:47,440 --> 00:23:48,720
episodes down the Pike.
We'll see.

502
00:23:48,760 --> 00:23:50,400
No promises.
Maybe interviews, we said.

503
00:23:50,440 --> 00:23:51,200
There we go.
Yeah.

504
00:23:51,320 --> 00:23:54,760
Yeah, we need to talk about more
about, you know, Joshua coming

505
00:23:54,760 --> 00:23:57,760
in the form of men.
Boom, I love it.

506
00:23:58,280 --> 00:24:01,800
That's our take.
Thanks for listening to Take 2.

507
00:24:02,560 --> 00:24:05,160
Find us wherever you find
podcasts and on YouTube for

508
00:24:05,160 --> 00:24:06,880
those who want to watch our
video cast.